The economic and political systems, legal code and religious beliefs of the people of the New Guinea village of Busama were analysed by H. Ian Hogbin in his earlier work, Transformation Scene (1951). In this new study founded on field work carried out at intervals over a seven year period, he is concerned primarily with the individual in his relations with the kinship structure. He takes a typical Busama through a full span of life, from birth through infancy, childhood, adolescence, and marriage to maturity and death; and he shows how each stage in the individual's life involves a change in his kinship relationships and responsibilities. This approach gives the professional anthropologist a set of carefully presented data analysed in line with the contemporary emphasis on seeing the relations between kin in the context of the local community, and it also offers the general reader an enjoyable and authentic account of the intimacies of Melanesian life.

This volume develops a historically informed phenomenology of caste and untouchability. It explores the idea of 'Brahmin' and the practice of untouchability by offering a scholarly reading of ancient and medieval texts. By going beyond the notions of purity and pollution, it presents a new framework of understanding relationships between social groups and social categories. An important intervention in the study of caste and untouchability, this book will be an essential read for the scholars and researchers of political studies, political philosophy, cultural studies, Dalit studies, Indology, sociology, social anthropology and Ambedkar studies.

First published in 1934, the majority of this book was developed just prior to the Nazi seizure of power, with additional material which reflects on its aftermath. It assessed the decline of European power and the crisis of Western civilization in the face of conflict between the ruling class and the lower classes, arguing that only by adherence to their inherited 'Prussianism' would Germany have the solidity to be able to combat these dangers. Despite the influence of his previous writings on key Nazi figures, his criticisms of National Socialism led to the book being banned, although not before it had been widely distributed throughout Germany. This work will be of interest to students of 20th century German and European history.

Originally published 1992 What's Wrong With Ethnography? provides a fresh look at the rationale for and distinctiveness of ethnographic research in sociology, education and related fields. Relativism, critical theory, the uniqueness of the case study and the distinction between qualitative and quantitative research are all examined and found wanting as a basis for informed ethnography. The policy and political implications of ethnography are a particular focus of attention. The author compels the reader to re-examine some basic methodological assumptions in an exciting way.

The Ma' Betisek are a group of aborigines who live on the mangrove coastal area of Selangor in peninsular Malaysia. Dr Karim's study is mainly focused on the Ma' Betisek communities on Carey Island, off the west coast of Selangor and in particular threevillages - Sungei Sialang, Sungei Mata and Sungei Bumbun. Few changes have taken place in the lives of the Betisek people on the island since 1975. On the mainland, the Ma' Betisek are busy keeping pace with development and modem life. However,despite increasing deforestation and new urban influences on the island, the Carey Island communities continue to preservetheir naturistic ideas of how humans should live with plants and animals. Dr Karim's research focuses on this issue.

This field study of organized Chinese life in Cambodia, past and present, takes its place in the growing sociological literature on the overseas Chinese and, in a sense, transcends it. For it relates its conclusions on the evolution the structure of the Cambodian Chinese community to the evidence from other overseas Chinese communities, and moves on to a comparison between overseas Chinese social organization and the organization of cities in China. Cambodia, the overseas Chinese, and traditional China all stand illuminated.

Lineage Organisation in South-Eastern China

The Iban or the Sea Dayaks of Sarawak have probably been the best known of the indigenous peoples of Borneo for well over a century. Much has been written about them, but until the results of Dr Freeman's field research were published by the Government of Sarawak and by Her Majesty's Stationery Office in 1955 there was little information on their methods of agriculture and their social system. The book has become a landmark in the studies of shifting cultivation and of cognatic kinship organization; and the ideas around which it is written have proved over the years to be a continuing and powerful stimulus in the development of kinship theory. The field work on which the account is based was undertaken from 1949 to 1951. Although fundamental changes have taken place in the life of the Iban since the book was first published, it has been decided to republish it substantially unaltered.

In 1947 members of the Department of Anthropology at the London School of Economics, under the leadership of Professor Firth, made a study of kinship in a South London borough. More recently, to provide comparative material, Professor Garigue investigated kinship patterns among Italian immigrants in London. The results of these two pioneering studies are here presented, with an introductory essay by Professor Firth. This book is an important contribution both to the intensive study of modern urban society, and to the more technical discipline of kinship, especially the relatively neglected problems of bilateral systems.

