Exploring the relationship between identity and religion in British Fishing Communities during the 19th and early 20th centuries, this volume focuses on three communities in the UK: Scarborough, Filey and Grimsby. The study offers a brief overview of the development of these communities and outlines the nature of the relationship between institutionalised and popular religion. It explores religion as a range of discourses or narratives that provide us with a way of viewing this matrix of meaning that has had a significant influence on the construction and maintenance of identity. It also examines the role of ritual and performance, both of which have been shown to play an important part in the daily lives of community members, not least in helping to provide and reinforce a sense of security, stability and belonging.

When this work - one that contributes to both the history and anthropology fields - first appeared in 1982, it was hailed as a landmark study of the role of folklore in nation-building. It has since been highly influential in reshaping the analysis of Greek and European cultural dynamics. In this expanded edition, a new introduction by the author and an epilogue by Sharon Macdonald document its importance for the emergence of serious anthropological interest in European culture and society and for current debates about Greece's often contested place in the complex politics of the European Union.

Modern Spain is a revelation in this up-to-date overview. Stanton vibrantly describes the startling variety of landscape, people, and culture that make up Spain today. Included are a context chapter and others on religion, customs, media, cinema, literature, performing arts, and visual arts. Students of Spanish and a general audience will be rewarded with engrossing insights into what writer Ernest Hemingway called the very best country of all.

Spain is a modern European nation, yet Spaniards are fiercely tied to their individual towns and regions--with their distinct social customs, dialects or languages, foods, landscape, and lifestyles--more than to a united country. "Culture and Customs of Spain" conveys the extremes, such as the hard-working Catalan contrasted to the leisurely paced Castilian, coexisting in first and third world conditions, and the love/hate relationship with the Catholic Church. Spain's institutions are described, and its contributions to the world--from unparalleled literature and cuisine to flamenco and filmmaker Pedro Almodovar--are celebrated. A chronology and glossary complement the text.

To open this volume Jean Comaroff, one of the most important voices in the anthropology of religion over the past 30 years, reflects on the development of her thought on religion, the colony and the postcolony, in terms both personal and scholarly. Her work and interests echo in this volume through subsequent discussions of community, politics and morality in the Occupy movement in London; religion and diaspora; the cultural logics behind Afro-Brazilian cults; and the 'anthropology of missions' on both sides of the Atlantic. Other contributions explore an almost forgotten tradition of cosmological studies; hyperbole and sacredness in the dramatic case studies of 9/11 and the Holocaust; and the somewhat counterintuitive links between religion and sport. This volume's debate section considers the place and role of religion in revolutionary contexts, from 'Tahrir politics' to the Tamil conflict, from the implicit historicity and structure of jihadism to the conflation of international political developments and religious movements. The volume is rounded out by discussions of Manuel Vazquez's Beyond Belief, a book that picks up longstanding debates concerning practice, belief, materiality and cognition; a teaching section; and an extensive set of book reviews.

"Tribal Worlds" considers the emergence and general project of indigenous nationhood in several geographical and historical settings in Native North America. Ethnographers and historians address issues of belonging, peoplehood, sovereignty, conflict, economy, identity, and colonialism among the Northern Cheyenne and Kiowa on the Plains, several groups of the Ojibwe, the Makah of the Northwest, and two groups of Iroquois. Featuring a new essay by the eminent senior scholar Anthony F. C. Wallace on recent ethnographic work he has done in the Tuscarora community, as well as provocative essays by junior scholars, "Tribal Worlds" explores how indigenous nationhood has emerged and been maintained in the face of aggressive efforts to assimilate Native peoples.

