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Books > Humanities > Religion & beliefs > Aspects of religions (non-Christian) > Religious life & practice > General
Holy Women Icons wouldn't be a book without first being a series of
paintings. So, I am grateful for those galleries that have hosted
them: Shell Ridge, Karma, Blue Lotus/Woven Soul, and Barnhills. I'm
also tremendously grateful for all the people who have supported my
art by purchasing or commissioning an original icon or buying a
print. It means a great deal for someone to find enough value in my
paintings to actually hang them in their home. The fact that these
Holy Women are scattered all over the world, providing inspiration
for friends, family, colleagues, and strangers is a gift. And these
paintings would have never been written about had Xochitl Alvizo
not invited me to become a regular writer on Feminism and Religion,
featuring one icon each month and expounding upon her story.
Xochitl would not have discovered these paintings if Kittredge
Cherry had not interviewed me about my beloved queer saints on
Jesus in Love. So, I am grateful to these two women who have helped
my icons find voices in the wider public. And I am grateful to the
Feminism in Religion community for offering encouragement,
constructive feedback, and inspiration along the way.
Celebrated sex expert and bestselling author Dr. Ruth Westheimer
bridges the gap between sex and religion in this provocative
exploration of intimacy in the Jewish faith In this light-hearted,
lively tour of Jewish sexuality, Dr. Ruth K. Westheimer and
Jonathan Mark team up to reveal how the Jewish tradition is much
more progressive than popular wisdom might lead one to believe.
Applying Dr. Ruth's acclaimed brand of couples therapy to such
Biblical relationships as Abraham and Sarah, and Joseph and
Potiphar's wife, the authors enlist Biblical lore to explore such
topics as surrogacy, incest, and arranged marriages. They offer a
clearer understanding of the intertwining relationships between
sexuality and spirituality through incisive investigations of the
Song of Songs, Ruth, Proverbs, Psalms, and some of the bawdier
tales of the Prophets. One chapter provides a provocative new
perspective on the Sabbath as a weekly revival, highlighting not
only its spiritual nature, but also its marital and sexual aspects.
Focusing specifically on Orthodox forms of Judaism and offering Dr.
Ruth's singular interpretations, the book answers such questions
as: What night of the week is best for making love? How often
should couples have sex? Can traditional Jewish notions of sex and
sexuality be reconciled with contemporary beliefs? What roles can
and do dreams and fantasy play? In Heavenly Sex, America's favorite
sex therapist takes readers on a frank and fascinating journey to
the heart of Jewish sexuality as she fits twenty-first century
sexual mores into an ancient-and lusty-spiritual tradition.
Night of Beginnings is a groundbreaking new haggadah for the
Passover seder from acclaimed poet, translator, and liturgist
Marcia Falk, beautifully designed and illustrated with original
color drawings by the author. Unlike both traditional and new
haggadahs, which do not contain a full recounting of the biblical
story, Night of Beginnings presents the Exodus narrative in its
entirety, providing a direct connection to the ancient origins of
the holiday. This retelling highlights the actions of its female
characters, including Moshe's sister, Miriam; Pharaoh's daughter,
who adopts the baby Moshe; and the midwives Shifrah and Pu'ah, who
save the Hebrew male infants. Falk's revolutionary new blessings,
in Hebrew and English, replace the traditional, patriarchal seder
blessings, and her kavanot-meditative directions for
prayer-introduce a genre new to the seder ritual. Poems, psalms,
and songs are arranged to give structural coherence to the
haggadah. A new commentary raises interpretive questions and
invites us to bring personal reflections into the discussion. Like
the author's widely acclaimed previous prayer books, The Book of
Blessings and The Days Between, Falk's poetic blessings for the
seder envision the divine as a Greater Whole of which we are an
inseparable part. The inclusive language of Falk's blessings makes
room for women to find and use their voices more full-throatedly
than they were able to do with the male-centered prayers inherited
from the early rabbis. Men, too, will encounter here a spiritually
moving and thought-provoking experience.
Fifty-Two Weeks with God is composed of fifty-two meditations on
God, God's creation, and men and women who gave their lives for
others. The book begins with New Year, the time we think of what we
have done before and repent and resolve to correct ourselves. We
sit in awe at God's magnificent creation and what He has done for
us. We meditate on the lives of others who felt the call to follow
Christ and care for those in need. We meditate on the innocent
children whose characters and beliefs we mold as we care for them
by word and deed. We meditate on the spirit of God, the spirit of
love and truth. We meditate on God's promise for us to be with him
in the warmth of his love for eternity if we follow His example and
teaching.
"Whatever is true, whatever is good, whatever is honorable,
whatever is of good report. Whatever is lovely, whatever is pure;
think on these things (Philippians 4:8)."
How do contemporary teenagers experience and understand religious,
spiritual, gender and sexual diversity? How are their experiences
mediated by where they go to school, their faith and their
geographic location? Are their outlooks materialist, religious,
spiritual, or do they have hybrid identities? Freedoms, Faiths and
Futures: Teenage Australians on Religion, Sexuality and Diversity
offers powerful insight into how teenagers make sense of the world
around them. Drawing on rich data from a major national study, this
book creates new ways of understanding the complexity of young
people's lives and how school education covering diversity best
addresses their world. This book argues that school education
focused on worldviews is founded on ways of thinking about young
people that do not reflect the complexities of Generation Z's
everyday experiences of diversity and their interactions with each
other. It argues that certain kinds of education in schools can
play a significant role in developing religious literacy, tolerance
and positive attitudes to diversity.
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