Connected Places examines the words and actions of people who live in regions in the state of Maharashtra in western India to illustrate the idea that regions are not only created by humans, but given meaning through religious practices. By exploring the people living in the area of Maharashtra, Feldhaus draws some very interesting conclusions about how people differentiate one region from others, and how we use stories, rituals, and ceremonies to recreate their importance. Feldhaus discovers that religious meanings attached to regions do not necessarily have a political teleology. According to Feldhaus, "There is also a chance, even now, that religious imagery can enrich the lives of individuals and small communities without engendering bloodshed and hatred."

As a literary civilization that has been studied intensively, ancient Egypt has yielded the outlines of its religious, political, economic and social institutions. Yet despite the fact that much is known about Egyptian culture, especially Egyptian religion, until now little has been known of the actual process through which an object of daily life, such as wine, was integrated into the religious system. This innovative study shows how the religious significance of wine was actually woven into rituals and how expressions were coined, stereotyped and transmitted over a long span of time. The study begins by examining the development of viticulture in Egypt, the location of the vineyards, the religious and medical use of wine and the attitude of the Egyptians towards wine drinking. It then moves on to study representations of wine offering from the earliest times to the Graeco-Roman period, and to examine liturgies of wine offering both in funerary and in divine cults. The historical and textual documentation of wine and wine offering is then used to explore the significance of wine and wine offering in Egyptian religion.

Japan is one of the most urbanised and industrialised countries in the world. Yet the Japanese continue to practise a variety of religious rituals and ceremonies despite the high-tech, highly regimented nature of Japanese society. Ceremony and Ritual in Japan focuses on the traditional and religious aspects of Japanese society from an anthropological perspective, presenting new material and making cross-cultural comparisons.
The chapters in this collection cover topics as diverse as funerals and mourning, sweeping, women's roles in ritual, the division of ceremonial foods into bitter and sweet, the history of a shrine, the playing of games, the exchange of towels and the relationship between ceremony and the workplace. The book provides an overview of the meaning of tradition, and looks at the way in which new ceremonies have sprung up in changing circumstances, while old ones have been preserved, or have developed new meanings.

eBook available with sample pages: 0203429540

"Harmonizing Similarities" is a study of the legal distinctions (al-furuq al-fiqhiyya) literature and its role in the development of the Islamic legal heritage. This book reconsiders how the public performance of Islamic law helped shape legal literature. It identifies the origins of this tradition in contemporaneous lexicographic and medical literature, both of which demonstrated the productive potential of drawing distinctions. Elias G. Saba demonstrates the implications of the legal furuq and how changes to this genre reflect shifts in the social consumption of Islamic legal knowledge. The interest in legal distinctions grew out of the performance of knowledge in formalized legal disputations. From here, legal distinctions incorporated elements of play through its interactions with the genre of legal riddles. As play, books of legal distinctions were supplements to performance in literary salons, study circles, and court performances; these books also served as mimetic objects, allowing the reader to participate in a session virtually. Saba underscores how social and intellectual practices helped shape the literary development of Islamic law and that literary elaboration became a main driver of dynamism in Islamic law. This monograph has been awarded the annual BRAIS - De Gruyter Prize in the Study of Islam and the Muslim World.

According to historical teaching, a Jewish man should give thanks each day for ''not having been made a gentile, a woman, nor a slave.'' Yoel Kahn's innovative study of a controversial Jewish liturgical passage traces the history of this prayer from its extra-Jewish origins across two thousand years of history, demonstrating how different generations and communities understood the significance of these words in light of their own circumstances. Marking the boundary between ''us'' and ''them,'' marginalized and persecuted groups affirmed their own identity and sense of purpose. After the medieval Church seized and burned books it considered offensive, new, coded formulations emerged as forms of spiritual resistance. Owners voluntarily carefully expurgated their books to save them from being destroyed, creating new language and meanings while seeking to preserve the structure and message of the received tradition. Renaissance Jewish women ignored rabbis' objections and assertively declared their gratitude at being ''made a woman and not a man.'' Illustrations from medieval and renaissance Hebrew manuscripts demonstrate creative literary responses to censorship and show that official texts and interpretations do not fully represent the historical record. As Jewish emancipation began in the 19th century, modernizing Jews again had to balance fealty to historical practice with their own and others' understanding of their place in the world. Seeking to be recognized as modern and European, early modern Jews rewrote the liturgy to fit modern sensibilities and identified themselves with the Christian West against the historical pagan and the uncivilized infidel. In recent decades, a reassertion of ethnic and cultural identity has again raised questions of how the Jewish religious community should define itself. Through the lens of a liturgical text in continuous use for over two thousand years, Kahn offers new insights into an evolving religious identity and recurring questions of how to honor both historical teaching and contemporary sensibility.

