Originally published in 1915, this pioneer study has long occupied an important place in the literature of sociology. An exercise in the statistical correlation of the economic and social institutions of the working classes of the early twentieth century, the book is an important link between contemporary sociology, with a focus on the problems of social development, and the classical social liberalism on which L. T. Hobhouse left his mark. The reissue includes the introduction written by Morris Ginsberg in the 1965 reprint, where he explains what he and his colleagues set out to achieve and responds to the criticism faced by the study. This is a classic work which is still of great value to sociologists and anthropologists today.

There has been a notable upsurge of interest in the body in empirical and theoretical study and debate. Contributions to this book move these debates forward by considering a range of bodies as active in their own construction in social and economic processes. The authors consider the body as a site of agency, resistance, and compromise and reflect upon the reluctance of sociology to engage with the body and notions of embodiment.

This book throws light on ideologies, practices and sociocultural developments currently shaping language use in Japan by departing from the more common investigation of language in private contexts and examining aspects of the language found in a range of significant public spaces, from the material (an international airport, the streets of Tokyo, the JSL classroom in Japan and courtrooms) to the electronic (television dramas, local government web pages and cyberspace). Through its study of the language encountered in such settings, the volume provides a deeper understanding of multifaceted aspects of linguistic diversity, both in terms of the use of languages other than Japanese and of issues relating to the Japanese language itself. The variety of theoretical approaches brought to bear by contributing authors ensures a substantial intellectual contribution to the literature on language in contemporary Japan. This book was published as a special issue of Japanese Studies.

First published in 1967, this book gives some of the fruits of the author's study of Tikopia ways of thought as the result of three field expeditions. Most Polynesians became Christians more than a century ago but Tikopia had a substantial pagan population until quite recent years. This book of essays describes rites and beliefs of a people who still maintained their traditional institutions remote from civilization. Studies of totemism, of magic and of beliefs in the fate of the soul in the afterworld, not only throw new light on Polynesian attitudes but also contribute some novel ideas to the interpretation of standard theoretical problems in social anthropology. Studies of rumour, suicide, and a new essay on spirit mediumship, also provide links between social anthropology and psychology. A general review based on the author's visit in 1966 describes the modern position after the adoption of Christianity.

Interviews with young Muslims in Chicago explore the complexity of identities formed at the crossroads of Islam and hip hop This groundbreaking study of race, religion and popular culture in the 21st century United States focuses on a new concept, "Muslim Cool." Muslim Cool is a way of being an American Muslim-displayed in ideas, dress, social activism in the 'hood, and in complex relationships to state power. Constructed through hip hop and the performance of Blackness, Muslim Cool is a way of engaging with the Black American experience by both Black and non-Black young Muslims that challenges racist norms in the U.S. as well as dominant ethnic and religious structures within American Muslim communities. Drawing on over two years of ethnographic research, Su'ad Abdul Khabeer illuminates the ways in which young and multiethnic US Muslims draw on Blackness to construct their identities as Muslims. This is a form of critical Muslim self-making that builds on interconnections and intersections, rather than divisions between "Black" and "Muslim." Thus, by countering the notion that Blackness and the Muslim experience are fundamentally different, Muslim Cool poses a critical challenge to dominant ideas that Muslims are "foreign" to the United States and puts Blackness at the center of the study of American Islam. Yet Muslim Cool also demonstrates that connections to Blackness made through hip hop are critical and contested-critical because they push back against the pervasive phenomenon of anti-Blackness and contested because questions of race, class, gender, and nationality continue to complicate self-making in the United States.

" . . . collected in a single volume, these papers] become a rich case study of an African people's relations with various European agents over more than four centuries." - Choice " . . . a true treasure . . . challenging example of how history and anthropology can be combined in practice . . . such a combination can offer a deeper understanding of present-day issues and tensions." - Africa The Bakweri people of Mount Cameroon, an active volcano on the coast of West Africa a few degrees north of the equator, have had a varied and at times exciting history which has brought them into contact, not only with other West African peoples, but with merchants, missionaries, soldiers and administrators from Portugal, Holland, England, Jamaica, Sweden, Germany and more recently France. Edwin Ardener, the distinguished social anthropologist who spoke their language, wrote a number of studies on the history and culture of the Bakweri Kingdom. Some of the unpublished writings, and some of the published but now out of print materials are here brought together for the first time. The book covers the early contacts with the Portuguese and Dutch from the sixteenth century, the arrival of the missionaries in the nineteenth century, the dramatic defeat of the first German punitive expedition, the subsequent establishment by the Germans of the plantation system, and the British Trusteeship period until independence in 1961 as part of the Federal Republic of Cameroon.

