Alfred Edersheim's well-researched account of everyday Jewish life at the time the New Testament Gospels took place remains one of the best texts on the subject ever authored. This edition includes the author's appendixes. The reader is taken back to Israel and the surrounding areas more than 2,000 years ago. How the society would appear to the casual traveler, what customs the people practiced, how everyday life proceeded in the Jewish homestead and towns, and how women were treated are topics which Edersheim examines. The author goes into much detail, presenting an evocative picture of a sophisticated ancient society. We also hear of the political landscape of the era, particularly concerning the Pharisees - the leading social and political movement of the time - and its interactions with rival movements such as the Sadducees and Essenes. Religious rites, the layout and ceremonies of ancient Jewish synagogues and temples, and the creation of the ancient religious Talmudic literature, are related.

First published in 1952. The Real Tripitaka gives an account of the seventh century pilgrim's adventures, spiritual and material, both in India and after his return to China. In addition the book contains an account of a Japanese pilgrim's visit to China in the ninth century, which describes the Wu-t'ai Shan, China's great place of Pilgrimage, and an eye-witness's account of the great persecution of Buddhism in 842-845 A.D.

Celebrating on the Journey - A Guide to a Catholic-Jewish Seder for 100 is a one of a kind guide that provides the reader with the essentials of a hands-on guide which will enable a spiritual encounter and "Faithing"- "Befriending" transformation. The guide is introduced with a no-nonsense set of questions and answers which will aid you in the "Plan" and "Organizational" phases of your Seder meal. These Q/A's address the critical Who, What, Why, Where, When and How issues which have to be taken into consideration in the beginning phases of your planning. If this is your communities first Seder approval steps should begin the month after Easter this year for next year. It takes 4 - 6 weeks to unfold the process before the date and time of your Seder. In the initial phase of discussion ---a short 'theological reflection' introduces a theological understanding of the Passover in reference to the Last Supper. The Seder celebration itself is symbolic of many different foods, prayers, songs and gestures. These are covered so that a complete catechesis may be done. Your guide has 14 individual appendices to which (each issue) of the process is covered. People's time is important. A core team must be developed. To achieve this end, appendices 1, 2, 3,4 and 5 are worksheets in which you can develop the core team and team members. Protocol should be followed. This must be a team effort not just several select souls. Appendix 8 contains recipies which each of the attendees of the Seder are to bring. Each family is requested to bring enough for themselves plus four extra attendees. There will be a 'sign-up' weekend at which recipes can be chosen. Concluding, the last two appendices contain: #13 Tips for a successful Seder; and, #14 Bibliography and Resources.

Although Buddhism is often depicted as a religion of meditators and philosophers, some of the earliest writings extant in India offer a very different portrait of the Buddhist practitioner. In Indian Buddhist narratives from the early centuries of the Common Era, most lay religious practice consists not of reading, praying, or meditating, but of visually engaging with certain kinds of objects. These visual practices, moreover, are represented as the primary means of cultivating faith, a necessary precondition for proceeding along the Buddhist spiritual path. In Thus Have I Seen: Visualizing Faith in Early Indian Buddhism, Andy Rotman examines these visual practices and how they function as a kind of skeleton key for opening up Buddhist conceptualizations about the world and the ways it should be navigated.
Rotman's analysis is based primarily on stories from the Divyavadana (Divine Stories), one of the most important collections of ancient Buddhist narratives from India. Though discourses of the Buddha are well known for their opening words, "thus have I heard" - for Buddhist teachings were first preserved and transmitted orally - the Divyavadana presents a very different model for disseminating the Buddhist dharma. Devotees are enjoined to look, not just hear, and visual legacies and lineages are shown to trump their oral counterparts. As Rotman makes clear, this configuration of the visual fundamentally transforms the world of the Buddhist practitioner, changing what one sees, what one believes, and what one does.

This thought-provoking book explores medieval perceptions of pilgrimage, gender and space. It examines real life evidence for the widespread presence of women pilgrims, as well as secular and literary texts concerning pilgrimage and women pilgrims represented in the visual arts. Women pilgrims were inextricably linked with sexuality and their presence on the pilgrimage trails was viewed as tainting sacred space.

eBook available with sample pages: 0203463803

A celebrated Hindu pilgrimage site, Hardwar lies on the river Ganges at the edge of the Himalayas. Its identity as a holy place is inextricably tied to the mythology and reality of the Ganges, and traditional sources overwhelmingly stress this connection. Virtually nothing has been written about Hardwar's history and development, although the historical record reveals striking changes of the past few centuries. These changes have usually reflected worldly forces such as shifting trade routes, improved transportation, or political instability. Yet such mundane influences have been ignored in the city's sacred narrative, which presents a fixed, unchanging identity. The city's complex identity, says Lochtefeld, lies in the tension between these differing narratives. In this fieldwork-based study, Lochtefeld analyzes modern Hardwar as a Hindu pilgrimage center. He looks first at various groups of local residents -- businessmen, hereditary priests, and ascetics -- and assesses their differing roles in managing Hardwar as a holy place. He then examines the pilgrims and the factors that bring them to Hardwar. None of these groups is as pious as popularly depicted, but their interactions in upholding their own interest create and maintain Hardwar's religious environment. In conclusion, he addresses the wider context of Indian pilgrimage and the forces shaping it in the present day. He finds that many modern Hindus, like many modern Christians, feel some dissonance between traditional religious symbols and their 21st-century world, and that they are reinterpreting their traditional symbols to make them meaningful for their time.

