China has undergone a remarkable process of urbanization, but a significant portion of its citizens still live in rural villages. To gain better access to jobs, health care, and consumer goods, villagers often travel or migrate to cities, and that cyclical transit and engagement with new technoscientific and medical practices is transforming village life. In this thoughtful ethnography, Goncalo Santos paints a richly detailed portrait of one rural township in Guangdong Province, north of the industrialized Pearl River Delta region. Unlike previous studies of rural-urban relations and migration in China, Chinese Village Life Today-based on Santos's more than twenty years of field research-starts from a rural community's point of view rather than the perspective of major urban centers. Santos considers the intimate choices of village families in the face of larger forces of modernization, showing how these negotiations shape the configuration of daily village life, from marriage, childbirth, and childcare to personal hygiene and public sanitation. Santos also outlines the advantages of a rural existence, including a degree of autonomy over family planning and community life that is rare in urban China. Filled with vivid anecdotes and keen observations, this book presents a fresh perspective on China's urban-rural divide and a grounded theoretical approach to rural transformation.

" A] theoretical milestone that signposts provocative new directions for scholars and students of displacement. This volume offers an exceptional critical synthesis of emergent strands of thinking about displacement while also posing new questions about how processes of 'home making, un-making, and re-making' unfold for people who must navigate the socially transformative and uncertain conditions generated by conflict and structural violence." . Stephen C. Lubkemann, author of Culture in Chaos: An Anthropology of the Social Condition in War

Based on anthropological studies across the globe, this book explores the social practice of home-making amongst people whose lives are characterized by movement and violence. Social scientific and policy understandings of home and migration tend to focus on territory, culture and nation, often carrying implicit 'sedentarist' assumptions of a naturalised link between people and particular places. This book challenges such views, drawing attention instead to unpredictable forms of dwelling in the often violent processes that connect yet differently affect the movement of people and capital. Taking seriously the political implications of this challenge, the authors do not resort to a free floating, placeless approach. Instead, through the detailed ethnography of lived experiences of displacement and emplacement, *Struggles for Home* investigates the power sedentarism may have to provide or prohibit hope. Research conducted in Sri Lanka, Bosnia-Herzegovina, Zambia, Cyprus, the Palestinian West Bank, Guatemala, and amongst Romanians and Moroccans in Spain articulates a novel theoretical framework for the development of a critical political anthropology of one of the most controversial and fascinating issues of our time - the remaking of home in migration.

Stef Jansen is Senior Lecturer in Social Anthropology at the University of Manchester. His research centres upon critical ethnographic investigations of home and hope with regard to nation, place and state transformation on the intersection of postwar and postsocialist change in the post-Yugoslav states.

Staffan Lofving is Lecturer in the Department of Social Anthropology, Stockholm University. The editor of books on Cultural Economics (2005) and Identity Politics (2002), his current research revolves around the neoliberal social contract in Colombian and Central American polities.

Exploring the experiences of children encountering war and armed conflict, this book draws upon history, ethnography, sociology, literature, media studies, psychology, public policy, and other disciplines to address children as soldiers, refugees, and peace-builders within their social, cultural, and political contexts.

The questions that inspired this study are central to contemporary research within environmental anthropology, political ecology, and environmental history: How does the introduction of a modern, capitalist, resource regime affect the livelihood of indigenous peoples? Can sustainable resource management be achieved in a situation of radical commodification> of land and other aspects of nature? Focusing on conflicts relating to forest management, mining, and land rights, the author offers an insightful account of present-day challenges for indigenous people to accommodate aspirations for ethnic sovereignty and development.

Bengt G. Karlsson is Associate Professor in Social Anthropology at Stockholm University in Sweden. He is the author of "Contested Belonging: An Indigenous People's Struggle for Forest and Identity in Sub-Himalayan Bengal" (Routledge 2000) and two edited books, "Indigeneity in India" (Kegan Paul 2006) and "Human Rights: An Anthropological Enquiry" (Earthworm Books 2005).