A spiritual keepsake that will become a family heirloom.The companion book to the author's Putting God on the Guest List: How to Reclaim the Spiritual Meaning of Your Child's Bar or Bat Mitzvah 100,000 copies in print The perfect gift to help a bar or bat mitzvah preserve the spiritual memories of this sacred event. This hands-on album updated and expanded for this second edition is designed to help everyone involved better participate in creating the spiritual meaning of this joyful rite of passage.

Created by Rabbi Jeffrey K. Salkin, author of the award-winning classic Putting God on the Guest List: How to Reclaim the Spiritual Meaning of Your Child s Bar or Bat Mitzvah, and his wife, author Nina Salkin, this guided album is a wonderfully interactive way to remember important moments and details. Included are special sections to record your family s history; the hopes, wishes, and memories of influential people in the bar/bat mitzvah s life; mitzvot performed; contributions to tzedakot and more.

With ample space for writing, reflecting and pasting mementos, this spiritual keepsake gives young people a place to treasure their special experiences and encourages them to prepare for spiritual life as Jewish adults."

How can we order the world while accepting its enduring ambiguities? Rethinking Pluralism suggests a new approach to the problem of ambiguity and social order, which goes beyond the default modern position of 'notation' (resort to rules and categories to disambiguate). The book argues that alternative, more particularistic modes of dealing with ambiguity through ritual and shared experience better attune to contemporary problems of living with difference. It retrieves key aspects of earlier discussions of ambiguity evident in rabbinic commentaries, Chinese texts, and Greek philosophical and dramatic works, and applies those texts to modern problems. The book is a work of recuperation that challenges contemporary constructions of tradition and modernity. In this, it draws on the tradition of pragmatism in American philosophy, especially John Dewey's injunctions to heed the particular, the contingent and experienced as opposed to the abstract, general and disembodied. Only in this way can new forms of empathy emerge congruent with the deeply plural nature of our present experience. While we cannot avoid the ambiguities inherent to the categories through which we construct our world, the book urges us to reconceptualize the ways in which we think about boundaries - not just the solid line of notation, but also the permeable membrane of ritualization and the fractal complexity of shared experience.

This encyclopedia presents historical accounts of Jewish rituals, the meaning behind their development, and descriptions of how the rituals are practiced among different Jewish communities. Entries discuss how the rituals evolved over time and what they are designed to symbolize. Whether practiced in the personal or public realm, the rituals included in this volume are generally acknowledged as such by the Jewish community, even if they are not practiced by large segments of the community. Comparisons are drawn among rituals as they are practiced by Reform, Conservative, Reconstructionist, and Orthodox Jews. This volume brings together a wealth of information about the often complicated rituals practiced in Jewish communities throughout North America.

Readers desiring to learn more about Jewish rituals will appreciate the mix of historical and practical concerns each entry details. Specific information is readily accessible in the encyclopedic format. Entries are cross-referenced throughout, and each concludes with references for further research. An index is included.

The practice of making votive offerings into fire dates from the earliest periods of human history, and is found in many different religious cultures. Throughout the tantric world, this kind of ritual offering practice is known as the homa. With roots in Vedic and Zoroastrian rituals, the tantric homa developed in early medieval India. Since that time it has been transmitted to Central and East Asia by tantric Buddhist practitioners. Today, Hindu forms are also being practiced outside of India as well. Despite this historical and cultural range, the homa retains an identifiable unity of symbolism and ritual form. The essays collected in Homa Variations provide detailed studies of a variety of homa forms, providing an understanding of the history of the homa from its inception up to its use in the present. At the same time, the authors cover a wide range of religious cultures, from India and Nepal to Tibet, China, and Japan. The theoretical focus of the collection is the study of ritual change over long periods of time, and across the boundaries of religious cultures. The identifiable unity of the homa allows for an almost unique opportunity to examine ritual change from such a broad perspective.

PMA Best Religion Book of the Year The inspiring guide to spiritual celebration used in hundreds of congregations Reform, Conservative, Reconstructionist revised and expanded

"Parents and their children acutely feel the social pressures that surround bar and bat mitzvah. But they want to feel the spiritual promise of the event, the pull of the divine, and the knowledge that they are participating in an event that has meaning both in the ancient past and in the very immediate present. They want to know that the steep incline before them is their family's own version of Sinai, the summit where, in every generation, Jews meet God, individually and as a people. They want to know that bar and bat mitzvah can be a path to that summit. And they want to know how to get there. . . . This book can be their guide." from "Why This Book Was Born"

Helps people find core spiritual values in American Jewry's most misunderstood ceremony bar and bat mitzvah. In a joining of explanation, instruction and inspiration, Rabbi Salkin helps both parent and child truly be there when the moment of Sinai is recreated in their lives.

