Describing a great variety of funeral ritual from major world religions and from local traditions, this book shows how cultures not only cope with corpses but also create an added value for living through the encouragement of afterlife beliefs. The explosion of interest in death in recent years reflects the key theme of this book - the rhetoric of death - the way cultures use the most potent weapon of words to bring new power to life. This new edition is one third longer than the original with new material on the death of Jesus, the most theorized death ever which offers a useful case study for students. There is also empirical material from contemporary/recent events such as the death of Diana and an expanded section on theories of grief which will make the book more attractive to death counsellors.

Bringing together prominent scholars in the sociology of religion, this collection of essays offers a framework for understanding the transition from the essentially penitential purposes of the medieval pilgrimage, to the rise of the varied spiritualities of contemporary religious tourism. Covering over 1,500 years of religious travel, these essays explore the forms of expression and experience which we must engage reflectively to better understand the idea of pilgrimage and religious tourism as an important aspect of religious affirmation. This unique volume sheds light on the transformation of the traditional religious pilgrimage into a tourist activity and examines the influence of modern culture, technology, and secularization on spiritually motivated travel.

The editors conclude that a sharp distinction between pilgrimage and religious tourism is historically unjustified. While the purposes of such travel have changed over time, they remain a part of a larger religio-cultural context, offering avenues for religious encounter, just as pilgrimage in earlier eras permitted the development of various secular dimensions. Covering such diverse topics as Pagan pilgrimage and Postmodern Traditionalism, medieval pilgrimage and disaster site visitation, the authors provide an interesting look at an often misunderstood phenomenon.

This monograph explores the ways in which canonical Francophone Algerian authors, writing in the late-colonial period (1945-1962), namely Kateb Yacine, Mohammed Dib, Mouloud Feraoun, Mouloud Mammeri and Assia Djebar, approached the representation of Algerian women through literature. The book initially argues that a masculine domination of public fields of representation in Algeria contributed to a postcolonial marginalization of women as public agents. However, it crucially also argues that the canonical writers of the period, who were mostly male, both textually acknowledged their inability to articulate the experiences and subjectivity of the feminine Other and deployed a remarkable variety of formal and conceptual innovations in producing evocations of Algerian femininity that subvert the structural imbalance of masculine symbolic hegemony. Though it does not shy from investigating those aspects of its corpus that produce ideologically conditioned masculinist representations, the book chiefly seeks to articulate a shared reluctance concerning representativity, a pessimism regarding the revolution's capacity to deliver change for women, and an omnipresent subversion of masculine subjectivity in its canonical texts.

Popular religion rarely expresses itself in the artifacts of "high" culture. In this book, Lippy approaches the study of popular religion by asking how ordinary people have gone about the process of being religious in America. Along the way, he examines popular religious periodicals, newspapers, novels, diaries, devotional materials, hymnals, promotional materials for revivals and camp meetings, religious tracts, as well as vernacular art and architecture, other artifacts, and, especially in the 20th century, radio, film, and television. He avoids the traditional focus on religious movements and institutions, choosing instead to illuminate the cultural impact of what people in America think and do when they are being religious by highlighting aspects of private life.

This volume provides a thorough introduction to the major classic and modern writings dealing with religious sacrifice. Collected here are twenty five influential selections, each with a brief introduction addressing the overall framework and assumptions of its author. As they present different theories and examples of sacrifice, these selections also discuss important concepts in religious studies such as the origin of religion, totemism, magic, symbolism, violence, structuralism and ritual performance. Students of comparative religion, ritual studies, the history of religions, the anthropology of religion and theories of religion will particularly value the historical organization and thematic analyses presented in this collection.

Although most historical and contemporary religions are governed by men, there are, scattered throughout the world, a handful of well-documented religions led by women. Most of these are marginal, subordinate, or secondary religions in the societies in which they are located. The one known exception to this rule is the indigenous religion of Okinawa, where women lead the official mainstream religion of the society. This book is the first in-depth look at this unique religious tradition, exploring the intersection between religion and gender. Based on fieldwork in an Okinawan village, Susan Sered argues that the absence of male dominance in the religious sphere is part of a broader absence of hiearchical ideologies and cultural patterns. In addition to providing important information on this remarkable and little-studied group, this book helps to overturn our mostly unexamined assumptions that male dominance of the religious sphere is universal, axiomatic, and necessary.

