Dramatic miniseries are the primary arena for the expression of postcolonial Syrian culture and artistic talent, an arena that unites diverse aspects of artisanship in a struggle over visions of the past, present, and future of the nation. As the tour de force of the television medium, blossoming amidst persisting authoritarianism, these miniseries serve as a crucial and complex artistic avenue through which political and social opposition manifests. Scholars have tried to come to terms with a highly critical culture produced within attempted state co-optation, and argue that politically critical culture operates as a "safety valve" to release frustrations so that dissenters are less likely to mobilize against the government. Through research fueled by a viewing of over two hundred and fifty miniseries ranging from the 1960s to the present-as well as an examination of hundreds of press reports, Facebook pages, and extensive interviews with drama creators-this book turns away from the dominant paradigm that focuses on regime intent. When turning attention instead to the drama creators themselves we witness the polyphony of voices employing love and marriage metaphors and gender (de)constructions to explore larger issues of nationalism, self-identity, and political critique. At the heart of constructions of femininity are the complications that arise with the symbiosis of pure femininity with authentic national identity. Deconstructing masculinity as political critique has been less complicated since it is not implicated in Western identity issues; on the contrary, illustrations of subservient masculinity serve to subtly denounce government corruption and oppression. Miniseries from the 1960s demonstrate that the focus of the qabaday (tough man) on female sexuality comes from his own political alienation vis-a-vis the state, and is part of a vicious cycle of state violence vis-a-vis the citizen. In recent years, and in particular after the uprising, we can see the emerging definition of the true qabaday as one who does not suppress a woman's sexuality, thereby allowing for full equality in relationships as the basis of a truly free society.

In 1908, Arthur Maurice Hocart and William Halse Rivers Rivers conducted fieldwork in the Solomon Islands and elsewhere in Island Melanesia that served as the turning point in the development of modern anthropology. The work of these two anthropological pioneers on the small island of Simbo brought about the development of participant observation as a methodological hallmark of social anthropology. This would have implications for Rivers' later work in psychiatry and psychology, and Hocart's work as a comparativist, for which both would largely be remembered despite the novelty of that independent fieldwork on remote Pacific islands in the early years of the 20th Century. Contributors to this volume-who have all carried out fieldwork in those Melanesian locations where Hocart and Rivers worked-give a critical examination of the research that took place in 1908, situating those efforts in the broadest possible contexts of colonial history, imperialism, the history of ideas and scholarly practice within and beyond anthropology.

The Zapatistas of Chiapas, Mexico, have often been portrayed in reductive, polarized terms; either as saintly activists or dangerous rebels. Cultural anthropologists Duncan Earle and Jeanne Simonelli, drawing on decades-long relationships and fieldwork, attained a collegiality with the Zapatistas that reveals a more complex portrait of a people struggling with self-determination on every level. Seeking a new kind of experimental ethnography, Earle & Simonelli have chronicled a social experiment characterized by resistance, autonomy and communality. Combining their own compelling narrative as participant-observers, and those of their Chiapas compadres, the authors effectively call for an activist approach to research. The result is a unique ethnography that is at once analytical and deeply personal. Uprising of Hope will be compelling reading for scholars and general readers of anthropology, social justice, ethnography, Latin American history and ethnic studies.

This topical new book offers an authoritative analysis of forced migration in the age of globalization. It looks critically at histories of migration, exploring the constructed nature of the refugee. The book then goes on to consider the changing patterns of migration and the refugee experience of displacement, flight and the search for asylum, identifying the conflicts and contradictions inherent in the global system. Offering a critical analysis of refugee policy in Europe, North America and Australia, Refugees in a Global Era is critical reading for all students seeking to understand the position of refugees today.

How much and which goods are acceptable to consume? Who should be entitled to more and on what basis? These questions have been raised throughout history with answers varying widely across time and space. They were at the centre of concerns over luxury in Ancient Greece and continue to inform modern debates on the environmental effects of consumption. At the same time they have also been subject to mundane discussions conducted around the dinner table about how much the family should save, what kind of wedding would be appropriate, and whether or not family members in torn jeans are acceptable at the dinner table at all. What are consumption norms about, how do they develop and why do they change? This book addresses these questions, by bringing together sociological, historical, anthropological and economic studies on consumption.

