This bold and illuminating study examines the role of archaeology in the formation of the modern Japanese nation and explores the processes by which archaeological practice is shaped by national social and intellectual discourse. Leading Japanese archaeologist Koji Mizoguchi argues that an understanding of the past has been a central component in the creation of national identities and modern nation states and that, since its emergence as a distinct academic discipline in the modern era, archaeology has played an important role in shaping that understanding. By examining in parallel the uniquely intense process of modernisation experienced by Japan and the history of Japanese archaeology, Mizoguchi explores the close interrelationship between archaeology, society and modernity, helping to explain why we do archaeology in the way that we do. This book is essential reading for anybody with an interest in the history of archaeology or modern Japan.

Academic discussions of ethnic food have tended to focus on the attitudes of consumers, rather than the creators and producers. In this ground-breaking new book, Krishnendu Ray reverses this trend by exploring the culinary world from the perspective of the ethnic restaurateur. Focusing on New York City, he examines the lived experience, work, memories, and aspirations of immigrants working in the food industry. He shows how migrants become established in new places, creating a taste of home and playing a key role in influencing food cultures as a result of transactions between producers, consumers and commentators. Based on extensive interviews with immigrant restaurateurs and students, chefs and alumni at the Culinary Institute of America, ethnographic observation at immigrant eateries and haute institutional kitchens as well as historical sources such as the US census, newspaper coverage of restaurants, reviews, menus, recipes, and guidebooks, Ray reveals changing tastes in a major American city between the late 19th and through the 20th century. Written by one of the most outstanding scholars in the field, The Ethnic Restaurateur is an essential read for students and academics in food studies, culinary arts, sociology, urban studies and indeed anyone interested in popular culture and cooking in the United States.

The law was central to Durkheim's sociological theory and to his efforts to establish sociology as a distinctive discipline. This revised and updated second edition of Durkheim and the Law brings together key texts which demonstrate the development of Durkheim's thinking on the sociology of law, several of them newly translated here. The editors, both world-renowned Durkheim scholars, provide a comprehensive analysis of the intellectual significance and distinctiveness of Durkheim's work on the subject. They show how his ideas evolved over time; how they contributed to the development of a distinctively Durkheimian vision of a science of society; and they provide a comprehensive assessment of the strengths and weaknesses of his theorizing about law, as well as its continuing relevance for contemporary sociology. Enriched with a new introduction and useful learning features, this book remains a major reference for students of socio-legal theory.

The Sublime in Schopenhauer's Philosophy transforms our understanding of Schopenhauer's aesthetics and anthropology. Vandenabeele seeks ultimately to rework Schopenhauer's theory into a viable form so as to establish the sublime as a distinctive aesthetic category with a broader existential and metaphysical significance.

Governments have conferred ownership titles to many citizens throughout the world in an effort to turn things into property. Almost all elements of nature have become the target of property laws, from the classic preoccupation with land to more ephemeral material, such as air and genetic resources. When Things Become Property interrogates the mixed outcomes of conferring ownership by examining postsocialist land and forest reforms in Albania, Romania and Vietnam, and finds that property reforms are no longer, if they ever were, miracle tools available to governments for refashioning economies, politics or environments.

"Spirits without Borders is an ethnographic study of the transnational and multicultural expansion of Vietnam's Mother Goddess Religion and its spirit possession ritual. The product of collaborative research by an American anthropologist and a Vietnamese folklorist, the work explores how and why the ritual spread from Vietnam to the US and back again, the impact of ritual transnationalism in both countries, and the current spread of the ritual to non-Vietnamese in the USA"--

This book offers a nuanced picture of mixed family life in the UK. Specifically, the book explores how parents from different backgrounds create a place of belonging for their children, while also negotiating difference and attempting to transmit various aspects of their cultures, including religion, hobbies, language and food to their mixed children. Based on data collected from 26 months of fieldwork, the author concludes that the intergenerational transmission of culture, instead of being tied to the idea of "national culture", is actually more organic and fluid, allowing individuals to share their "cultures", from traditions and customs to preferences and habits, with the next generation. As mixedness increasingly becomes the norm in our global society, the book will be of interest to students and scholars of race, ethnicity and family studies, as well as social workers, school teachers, counsellors, and parents and kin of mixed children.

