Religions Today provides a sympathetic account of what living religions really are. Fisher traces the historical development and practices of major religious movements and explores how these evolve into contemporary belief and teaching. She considers major faiths as well as indigenous religions and new religious movements, focusing on how living religions affect contemporary society. Case studies and interviews with living people ensure that this concise guide is both readable and stimulating.

Ishita Pande's innovative study provides a dual biography of India's path-breaking Child Marriage Restraint Act (1929) and of 'age' itself as a key category of identity for upholding the rule of law, and for governing intimate life in late colonial India. Through a reading of legislative assembly debates, legal cases, government reports, propaganda literature, Hindi novels and sexological tracts, Pande tells a wide-ranging story about the importance of debates over child protection to India's coming of age. By tracing the history of age in colonial India she illuminates the role of law in sculpting modern subjects, demonstrating how seemingly natural age-based exclusions and understandings of legal minority became the alibi for other political exclusions and the minoritization of entire communities in colonial India. In doing so, Pande highlights how childhood as a political category was fundamental not just to ideas of sexual norms and domestic life, but also to the conceptualisation of citizenship and India as a nation in this formative period.

In a global context of widespread fears over Islamic radicalisation and militancy, poor Muslim youth, especially those socialised in religious seminaries, have attracted overwhelmingly negative attention. In northern Nigeria, male Qur'anic students have garnered a reputation of resorting to violence in order to claim their share of highly unequally distributed resources. Drawing on material from long-term ethnographic and participatory fieldwork among Qur'anic students and their communities, this book offers an alternative perspective on youth, faith, and poverty. Mobilising insights from scholarship on education, poverty research and childhood and youth studies, Hannah Hoechner describes how religious discourses can moderate feelings of inadequacy triggered by experiences of exclusion, and how Qur'anic school enrolment offers a way forward in constrained circumstances, even though it likely reproduces poverty in the long run. A pioneering study of religious school students conducted through participatory methods, this book presents vital insights into the concerns of this much-vilified group.

The Ibadi Muslims, a little-known minority community, have lived in North Africa for over a thousand years. Combining an analysis of Arabic manuscripts with digital tools used in network analysis, Paul M. Love, Jr takes readers on a journey across the Maghrib and beyond as he traces the paths of a group of manuscripts and the Ibadi scholars who used them. Ibadi scholars of the Middle Period (eleventh-sixteenth century) wrote a series of collective biographies (prosopographies), which together constructed a cumulative tradition that connected Ibadi Muslims from across time and space, bringing them together into a 'written network'. From the Mzab valley in Algeria to the island of Jerba in Tunisia, from the Jebel Nafusa in Libya to the bustling metropolis of early-modern Cairo, this book shows how people and books worked in tandem to construct and maintain an Ibadi Muslim tradition in the Maghrib.

The managing editor of Christianity Today and founder of the popular Her.meneutics blog encourages women to find joy in vocation in this game-changing look at the importance of women and work.Women today inhabit and excel in every profession, yet many Christian women wonder about the value of work outside the home. And in circles where the traditional family model is highly regarded, many working women who sense a call to work find little church or peer support. In A Woman's Place, Katelyn Beaty, print managing editor of Christianity Today and cofounder of Her.meneutics, insists it's time to reconsider women's work. She challenges us to explore new ways to live out the Scriptural call to rule over creation--in the office, the home, in ministry, and beyond. Starting with the Bible's approach to work--including the creation story, the Proverbs 31 woman, and New Testament models--Beaty shows how women's roles in Western society have changed; how the work-home divide came to exist; and how the Bible offers models of women in leadership. Readers will be inspired by stories of women effecting dynamic cultural change, leading institutions, and living out grand and beautiful vocations. Far from insisting that women must work outside the home, Beaty urges all believers into a better framework for imagining career, ambition, and calling. Whether caring for children, running a home, business, or working full-time, all readers will be inspired to live in a way that glorifies God. Sure to spark discussion, A Woman's Place is a game-changing look at the importance of work for women and men alike.

An important manifesto on how we can change our world for the better from the unique mind of the Dalai Lama, penned by the internationally bestselling author of Emotional Intelligence 'It is not enough merely to espouse a noble vision, the Dalai Lama tells us - we need to move toward it. The Dalai Lama's vision beckons us all. Every one of us can be a force for good' The Dalai Lama has for decades travelled the world, meeting people from all backgrounds and sharing with them his wisdom and compassion. In his encounters with everyone, from heads to state to inhabitants of shanty towns, he has come across similar problems: values that help the wealthy to advance beyond the poor, an environmental disregard that could lead to global catastrophe and governments in paralysis, bereft of any positive, progressive policies. The Dalai Lama offers here his unique vision for a global economic system, one that applies principals of fairness and which values fulfilment, focusing on what is truly urgent and why. It is a manifesto that has the potential to reshape humanity as we know it and bring hope to millions.

