In this book Sarah Coakley confronts a central paradox of theological feminism - what she terms 'the paradox of power and vulnerability'.
Confronts a central paradox of theological feminism - what Coakley terms 'paradox of power and vulnerability'.
Explores this issue through the perspective of spiritual practice, philosophical enquiry and doctrinal analysis.
Draws together an essential collection of Sarah Coakley's work in this field.
Offers an original perspective into contemporary feminist theology.

Engaging with contemporary debates about the sources that shape our understanding of the early Muslim world, Najam Haider proposes a new model for Muslim historical writing that draws on Late Antique historiography to challenge the imposition of modern notions of history on a pre-modern society. Haider discusses three key case studies - the revolt of Mukhtar b. Abi 'Ubayd (d. 67/687), the life of the Twelver Shi'i Imam Musa al-Kazim (d. 183/799) and the rebellion and subsequent death of the Zaydi Shi'i Imam Yahya b. 'Abd Allah (d. 187/803) - in calling for a new line of inquiry which focuses on larger historiographical questions. What were the rules that governed historical writing in the early Muslim world? What were the intended audiences for these works? In the process, he rejects artificial divisions between Sunni and Shi'i historical writing.

This book reflects on major themes present at the interface between religion and human security in Africa. It probes the extent to which religion is both a threat to and a resource for human security in Africa by examining specific issues occurring across the continent. A team of contributors from across Africa provide valuable reflections on the conceptualisation and applicability of the concept of human security in the context of religion in Africa. Chapters highlight how themes such as knowledge systems, youth, education, race, development, sacred texts, the media, sexual diversity, health and others have implications for individual and group security. In order to bring these themes into perspective, chapters in the first section reflect on the conceptual, historical and contextual factors at play. The chapters that follow demonstrate the theories put forward by means of case studies from countries such as Zimbabwe, Kenya, Botswana and Ghana that look at African religion, Islam and Christianity. This is a detailed and informative volume that provides new insights into the discourse on religion and human security. As such, it will be of significant use to any scholar of Religion and Violence, Religion in Africa and Religious Studies, as well as African and Security Studies more generally.

What has Luce Irigaray's statement that women need a God to do with her thoughts on the relation between body and mind, or the sensible and the intelligible?
Using the theological notion 'incarnation' as a hermeneutical key, Anne-Claire Mulder brings together and illuminates the interrelations between these different themes in Luce Irigaray's work. Seesawing between Luce Irigaray's critique of philosophical discourse and her constructive philosophy, Mulder elucidates Irigaray's thoughts on the relations between 'becoming woman' and 'becoming divine'. She shows that Luce Irigaray's restaging of the relation between the sensible and the intelligible, between flesh and Word, is key to her reinterpretation of the relation between woman and God. In and through her interpretation of Luce Irigaray's thoughts on the flesh she argues that the relation between flesh and Word must be seen as a dialectical one, instead of as a dualistic relation. This means that 'incarnation' is no longer seen as a one-way process of Word becoming flesh, but as a continuing process of flesh becoming word and word becoming flesh. For all images and thoughts - including those of 'God' - are produced by the flesh, divine in its creativity inexhaustibility, in response to the touch of the other. And these images, thoughts, words in turn become embodied, by touching and moving the flesh of the subject.

This volume completes the immensely learned three-volume "A History of Religious Ideas." Eliade examines the movement of Jewish thought out of ancient Eurasia, the Christian transformation of the Mediterranean area and Europe, and the rise and diffusion of Islam from approximately the sixth through the seventeenth centuries. Eliade's vast knowledge of past and present scholarship provides a synthesis that is unparalleled. In addition to reviewing recent interpretations of the individual traditions, he explores the interactions of the three religions and shows their continuing mutual influence to be subtle but unmistakable.
As in his previous work, Eliade pays particular attention to heresies, folk beliefs, and cults of secret wisdom, such as alchemy and sorcery, and continues the discussion, begun in earlier volumes, of pre-Christian shamanistic practices in northern Europe and the syncretistic tradition of Tibetan Buddhism. These subcultures, he maintains, are as important as the better-known orthodoxies to a full understanding of Judaism, Christianity, and Islam.