"This important volume sheds new light on the social, political, and economic role of beer in society.... Highly Recommended."-Choice A Choice Outstanding Academic Book of The Year 2011 Winner of the 2011 Gourmand World Cookbook UK Award Beer is an ancient alcoholic drink which, although produced through a more complex process than wine, was developed by a wide range of cultures to become internationally popular. This book is the first multidisciplinary, cross-cultural collection about beer. It explores the brewing processes used in antiquity and in traditional societies; the social and symbolic roles of beer-drinking; the beliefs and activities associated with it; the health-promoting effects as well as the health-damaging risks; and analyses the modern role of large multinational companies, which own many of the breweries, and the marketing techniques that they employ. From the introduction: What made you pick up this book? Was it the thought of that foaming pint while you relaxed in a British pub, a German beer garden, a Czech restaurant, an American or 'Continental' bar, on a beach or ski slope or in front of the television at home? Wherever your beer was purchased, in much of the world you would have been offered choice. The choice might only have been between different brand names of bottled beer, or it might have been between a wide range of ales, lagers, wheat and other beers from a cask, a keg, cans or bottles. Even people who do not drink beer will be aware of this diversity....the editors believe that this collation of perspectives on beer will also intrigue many readers in the general public.

Based on extensive ethnographic research, this book examines how the Islamic community in Java, Indonesia, is actively negotiating both modernity and tradition in the contexts of nation-building, globalisation, and a supposed clash of civilizations. The pesantren community, so-called because it is centered around an educational institution called the pesantren, uses education as a central arena for dealing with globalization and the construction and maintenance of an Indonesian Islamic identity. However, the community's efforts to wrestle with these issues extend beyond education into the public sphere in general and specifically in the area of leadership and politics. The case material is used to understand Muslim strategies and responses to civilizational contact and conflict. Scholars, educated readers, and advanced undergraduates interested in Islam, religious education, the construction of religious identity in the context of national politics and globalization will find this work useful.

In the Afro-Cuban Lukumi religious tradition - more commonly known in the United States as Santeria - entrants into the priesthood undergo an extraordinary fifty-three-week initiation period. During this time, these novices - called iyawo - endure a host of prohibitions, including most notably wearing exclusively white clothing.A Year in White, sociologist C. Lynn Carr, who underwent this initiation herself, opens a window on this remarkable year-long religious transformation. In her intimate investigation of the ""year in white"", Carr draws on fifty-two in-depth interviews with other participants, an online survey of nearly two hundred others, and almost a decade of her own ethnographic fieldwork, gathering stories that allow us to see how cultural newcomers and natives thought, felt, and acted with regard to their initiation. She documents how, during the iyawo year, the ritual slowly transforms the initiate's identity. For the first three months, for instance, the iyawo may not use a mirror, even to shave, and must eat all meals while seated on a mat on the floor using only a spoon and their own set of dishes. During the entire year, the iyawo loses their name and is simply addressed as ""iyawo"" by family and friends. Carr also shows that this year-long religious ritual - which is carried out even as the iyawo goes about daily life - offers new insight into religion in general, suggesting that the sacred is not separable from the profane and indeed that religion shares an ongoing dynamic relationship with the realities of everyday life. Religious expression happens at home, on the streets, at work and school. Offering insight not only into Santeria but also into religion more generally, A Year in White makes an important contribution to our understanding of complex, dynamic religious landscapes in multicultural, pluralist societies and how they inhabit our daily lives.

Irmin Vinson's Some Thoughts on Hitler and Other Essays is a book about propaganda. Vinson explains how the organized Jewish community uses the memory of Adolf Hitler and the Holocaust as weapons to stigmatize the patriotism and ethnic pride not just of Germans, but of all whites, including those who fought against Hitler. In these clear, rational, and highly readable essays, Irmin Vinson demolishes this propaganda and exposes the insidious agenda behind it.

The social-research organization Mass-Observation was founded in 1937. In this book, the true extent and significance of Mass-Observation's unique role in the formation of postwar Britain's idea of itself through the examination of everyday life across the long twentieth century. An excellent guide to Mass-Observation and the period generally, this scholarly work also provides surprising insights into the role social research has played in the development of policy and mass democracy.

There are few areas of society today that remain outside the ambit of policy processes, and likewise policy making has progressively reached into the structure and fabric of everyday life. An instrument of modern government, policy and its processes provide an analytical window into systems of governance themselves, opening up ways to study power and the construction of regimes of truth. This volume argues that policies are not simply coercive, constraining or confined to static texts; rather, they are productive, continually contested and able to create new social and semantic spaces and new sets of relations. Anthropologists do not stand outside or above systems of governance but are themselves subject to the rhetoric and rationalities of policy. The analyses of policy worlds presented by the contributors to this volume open up new possibilities for understanding systems of knowledge and power and the positioning of academics within them.