Based on first-hand materials gathered through decades of field research and fleshed out with the author's insightful religious, cultural, and historical observations extending back to Qing Dynasty times, ancient archaeological discoveries and the legacy of Siberian peoples, this two-volume ethnological study investigates shamanic rituals, myths and lore in northern China and explores the common ideology underlying the origins of the region's cultures. The book discusses the spiritual world of northern Shamanism and investigates the various shamanic rituals, divination, spirit idols and myths, illuminating how worship and ideas are imbedded in and interweave with the indigenous environment, culture and history of people in northern China. This mythic heritage embodies the peoples' understanding of the natural world, the creation of humankind, social life and history as well as their interaction with their surroundings. It is shown that shamanic spirituality in northern China is characterised by functionality and practicality in daily-life situations, in contrast to the received wisdom that defines shamanic praxis as a pure supernatural spirit journey. The book will be of great value for scholars of religion and anthropologists as well as ethnologists in the fields of Shamanism studies, Northeast Asian folklore and Manchu studies.

Exploring the interactions of the Buddhist world with the dominant cultures of Iran in pre- and post-Islamic times, this book demonstrates that the traces and cross-influences of Buddhism have brought the material and spiritual culture of Iran to its present state. Even after the term 'Buddhism' was eradicated from the literary and popular languages of the region, it has continued to have a significant impact on the culture as a whole. In the course of its history, Iranian culture adopted and assimilated a system of Buddhist art, iconography, religious symbolism, literature, and asceticism due to the open border of eastern Iran with the Buddhist regions, and the resultant intermingling of the two worlds.

When Latinos in the United States was first published in 1986, it was hailed as a "triumph" by the National Catholic Reporter, "inspiring" by the journal American Studies, and was named an Outstanding Academic Book of the Year by Choice. The book was widely adopted in Latino and ethnic studies classes at colleges and universities throughout the country. Now, in the second edition, David Abalos updates his pioneering application of the transformation theory to key aspects of Latino politics, history, and culture. He draws on examples from everyday human encounters to address specific concerns of both Latino individuals and groups. Among the issues addressed are: the need to maintain Latino family heritage while allowing each member to develop the autonomy necessary to interact both within the family and within American society; the importance of avoiding assimilation; the necessity for Latinos to develop the skills and competence that allow them to enter into America's business world without losing their commitment to the community; rediscovery of Latino religious symbols of transformation that renew the life of the sacred; and the need to preserve Latino heritage through a strategy of being both American and Latino. The second edition contains extensive new material. Abalos includes a new section on archetypal analysis. He has added discussions of the relationship between the sacred and the political in American politics, and of assimilation and its effects on the immigrant. He addresses the new wave of migration and what it means to the future of the United States and la comunidad Latina. Abalos has also added a new chapter on the politics of education, which is, he argues, the most important civil rights issue facing the Latino community. The notes and bibliography reflect recent scholarship, especially that of Latina writers and Chicana feminists.

Derived from the nationalist writings of Jose Marti, the concept of Cubanidad (Cubanness) has always imagined a unified hybrid nation where racial difference is nonexistent and nationality trumps all other axes identities. Scholars have critiqued this celebration of racial mixture, highlighting a gap between the claim of racial harmony and the realities of inequality faced by Afro-Cubans since independence in 1898. In this book, Rebecca M. Bodenheimer argues that it is not only the recognition of racial difference that threatens to divide the nation, but that popular regional sentiment further contests the hegemonic national discourse. Given that the music is a prominent symbol of Cubanidad, musical practices play an important role in constructing regional, local, and national identities. This book suggests that regional identity exerts a significant influence on the aesthetic choices made by Cuban musicians. Through the examination of several genres, Bodenheimer explores the various ways that race and place are entangled in contemporary Cuban music. She argues that racialized notions which circulate about different cities affect both the formation of local identity and musical performance. Thus, the musical practices discussed in the book--including rumba, timba, eastern Cuban folklore, and son--are examples of the intersections between regional identity formation, racialized notions of place, and music-making.

There has been a widespread fascination with age-dissimilar couples in recent years. This book examines how the romantic relationships of these couples are understood. Based on qualitative research, McKenzie investigates notions of autonomy, relatedness, contradiction, and change in age-dissimilar relationships and romantic love.