First published in 1914, this title was the first comparative study of the marriage ceremonies in different parts of Morocco. Westermarck considers how ceremonial customs and rituals differ across social and cultural groups throughout the country and discusses their possible roots. Based on extensive primary research, visiting many of the tribes and places mentioned in the book, this is a really fascinating title of great value to students of sociology and cultural anthropology with an interest in the foundations of the marriage ceremony.

In the 1960s and 70s, the government of China conducted a rather unusual social experiment called 'Up to the mountains and down to the village' which sent urban youths to the countryside in an attempt to reverse the flow of the rural population migrating to towns and cities as was generally occurring in other parts of the world at that time. Originally published in 1975, Seybolt draws together a compilation of documents discussing the project which sent roughly 12 million urban youths to settle in the countryside in the years 1968-1975 alone. The documents discuss issues such as university, love and marriage as well as the details of the experiment. This title will be of interest to students of sociology, anthropology and Asian studies.

How LGBTQ community life in a small Midwestern city differs from that in larger cities with established gayborhoods River City is a small, Midwestern, postindustrial city surrounded by green hills and farmland with a population of just over 50,000. Most River City residents are white, working-class Catholics, a demographic associated with conservative sexual politics. Yet LGBTQ residents of River City describe it as a progressive, welcoming, and safe space, with active LGBTQ youth groups and regular drag shows that test the capacity of bars. In this compelling examination of LGBTQ communities in seemingly "unfriendly" places, Queering the Midwest highlights the ambivalence of LGBTQ lives in the rural Midwest, where LGBTQ organizations and events occur occasionally but are generally not grounded in long-standing LGBTQ institutions. Drawing on in-depth interviews and ethnographic observation, Clare Forstie offers the story of a community that does not fit neatly into a narrative of progress or decline. Rather, this book reveals the contradictions of River City's LGBTQ community, where people feel both safe and unnoticed, have a sense of belonging and persistent marginalization, and have friendships that do and don't matter. These "ambivalent communities" in small Midwestern cities challenge the ways we think about LGBTQ communities and relationships and push us to embrace the contradictions, failures, and possibilities of LGBTQ communities across the American Midwest.

In The Surrounds renowned urbanist AbdouMaliq Simone offers a new theorization of the interface of the urban and the political. Working at the intersection of Black studies, urban theory, and decolonial and Islamic thought, Simone centers the surrounds-those urban spaces beyond control and capture that exist as a locus of rebellion and invention. He shows that even in clearly defined city environments, whether industrial, carceral, administrative, or domestic, residents use spaces for purposes they were not designed for: schools become housing, markets turn into classrooms, tax offices transform into repair shops. The surrounds, Simone contends, are where nothing fits according to design. They are where forgotten and marginalized populations invent new relations and ways of living and being, continuously reshaping what individuals and collectives can do. Focusing less on what new worlds may come to be and more on what people are creating now, Simone shows how the surrounds are an integral part of the expansiveness of urban imagination.

Second and third generation South and Southeast Asian minorities in Hong Kong, being marginalized from mainstream social and political affairs, have developed an ambivalent sense of belonging to their host society. Unlike their forefathers who first settled in Hong Kong under British colonial rule, these younger generations have spent their formative years in the territory. As such, they have increasingly engaged in the public and political realms of society, partly in response to the territory's rapid political changes. Leung discusses and analyses the complex and diverse engagement of migrant and minority youths in Hong Kong - and their struggle for recognition, while desiring to 'be-long' to a place they call home. Some are joining the calls for democratic changes in the territory. In particular, she argues that much of this struggle can be seen in minorities' involvement in creative sectors of society. While it will be of especial interest to scholars with an interest in Hong Kong, this book presents a compelling case study for anyone interested in the dynamics of migrant and minority engagement in the creative sector as a strategy for engagement.

Originally published in 1960, The Future of Man is a chronicle of Professor Medwar's Reith lectures of 1959. The book outlines his predictions about the future estate of man, with the 'process of foretelling, rather than with what is actually foretold'. He asks, can we predict the future size of populations? What is the evidence and theoretical background for the belief that human intelligence is declining? Could human beings become uniformly excellent or is inborn diversity and inequality a necessary part of the texture of human populations? The lectures tried to answer these questions and attempts to end with a definition of the biological standing of man. This book will be of interest to anthropologists, biologists and natural historians.