When Vanessa Ochs begins to suspect her various physical ailments are due to her leading an "unsanctified life," she decides to travel to Jerusalem with her family to explore the sacred books of Judaism. Armed with a list of institutions and the names of women who specialize in teaching these sacred texts, Ochs sets out on a journey of discovery. She forges a personal relationship with her mentors, women who are determined to disprove the claim of Rabbi Eliezer ben Hyrcanus: "The words of the Torah should be burnt rather than taught to women." As her year in Jerusalem draws to a close, Ochs begins to find a way to reconcile her feminist views with her quest to live a life according to laws shaped by the "sexist" views of traditional Judaism.Part scholarly investigation, part anecdotal memoir, "Words on Fire" is an accessible portrait of a remote world and a fascinating, firsthand account of the clash between feminism and Judaism.

Islam is the religion of the majority of Arab citizens in Israel and since the late 1970s has become an important factor in their political and socio-cultural identity. This leads to an increasing number of Muslims in Israel who define their identity first and foremost in relation to their religious affiliation. By examining this evolving religious identity during the past four decades and its impact on the religious and socio-cultural aspects of Muslim life in Israel, Muhammad Al-Atawneh and Nohad Ali explore the local nature of Islam. They find that Muslims in Israel seem to rely heavily on the prominent Islamic authorities in the region, perhaps more so than minority Muslims elsewhere. This stems, inter alia, from the fact that Muslims in Israel are the only minority that lives in a land they consider to be holy and see themselves as a natural.

Joni Eareckson Tada fue victima de un accidente de natacion que la dejo paralitica del cuello hasta los pies. En cuestion de segundo, aquella joven activa y vigorosa se quedo totalmente incapacitada. Desde ese tragico dia, Joni solo puede mover la cabeza y el cuello, pero aun asi se convirtio en una destacada dibujante usando la boca para manejar la pluma. Esta es una historia que todos deben leer. Los principios espirituales que esta joven asimilo son de caracter universal y de vigencia actual para todo lector. La historia de Joni tendra un significado especial para quienes tienen dificultades en aceptar las circunstancias dificiles de la vida."

'ONE NIGHT, NEW YORK transports the reader to the glitter and the danger of old New York. A page-turner with style.' ERIN KELLY 'ENTHRALLING' THE TIMES, BEST NEW HISTORICAL FICTION A THRILLING DEBUT NOVEL OF CORRUPTION AND MURDER, SET IN THE NIGHTCLUBS, TENEMENTS AND SKYSCRAPERS OF 1930s NEW YORK - FROM THE WINNER OF THE VIRAGO/THE POOL NEW CRIME WRITER AWARD. At the top of the Empire State Building on a freezing December night, two women hold their breath. Frances and Agnes are waiting for the man who has wronged them. They plan to seek the ultimate revenge. Set over the course of a single night, One Night, New York is a detective story, a romance and a coming-of-age tale. It is also a story of old New York, of bohemian Greenwich Village between the wars, of floozies and artists and addicts, of a city that sucked in creatives and immigrants alike, lighting up the world, while all around America burned amid the heat of the Great Depression. 'An atmospheric portrait of a city in the grip of the Great Depression as well as a compelling crime story' GUARDIAN 'Thompson's impressive debut delivers a beautifully detailed and multifaceted account of Jazz Age New York' IRISH TIMES 'An assured debut so evocative you can almost smell the bathtub gin wafting off the pages' RED MAGAZINE

The most crucial attribute of a believer and of those seeking the highest levels of spirituality, is that of having the best etiquette's and manners which have the effect of being kind, generous, compassionate, fair, truthful, honest, trustworthy, reliable, caring, considerate of others and ultimately practically benefiting, helping and serving humanity at large.The aim of model Islamic etiquette and manners is to benefit other human beings; by not subjecting them to any kind of stress, trouble, mischief or harm. Good morals and etiquette automatically benefit others even without positively striving to do so. This book is based upon highlighting this true teaching of Islam that is often forgotten and one which makes Islam a truly social welfare orientated, compassionate and caring faith. Moreover it highlights the many cases by which although a specific practice may not seem to be benefiting or serving others, but in reality it benefits others through many dimensions that may not be apparent, such as excelling in virtuous deeds which on the surface may only benefit the performer.The main focus of the book is upon consciously and proactively serving those in need, be they of any colour, creed or religion. In fact Islam admonishes those who fail to see and address the needs of the poor, weak, elderly, oppressed, orphans, widows, refugees, travelers and prisoners. Islam does not differentiate between Muslims or non-Muslims in this regard but treats it as it should be; a humanitarian issue which should be dealt with humanely without any prejudices or hatred surfacing or dictating the course of assistance, help or aid.All possible means of serving humanity have been highlighted by citing the example of the Holy Prophet Muhammad (peace be upon him) and that of pious members of the Muslim community; thereby directing the attention of modern-day Muslims to this crucial and forgotten asset of Islam.