Do newborns think? Do they know that "three" is greater than "two"? Do they prefer "right" to "wrong"? What about emotions-can newborns recognize happiness or anger? If the answer to these questions is yes, then how are our inborn thoughts and feelings encoded in our bodies? Could they persist after we die? Going all the way back to ancient Greece, human nature and the mind-body problem have been the topics of fierce scholarly debates. But laypeople also have strong opinions about such matters. Most people believe, for example, that newborn babies don't know the difference between right and wrong-such knowledge, they insist, can only be learned. For emotions, they presume the opposite-that our capacity to feel fear, for example, is both inborn and embodied. These beliefs are stories we tell ourselves about what we know and who we are. They reflect and influence our understanding of ourselves and others and they guide every aspect of our lives. In The Blind Storyteller, the cognitive psychologist Iris Berent exposes a chasm between our intuitive understanding of human nature and the conclusions emerging from science. Her conclusions show that many of our stories are misguided. Just like Homer, we, the storyteller, are blind. How could we get it so wrong? In a twist that could have come out of a Greek tragedy, Berent proposes that our errors are our fate. These mistakes emanate from the very principles that make our minds tick: Our blindness to human nature is rooted in human nature itself. An intellectual journey that draws on philosophy, anthropology, linguistics, cognitive science, and Berent's own cutting-edge research, The Blind Storyteller grapples with a host of provocative questions, from why we are so afraid of zombies, to whether dyslexia is "just in our heads," from what happens to us when we die, to why we are so infatuated with our brains. The end result is a startling new perspective on the age-old nature/nurture debate-and on what it means to be human.

This creative study explores how Mohandas Gandhi's celebrated concept of "satyagraha" (non-violence) was eclipsed by the xenophobic Hindu nationalist movement that has organized ferocious episodes of ethnic cleansing against minority communities in contemporary India. By means of a close reading of Gandhi's writing on popular mobilization and resistance, and a detailed historical investigation of hitherto understudied episodes of "satyagraha" that took place in the first half of the twentieth century, Valiani illuminates debates on politics in South Asian history, anthropology, and sociology. Among other insights, this inquiry underscores the continuities and discontinuities between physical culture and various contending modes of popular political protest and activism in Gandhi's satyagraha movement and the militant Hindu nationalist movement in the western Indian state of Gujarat in the colonial and postcolonial periods. Interpreting his own direct observation of Hindu nationalist pogroms in contemporary Gujarat, in addition to testimonies and ethnographic observations of the inner workings of the movement that were revealed to the author when he was a "trainee" within it, this brilliant account offers readers a rare insider perspective on the social and religious world that historically and culturally produces militants.

Considering the concept of power in capoeira, an Afro-Brazilian ritual art form, Varela describes ethnographically the importance that capoeira leaders (mestres) have in the social configuration of a style called Angola in Bahia, Brazil. He analyzes how individual power is essential for an understanding of the modern history of capoeira, and for the themes of embodiment, play, cosmology, and ritual action. The book also emphasizes the great significance that creativity and aesthetic expression have for capoeira's practice and performance.

Focusing on the daily concerns and routine events of people in the past, Investigating the Ordinary argues for a paradigm shift in the way southeastern archaeologists operate. Instead of dividing archaeological work by time periods or artifact types, the essays in this volume unite separate areas of research through the theme of the everyday. Ordinary activities studied here range from flint-knapping to ceremonial crafting, from subsistence to social gatherings, and from the Paleoindian period to the nineteenth century. Contributors demonstrate that attention to everyday life can help researchers avoid overemphasizing data and jargon and instead discover connections between the people of different eras. This approach will also inspire archaeologists with ways to engage the public with their work and with the deep history of the southeastern United States.

What are hard and soft individualisms? In this detailed ethnography of three communities in Manhattan and Queens, Kusserow interviews parents and teachers (from wealthy to those on welfare) on the types of hard and soft individualisms they encourage in their children and students. "American Individualisms" explores the important issue of class differences in the socialization of individualism in America. It presents American individualism not as one single homogeneous, stereotypic life-pattern as often claimed to be, but as variable, class-differentiated models of individualism instilled in young children by their parents and preschool teachers in Manhattan and Queens. By providing rich descriptions of the situational, class-based individualisms that take root in communities with vastly different visions of the future, Kusserow brings social inequality back into previously bland and generic discussions of American individualism.

Many people seek to carve out a space for themselves independently of the existing social and political realities of which they are a part. Through a range of ethnographical cases, the book addresses the innovative and complex ways in which social groups show the ability to position themselves between cultures, states, moralities, or local communities and state authorities, thus creating new opportunities for agency in the modern world. As an analytical term, alternative spaces designate "in-between" spaces rather than oppositional structures and are as such both "inside" and "outside" their constituent elements.

Culture and Customs of Ecuador celebrates the extraordinary cultural, geographic, and ethnic diversity that has made this small country one of Latin America's most unique. Through this overview of its history, religious institutions, literature, social customs, cinema, media, and visual and performing arts, Ecuador emerges as a vibrant microcosm of Latin America. Students and other readers will learn how Ecuadorian society blends pre-Colombian, colonial, modern, and postmodern cultural forces. The underlying themes of Ecuador's continuous struggles with multiculturalism and national identity are presented with unprecedented clarity.