This bold and illuminating study examines the role of archaeology in the formation of the modern Japanese nation and explores the processes by which archaeological practice is shaped by national social and intellectual discourse. Leading Japanese archaeologist Koji Mizoguchi argues that an understanding of the past has been a central component in the creation of national identities and modern nation states and that, since its emergence as a distinct academic discipline in the modern era, archaeology has played an important role in shaping that understanding. By examining in parallel the uniquely intense process of modernisation experienced by Japan and the history of Japanese archaeology, Mizoguchi explores the close interrelationship between archaeology, society and modernity, helping to explain why we do archaeology in the way that we do. This book is essential reading for anybody with an interest in the history of archaeology or modern Japan.

The book explores contemporary selfie-taking practices; digital experiences of love, romance and infidelity; sexting rituals; self-tracking habits; strategies used by the Internet famous; and the power of hashtag campaigns and memes in espousing a cause. Rejecting binary narratives on digital cultures, it showcases the fascinating ways in which we use our digital devices, social media platforms, and apps by drawing upon academic research, everyday observations and a determination to challenge assumptions and hasty generalizations. It also engages with emerging narratives on online authenticity, privacy, digital detox, and the digital divides prevalent both in India and abroad.

Rights and Responsibilities in Rural South Africa examines the gendered and generational conflicts surrounding social change in South Africa's rural Eastern Cape roughly twenty years after the end of Apartheid. In post-Aparatheid South Africa, rights-based public discourse and state practices promote liberal, autonomous, and egalitarian notions of personhood, yet widespread unemployment and poverty demand that people rely closely on one another and forge relationships that disrupt the gendered and generational hierarchies framed as traditional and culturally authentic. Kathleen Rice examines the ways these tensions and restructurings lead to uncertainties about how South Africans should live together in their daily lives. Focusing particularly on the women of the village of Mhlambini, Rights and Responsibilities in Rural South Africa offers compelling portraits of how they experience and navigate widespread social and economic change and presents their experiences as a way of understanding how people navigate the moral ambiguities of contemporary South African life.

This book investigates how we should form ourselves in a world saturated with technologies that are profoundly intruding in the very fabric of our selfhood. New and emerging technologies, such as smart technological environments, imaging technologies and smart drugs, are increasingly shaping who and what we are and influencing who we ought to be. How should we adequately understand, evaluate and appreciate this development? Tackling this question requires going beyond the persistent and stubborn inside-outside dualism and recognizing that what we consider our "inside" self is to a great extent shaped by our "outside" world. Inspired by various philosophers - especially Nietzsche, Peirce and Lacan -this book shows how the values, goals and ideals that humans encounter in their environments not only shape their identities but also enable them to critically relate to their present state. The author argues against understanding technological self-formation in terms of making ourselves better, stronger and smarter. Rather, we should conceive it in terms of technological sublimation, which redefines the very notion of human enhancement. In this respect the author introduces an alternative, more suitable theory, namely Technological Sublimation Theory (TST). Extimate Technology will be of interest to scholars and advanced students working in philosophy of technology, philosophy of the self, phenomenology, pragmatism, and history of philosophy. The Open Access version of this book, available at http://www.taylorfrancis.com/books/9781003139409, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

This text examines the intersection of youth civic engagement, identity, and protest in Hong Kong, through the lens of education. It explores how education and identity have been protested in Hong Kong, historically and today, and the mark that such contestations have left on education. Many people, particularly outside Hong Kong, were astonished by youth participation in the Umbrella Movement of 2013-2014, and the anti-extradition law protests in 2019. These protests have caused people to consider what has changed in Hong Kong over time, and what education has to do with youth civic engagement and political expression. This book provides an academic, theoretically oriented perspective on the intersection of youth identity and education in Hong Kong. Coming from an educational (and philosophical) orientation, Jackson focuses on areas where greater understanding, and greater potential agreement, might be developed, when it comes to education. This book will be of interest to educational policy makers, curriculum specialists, and educational scholars and students in liberal studies, social studies, civic education, comparative and international education, multicultural education, and youth studies.