Sacred Space: Shrine, City, Land - a collection of articles that deal with Holy Places from Antiquity to the present; from the lands of the Fertile Crescent to Europe, India, Japan and Mexico; from mountains and seas to temples, cities and countries; from the construction, perception and functioning of sacred sites to the psychotic breakdowns they bring on some visitors.

Connected Places examines the words and actions of people who live in regions in the state of Maharashtra in western India to illustrate the idea that regions are not only created by humans, but given meaning through religious practices. By exploring the people living in the area of Maharashtra, Feldhaus draws some very interesting conclusions about how people differentiate one region from others, and how we use stories, rituals, and ceremonies to recreate their importance. Feldhaus discovers that religious meanings attached to regions do not necessarily have a political teleology. According to Feldhaus, "There is also a chance, even now, that religious imagery can enrich the lives of individuals and small communities without engendering bloodshed and hatred."

As a literary civilization that has been studied intensively, ancient Egypt has yielded the outlines of its religious, political, economic and social institutions. Yet despite the fact that much is known about Egyptian culture, especially Egyptian religion, until now little has been known of the actual process through which an object of daily life, such as wine, was integrated into the religious system. This innovative study shows how the religious significance of wine was actually woven into rituals and how expressions were coined, stereotyped and transmitted over a long span of time. The study begins by examining the development of viticulture in Egypt, the location of the vineyards, the religious and medical use of wine and the attitude of the Egyptians towards wine drinking. It then moves on to study representations of wine offering from the earliest times to the Graeco-Roman period, and to examine liturgies of wine offering both in funerary and in divine cults. The historical and textual documentation of wine and wine offering is then used to explore the significance of wine and wine offering in Egyptian religion.

Japan is one of the most urbanised and industrialised countries in the world. Yet the Japanese continue to practise a variety of religious rituals and ceremonies despite the high-tech, highly regimented nature of Japanese society. Ceremony and Ritual in Japan focuses on the traditional and religious aspects of Japanese society from an anthropological perspective, presenting new material and making cross-cultural comparisons.
The chapters in this collection cover topics as diverse as funerals and mourning, sweeping, women's roles in ritual, the division of ceremonial foods into bitter and sweet, the history of a shrine, the playing of games, the exchange of towels and the relationship between ceremony and the workplace. The book provides an overview of the meaning of tradition, and looks at the way in which new ceremonies have sprung up in changing circumstances, while old ones have been preserved, or have developed new meanings.

eBook available with sample pages: 0203429540

"Harmonizing Similarities" is a study of the legal distinctions (al-furuq al-fiqhiyya) literature and its role in the development of the Islamic legal heritage. This book reconsiders how the public performance of Islamic law helped shape legal literature. It identifies the origins of this tradition in contemporaneous lexicographic and medical literature, both of which demonstrated the productive potential of drawing distinctions. Elias G. Saba demonstrates the implications of the legal furuq and how changes to this genre reflect shifts in the social consumption of Islamic legal knowledge. The interest in legal distinctions grew out of the performance of knowledge in formalized legal disputations. From here, legal distinctions incorporated elements of play through its interactions with the genre of legal riddles. As play, books of legal distinctions were supplements to performance in literary salons, study circles, and court performances; these books also served as mimetic objects, allowing the reader to participate in a session virtually. Saba underscores how social and intellectual practices helped shape the literary development of Islamic law and that literary elaboration became a main driver of dynamism in Islamic law. This monograph has been awarded the annual BRAIS - De Gruyter Prize in the Study of Islam and the Muslim World.

In a small medieval palace on Kathmandu's Durbar Square lives Nepal's famous Living Goddess - a child as young as three who is chosen from a caste of Buddhist goldsmiths to watch over the country and protect its people. To Nepalis she is the embodiment of Devi (the universal goddess) and for centuries their Hindu kings have sought her blessing to legitimize their rule. Legends swirl about her, for the facts are shrouded in secrecy and closely guarded by dynasties of priests and caretakers. How come a Buddhist girl is worshipped by autocratic Hindu rulers? Are the initiation rituals as macabre as they are rumoured to be? And what fate awaits the Living Goddesses when they attain puberty and are dismissed from their role? Weaving together myth, religious belief, modern history and court gossip, Isabella Tree takes us on a compelling and fascinating journey to the esoteric, hidden heart of Nepal. Through her unprecedented access to the many layers of Nepalese society, she is able to put the country's troubled modern history in the context of the complex spiritual beliefs and practices that inform the role of the little girl at its centre. Deeply felt, emotionally engaged and written after over a decade of travel and research, The Living Goddess is a compassionate and illuminating enquiry into this reclusive Himalayan country - a revelation.