The basis of Chinese religious culture, and with that many aspects of daily life, was the threat and fear of demonic attacks. These were inherently violent and could only be counteracted by violence as well - even if this reactive violence was masked by euphemisms such as execution, expulsion, exorcisms and so on. At the same time, violence was a crucial dimension of the maintenance of norms and values, for instance in sworn agreements or in beliefs about underworld punishment. Violence was also an essential aspect of expressing respect through sacrificial gifts of meat (and in an earlier stage of Chinese culture also human flesh) and through a culture of auto-mutilation and ritual suicide. At the same time, conventional indigenous terms for violence such as bao were not used for most of these practices since they were not experienced as such, but rather justified as positive uses of physical force.

What was the relationship between government and religion in Middle Eastern history? In a world of caliphs, sultans, and judges, who exercised political and religious authority? In this book, Ali Humayun Akhtar investigates debates about leadership that involved ruling circles and scholars of jurisprudence and theology. At the heart of this story is a medieval rivalry between three caliphates: the Umayyads of Cordoba, the Fatimids of Cairo, and the Abbasids of Baghdad. In a fascinating revival of Late Antique Hellenism, Aristotelian and Platonic notions of wisdom became a key component of how these caliphs debated their authority as political leaders. By tracing how these political debates impacted the theological and jurisprudential scholars and their own conception of communal guidance, Akhtar offers a new picture of premodern political authority and the connections between Western and Islamic civilizations. It will be of use to students and specialists of the premodern and modern Middle East.

The Basilica of the Sacred Heart at the University of Notre Dame contains one of the largest collections of late nineteenth-century French stained glass outside of France. The French Gothic-inspired church has forty-four large stained glass windows containing two hundred and twenty scenes. Today, more than 100,000 visitors tour the basilica each year to admire its architecture. This informative guidebook tells the unique story of the windows: the improbable creation of a glassworks by cloistered Carmelite nuns in LeMans, France, and their stained glass that so perfectly illuminated the late-nineteenth-century French Catholic spirituality of the Congregation of Holy Cross. Stories in Light describes the windows according to their location in the building, from the narthex at the entrance to the Lady Chapel behind the altar. Full-color photographs, accompanied by commentary on the historical and theological importance of the glass and the iconography of the saints, provide a detailed view of the scenes found in each window. Stories in Light is an easy-to-read book written for all who visit the basilica and for readers everywhere who want to know more about the rich history and heritage of the Basilica of the Sacred Heart's stained glass.

It has been shown time and again that even though all citizens may be accorded equal standing in the constitution of a liberal democracy, such a legal provision hardly guarantees state protections against discrimination and political exclusion. More specifically, why do we find pervasive gender-based discrimination, exclusion, and violence in India when the Indian Constitution supports an inclusive democracy committed to gender and caste equality? In Gendered Citizenship, Natasha Behl offers an examination of Indian citizenship that weaves together an analysis of sexual violence law with an in-depth ethnography of the Sikh community to explore the contradictory nature of Indian democracy-which gravely affects its institutions and puts its citizens at risk. Through a situated analysis of citizenship, Behl upends longstanding academic assumptions about democracy, citizenship, religion, and gender. This analysis reveals that religious spaces and practices can be sites for renegotiating democratic participation, but also uncovers how some women engage in religious community in unexpected ways to link gender equality and religious freedom as shared goals. Gendered Citizenship is a groundbreaking inquiry that explains why the promise of democratic equality remains unrealized, and identifies potential spaces and practices that can create more egalitarian relations.

If justice is an intrinsic value in Islam, why have women been treated as second-class citizens in Islamic legal tradition? Today, the idea of gender equality, inherent to contemporary conceptions of justice, presents a challenge to established, patriarchal interpretations of Shari'a. In thought-provoking discussions with six influential Muslim intellectuals - Abdullahi An-Na'im, Amina Wadud, Asma Lamrabet, Khaled Abou El Fadl, Mohsen Kadivar and Sedigheh Vasmaghi - Ziba Mir-Hosseini explores how egalitarian gender laws might be constructed from within the Islamic legal framework.