Rabbi Salkin asks and answers questions that make parents and children more comfortable with the event and able to experience it more joyfully. How did bar and bat mitzvah originate? What is the lasting significance of the event? What are the ethics of celebration? What specific things can you do to reclaim the spiritual meaning of the event? How to further develop spirituality? What spiritual values can parents and young people build together?

To help guide friends and family who are not Jewish through this important Jewish life cycle event, Rabbi Salkin provides a brief, welcoming overview: "What Non-Jews Should Know About the Bar and Bat Mitzvah Service.""

The Iranian city experienced a major transformation when the Pahlavi Dynasty initiated a project of modernization in the 1920s. The Rite of Urban Passage investigates this process by focusing on the spatial dynamics of Muharram processions, a ritual that commemorates the tragic massacre of Hussein and his companions in 680 CE. In doing so, this volume offers not only an alternative approach to understanding the process of urban transformation, but also a spatial genealogy of Muharram rituals that provides a platform for developing a fresh spatial approach to ritual studies.

Celebrate the Mystery, Compassion Wonder and Beauty of Animals

Take a spiritual journey through this beautiful collection of blessings, prayers and meditations about the creatures, wild and tame, that inhabit our world. These moving contributions about all types of animals playful dogs and beloved cats, giant whales and powerful elephants, tiny insects and delicate birds are drawn from many faith traditions, including Native American, Christian, Muslim, Jewish, Hindu and Buddhist.

A special section also provides animal blessing ceremonies you can use to memorialize the loss of a companion animal, offer prayers for an animal suffering illness or injury or simply recognize the spiritual connection we create when we fully appreciate another member of God's creation.

Contributors include: Basho Elizabeth Barrett Browning Feng Chih James Dickey Meister Eckhart St. Francis of Assisi Joy Harjo Stanley Hauerwas Jane Hirshfield Galway Kinnell D. H. Lawrence John Muir Rumi Albert Schweitzer Rabindranath Tagore Evelyn Underhill Walt Whitman and many more"

Specially commissioned studies of popular pilgrimages - East and West, past and present, religious and secular - ranging from Shikoku (Japan) to Santiago de Compostela (Spain), Kosovo (Yugoslavia), Glastonbury, Anfield (UK), Flanders Fields, Graceland, and military pilgrimages in the USA). The book asks in what ways all these can be called pilgrimages and what their relations is to tourism and to entertainment, highlighting the enduring popularity not only of pilgrimage, but also of saints of heroes.

Why do thousands of Mormons devote their summer vacations to following the Mormon Trail? Why does the Church of Jesus Christ of Latter-day Day Saints spend millions of dollars to build monuments and Visitor Centers that believers can visit to experience the history of their nineteenth-century predecessors who fled westward in search of their promised land? Why do so many Mormon teenagers dress up in Little-House-on-the-Prairie-style garb and push handcarts over the highest local hills they can find? And what exactly is a "traveling Zion"? In Pioneers in the Attic, Sara Patterson analyzes how and why Mormons are engaging their nineteenth-century past in the modern era, arguing that as the LDS community globalized in the late twentieth and early twenty-first centuries, its relationship to space was transformed. Following their exodus to Utah, nineteenth-century Mormons believed that they must gather together in Salt Lake Zion - their new center place. They believed that Zion was a place you could point to on a map, a place you should dwell in to live a righteous life. Later Mormons had to reinterpret these central theological principles as their community spread around the globe, but to say that they simply spiritualized concepts that had once been understood literally is only one piece of the puzzle. Contemporary Mormons still want to touch and to feel these principles, so they mark and claim the landscapes of the American West with versions of their history carved in stone. They develop rituals that allow them not only to learn the history of the nineteenth-century journey west, but to engage it with all of their senses. Pioneers in the Attic reveals how modern-day Mormons have created a sense of community and felt religion through the memorialization of early Mormon pioneers of the American West, immortalizing a narrative of shared identity through an emphasis on place and collective memory.

The book analyzes the place of religious difference in late modernity through a study of the role played by Jews and Muslims in the construction of contemporary Spanish national identity. The focus is on the transition from an exclusive, homogeneous sense of collective Self toward a more pluralistic, open and tolerant one in an European context. This process is approached from different dimensions. At the national level, it follows the changes in nationalist historiography, the education system and the public debates on national identity. At the international level, it tackles the problem from the perspective of Spanish foreign policy towards Israel and the Arab-Muslim states in a changing global context. From the social-communicational point of view, the emphasis is on the construction of the Self-Other dichotomy (with Jewish and Muslim others) as reflected in the three leading Spanish newspapers.

