Primitive Judaism is the earliest system of thought that sought to explain the concepts of divinity, humanity, and life on the planet. What's more, it is Moses who deserves the credit for the systematization of basic, primitive Tanakian Judaism. In King David's Naked Dance, author Allan Russell Juriansz defines the primitive theology of Tanakian Judaism that obeys the Tanak as the sole canon of the Hebrew people.

A sequel to Juriansz' first book-The Fair Dinkum Jew, which calls for a reformation in Israel and worldwide Jewry-King David's Naked Dance sends a message to the Hebrew people to relearn Tanakian Judaism and live by it. Using the writing of several Talmudic rabbis and Jewish reformers, Juriansz presents a discussion of the Tanak as the only sacred canon and shows its messages of the work of God to create, redeem, and glorify His world and His people.

King David's Naked Dance calls for the world's Jewry and Israel to unite in the primitive Judaism, a splendid redemptive religion that needs to be embraced, defended, and propagated.

The ecumenical dialogues within Christianity mostly concentrate on the issues of justification, the Church, and the Holy Spirit. An ecumenical theological anthropology can rarely be found. The book presents the classical topics in theological anthropology from the Reformed, Lutheran, Roman Catholic, and Eastern Orthodox perspectives. The plurality or sometimes even the apparent tensions among theological traditions are shown to be within the limits of God's word alone. "In this fascinating book, Kristanto shares his thoughts on biblical notions, his vast explorations in the history of theology, and his analysis of todays intellectual challenges. Bringing these all together in one highly readable work, Kristanto manages to demonstrate perfectly the relevance of the biblical concept of the human being for the Church and society." Herman Selderhuis

More than ever before, scholars recognize that nearly every form of religion or spirituality has a vital connection with art. World religions, from Hinduism to The Eastern Orthodox Church, have a long and rich relationship with an array of artistic traditions. In recent decades, the academic study of religion and the arts has burgeoned. Yet a broad and serious consideration of the topic has yet to reach readers. The first comprehensive book of its kind, The Oxford Handbook of Religion and the Arts provides expert guidance to artistry and aesthetic theory in religion. Edited by Frank Burch Brown, the Handbook brings together an international team of leading scholars to present an interdisciplinary volume of nearly forty original essays. Readers are presented the main topics, issues, methods, and resources for the study of religious and theological aesthetics. The essays give light to the dynamic interaction of world religions and art making. The volume ranges from antiquity to present day to examine idolatry, aesthetics in liturgy, and the role of art in popular religion. Ranging from music and poetry to architecture and film, the Handbook crosses the boundaries of different faiths and art forms to survey established and pioneering voices within the field. An authoritative text for scholars and students, The Oxford Handbook of Religion and the Arts will remain an invaluable resource for years to come.

This book examines Clement's project which brings together ethical, intellectual and spiritual development of a Christian while highlighting the need of search for integrity in the life of faith and reason. Approaches to Clement have traditionally either assessed the philosophical context of his thought or studied the adaptation of Greek legacy into a new Christian context as underpinning Clement's work. In this new study Piotr Ashwin-Siejkowski challenges and develops these approaches providing new and refreshing insights into Clement's understanding of Christian perfection.

The recent emergence of "two kingdoms" and "two cities" approaches to Christian social thinking are shown to have a key-and often unacknowledged-connection to Luther's reshaping of the Augustinian paradigm. The project works for a better understanding of Luther's own thought to help understand the convergences and divergences of Christian political theology in the twentieth century and today.In particular, Luther's two-kingdom thinking issued forth in a strong distinction of law and gospel that was also worked out in twofold pairs of Israel and church, general and special revelation, creation and redemption, and especially the outward and inward life. The work traces this legacy through acceptance and modification by Niebuhr and Bonhoeffer, Lutheran and Catholic neoconservatives, Reformed two-kingdom proponents, Augustinian liberals, and finally Oliver O'Donovan. The conclusion reflects on both the historical narrative and its connection to an account of modern liberalism, as well as a theological reflection on hermeneutical decisions of the "twoness" of Christian theology.