Molinism, named after the sixteenth-century Spanish Jesuit Luis de Molina, re-emerged in the 1970s after it was unwittingly assumed in versions of Alvin Plantinga's Free Will Defense against the Logical Argument from Evil. The Molinist notion of middle knowledge--and especially its main objects, so-called counterfactuals of (creaturely) freedom--have been the subject of vigorous debate in analytical philosophy of religion ever since. Is middle knowledge logically coherent? Is it a benefit or a liability overall for a satisfying account of divine providence? The essays in this collection examine the status, defensibility, and application of Molinism. Friends and foes of Molinism are well represented, and there are some lively exchanges between them. The collection provides a snap-shot of the current state of the Molinism Wars, along with some discussion of where we've been and where we might go in the future. More battles surely lie ahead; the essays and ideas in this collection are likely to have a major impact on future directions. The essays are specially written by a line-up of established and respected philosophers of religion, metaphysicians, and logicians. There is a substantive Introduction and an extensive Bibliography to assist both students and professionals.

This is an introduction to the problems of reading Irenaeus of Lyons (c. 130-200), known as 'the first great Catholic theologian'. This book is a fully revised and extended edition of Denis Minns' standard introduction to the theology of Irenaeus. Readers will find it comprehensive, informative, lucid, and elegantly written. The book is chiefly aimed at those approaching him for the first time, but it is based on the most recent scholarship and provides much help for those who wish to work on him as a more advanced level. Irenaeus of Lyons (c. 130-200) has been called 'the first great Catholic theologian'. As this book explains, the description is accurate, since the Christianity represented by Irenaeus is recognizably that of the Catholic Church, though unfamiliar in its primitiveness. The thought of Irenaeus represents an important stage in the development of Christian orthodoxy. Denis Minns explains why Irenaeus, the 2nd-century theologian, deserves his place in history. He explains why, though unfamiliar in its primitiveness, the Christianity represented by Irenaeus is recognizably that of the Catholic Church. Minns takes account of the recent scholarly work on Irenaeus and his period which has been done in recent years, but this book is principally an introduction to the problems of reading him. It is aimed mainly at those approaching Irenaeus for the first time.

This is a major reference work on all aspects of theology in the reformation period. This book will introduce the main theological topics of Reformation theology in language that is clear and concise. Theology in the Reformation era can be complicated and contentious. This volume aims to cut through the theological jargon and explain what people believed and why. The volume will begin with an essay aimed at explaining to students how one can approach the study of sixteenth century theology. It will include a guide to major events, persons, doctrines, and movements. Finally, in-depth essays by noted scholars will complete the volume.

This book inquires as to whether theological dialogue between Christians and Jews is possible, not only in itself but also as regards the emergence of communities of Messianic Judaism. In light of David Novak's insights, Matthew Levering proposes that Christian theological responses to supersessionism need to preserve both the Church's development of doctrine and Rabbinic Judaism's ability to define its own boundaries.
The book undertakes constructive philosophical theology in dialogue with Novak. Exploring the interrelated doctrines of divine providence/theonomy, the image of God, and natural law, Levering places Novak's work in conversation especially with Thomas Aquinas, whose approach fosters a rich dialogue with Novak's broadly Maimonidean perspective. It focuses upon the relationship of human beings to the Creator, with attention to the philosophical entailments of Jewish and Christian covenantal commitments, aiming to spell out what true freedom involves.
It concludes by asking whether Christians and Jews would do better to bracket our covenantal commitments in pursuing such wisdom. Drawing upon Novak's work, the author argues that in the face of suffering and death, God's covenantal election makes possible hope, lacking which the quest for wisdom runs aground.

The ongoing debates on the present state and the future of the Roman Catholic worship are not confined to specialists, but are clearly of interest to a wider public, as the responses to the Sacra Liturgia UK conference, held in London in July 2016, have shown. This volume contains the proceedings of the conference and raises the question of how to bring to fruition the insights and instructions of the Second Vatican Council and its key document on the liturgy, Sacrosanctum Concilium, in the life of the Church today. The initial contribution from Robert Cardinal Sarah, Prefect of the Congregation for Divine Worship and the Sacraments, calls for a fuller implementation of Sacrosanctum Concilium. Following on from this other leading figures and liturgical scholars, such as Joris Geldhof, David Fagerberg and Alcuin Reid, examine Catholic worship from a variety of perspectives, including historical, pastoral, social, cultural and artistic themes. Taken together, these chapters present another crucial step along the route of authentic liturgical renewal in the contemporary world.

Demonstrates the critical use of religion to challenge oppression in the U.S. In the nascent United States, religion often functioned as a justifier of oppression. Yet while religious discourse buttressed such oppressive activities as slavery and the destruction of native populations, oppressed communities have also made use of religion to critique and challenge this abuse. As Liberation Theologies in the United States demonstrates, this critical use of religion has often taken the form of liberation theologies, which use primarily Christian principles to address questions of social justice, including racism, poverty, and other types of oppression. Stacey M. Floyd-Thomas and Anthony B. Pinn have brought together a stellar group of liberation theology scholars to provide a synthetic introduction to the historical development, context, theory, and goals of a range of U.S.-born liberation theologies. Chapters cover Black Theology, Womanist Theology, Latino/Hispanic Theology, Latina Theology, Asian American Theology, Asian American Feminist Theology, Native American Theology, Native Feminist Theology, Gay and Lesbian Theology, and Feminist Theology. Contributors: Grace Ji-Sun Kim, Mary McClintock Fulkerson, Nancy Pineda-Madrid, Robert Shore-Goss, Andrea Smith, Andrew Sung Park, George (Tink) Tinker, and Benjamin Valentin.