In this book, Eric Montgomery and Christian Vannier provide an ethnographically informed text on the cultural meanings and practices surrounding the gods and metaphysics of Vodu, as they relate to daily life in an ethnic Ewe fishing community on the coast of southern Togo. The authors approach this spirit possession and medicinal order through "shrine ethnography," understanding shrines as parts of sacred landscapes that are ecological, economic, political, and social. Giving voice to practitioners and situating shrines and Vodu itself into the history and political economy of the region make this text pertinent to the social changes and global relevance of Millennial Africa.

This encyclopedia presents historical accounts of Jewish rituals, the meaning behind their development, and descriptions of how the rituals are practiced among different Jewish communities. Entries discuss how the rituals evolved over time and what they are designed to symbolize. Whether practiced in the personal or public realm, the rituals included in this volume are generally acknowledged as such by the Jewish community, even if they are not practiced by large segments of the community. Comparisons are drawn among rituals as they are practiced by Reform, Conservative, Reconstructionist, and Orthodox Jews. This volume brings together a wealth of information about the often complicated rituals practiced in Jewish communities throughout North America.

Readers desiring to learn more about Jewish rituals will appreciate the mix of historical and practical concerns each entry details. Specific information is readily accessible in the encyclopedic format. Entries are cross-referenced throughout, and each concludes with references for further research. An index is included.

Exploring what it means to come of age in an era marked by increasing antisemitism, readers see through the eyes of Jewish Gen Zers how identities are shaped in response to and in defiance of antisemitism. Using personal experiences, qualitative research, and the historic moment in which Generation Z is coming of age, Jewish educator Samantha Vinokor-Meinrath uses antisemitism from both the political left and the right to explore identity development among Jewish Generation Zers. With insights from educators, students, activists, and more, she holds a lens up to current antisemitism and its impact on the choices and opinions of the next generation of Jewish leaders. Chapters cover Holocaust education for the final generation able to speak directly to Holocaust survivors and learn their stories firsthand; anti-Zionism as a modern manifestation of antisemitism; and how the realities of 21st-century America have shaped the modern Jewish experience, ranging from the synagogue shooting in Pittsburgh to how Generation Zers use social media and understand diversity. The core of this book is a collection of stories: of intersectional identity, of minority affiliations, and of overcoming adversity in order to flourish and thrive. Provides a comprehensive deep dive into multifaceted manifestations of modern antisemitism and their impact on the emerging Jewish identities of Generation Z Explores the common thread of antisemitism through the lens of Israel, the Holocaust, social media, and racial justice during a large national uptick in anti-Jewish hatred Offers personal and research-based perspectives on how antisemitism impacts the modern American Jewish experience.

This comprehensive, textual treatment of the Kaifeng Passover Rite is a significant contribution to the ongoing discussion of the community's origins in particular and to comparative Jewish liturgy in general. The book includes a facsimile of one manuscript and a sample of the other, the full text of the Hebrew/Aramaic and Judeo-Persian Haggadah in Hebrew characters, as well as an English translation. Following a review of the community's history, sources for study, and related scholarly work conducted to date, the languages used in the Haggadah and their backgrounds are discussed in detail. Analysis of the order of the service allows for comparison of the Kaifeng Jewish community's recitation of the Passover liturgy, performance of ritual, and consumption of ceremonial food to other communities in the Jewish Diaspora. The various parts and chapters of the book, including its extensive and meticulous annotations and bibliographical references, provide much fresh and useful material for scholars and readers interested in pre-modern Jewish, Judeo-Persian and Chinese literary traditions and cultures. David Yeroushalmi, Tel Aviv University, 2015

The practice of making votive offerings into fire dates from the earliest periods of human history, and is found in many different religious cultures. Throughout the tantric world, this kind of ritual offering practice is known as the homa. With roots in Vedic and Zoroastrian rituals, the tantric homa developed in early medieval India. Since that time it has been transmitted to Central and East Asia by tantric Buddhist practitioners. Today, Hindu forms are also being practiced outside of India as well. Despite this historical and cultural range, the homa retains an identifiable unity of symbolism and ritual form. The essays collected in Homa Variations provide detailed studies of a variety of homa forms, providing an understanding of the history of the homa from its inception up to its use in the present. At the same time, the authors cover a wide range of religious cultures, from India and Nepal to Tibet, China, and Japan. The theoretical focus of the collection is the study of ritual change over long periods of time, and across the boundaries of religious cultures. The identifiable unity of the homa allows for an almost unique opportunity to examine ritual change from such a broad perspective.