Few ideas have excited greater interest among theologians in recent decades than the idea of 'participation'. In thinking about creation, it is the notion that everything comes from, and depends upon, God, inviting the language of sharing, or of an exemplar and its images; in thinking about redemption, it points to the restoration of that image, and is expressed in the language of communion with God and with the redeemed community. In this volume, Andrew Davison considers these themes in unprecedented breadth, investigating the fundamental character of participation as it can be applied to a wide range of theological topics. Exploring what it means to know, to love, to do good, and to live together well, he shows how these ideas animate a particular understanding of human life and how we relate to the world around us. His book offers the most comprehensive survey of participation to date, contributing to detailed discussions of these themes among academic theologians.

The unsettling language of blood has been invoked throughout the history of Christianity. But until now there has been no truly sustained treatment of how Christians use blood to think with. Eugene F. Rogers Jr. discusses in his much-anticipated new book the sheer, surprising strangeness of Christian blood-talk, exploring the many and varied ways in which it offers a language where Christians cooperate, sacrifice, grow and disagree. He asks too how it is that blood-talk dominates when other explanations would do, and how blood seeps into places where it seems hardly to belong. Reaching beyond academic disputes, to consider how religious debates fuel civil ones, he shows that it is not only theologians or clergy who engage in blood-talk, but also lawmakers, judges, generals, doctors and voters at large. Religious arguments have significant societal consequences, Rogers contends; and for that reason secular citizens must do their best to understand them.

This study contributes to the debate over the function of Davidic sonship in the Gospel of Mark. In contrast to William Wrede's paradigm, Max Botner argues that Mark's position on Jesus's ancestry cannot be assessed properly though isolated study of the name David (or the patronym son of David). Rather, the totality of Markan messiah language is relevant to the question at hand. Justification for this paradigm shift is rooted in observations about the ways in which ancient authors spoke of their messiahs. Botner shows that Mark was participant to a linguistic community whose members shared multiple conventions for stylizing their messiahs, Davidic or otherwise. He then traces how the evangelist narratively constructed his portrait of Christ via creative use of the Jewish scriptures. When the Davidssohnfrage is approached from within this sociolinguistic framework, it becomes clear that Mark's Christ is indeed David's son.

Many of us, even on our happiest days, struggle to quiet the constant buzz of anxiety in the background of our minds. All kinds of worries-worries about losing people and things, worries about how we seem to others-keep us from peace of mind. Distracted or misled by our preoccupations, misconceptions, and, most of all, our obsession with ourselves, we don't see the world clearly-we don't see the world as it really is. In our search for happiness and the good life, this is the main problem. But luckily there is a solution, and on the path to understanding it, we can make use of the rich and varied teachings that have developed over centuries of Buddhist thought. With clarity and compassion, Nicolas Bommarito explores the central elements of centuries of Buddhist philosophy and practice, explaining how they can improve your life and teach you to live without fear. Mining important texts and lessons for practical guidance, he provides a friendly guide to the very practical goals that underpin Buddhist philosophy. After laying out the basic ideas, Bommarito walks readers through a wide range of techniques and practices we can adopt to mend ingrained habits. Rare for its exploration of both the philosophy that motivates Buddhism and its practical applications, this is a compassionate guide to leading a good life that anyone can follow.