Winner of the Montserrat Ordonez Prize 2018 This book provides an original and exciting analysis of Colombian women's writing and its relationship to feminist history from the 1970s to the present. In a period in which questions surrounding women and gender are often sidelined in the academic arena, it argues that feminism has been an important and intrinsic part of contemporary Colombian history. Focusing on understudied literary and non-literary texts written by Colombian women, it traces the particularities of Colombian feminism, showing how it has been closely entwined with left-wing politics and the country's history of violence. This book therefore rethinks the place of feminism in Latin American history and its relationship to feminisms elsewhere, challenging many of the predominant critical paradigms used to understand Latin American literature and culture.

This book investigates how women's power and caste cleavages often continue to transcend and crosscut the boundaries of caste/tribe, gender, age, class and religion in India, Pakistan and Bangladesh It examines the gendered divisions of labor in rural communities and how countervailing forces have restricted women's status and roles in South Asia.

This book, stemming from an international conference, mainly explores the "private sphere" of minority cultures. To date, insufficient attention has been paid to ethnic minorities' sense of subjecthood, e.g. their construction and articulation of self-understanding formed through lived experiences, sensibilities, emotions, sentiments, empathy, and even tempers and moods. Social misunderstanding, not to mention stereotyping, mystification and discrimination, often stems from neglecting the surprising and enlivening texture of minorities' emotional world. Taking the important cue of the "affective turn" in cultural theory in recent years, the contributors address questions such as: what are the representations of affective/emotional energies and intensities surrounding the ethnic figures/strangers in visual culture (e.g. passivity, shame, anger, joy, empathy, charm, belonging, etc.)?; how do ethnic minorities respond to these visual narratives, and how can their self-representation through visual discourse reveal and transform their lived experiences?

In this book, based on intensive fieldwork in a major French provincial city (Lyon), Grillo shows how an anthropological perspective enhances our understanding of institutional processes and ideological forces in industrial society, presenting a detailed account of relations between the indigenous French population and immigrant workers and their families of non-French origin. The framework of the book is provided by two linked themes. First, the study shows how the situation of immigrants is represented ideologically by various elements of French society, as well as by the immigrants themselves, in different ways as 'problematic'. Dr Grillo examines this ideological dimension initially by contrasting the discourses of the political Right and Left concerning a range of immigrant 'problems', for example in the fields of housing, family life, school, language use and work. He then shows that not only are there significant ideological differences within both Right and Left, but also similarities between them which stem from certain basic cultural preoccupations of French thought.

Over the last two decades, anthropological studies have highlighted the problems of 'development' as a discursive regime, arguing that such initiatives are paradoxically used to consolidate inequality and perpetuate poverty. This volume constitutes a timely intervention in anthropological debates about development, moving beyond the critical stance to focus on development as a mode of engagement that, like anthropology, attempts to understand, represent and work within a complex world. By setting out to elucidate both the similarities and differences between these epistemological endeavors, the book demonstrates how the ethnographic study of development challenges anthropology to rethink its own assumptions and methods. In particular, contributors focus on the important but often overlooked relationship between acting and understanding, in ways that speak to debates about the role of anthropologists and academics in the wider world. The case studies presented are from a diverse range of geographical and ethnographic contexts, from Melanesia to Africa and Latin America, and ethnographic research is combined with commentary and reflection from the foremost scholars in the field.

Exploring Twins presents an analysis of twinship considered as a specifically social phenomenon. Drawing upon a wide range of interdisciplinary, historical and cross-cultural data, Dr Stewart argues that in both traditional and modern societies, twinship represents a recurrent anomaly which calls into question the assumptions around which different types of society are organized. Part One identifies and analyses the fascinating range of cultural and disciplinary approaches to the interpretation of twinship, while Part Two considers the possibilities for a distinctively social analysis of twinship.