This groundbreaking book traces the transformation of Asian Americans from a few small, disconnected, and largely invisible ethnic groups into a self-identified racial group that is influencing every aspect of American society. It explores the events that shocked Asian Americans into motion and shaped a new consciousness. Helen Zia, the daughter of Chinese immigrants, writes as a personal witness to the dramatic changes involving Asian Americans.

This book offers a comparative analysis of the political agency of British migrants in Spain and France and explores how they struggle for a sense of belonging in the wake of Brexit. With the UK's departure from the European Union (EU), Britons are set to lose EU citizenship as their political rights are redefined. This book examines the impacts this is having on Britons living in two EU countries. It moves beyond the political agency of underprivileged migrants to demonstrate that those who are relatively well-off also have political subjectivities: they can enter the political fray if their fundamental values or key interests are challenged. This book is based on ethnographic inquiry into the political agency of Britons in the Spanish Province of Alicante and South West France in the twenty-first century. Themes such as Britons becoming elected as local councillors in their countries of residence, migrants' reactions to Brexit, organisation of anti-Brexit campaigners, and claims for residency and citizenship are examined. The book foregrounds the contemporary practice theory built on the work of Pierre Bourdieu, as well as Engin Isin's approach to enacting citizenship, to provide empirical insights into the political participation of Britons. It does so by demonstrating how the elected councillors stood against gross moral inequity and fought for a sense of local belonging; how campaigners emoted digitally in reaction to Brexit; and how some migrants, keen to remain without worry, learnt both to navigate and to contest the policy and practice of national bureaucracies. This book makes a first-ever contribution to the fields of anthropology and geography in the study of impacts of Brexit on British migrants within Europe. It is also the first study into lifestyle migrants as political agents. It will thus appeal to anthropologists, human geographers, sociologists, as well as academics and students of citizenship studies, migration studies, European studies, and political geography.

This book examines socio-economic relationships and cultural changes in contemporary rural China, focusing on the experience of a typical Chinese village the working-age population of which has been hollowed out by outbound labor migration. The volume sheds light on the inherent complexity of peasants' material, economic, and emotional dependency on the countryside, and how these relationships shape their experience of migration and the personal transformation that comes with it. Simplistic binaries such as "traditional" and "modern" are left to one side in favour of a multifaceted approach to understanding the interactions among people, institutions, and the natural environment. The book will appeal to academics of sociology and anthropology and general readers interested in China's rural society.

Understanding legal rules not as determinants of behavior but as points of reference for conduct, this volume considers the ways in which rules are invoked, referred to, interpreted, put forward or blurred. It also asks how both legal practitioners and lay participants conceive of and participate in the construction of facts and rules, and thus, through decisions, defenses, pleas, files, evidence, interviews and documents, actively participate in law's life. With attention to the formulation of notions such as person, evidence, intention, cause and responsibility in the course of legal practices, Legal Rules in Practice provides the outlines of a praxiological anthropology of law - an anthropology that focuses on words, concepts and reasoning as actively used to solve conflicts with the help of legal rules. As such, it will appeal to sociologists, anthropologists and scholars of law with interests in ethnomethodology, rule-based conduct and practical reasoning.

This book critically reviews state-religion models and the ways in which different countries manage religious diversity, illuminating different responses to the challenges encountered in accommodating both majorities and minorities. The country cases encompass eight world regions and 23 countries, offering a wealth of research material suitable to support comparative research. Each case is analysed in depth looking at historical trends, current practices, policies, legal norms and institutions. By looking into state-religion relations and governance of religious diversity in regions beyond Europe, we gain insights into predominantly Muslim countries (Egypt, Morocco, Tunisia, Turkey, Indonesia, Malaysia), countries with pronounced historical religious diversity (India and Lebanon) and into a predominantly migrant pluralist nation (Australia). These insights can provide a basis for re-thinking European models and learning from experiences of governing religious diversity in other socio-economic and geopolitical contexts. Key analytical and comparative reflections inform the introduction and concluding chapters. This volume offers a research and study companion to better understand the connection between state-religion relations and the governance of religious diversity in order to inform both policy and research efforts in accommodating religious diversity. Given its accessible language and further readings provided in each chapter, the volume is ideally suited for undergraduate and graduate students. It will also be a valuable resource for researchers working in the wider field of ethnic, migration, religion and citizenship studies.