What is creative in kinship? How are people connected to places? James Leach answers these questions through formulating "creativity" as an integral part of kinship on the north coast of Papua New Guinea. The book contains a new critique of the genealogical model of kinship, suggesting that this model prevents us from grasping the way generative relations, including those to land and place, constitute persons on the Rai Coast. Analytic attention is focused upon the life cycle, marriage, exchange and artistic production as the activities in which substantial connection is generated. The argument, made in relation to detailed ethnography, yields a fresh perspective on the connections people trace to each other.

SLAVERY, SMALLHOLDING AND TOURISM explores the political economy of development in the British Virgin Islands - from plantations, through the evolution of a smallholding economy, to the rise of tourism. The study argues that the demise of plantation economy in the BVI ushered in a century of imperial disinterest persisting until recently, when a new "monocrop" - tourism - became ascendant. Using an historical and anthropological approach, O'Neal reveals how the trend toward reliance on tourism and other dependent industries affects many BVIslanders called the Belongers in ways that echo their historical and economic heritage. From the new Foreword: "Read in the historical context of tourism and Caribbean research, O'Neal's work stands out as an early and significant contribution. But even apart from its pioneering status, this is an important book. A quarter of a century after the original research, the work is fresh, innovative, and ethnographically rich... an in-depth account of the transformations activated by tourism, as they are happening." - Colleen Ballerino Cohen, Professor of Anthropology & Women's Studies, Vassar College; author, 'Take Me to My Paradise' From the new Afterword: "O'Neal's book is a story of tourism, not finance. But it was written right at the beginning of the emergence of this 'second pillar' of the British Virgin Islands' economy-financial services-and the tantalizing references to that industry in this book, as well as the rich discussion of the enduring influence of the plantation complex, provide...commentary on value, its circulation, and its deep histories, histories that O'Neal's volume helps us better to discern." - Bill Maurer, Professor of Anthropology & Law, University of California, Irvine; author, 'Recharting the Caribbean'

The "Hikayat Banjar," a native court chronicle from Borneo, characterizes the irresistibility of natural resource wealth to outsiders as "the banana tree at the gate." Michael R. Dove employs this phrase as a root metaphor to frame the history of resource relations between the indigenous peoples of Borneo and the world system. In analyzing production and trade in forest products, pepper, and especially natural rubber, Dove shows that the involvement of Borneo's native peoples in commodity production for global markets is ancient and highly successful and that processes of globalization began millennia ago. Dove's analysis replaces the image of the isolated tropical forest community that needs to be helped into the global system with the reality of communities that have been so successful and competitive that they have had to fight political elites to keep from being forced out.

I. C. Jarvie was trained as a social anthropologist in the center of British social anthropology - the London School of Economics, where Bronislaw Malinowski was the object of ancestor worship. Jarvie's doctorate was in philosophy, however, under the guidance of Karl Popper and John Watkins. He changed his department not as a defector but as a rebel, attempting to exorcize the ancestral spirit. He criticized the method of participant obser vation not as useless but as not comprehensive: it is neither necessary nor sufficient for the making of certain contributions to anthropology; rather, it all depends on the problem-situation. And so Jarvie remained an anthro pologist at heart, who, in addition to some studies in rather conventional anthropological or sociological molds, also studied the tribe of social scien tists, but also critically examining their problems - especially their overall, rather philosophical problems, but not always so: a few of the studies in cluded in this volume exemplify his work on specific issues, whether of technology, or architecture, or nationalism in the academy, or moviemaking, or even movies exhibiting excessive sex and violence. These studies attract his attention both on account of their own merit and on account of their need for new and powerful research tools, such as those which he has forged in his own intellectual workshop over the last two decades."

Western societies today are coming unmoored in the face of earth-shaking ethical and cultural paradigm shift. At its core is the question of what it means to be human and how we are meant to live. The old answers are no longer accepted; a dizzying array of options are offered in their stead. Underpinning this smorgasbord of lifestyles is a thicket of unquestioned assumptions, such as the separation of gender from biological sex, which not so long ago would have been universally rejected as radical notions. In the spring of 2019, a group of Orthodox Christian scholars drawn from a wide variety of academic disciplines met together to offer responses to the moral crisis our generation faces, elaborating upon its various forms and facilitating a fuller understanding of some of its theological and philosophical foundations. In doing so they offer support to all those who question the claims that are so forcefully insisted upon today - a clarity that will aid them in standing up and resisting trends that have already shown to be the cause of great suffering and unhappiness. Among the contributors to this volume are NY Times bestselling author Rod Dreher, Frederica Matthewes-Green, Dr David Bradshaw, Fr Chad Hatfield, and Fr Peter Heers. Collectively, these scholars remind us that it is only through our participation in the life of Christ, God who became man, that we can find the healing of our humanity through the restoration in us of His image, in which we were formed at the beginning of time.