Periods of transition are often symbolically associated with death, making the latter the paradigm of liminality. Yet, many volumes on death in the social sciences and humanities do not specifically address liminality. This book investigates these "ultimate ambiguities," assuming they can pose a threat to social relationships because of the disintegrating forces of death, but they are also crucial periods of creativity, change, and emergent aspects of social and religious life. Contributors explore death and liminality from an interdisciplinary perspective and present a global range of historical and contemporary case studies outlining emotional, cognitive, artistic, social, and political implications.

Authenticity in our globalized world is a paradox: culture flows across borders with unprecedented ease while consumers demand the real thing like never before. This collection examines how authenticity relates to cultural products under globalization, looking closely at how a cuisine, musical genre, or artifact attains its aura of genuineness, of originality, when almost all traditional cultural products are invented in a certain time and place. The contributors in this volume identify how the aura - the authority of the original object - is generated in the first place. The methodologies and disciplines come from a variety of sources: cultural studies, qualitative sociology, musicology, literary studies, and beyond.

Indigenous Australian cultures were long known to the world mainly from the writing of anthropologists, ethnographers, historians, missionaries, and others. Indigenous Australians themselves have worked across a range of genres to challenge and reconfigure this textual legacy, so that they are now strongly represented through their own life-narratives of identity, history, politics, and culture. Even as Indigenous-authored texts have opened up new horizons of engagement with Aboriginal knowledge and representation, however, the textual politics of some of these narratives - particularly when cross-culturally produced or edited - can remain haunted by colonially grounded assumptions about orality and literacy. Through an examination of key moments in the theorizing of orality and literacy and key texts in cross-culturally produced Indigenous life-writing, "Entangled Subjects "explores how some of these works can sustain, rather than trouble, the frontier zone established by modernity in relation to 'talk' and 'text'. Yet contemporary Indigenous vernaculars offer radical new approaches to how we might move beyond the orality-literacy 'frontier', and how modernity and the a-modern are productively entangled in the process.

There are beastly forces in Belize. Forces that are actively involved in making paradise impossible. On the Nervous Edge of an Impossible Paradise is a collection of seven stories about local lives in the fictional village of Wallaceville. They turn rogue in the face of runaway forces that take the form and figure of a Belize beast-time, which can appear as a comic mishap, social ruin, tragic excess, or wild guesses. Inciting the affective politics of life in the region, this fable of emergence evokes the unnerving uncertainties of life in the tourist state of Belize.

This book presents a long-term study in genetic isolates of indigenous small ethnics of Dagestan, located in the North-East part of Caucasus in Russia. Dagestan is characterized by extreme cultural and linguistic differences in a small geographic area and contains 26 indigenous ethnic groups. According to archeological data these indigenous highland ethnics have been living in the same area for more than ten thousand years. Our long-term population-genetic study of Dagestan indigenous ethnic groups indicates their close relation to each other and suggests that they evolved from one common ancestral meta-population. Dagestan has an extremely high genetic diversity between ethnic populations and a low genetic diversity within them. Such genetic isolates are exceptional resources for the detection of susceptibility genes for complex diseases because of the reduction in genetic and clinical heterogeneity. The founder effect and gene drift in these primary isolates may have caused aggregation of specific haplotypes with limited numbers of pathogenic alleles and loci in some isolates relative to others. The book presents a study in four ethnically and demographically diverse genetic isolates with aggregation of schizophrenia that we ascertained within our Dagestan Genetic Heritage Research Project. The results obtained support the notion that mapping genes of any complex disease (e.g., schizophrenia) in demographically older genetic isolates may be more time and cost effective due to their high clinical and genetic homogeneity, in comparison with demographically younger isolates, especially with genetically heterogeneous outbred populations.