Ecuador is a land of drama and paradox with abundant natural resources and a boom and bust economy that has prolonged dependence and instability. Despite many of the economic and social obstacles typical of developing nations, Ecuador has developed a dynamic culture. This multicultural society comes alive through engaging chapters on everything from history to performing arts. A chronology and glossary supplement the text.

On any given day nearly half the world's population is wearing blue jeans. This is entirely extraordinary. Yet there has never been a serious attempt to understand the causes, nature and consequences of denim as "the" global garment of our world. This book takes up that challenge with gusto. It gives clear, if surprising, explanations for why this is the case; challenging the accepted history of jeans and showing why the reasons cannot be commercial. While discussing the consequences of denim at the global level, the book consists of some exemplary studies by anthropologists of what blue jeans mean in a variety of local situations. These range from the discussion of hip-hop jeans in Germany, denim and sex in Milan through to the connection between denim and recycling in the US. But through all these intensively researched ethnographies of local denim we build our understanding of the most curious of all features of blue jeans -- the rise of global denim.

"The book claims that its primary aim is to reconcile unity and diversity by offering an interdisciplinary approach to questions of European identity/identities. Despite the variety of approaches and themes devel-oped, the book successfully bridges this interdisciplinarity and provides a coherent flow of analysis of European identity which, as the title best illustrates, still remains a puzzle to be explored. The book therefore highlights the complexity of constructing European identity from political and cultural means...Overall it intellectually alerts the reader to some of the most significant challenges facing European identity and will be very useful to experts in the field." . Political Studies Review

The twin concepts of "Culture" and "Identity" are inescapable in any discussion of European Integration and yet over the last ten years their meaning has become increasingly contested. By combining an anthropological and political perspective, the authors challenge the traditional boundaries within the issue of the construction of Europe. In the first part, historians and anthropologists from various national traditions discuss the process of the construction of Europe and its implications for cultural identities. The second section examines a number of topics at the core of the process of Europeanization and presents up-to-date information on each of these issues: political parties, regions, football, cities, the Euro, ethnicity, heritage and European cinema. Emphasis is be placed on the political structuring of cultural identities by contrasting top-down and bottom-up processes that define the tensions between the unity and diversity of the European Community.

Marion Demossier is a senior lecturer in French and Anthropology at the University of Bath. She is the co-ordinator of a postgraduate Euromasters and Trans-Atlantic Masters course on 'Culture and identity in Europe' which has provided the material for this book. She has published extensively on the Anthropology of rural France and has recently edited a book on Recollections of France: Memories, Identities and Heritage (Berghahn, 2001). Her first monograph Hommes et Vins, une anthropologie du vignoble bourguignon was published in 1999 (editions universitaires de Dijon) and won a prize. She is currently preparing a monograph on Wine Culture and Consumption in France.

Max Esser was an adventurous young merchant banker, a Rhinelander, who became the first managing director of the largest German plantation company in Cameroon. This volume gives a vivid account of the antecedents and early stages as experienced and described by Esser. In 1896 he ventured, with the explorer Zintgraff, into the hinterland to seek the agreement of Zintgraff's old ally, the ruler of Bali, for the provision of laborers for his projected enterprise. The consequences, many optimistically unforeseen, are illustrated with the help of contemporary materials. Esser's account is preceded by a look at his and his family's connections, added to by an account of newspaper campaigns against him, and completed by an examination of his Cameroon collection, which he gave to the Linden Museum in Stuttgart.

Recent political developments in Spain regarding Catalonia have prompted scholars from several disciplines to research the singularity of this region and of the territories of the old Crown of Aragon. Against the backdrop of the pro-independence movement, those in favor and against have insisted on the particularity or commonality of Catalonia and the Paisos Catalans (Catalan-speaking areas) within the Spanish State. From the Catalan point of view, their singularity is not sufficiently recognized, and respect for their institutions and their autonomy is at stake to the point that many prefer to secede from Spain. Singularity or its absence play a relevant role in the construction of identity, which seems to be key in understanding many Catalans' attitudes towards the central government, a fluid concept that allows for a variety of interpretations. History of Catalonia and Its Implications for Contemporary Nationalism and Cultural Conflict is a critical reference book that centers around the topic of Catalan cultural and linguistic identity. With input from renowned scholars in several fields, the chapters explore the issue of Catalan identity from a variety of perspectives. While highlighting the legal and historical component to identity and also sociolinguistics and political linguistics, this book is ideally intended for scholars in the fields of Hispanic studies, history, linguistics, political science, and literary studies as well as practitioners, stakeholders, researchers, academicians, and students interested in contemporary politics and the political developments in Spain regarding Catalonia.