Winner of the Best Book of 2008 from The International Gender and Language Association

In this ground-breaking ethnography of girls on a playground, Goodwin offers a window into their complex social worlds.Combats stereotypes that have dominated theories on female moral development by challenging the notion that girls are inherently supportive of each other Examines the stances that girls on a playground in a multicultural school setting assume and shows how they position themselves in their peer groups Documents the language practices and degradation rituals used to sanction friends and to bully others Part of the "Blackwell Studies in Discourse and Culture Series"

Katie Wright explores how human wellbeing is constructed and how it 'travels' across spatial boundaries. She draws on empirical research, undertaken with Peruvian migrants based in London and Madrid and their Peru-based relatives and close friends to explore how human wellbeing is constructed and how it 'travels' transnationally.

In this comparative, international study Marilena Alivizatou investigates the relationship between museums and the new concept of "intangible heritage." She charts the rise of intangible heritage within the global sphere of UN cultural policy and explores its implications both in terms of international politics and with regard to museological practice and critical theory. Using a grounded ethnographic methodology, Alivizatou examines intangible heritage in the local complexities of museum and heritage work in Oceania, the Americas and Europe. This multi-sited, cross-cultural approach highlights key challenges currently faced by cultural institutions worldwide in understanding and presenting this form of heritage.

The acclaimed and award-winning book about what a rare mushroom can teach us about sustaining life on a fragile planet.

Matsutake is the most valuable mushroom in the world—and a weed that grows in human-disturbed forests across the northern hemisphere. Through its ability to nurture trees, matsutake helps forests to grow in daunting places. It is also an edible delicacy in Japan, where it sometimes commands astronomical prices. In all its contradictions, matsutake offers insights into areas far beyond just mushrooms and addresses a crucial question: what manages to live in the ruins we have made?

A tale of diversity within our damaged landscapes, The Mushroom at the End of the World follows one of the strangest commodity chains of our times to explore the unexpected corners of capitalism. Here, we witness the varied and peculiar worlds of matsutake commerce: the worlds of Japanese gourmets, capitalist traders, Hmong jungle fighters, industrial forests, Yi Chinese goat herders, Finnish nature guides, and more. These companions also lead us into fungal ecologies and forest histories to better understand the promise of cohabitation in a time of massive human destruction.

By investigating one of the world's most sought-after fungi, The Mushroom at the End of the World presents an original examination into the relation between capitalist destruction and collaborative survival within multispecies landscapes, the prerequisite for continuing life on earth.

This book provides insights into the emotional dimensions of human mobility. Drawing on findings and theoretical discussions in anthropology, sociology, cultural studies, philosophy, linguistics, migration studies, human geography and political science, the authors offer interdisciplinary perspectives on a highly topical debate, asking how 'emotions' can be conceptualised as a tool to explore human mobility.

Emotions and Human Mobility investigates how emotional processes are shaped by migration, and vice versa. To what extent are people s feelings about migration influenced by structural possibilities and constraints such as immigration policies or economic inequality? How do migrants interact emotionally with the people they meet in the receiving countries, and how do they attach to new surroundings? How do they interact with 'the locals', with migrants from other countries, and with migrants from their own homeland? How do they stay in touch with absent kin? The volume focuses on specific cases of migration within Europe, intercontinental mobility, and diasporic dynamics.

Critically engaging with the affective turn in the study of migration, Emotions and Human Mobility will be highly relevant to scholars involved in current theoretical debates on human mobility. Providing grounded ethnographic case studies that show how theory arises from concrete historical cases, the book is also highly accessible to students of courses on globalisation, migration, transnationalism and emotion.

This book was originally published as a special issue of the Journal of Ethnic and Migration Studies.

By 2008, total Fair Trade purchases in the developed world reached nearly $3 billion, a five-fold increase in four years. Consumers pay a "fair price" for Fair Trade items, which are meant to generate greater earnings for family farmers, cover the costs of production, and support socially just and environmentally sound practices. Yet constrained by existing markets and the entities that dominate them, Fair Trade often delivers material improvements for producers that are much more modest than the profound social transformations the movement claims to support. There has been scant real-world assessment of Fair Trade's effectiveness. Drawing upon fine-grained anthropological studies of a variety of regions and commodity systems including Darjeeling tea, coffee, crafts, and cut flowers, the chapters in Fair Trade and Social Justice represent the first works to use ethnographic case studies to assess whether the Fair Trade Movement is actually achieving its goals. Contributors: Julia Smith, Mark Moberg, Catherine Ziegler , Sarah Besky, Sarah M. Lyon, Catherine S. Dolan, Patrick C. Wilson, Faidra Papavasiliou, Molly Doane, Kathy M'Closkey, Jane Henrici

Tribe explores the issues of reciprocity in cross-race and cross-class relationships using stories, narrative, and sociological insights and perspectives derived from urban fieldwork and the author's own life. The volume examines the social and structural barriers to the formation of these kinds of relationships, as well as the transformations that can take place as these barriers are overcome. Stories, interviews, and empirically driven narratives are interwoven with theory from the fields of adult education, economics, sociology, ethics, theology, and history.After exploring the barriers to the formation of these relationships and the potential of adults for learning new ways of thinking and being, the book makes the case that there are communal and individual benefits to these relationships that far outweigh the difficulties in forming them. The book is set up to answer the questions "Why does it matter if all my friends look just like me?" and "How do I leave behind a siloed existence to live a fully transformational and socially aware life?"