A new wave of community arts projects has opened up exciting areas of cross-cultural creativity in recent years. These collaborations of local people, arts facilitators, anthropologists and supporting organisations represent a flourishing new form of arts-based collaborative anthropology that aims to document the stories and cultures of local people using creative art forms. Often focusing on social and cultural agendas, from education and health promotion to advocacy and cultural heritage preservation, participants bring together methods historically linked to anthropology with those from the arts and community development. Side by Side? - The Challenge of Co-creativity investigates these creative projects as sites of significant cultural creation and potential social change. Through the exploration of a range of diverse collaborations, the common threads and historical contexts in this domain of cultural creativity are examined. The role that creative arts collaborations can have in disrupting existing hierarchies of social power and knowledge creation is analysed, as are the potential futures, historical and cultural implications of these co-creative practices. Drawing on the experiences and reflections of over 30 facilitators from more than 7 countries, and written by an experienced collaborative arts practitioner and researcher, this exciting forthcoming book will play a defining role in the emerging critical discourse on collaborative art and collaborative anthropology. It is essential reading for collaborative anthropologists, arts facilitators and others who aim to collaborate cross-culturally, as well as students of Art, Anthropology, and related subjects.

This book deals specifically with the topic of the sexual abuse of power in black churches. This problem has been estimated to be three times as prevalent in the black churches, yet scant attention has been brought to bear on this subject. This book is meant to provide a framework for understanding the problem for the purpose of preventing its occurrence in the context of the black church. It examines the history of sexual ethics in the black community as a means of understanding its deep-seated place in the life of the black churches. The book uses the narratives of black women and children who have been the primary victims of this abuse. It identifies the major social and psychological reasons why and how this abuse develops and continues. It is directed to pastors and leaders of the church who wish to put an end to this injustice that is largely born of ignorance and the adoption of a sexual ethic that is derived from slavery and it effects.

Routledge is proud to be re-issuing this landmark series in association with the International African Institute. The series, originally published between 1950 and 1977, collected information on the peoples of Africa, using all available sources: archives, memoirs and reports as well as ethnographic research which, in 1945, had only just begun. Each volume in the Ethnographic Survey of Africa contains sections as follows: Physical Environment Linguistic Data Demography History & Traditions of Origin Nomenclature Grouping Cultural Features: Religion, Witchcraft, Birth, Initiation, Burial Social & Political Organization: Kinship, Marriage, Inheritance, Slavery, Land Tenure, Warfare & Justice Economy & Trade Domestic Architecture Each of the 50 volumes will be available to buy individually, in print or ebook formats and these are organized into regional sub-groups: East Central Africa, North-Eastern Africa, Southern Africa, West Central Africa, Western Africa, and Central Africa Belgian Congo. The volumes are supplemented with maps, which will be available to view on https://www.routledge.com/ or available as pdfs from the publishers.

Are teenagers in Tokyo more or less mature than teens in Brooklyn? What do Chinese teens do for weekend recreation? What do they value and care about? This volume shows that the lives of teens in prosperous and westernized Asian countries have much in common with those of American teens. Obtaining a good education is paramount, and Asian interests and tastes--in pop culture and sports, for example--are in sync with their American counterparts. In poorer and politically restricted Asian nations, teen life and opportunities are more restricted, however. Greater focus and energy is given to helping the family survive. Yet it is the ancient cultural and religious traditions in Asian life that constitute the fundamental difference between American and Asian teens. This book is an insightful and sweeping introduction to the Asian teen experience--from a typical day to participation in religious ceremonies--in 15 countries.

This comprehensive study of the Naskapi Indians of Labrador is based on an anthropologist's life with them between 1966 and 1968, when families still followed the traditional pattern of hunting on the barrens during the winter and returning to their costal settlements in the summer. Now the Naskapi live in coastal settlements; no longer in possession of their own culture, they have become sedentaries under white tutelage. This description of two antithetical worlds provides valuable insights for anyone interested in contemporary native rights issues.

Georg Henriksen was Professor of Social Anthropology at the University of Bergen (Norway). He first carried out extensive fieldwork among the Innu in 1966-68, and for the rest of his life kept returning to Labrador. It was his deep concern for the future of the Innu people, and that of other indigenous peoples, that drove him to participate in the founding of IWGIA (International Work Group for Indigenous Affairs). He always retained a special fondness for the Innu people, and a great personal, professional and political interest in their affairs.