In "The Muslim Creed: A Contemporary Theological Study", Dr Amjad Hussain presents a concise introduction to what Muslims believe in and practice, and also why they continue to do so in the twenty-first century. "The Muslim Creed" is divided into three parts. Part One is an introduction to Islamic creed and a survey of the most important developments in classical theology, including discussions of the schools of the Ash`ariyya and the Maturidiyya. Part Two provides a detailed account of the six articles of faith-God, the angels, the prophets and messengers, the sacred scriptures, the Hereafter and the divine decree-and the debates that surround them. In Part Three Dr Hussain discusses the current state of Islamic theology and raises the subject of its future, making a genuine contribution to this discussion.---"The Muslim Creed: A Contemporary Theological Study" introduces the reader to the range of debates and discussions that have occurred in relation to the subject of creed and theology throughout Muslim history, including the opinions of various theologians who represent the unity as well as the diversity of Muslim theology. "The Muslim Creed: A Contemporary Theological Study" is suitable for both academics and non-academics alike, and is essential reading for all those studying Islamic theology.

The concept of providence is embedded in the life and theology of the church. Its uses are frequent and varied in understandings of politics, nature, and individual life-stories. Parallels can be discerned in other faiths. In this volume, David Fergusson traces the development of providential ideas at successive periods in church history. These include the early appropriation of Stoic and Platonic ideas, the codification of providence in the Middle Ages, its foregrounding in Reformed theology, and its secular applications in the modern era. Responses to the Lisbon earthquake (1755) provide an instructive case study. Although confidence in divine providence was shaken after 1914, several models were advanced during the twentieth century. Drawing upon this diversity of approaches, Fergusson offers a chastened but constructive account for the contemporary church. Arguing for a polyphonic approach, he aims to distribute providence across all three articles of the faith.

1 and 2 Kings unfolds an epic narrative that concludes the long story of Israel's experience with institutional monarchy, a sequence of events that begins with the accession of Solomon and the establishment of the Jerusalem temple, moves through the partition into north and south, and leads inexorably toward the nation's destruction and the passage to exile in Babylon. Keith Bodner's The Theology of the Book of Kings provides a reading of the narrative attentive to its literary sophistication and theological subtleties, as the cast of characters - from the royal courts to the rural fields - are variously challenged to resist the tempting pathway of political and spiritual accommodations and instead maintain allegiance to their covenant with God. In dialogue with a range of contemporary interpreters, this study is a preliminary exploration of some theological questions that arise from the Kings narrative, while inviting contemporary communities of faith into deeper engagement with this enduring account of divine reliability amidst human scheming and rapaciousness.

After 9/11, many writers have posited the relationship between Islam and violence as either elemental or anomalous. Khaleel Mohammed defines Islam as transcending the usual understanding of religion, being instead like a 'sacred canopy' that provides meaning for every aspect of life. In addition, he shows that violence has both physical and psychological dimensions and expounds at length on jihad. He traces the term's metamorphosis of meaning from a struggle in any worthy cause to war and finally to its present-day extension to include martyrdom and terrorism. Finally, he covers the dimensions of violence in the Islamic law and the institutional patriarchy.

This account of evil takes the Book of Job as its guide. The Book of Job considers physical pain, social bereavement, the origin of evil, theodicy, justice, divine violence, and reward. Such problems are explored by consulting ancient and modern accounts from the fields of theology and philosophy, broadly conceived. Some of the literature on evil - especially the philosophical literature - is inclined toward the abstract treatment of such problems. Bringing along the suffering Job will serve as a reminder of the concrete, lived experience in which the problem of evil has its roots.

In "The Muslim Creed: A Contemporary Theological Study", Dr Amjad Hussain presents a concise introduction to what Muslims believe in and practice, and also why they continue to do so in the twenty-first century. "The Muslim Creed" is divided into three parts. Part One is an introduction to Islamic creed and a survey of the most important developments in classical theology, including discussions of the schools of the Ash`ariyya and the Maturidiyya. Part Two provides a detailed account of the six articles of faith-God, the angels, the prophets and messengers, the sacred scriptures, the Hereafter and the divine decree-and the debates that surround them. In Part Three Dr Hussain discusses the current state of Islamic theology and raises the subject of its future, making a genuine contribution to this discussion.---"The Muslim Creed: A Contemporary Theological Study" introduces the reader to the range of debates and discussions that have occurred in relation to the subject of creed and theology throughout Muslim history, including the opinions of various theologians who represent the unity as well as the diversity of Muslim theology. "The Muslim Creed: A Contemporary Theological Study" is suitable for both academics and non-academics alike, and is essential reading for all those studying Islamic theology.