This book is a detailed ethnography of traditional, predominantly upper-caste, sequestered Hindu women in the temple town of Bhubaneswar in Odisha, a state in eastern India. It elaborates on a distinctive paradigm of domesticity and explicates a particular model of human wellbeing among this category. Part of the growing literature in "third wave" or "multicultural feminism", it seeks to broaden the parameters of feminist discourse by going beyond questions of individual liberty or gender equality to examine the potential for female empowerment that exists in the context of these women's lives. Its aims are twofold: first, to represent these women in ways that they themselves would recognize; and, second, to interpret, rather than merely "translate", the beliefs and practices of the temple town such that their underlying logic becomes readily accessible to readers, even those unfamiliar with the Hindu world.

This volume asks how religious convictions inform citizens' engagement in American democratic life, particularly across deep political divides. Strong religious convictions motivate citizens across the political spectrum to engage in public life, yet are also viewed as a driver of political polarization by encouraging too much arrogance and not enough humility. Featuring contributions from leading experts on religion and democratic life in the United States, this volume combines theoretical reflections on this tension with empirical investigations into how a range of religious actors balance conviction with humility in their public interactions with social and political others. Taken together, these contributions reveal that strong religious conviction can encourage political arrogance, but also humility; can lead to deepening political polarization that threatens democracy, but also commitment to movements for equality and justice that advance democracy; can encourage the building of walls, but also of bridges. Contributors also identify the factors and conditions driving each outcome, pointing to the roles of power, context, culture, institutions, and history in how different religious groups engage in political life. The lessons this volume offers will be relevant to anyone interested in the complex relationship between religion and American democratic life; yet they also matter beyond religious groups. After all, religion is only one possible source of strong convictions that drive public engagement. As such, the volume also offers more general insight into how conviction shapes citizens' capacity and willingness to engage with others across deep divides.

Urban renewal has been the dominant approach to revitalizing industrialized communities that fall into decline. A national, community-based organization, the Skillman Foundation sought to engage in a joint effort with the University of Michigan's School of Social Work to bring six neighborhoods in one such declining urban center, Detroit, back to positions of strength and national leadership. A Twenty-First Century Approach to Community Change introduces readers to the basis for the Foundation's solicitation of social work expertise and the social context within which the work of technical assistance began. Building on research, the authors introduce the theory and practice knowledge of earlier scholars, including the conduct of needs assessments at multiple levels, engagement of community members in identifying problem-solving strategies, assistance in developing community goals, and implementation of social work field instruction opportunities. Lessons learned and challenges are described as they played out in the process of creating partnerships for the Foundation with community leaders, engaging and maintaining youth involvement, managing roles and relationships with multiple partners recruited by the Foundation for their specialized expertise, and ultimately conducting the work of technical assistance within a context of increasing influence of the city's surrounding systems (political, economic, educational, and social). Readers will especially note the role of technical assistance in an evolving theory of change.

Uncovers the systemic problems that expose poor communities to environmental hazards From St. Louis to New Orleans, from Baltimore to Oklahoma City, there are poor and minority neighborhoods so beset by pollution that just living in them can be hazardous to your health. Due to entrenched segregation, zoning ordinances that privilege wealthier communities, or because businesses have found the 'paths of least resistance,' there are many hazardous waste and toxic facilities in these communities, leading residents to experience health and wellness problems on top of the race and class discrimination most already experience. Taking stock of the recent environmental justice scholarship, Toxic Communities examines the connections among residential segregation, zoning, and exposure to environmental hazards. Renowned environmental sociologist Dorceta Taylor focuses on the locations of hazardous facilities in low-income and minority communities and shows how they have been dumped on, contaminated and exposed. Drawing on an array of historical and contemporary case studies from across the country, Taylor explores controversies over racially-motivated decisions in zoning laws, eminent domain, government regulation (or lack thereof), and urban renewal. She provides a comprehensive overview of the debate over whether or not there is a link between environmental transgressions and discrimination, drawing a clear picture of the state of the environmental justice field today and where it is going. In doing so, she introduces new concepts and theories for understanding environmental racism that will be essential for environmental justice scholars. A fascinating landmark study, Toxic Communities greatly contributes to the study of race, the environment, and space in the contemporary United States.