Capturing a dimension of the dominance and power of a Nigerian woman, Matriarchy and Power in Africa shows the diverse ways in which women controlled a variety of people in their society, asserted their power, and maintained their authority in spite of the hurdles erected by a patriarchal system that minimizes women's role. In exercising her matriarchal authority, Aneji Eko defined the manner of domestic relationships, influenced the statuses of individuals within and beyond her household, established the character of the relationship between men and women, adults and children, and facilitated the balance between the temporal and secular domains of members of her household. This book fuses the underlying importance of women in Nigeria with issues of social class relations, gender construction, child-raising ideology, and their implications for prestige both in the traditional past and in the contemporary present. Many readers will recognize the woman, Aneji Eko, on whose social philosophy this account is based, as her story mirrors what they may remember or have heard concerning a parent or a relative, and even non-Africans will be familiar with the pattern of relationships the story of Aneji recounts.

The study of childhood in academia has been dominated by a mono-cultural or WEIRD (Western, educated, industrialized, rich, and democratic) perspective. Within the field of anthropology, however, a contrasting and more varied view is emerging. While the phenomenon of children as workers is ephemeral in WEIRD society and in the literature on child development, there is ample cross-cultural and historical evidence of children making vital contributions to the family economy. Children's "labor" is of great interest to researchers, but widely treated as extra-cultural-an aberration that must be controlled. Work as a central component in children's lives, development, and identity goes unappreciated. Anthropological Perspectives on Children as Helpers, Workers, Artisans, and Laborers aims to rectify that omission by surveying and synthesizing a robust corpus of material, with particular emphasis on two prominent themes: the processes involved in learning to work and the interaction between ontogeny and children's roles as workers.

The exchange of ideas, goods, and people between Pakistan and the far-flung reaches of the world shape the experience of Pakistani Muslims beyond geographical and cultural continuity with reference to global political representations. Based on empirical research conducted by scholars from across disciplines, this collection investigates the political public sphere, Kashmir, religious leadership, and women. It demonstrates the multidirectional flow of ideas and people creating the social landscape of Pakistanis and Diaspora globally.

The world's "great" religions depend on traditions of serious scholarship, dedicated to preserving their key texts but also to understanding them and, therefore, to debating what understanding itself is and how best to do it. They also have important public missions of many kinds, and their ideas and organizations influence many other important institutions, including government, law, education, and kinship. The Anthropology of Western Religions: Ideas, Organizations, and Constituencies is a comparative survey of the world's major religious traditions as professional enterprises and, often, as social movements. Documenting the principle ideas behind Western religious traditions from an anthropological perspective, Murray J. Leaf demonstrates how these ideas have been used in building internal organizations that mobilize or fail to mobilize external support.

Tongan barkcloth, made from the inner bark of the paper mulberry tree, still features lavishly in Polynesian ceremonies all over the world. Yet despite the attention paid to this textile by anthropologists and art historians alike, little is known about its history. Providing a unique insight into Polynesian material culture, this book explores barkcloth's rich cultural history, and argues that its manufacture, decoration and use are vehicles of creativity and female agency. Based on twelve years of extensive ethnographic and archival research, the book uncovers stories of ceremony, gender, the senses, religion and nationhood, from the 17th century up to the present-day. Placing the materiality of textiles at the heart of Tongan culture, Veys reveals not only how barkcloth was and continues to be made, but also how it defines what it means to be Tongan. Extending the study to explore the place of barkcloth in the European imagination, she examines international museum collections of Tongan barkcloth, from the UK and Italy to Switzerland and the USA, addressing the bias of the European 'gaze' and challenging traditional gendered understandings of the cloth. A nuanced narrative of past and present barkcloth manufacture, designs and use, Unwrapping Tongan Barkcloth demonstrates the importance of the textile to both historical and contemporary Polynesian culture.