Islam in the School of Madina Mufid al-'Ibad, of which this book is a translation, is a summation of all the previous commentaries on the work of Ibn 'Ashir on Ash'ari 'aqida, Maliki fiqh and Junaydi tasawwuf and is augmented not infrequently by the author's own subtle understanding of the finer aspects of the 'amal of the people of Madina. Ahmad ibn al-Bashir al-Qalawi ash-Shinqiti Shaykh Ahmad bin al-Bashir al-Qalawi ash-Shinqiti (1216 AH/1802 CE- 1276 AH/1853 CE), whose lineage can be traced to Abu Bakr as-Siddiq, came from a family and tribe in present day Mauritania renowned for its knowledge and active implementation of the deen. Although he himself refrained from any sufic commentary on Ibn Ashir's work, he was recognised as a wali by the men of this science around him. Dr. Asadullah Yate Dr Yate (Cantab.) has translated works from Arabic, Persian, German and French, and, in collaboration with others, from Turkish. He teaches Arabic and Fiqh at the Weimar Institute, is a Founding fellow of The Muslim Faculty of Advanced Studies, and is active on the shariat board of the World Islamic Mint.

What does it mean to be modern? This study regards the concept of 'society' as foundational to modern self-understanding. Identifying Arabic conceptualizations of society in the journal al-Manar, the mouthpiece of Islamic reformism, the author shows how modernity was articulated from within an Islamic discursive tradition. The fact that the classical term umma was a principal term used to conceptualize modern society suggests the convergence of discursive traditions in modernity, rather than a mere diffusion of European concepts.

Often when people have become alienated from their religious backgrounds, they access their traditions through lifecycle events such as marriage. At times, modern values such as gender equality may be at odds with some of the traditions; many of which have always been in a state of flux in relationship to changing social, economic and political realities. Traditional Jewish marriage is based on the man acquiring the woman, which has symbolic and actual ramifications. Grounded in the traditional texts yet accessible, this book shows how the marriage is an acquisition and contextualises the gender hierarchy of marriage within the rabbinic exclusion of women from Torah study, the highest cultural practice and women's exemption from positive commandments. Melanie Landau offers two alternative models of partnership that partially or fully bypass the non-reciprocity of traditional Jewish marriage and that have their basis in the ancient rabbinic texts.

With diverse and robust voices, women are reclaiming their place at the seder table. This complete sourcebook and guide shows you how to do it, too. For the first time, contemporary Jewish women's writings on the Passover seder are gathered in one comprehensive and compelling sourcebook an unprecedented and powerful resource for those planning a women s seder and those seeking to infuse their Passover celebration with the creative and courageous voices of Jewish women. Arranged according to the order of the seder, this practical guide gathers the voices of more than one hundred women in readings, personal and creative reflections, commentaries, blessings and ritual suggestions that can be incorporated into your Passover celebration as supplements to or substitutes for traditional passages of the haggadah. It also includes a detailed guide to planning a women s seder, based on information from successful seder organizers around the world. Whether you are organizing a women s seder in your community or planning a family seder in your home, this inspiring and accessible resource will help you take an active role in re-creating the educational and spiritual experience of Passover and in shaping Judaism s future. Contributors include: Dr. Rachel Adler Dr. Rebecca T. Alpert Rabbi Renni S. Altman Zoe Baird Dr. Evelyn Torton Beck Susan Berrin Senator Barbara Boxer Dr. Esther Broner Rabbi Nina Beth Cardin Tamara Cohen Anita Diamant Dr. Carol Diament Rabbi Sue Levi Elwell, PhD Eve Ensler Dr. Marcia Falk Merle Feld Rabbi Susan P. Fendrick Rabbi Tirzah Firestone Dr. Ellen Frankel Nan Fink Gefen Justice Ruth Bader Ginsburg Rabbi Lynn Gottlieb Dr. Susannah Heschel Rabbi Karyn D. Kedar Rabbi Naamah Kelman Naomi Klein Irena Klepfisz Maxine Kumin Rabbi Noa Rachel Kushner Rabbi Joy Levitt Hadassah Lieberman Ruth W. Messinger Dr. Faye Moskowitz Joan Nathan Dr. Alicia Suskin Ostriker Dr. Judith Plaskow Marge Piercy Dr. Rachel Naomi Remen Anne Roiphe Danya Ruttenberg Rabbi Sandy Eisenberg Sasso The Honorable Jan Schakowsky Rabbi Susan Schnur Rabbi Susan Silverman Dr. Ellen M. Umansky Rabbi Sheila Peltz Weinberg Dr. Chava Weissler Cantor Lorel Zar-Kessler"