This engaging book by one of today's best-known Christian writers explores the history of heaven, from its origins in biblical writings to its most recent representations.
A short, accessible book on the history of heaven.
Draws together representations of heaven by a wide range of writers, theologians, politicians and artists.
Covers literary works such as Dante's "Divine Comedy," Bunyan's "Pilgrim's Progress," and the poems of George Herbert.
Considers discussions by Marx and Freud of heaven's role in society.
Based on serious scholarship but is ideal for the non-specialist who wants to learn more about the idea of heaven.
Alister E. McGrath is one of today's best-known Christian writers.

Why is the cross the crux of Christianity? What are the meaning and significance of the atomement? The Bible uses a host of terms to illuminate the answers to these questions: covenant, sacrifice, the Day of Atonement, Passover, redemption, reconciliation, propitiation, justification. In plain English Leon Morris explains each of these words, thus opening up for students, pastors and teachers the fuller biblical dimension of God's great salvation.

This volume offers a comprehensive overview of one of the four New Testament gospels and brings a unique approach to the genre of Bible commentary. Featuring distinct Jewish and Christian voices in respectful conversation, Amy-Jill Levine and Ben Witherington, III methodologically break new ground in exploring why scholars disagree on questions of history (what actually happened, what is authorial invention, how do we address different versions of the same account), literature (what does this story tell us about Jesus and Peter, Mary Magdalene and Judas, among other characters), and theology (what can we say about resurrection and divine justice, or about Jesus as the Messiah). They show how Luke has been used to create both tragedy and hope, as well as to promote sexism, anti-semitism, and religious intolerance, thereby raising important questions regarding ethically responsible interpretation. This volume will be essential reading for theologians, clergy, and anyone interested in biblical studies and Jewish/Christian dialogue.

Contextualizing Eschatology in African Cultural and Religious Beliefs addresses the African consciousness and nuances of eschatological beliefs as part and parcel of the holistic African Indigenous worldviews within the context of the people's traditional heritage. The concept of eschatology is usually explained from the perspective of "endtimes" in relation to either the human individual or the cosmos. Within these contexts, the primary interests, particularly with regard to human eschatology, have centred on the questions of death, afterlife, immortality, destiny, judgment, reward and punishment, and the final destination or eternal "home" of humans. This book explores the characteristic nature, the modes, the process as well as the dynamics associated with the various features culminating the functional expression of the "reality" of eschatological beliefs demonstrated in varied but fundamentally the same subject matter of practices among different African ethnic groups. It also discusses the influences of other religious traditions, particularly Christianity and Islam, on contemporary African eschatological thoughts and their attendant consequences. This book will be of interest to students and scholars of African studies, eschatology, religious studies, and the philosophy of religion.

John Swinton has indelibly shaped the discipline of practical theology not only in the United Kingdom but globally, and has been especially influential in the areas of disability theology, dementia, healthcare, and chaplaincy. Swinton presses one question with a special intensity: What does it mean to be human? The chapters in this volume display why this question unifies his wide-ranging corpus of work and show how Swinton has answered it in the various domains he has explored. The chapters range as widely as his work, from "Swintonian" practical theological methodology, to specific themes like friendship, peace, and belonging. Several chapters offer concrete testimonies of how Swinton's work has influenced scholars and practitioners alike. Contributors identify the pivotal moves in Swinton's work and draw together into a single volume an account of how these themes have been developed in different material discussions. Disciples and Friends, as a survey of John's key methodological and theological stances, will become an indispensable resource for students and scholars of practical theology, disability theology, mental health, dementia, and cognate fields. The volume brings together renowned scholars who know not only John Swinton's work but also him as a person. This knowledge enables contributors to insightfully link Swinton's work to the life he has lived and to suggest promising avenues for further development of his signature ideas. In compiling for the first time an accessible survey of and introduction to one of the most important voices to emerge in disability theology for many decades, Disciples and Friends represents a seminal scholarly undertaking and a fitting tribute to Swinton's legacy.