This is an excellent book that adds to the anthropological and historical literature on shared sacred sites. The majority of the articles are very well written, present strong arguments that are revealed with important research. The result is that the book adds to and clarifies some of the debates about the sacred sites, how they are shared as well as the role of the various actors involved in the process. The cases are varied, rich and evocative. Furthermore they are of contemporary importance and relevance. . Karen Barkey, Columbia University

"Shared" sites, where members of distinct, or factionally opposed, religious communities interact-or fail to interact-is the focus of this volume. Chapters based on fieldwork from such diverse sites as India, Nepal, Sri Lanka, China, Turkey, Morocco, Tunisia, and Vietnam demonstrate how sharing and tolerance are both more complex and multifaceted than they are often recognized to be. By including both historical processes (the development of Chinese funerals in late imperial Beijing or the refashioning of memorial commemoration in the wake of the Vietnam war) and particular events (the visit of Pope John Paul II to shared shrines in Sri Lanka or the Al-Qaeda bombing of an ancient Jewish synagogue on the Island of Djerba in Tunisia), the volume demonstrates the importance of understanding the wider contexts within which social interactions take place and shows that tolerance and intercommunalism are simultaneously possible and perpetually under threat.

Glenn Bowman is Reader in Social Anthropology at the University of Kent where he directs the postgraduate program in the Anthropology of Ethnicity, Nationalism, and Identity. He has done extensive field research on Jerusalem pilgrimages as well as on intercommunal shrine practices in the Middle East and the Balkans. In addition to this research on holy places he has worked in Jerusalem and the West Bank on issues of nationalism and resistance for nearly thirty years and has carried out fieldwork in the former Yugoslavia on political mobilization and the politics of contemporary art.

This book explores the concept of cyberplace as a mode of inhabiting the contemporary world. As a result, it suggests that, for many communities, unlocking cyberspace and inhabiting cyberplaces is now an integral part of their coming-to-the-globalised-world. Boos reviews in the detail the existing academic literature from cultural anthropology, human geography, and sociology on "cyberspace", concluding that a phenomenological perspective on cyberspace provides the possibility of gaining a deep understanding of our contemporary lifeworlds, in which on- and offline practices constantly intermingle. In four chapters, he applies the developed theoretical and methodological approaches to the case of Siena's neighbourhoods, the contrade, analysing their websites and discussing the implications of his findings for understanding contemporary processes of community building and for future research on cyberspace. This concise and accessible book will be of interest to advanced students and scholars in cultural anthropology, human geography, media studies and sociology.

There is surprisingly little fieldwork done on the United States by anthropologists from abroad. America Observed fills that gap by bringing into greater focus empirical as well as theoretical implications of this phenomenon. Edited by Virginia Dominguez and Jasmin Habib, the essays collected here offer a critique of such an absence, exploring its likely reasons while also illustrating the advantages of studying fieldwork-based anthropological projects conducted by colleagues from outside the U.S. This volume contains an introduction written by the editors and fieldwork-based essays written by Helena Wulff, Jasmin Habib, Limor Darash, Ulf Hannerz, and Moshe Shokeid, and reflections on the broad issue written by Geoffrey White, Keiko Ikeda, and Jane Desmond. Suitable for introductory and mid-level anthropology courses, America Observed will also be useful for American Studies courses both in the U.S. and elsewhere.

The quadrennial summer Olympic Games are renowned for producing the world's biggest single-city cultural event. This mega-event attracts a live audience of millions, a television audience of billions, and generates incredible scrutiny before, during, and after each installment. This is due to the fact that underpinning the 17 days of spectacular sporting events is approximately a decade worth of planning, preparing, and politicking. It is during this decade that prospective host cities must plan and win their bids before embarking upon seven years of urban upheaval and social transformation in order to stage the world's premier sporting event. This book draws on seven years of ethnographic inquiry around the London 2012 Olympics and contrasts the rhetoric and reality of mega-event delivery. Lindsay argues that in its current iteration the twin notions of beneficial Olympic legacies and Olympic delivery benefits for hosting communities are largely incompatible.

This book offers insightful analysis of cultural representation in Japanese cinema of the early 21st century. The impact of transnational production practices on films such as Dolls (2002), Sukiyaki Western Django (2007), Tetsuo: The Bullet Man (2009), and 13 Assassins (2010) is considered through textual and empirical analysis. The author discusses contradictory forms of cultural representation - cultural concealment and cultural performance - and their relationship to both changing practices in the Japanese film industry and the global film market. Case studies take into account popular genres such as J Horror and jidaigeki period films, as well as the work of renowned filmmakers Takeshi Kitano, Takashi Miike, Shinya Tsukamoto and Kiyoshi Kurosawa.