This in-depth description of life in a nursing/care home for 70 residents and 40 staff highlights the daily care of frail or ill residents between 80 and 100 years of age, including people suffering with dementia. How residents interact with care assistants is emphasised, as are the different behaviours of men and women observed during a year of daily conversations between the author, patients and staff, who share their stories of the pressures of the work. Living Before Dying shows a world where, in extreme old age, people have to learn how to cope with living communally.

James and Goetze bring together contributors of varied backgrounds, ranging from evolutionary theorists to game theorists to analysts of specific ethnic conflict. Their work represents a coherent attempt at evaluating the usefulness of evolutionary theories for explaining ethnic phenomena and demonstrates how these theories can be applied in attempts to elucidate real-world behaviors.

This study found that kinship theory that posits evolved dispositions to form cooperative bonds with family, ethnic groups and other social groups may go a long way in accounting for the formation of ethnic groups. Also, ingroup-outgroup theory may contribute to understanding how group conflict commences. Likewise, the description of evolved mechanisms for discerning threat, for building reputations, and for recognizing individuals, groups, and states as possible cooperators and long-term allies may facilitate explanation of the outbreak and avoidance of group conflicts. This also may explain the design of conscious strategies for conflict prevention and resolution. Nonetheless, several contributors take a more critical stance and offer ample reason why building these explanations may prove elusive or at least troublesome given the complex character of human societies. This work is a provocative resource for scholars, students, and other researchers involved with ethnicity and ethnic conflict, international relations, social psychology, and social anthropology.

Aby Warburg (1866-1929), founder of the Warburg Institute, was one of the most influential cultural historians of the twentieth century. Focusing on the period 1896-1918, this is the first in-depth, book-length study of his response to German political, social and cultural modernism. It analyses Warburg's response to the effects of these phenomena through a study of his involvement with the creation of some of the most important public artworks in Germany. Using a wide array of archival sources, including many of his unpublished working papers and much of his correspondence, the author demonstrates that Warburg's thinking on contemporary art was the product of two important influences: his engagement with Hamburg's civic affairs and his affinity with influential reform movements seeking a greater role for the middle classes in the political, social and cultural leadership of the nation. Thus a lively picture of Hamburg's cultural life emerges as it responded to artistic modernism, animated by private initiative and public discourse, and charged with debate.

In the UN, indigenous peoples have achieved more rights than any other group of people. This book traces this to the ability of indigenous peoples to create consensus among themselves; the establishment of an indigenous caucus; and the construction of a global indigenousness.

Feast! Throughout human history, and in all parts of the world, feasts have been at the heart of life. The great museums of the world are full of the remains of countless ghostly feasts - dishes that once bore rich meats, pitchers used to pour choice wines, tall jars that held beer sipped through long straws of gold and lapis, immense cauldrons from which hundreds of people could be served. Why were feasts so important, and is there more to feasting than abundance and enjoyment? The Never-Ending Feast is a pioneering work that draws on anthropology, archaeology and history to look at the dynamics of feasting among the great societies of antiquity renowned for their magnificence and might. Reflecting new directions in academic study, the focus shifts beyond the medieval and early modern periods in Western Europe, eastwards to Mesopotamia, Assyria and Achaemenid Persia, early Greece, the Mongol Empire, Shang China and Heian Japan. The past speaks through texts and artefacts. We see how feasts were the primary arena for displays of hierarchy, status and power; a stage upon which loyalties and alliances were negotiated; the occasion for the mobilization and distribution of resources, a means of pleasing the gods, and the place where identities were created, consolidated - and destroyed. The Never-Ending Feast transforms our understanding of feasting past and present, revitalising the fields of anthropology, archaeology, history, museum studies, material culture and food studies, for all of which it is essential reading.

This academic history of diamond mining in Kimberley is a major study of the beginning of South Africa's mineral revolution. It includes the first analysis of the formation of De Beers Consolidated Mines, one of the most successful companies ever to have been established in Africa. Based on documentary sources, notably in the Standard Bank Archive, the Rothschild Archive and the Philipson Stow Papers, it includes an interpretation of the Black Flag Revolt and of the celebrated amalgamation struggle between Cecil Rhodes and Barney Barnato for the control of the diamond-mining industry. It also contains a narrative and analysis of strikes in mines in South Africa and an extended treatment of the social and economic structure of illicit diamond buying. But at its heart lies the introduction of the compound system and the structural explanation of the role played by this institution in the accummulation of diamond-mining capital.