Big people aren't the only ones pondering big questions. Children are natural-born philosophers. They wonder and speculate and worry about death, God, love, hope, eternity and uncertainty - and they often come up with downright uncanny ways of unraveling the mysteries of life. This direct, fully-illustrated collection of children's musings on where people (and pets) go when they die is full of funny, honest, simple and disarmingly candid wisdom that anyone, big or small can relate to. They bring us back to a time when we knew much less and wondered much more, and when we allowed ourselves to think about the really important things without self-consciousness or inhibitions.

Ibn Qayyim al-Jawziyya on Divine Wisdom and the Problem of Evil is a translation of selections from two of Ibn Qayyim's books Key to the Blissful Abode and Remedy for Those who Question on Matters Concerning Divine Decree, Predestination, Wisdom and Causality. As with all his other writings, Ibn al-Qayyim's foremost goal is to establish the wisdom of God, the primacy of the Qur'an and Sunna, and the congruity between reason and revelation. In the present selections, Ibn al-Qayyim focuses on the application of the wisdom of God to the existence of evil.Ibn al-Qayyim first discusses twenty-six wise purposes behind God creating humanity and settling them on Earth. His perspective is that whatever exists in this world is either purely or preponderantly good, or indirectly leads to a greater good. Ibn Qayyim then explores how the presence of evil allows the manifestation of many of God's Beautiful Names, glorious attributes and compassionate actions. While for humanity, the existence of the evil provides the righteous with opportunities to strive against it; for Paradise can only be reached by 'traversing a bridge of hardships and tribulations'.The discussions of the existence of evil is followed by thirty wise purposes and secrets in God allowing people to sin. Prominent among them are that God loves repentance and loves to manifest His Attributes of forgiveness and mercy. Here, Ibn al-Qayyim also debates at length whether the punishment of Hellfire will be eternal or whether it will come to an end. He favours the the latter position in accordance with the Qur'anic verse 107 of the Chapter Hud and because of God's mercy.

At a time when Latin American Protestantism has increasingly become a force to be reckoned with in the public realm and has attracted growing scholarly interest, this book contributes to the understanding of the sociopolitical relevance of the Protestant presence in Brazilian history and society. Raimundo Barreto argues that progressive Evangélicx Christianity, a branch of Brazilian Christianity that combines charismatic spirituality and sociopolitical progressive action, offers valuable sources for Christian social ethics in contemporary Brazil. Drawing on the typology proposed by José Míguez Bonino in his Faces of Latin American Protestantism (1993), which examined the Latin American Protestant field through the analogy of fundamental "faces," Protesting Poverty interrogates three Protestant faces—ecumenical, evangelical, and Pentecostal—in the Brazilian context as well as their respective responses to realities of suffering, injustice, and oppression. The common thread of the argument is the search for a Brazilian Protestant social ethics, a progressive Christian sociopolitical praxis in a Protestant key. A spirituality that combines key elements of these three ethical responses is at the root of a theological ethics capable of promoting substantive social transformation that impacts both the individual and society at large. The interrogation of the three specific Protestant responses to the plight of the poor is thus presented as a map toward a Christian social ethics that can effectively respond to the demands of justice. Barreto adopts an inductive approach that seeks to learn from these specific Brazilian Protestant "faces" to advance what Orlando Espin has called "universally relevant truth claims." At a time when ecumenical relations are being relocated and reinvented to address the conflicts and demands of a new era, this sociohistorical study points to new ecumenical possibilities.