"The book is carefully constructed...we can learn a lot from it which] may well be due to its robust empiricism." . Social Anthropology/Anthropologie sociale

"This book attempts a much more comprehensive consideration of dance in its cultural, social, and historical contexts than most and the author should be commended not only for this ambitious approach but also for keeping ethnographic method as the foundation of the research... the world of dance scholarship, anthropology, performance studies, and Indonesian studies are the better for this book which is, in important ways, remarkable." . American Ethnologist

"This is a valuable addition to the literature on performance in Southeast Asia, on dance history, and on culture change in general ... a very timely and important work ... the quality of its prose, the depth of research involved make it a unique contribution to dance scholarship." . Helene Bouvier, CNRS, Paris

Court dance in Java has changed from a colonial ceremonial tradition into a national artistic classicism. Central to this general transformation has been dance's role in personal transformation, developing appropriate forms of everyday behaviour and strengthening the powers of persuasion that come from the skillful manipulation of both physical and verbal forms of politeness. This account of dance's significance in performance and in everyday life draws on extensive research, including dance training in Java, and builds on how practitioners interpret and explain the repertoire. The Javanese case is contextualized in relation to social values, religion, philosophy, and commoditization arising from tourism. It also raises fundamental questions about the theorization of culture, society and the body during a period of radical change.

Felicia Hughes-Freeland is an anthropologist and filmmaker. She is a Reader in Anthropology, Dept of Geography, School of the Environment and Society, Swansea University. She has done extensive research in Indonesia on Javanese dance over a period of nearly thirty years and her articles have been widely published. Her edited books and ethnographic films include Ritual, Performance, Media and The Dancer and the Dance."

An ethnographical study of the Orokaiva people of Papua -New Guinea.

The analysis of social distinction cannot indefinitely remain confined to logics of reasoning that are markedly ethnocentric. To understand many manifestations, past and present, of superiority, we need to do more than just apply the allegedly ubiquitous schemes of Veblen or Bourdieu.
The time for abstract universalising grand theories is over. What is required instead is an inductive approach which starts from the realities of an ever more global field and aims at developing models of interpretation that are sensitive to the whole array of observable attitudes.
This book, which is a follow up to the critical enterprise initiated in The Sociology of Elite Distinction, provides new foundations for the comparative study of this important subject. It is a must-read for social scientists and beyond.

Globalization of trade and organizational change increase the impact of markets in people's lives. But in what ways do markets matter? This book is about how financial analysts, marketing people, corporate leaders and other actors in Western market economies perceive, model, and use markets. It provides an ethnographic window into the cultural processes of contemporary markets; how people employ the market to solve problems, create capital, gain political ends, challenge economic processes, and delineate moral values and responsibilities.

Friendship is an essential part of human experience, involving ideas of love and morality as well as material and pragmatic concerns. Making and having friends is a central aspect of everyday life in all human societies. Yet friendship is often considered of secondary significance in comparison to domains such as kinship, economics and politics. How important are friends in different cultural contexts? What would a study of society viewed through the lens of friendship look like? Does friendship affect the shape of society as much as society moulds friendship? Drawing on long-term ethnographic fieldwork in Asia, the Middle East, Africa, Latin America and Europe, this volume offers answers to these questions and examines the ideology and practice of friendship as it is embedded in wider social contexts and transformations.

Amit Desai is Lecturer in the Department of Anthropology at the London School of Economics and Political Science. His research explores the connections between Hindu religious experience and nationalist identification among people in central India, and this has led him to consider questions of religious subjectivity, moral practice, power and transformations in personhood and sociality.

Evan Killick is Nuffield Foundation New Career Development Fellow and Lecturer in the Department of Anthropology at the University of Sussex, specialising in the study of Lowland South American societies. Working with both indigenous and mixed-heritage peoples in Peru and Brazil his work considers issues of race, indigeneity, land rights and development.

"Koen Stroeken's work is fascinating, thought-provoking, theoretically challenging and ethnographically penetrating. It is anthropology, yes, and very true anthropology for that matter, but it is also a deep and unsettling experience finding its voice." . Per Brandstrom, Uppsala University

"The book is thoroughly engaging and a timely contribution to the literature on witchcraft. It may be found too provocative and controversial for some, but I appreciated the analysis as a useful interrogation of the 'certainties' of much anthropological theory and practice in the study of magic and witchcraft." . Joanne Thobeka Wreford, University of Capetown

Neither power nor morality but both. Moral power is what the Sukuma from Tanzania in times of crisis attribute to an unknown figure they call their witch. A universal process is involved, as much bodily as social, which obstructs the patient's recovery. Healers turn the table on the witch through rituals showing that the community and the ancestral spirits side with the victim. In contrast to biomedicine, their magic and divination introduce moral values that assess the state of the system and that remove the obstacles to what is taken as key: self-healing. The implied 'sensory shifts' and therapeutic effectiveness have largely eluded the literature on witchcraft. This book shows how to comprehend culture other than through the prism of identity and politics.

Koen Stroeken is a Lecturer in medical anthropology at Ghent University. He was initiated as a Chwezi healer in Tanzania before writing about cosmology and medicine."