This study presents a comprehensive treatment of a crucial aspect of Greek religion hitherto largely neglected in the English language. Simon Pulleyn makes a full examination of all the relevant literary and inscribed material available in order both to describe ancient Greek practices and to explain their significance.

This accessible study is the first critical investigation of the cult of saints among Muslims and Jews in medieval Syria and the Near East. Josef Meri's critical reading of a wide range of contemporary sources reveals a vibrant religious culture in which the veneration of saints and pilgrimage to tombs and shrines were fundamental.

This excellent book represents one of the first and best presentations of Eastern wisdom in the English language. It concerns ancient Hindu traditions and the Yogic practice of observing and regulating the breath. We begin with an admission that Western students are often confused by what exactly Yoga is, and what it is meant to accomplish. Stereotypes of the yogi as spindly, dirty and disheveled men commonly seen sitting in fixed posture at a roadside or marketplace abound. Yet these dismissive images serve only to neglect the spiritual substance and ancient wisdom of yogi science. Seeking to dispel the negative stereotypes and present the vivid truth, Atkinson discusses the multiple schools of yoga and their general purpose. Some emphasize control over the body's motions, while others favor inner development of the spirit. Several however emphasize the control of the breath; and it a practical explanation of this that Atkinson relays in the remaining fifteen chapters of this book.

Christopher Melchert proposes to historicize Islamic renunciant piety (zuhd). As the conquest period wound down in the early eighth century c.e., renunciants set out to maintain the contempt of worldly comfort and loyalty to a greater cause that had characterized the community of Muslims in the seventh century. Instead of reckless endangerment on the battlefield, they cultivated intense fear of the Last Judgement to come. They spent nights weeping, reciting the Qur'an, and performing supererogatory ritual prayers. They stressed other-worldliness to the extent of minimizing good works in this world. Then the decline of tribute from the conquered peoples and conversion to Islam made it increasingly unfeasible for most Muslims to keep up any such regime. Professional differentiation also provoked increasing criticism of austerity. Finally, in the later ninth century, a form of Sufism emerged that would accommodate those willing and able to spend most of their time on religious devotions, those willing and able to spend their time on other religious pursuits such as law and hadith, and those unwilling or unable to do either.

The Western Wall-Judaism's holiest site-occupies a prominent position in contemporary Jewish and Israeli discourse, current events, and local politics. In The Western Wall: The Dispute over Israel's Holiest Jewish Site, 1967-2000, Kobi Cohen-Hattab and Doron Bar offer a detailed exploration of the Western Wall plaza's evolution in the late twentieth century. The examination covers the role of archaeology in defining the space, the Western Wall's transformation as an Israeli and Jewish symbol, and the movement to open it to a variety of Jewish denominations. The book studies the central processes and shifts that took place at the Western Wall during the three decades that followed the Six-Day War-a relatively short yet crucial chapter in Jerusalem's extensive history.

The scientific debates on border crossings and cultural exchange between Judaism, Christianity, and Islam have much increased over the last decades. Within this context, however, little attention has been given to the biblical Exodus, which not only plays a pivotal role in the Abrahamic religions, but also is a master narrative of a border crossing in itself. Sea and desert are spaces of liminality and transit in more than just a geographical sense. Their passage includes a transition to freedom and initiation into a new divine community, an encounter with God and an entry into the Age of law. The volume gathers twelve articles written by leading specialists in Jewish and Islamic Studies, Theology and Literature, Art and Film history, dedicated to the transitional aspects within the Exodus narrative. Bringing these studies together, the volume takes a double approach, one that is both comparative and intercultural. How do Jewish, Christian and Islamic texts and images read and retell the various border crossings in the Exodus story, and on what levels do they interrelate? By raising these questions the volume aims to contribute to a deeper understanding of contact points between the various traditions.