A New York Times bestseller and a Book of the Year for the Evening Standard and The Times.

Is getting a little less comfortable the key to living a happier, healthier life?

When journalist Scott Carney came across a picture of a man in his fifties sitting on a glacier in just his underwear, he assumed it must be a hoax. Dutch guru Wim Hof claimed he could control his body temperature using his mind and teach others to do the same. Sceptical, Carney signed up to Hof’s one-week course, not realising that it would be the start of a four-year journey to unlock his own evolutionary potential.

From hyperventilating in a Polish farmhouse to underwater weight training in California, and eventually climbing Mt Kilimanjaro wearing just shorts and running shoes, Carney travelled the world testing out unorthodox methods of body transformation and discovering the science behind them.

In What Doesn’t Kill Us he explains how getting a little less comfortable can help us to unlock our lost evolutionary strength.

Based on a fifteen year longitudinal cross-cultural analysis on the role of the body in identity construction process around the world, this analysis provides readers with a comparative theoretical exploration of piercing and other forms of body modification that international communities of defiance use to express their identity.

This book deals with the ethnic formation among the 1990s immigrants from the former Soviet Union in Israel, in light of both domestic changes, and developments in the Israel- Arab conflict. Based on a broad variety of quantitative and qualitative methods, the book presents a detailed analysis of identity patterns among these immigrants, their orientation in matters of religion, society, culture and politics, and their relationships with all the constituent groups in Israeli society including the Palestinian minority.
The book provides a new critical perspective on questions of immigration, ethnicity and society in Israel. The analysis is placed in a global theoretical context that challenges the dominant approach in the sociology of immigration in Israel, which is based on the Zionist paradigm.

The 1880s were a critical time in Cameroon. A German warship arrived in the Douala estuary and proclaimed Cameroon a protectorate. At that time, two Swedes, Knutson and Waldau, were living on the upper slopes of the Cameroon Mountain. Very little is known about their activities. One, Knutson, wrote a long memoir of his time in Cameroon (1883-1895) which is published here for the first time. It gives fascinating insights into everyday life in Cameroon and into the multifaceted relationships among the various Europeans, and between them and the Africans, at the end of the 19th century; we learn about the Swedes' quarrels first with the Germans and later with the British, over land purchases, thus revealing the origins of long on-going disputes over Bakweri lands. We are given vivid descriptions of Bakweri notables and their, and the Europeans', cultural practices, a rare eye-witness account of the sasswood witchcraft ordeal, and learn about Knutson's friendships with slaves. Together with appended contemporary correspondence, legal opinions, and early (translated) texts, this memoir must be considered as a unique and invaluable primary source for the pre-colonial history of Cameroon.

This volume explores the myriad manifestations, tropes and experiences of power' in contemporary Southeast Asia. The contributors address the surprising absence of direct scholarly engagement with the theme of power' in Southeast Asia given innumerable social, political and economic transformations of the region over the last half-century. The rise of postcolonial nation-states, industrialization, rapid economic growth, widespread repression and genocide, social upheaval and democratization are just some of the currents that have wrought far reaching changes across Southeast Asia. Power lies at the core of these important developments, whether in the form of brute military force or as a more capillary disciplinary' influence on religious and political subjectivities. New religious, economic and political movements -- all drawing deeply on local traditions while proposing new forms of personhood, civil and political society -- cut across national, cultural, ideological and sectarian boundaries. Yet for all that power can be detected in the region, there seems to be little specifically Southeast Asian about contemporary scholarly analyses. Integrating theoretical debates with empirical evidence drawn from the contributing authors' own research, this volume will be of particular interest to scholars and students of anthropology and Asian Studies.

The purpose of The Jewish Communities in New England is to inform readers about the Jewish community in each of the six New England States: Rhode Island, Connecticut, Maine, Massachusetts, New Hampshire, and Vermont. Factual, inspirational, and poetic, it serves as a scholarly guide to institutions of Jewish life in this dynamic American region. Stocked with valuable information about community, schools, restaurants, and synagogues, Keith Warwick's study will appeal to members of the Jewish community, sociologists, teachers, cultural anthropologists, and the general reader.