Although uncertainty is intertwined with all human activity, plans, and aspirations, it is experienced differently: at times it is obsessed over and at times it is ignored. This ethnography shows how Rashaida in north-eastern Sudan deal with unknowns from day-to-day unpredictability to life-threatening dangers. It argues that the amplification of uncertainty in some cases and its extenuation in others can be better understood by focusing on forms that can either hold the world together or invite doubt. Uncertainty, then, need not be seen solely as a debilitating problem, but also as an opportunity to create other futures.

This book is the first to bring together all that is known about the humanly-modified and cultivated landscapes of Middle America just prior to the European conquest. It assesses the agricultural and human-environment conditions existing at that time, and its implications for various contemporary themes ranging from global change to the presumed 'environment friendly' Native American.

Astana, the capital city of the post-Soviet Kazakhstan, has often been admired for the design and planning of its futuristic cityscape. This anthropological study of the development of the city focuses on every-day practices, official ideologies and representations alongside the memories and dreams of the city's longstanding residents and recent migrants. Critically examining a range of approaches to place and space in anthropology, geography and other disciplines, the book argues for an understanding of space as inextricably material-and-imaginary, and unceasingly dynamic - allowing for a plurality of incompatible pasts and futures materialized in spatial form.

In the past decade, psychology has increasingly acknowledged the importance of considering the role of culture for understanding human development. One of the major issues now confronting those interested in this issue is how cultural meanings, values, and practices are appropriated by persons growing up and living in concrete contexts. The general theme addressed in this volume concerns how enactments of cultural understandings in social interactions form the fabric of individual experience and the specificities of individual development.

Research into mobility is an exciting challenge for the social sciences that raises novel social, cultural, spatial and ethical questions. At the heart of these empirical and theoretical complexities lies the question of methodology: how can we best capture and understand a planet in flux? Methodologies of Mobility speaks beyond disciplinary boundaries to the methodological challenges and possibilities of engaging with a world on the move. With scholars continuing to face different forms and scales of mobility, this volume strategically traces innovative ways of designing, applying and reflecting on both established and cutting-edge methodologies of mobility.

As countries around the world make continuous strides in developing their economies, it has become increasingly important to evaluate the different ways culture impacts the growth of a region. Global Perspectives on Development Administration and Cultural Change investigates the impact of economic growth on different demographics throughout the world. Identifying theoretical concepts and notable topics in the areas of economic development, organizational culture, and cultural shifts, this book is an essential reference source for policymakers, development planners, international institutions, public policy analysts, administrators, researchers, and NGOs.

Based on an ethnographic account of subsistence use of Amazonian forests by Wapishana people in Guyana, Edges, Frontiers, Fringes examines the social, cultural and behavioral bases for sustainability and resilience in indigenous resource use. Developing an original framework for holistic analysis, it demonstrates that flexible interplay among multiple modes of environmental understanding and decision-making allows the Wapishana to navigate socio-ecological complexity successfully in ways that reconcile short-term material needs with long-term maintenance and enhancement of the resource base.

Anthropological writings on humor are not very numerous or extensive, but they do contain a great deal of insight into the diverse mental and social processes that underlie joking and laughter. On the basis of a wide range of ethnographic and textual materials, the chapters examine the cognitive, social, and moral aspects of humor and its potential to bring about a sense of amity and mutual understanding, even among different and possibly hostile people. Unfortunately, though, cartoons, jokes, and parodies can cause irremediable distress and offence. Nevertheless, contributors' cross-cultural evidence confirms that the positive aspects of humor far outweigh the danger of deepening divisions and fueling hostilities

This in-depth description of life in a nursing/care home for 70 residents and 40 staff highlights the daily care of frail or ill residents between 80 and 100 years of age, including people suffering with dementia. How residents interact with care assistants is emphasised, as are the different behaviours of men and women observed during a year of daily conversations between the author, patients and staff, who share their stories of the pressures of the work. Living Before Dying shows a world where, in extreme old age, people have to learn how to cope with living communally.

Academic literature rarely gives an account of the ethical challenges and emotional pitfalls the researcher is confronted with before, during and after being in the field. Giving personal accounts, the authors explore some of the challenges one can face when engaging in local-level research in difficult situations.

As soon as Europeans set foot on African soil, they looked for the equivalents of their kings - and found them. The resulting misunderstandings have lasted until this day. Based on ethnography-driven regional comparison and a critical re-examination of classic monographs on some forty cultural groups, this volume makes the arresting claim that across equatorial Africa the model of rule has been medicine - and not the colonizer's despotic administrator, the missionary's divine king, or Vansina's big man. In a wide area populated by speakers of Bantu and other languages of the Niger-Congo cluster, both cult and dynastic clan draw on the fertility shrine, rainmaking charm and drum they inherit.

Despite the pervasiveness of barter across societies, this mode of transaction has largely escaped the anthropologist's gaze. Drawing on data from fairs in the Argentinean Andes, this book addresses a local modality of barter known as cambio. Bringing out its embeddedness within religious celebrations, it argues that cambio is practiced as a sacrifice to catholic figures and local ancestors, thereby challenging a widespread view of barter as a non-monetary form of commodity exchange. This ethnography of Andean barter considers processes of value creation, both economic and subjective, to further our understanding of how social groups create themselves through economic exchanges.

Set against a volatile political landscape, Irish republican culture has struggled to maintain continuity with the past, affirm legitimacy in the present, and generate a sense of community for the future. Lullabies and Battle Cries explores the relationship between music, emotion, memory, and identity in republican parading bands, with a focus on how this music continues to be utilized in a post-conflict climate. As author Jaime Rollins shows, rebel parade music provides a foundational idiom of national and republican expression, acting as a critical medium for shaping new political identities within continually shifting dynamics of republican culture.

The Iranian city experienced a major transformation when the Pahlavi Dynasty initiated a project of modernization in the 1920s. The Rite of Urban Passage investigates this process by focusing on the spatial dynamics of Muharram processions, a ritual that commemorates the tragic massacre of Hussein and his companions in 680 CE. In doing so, this volume offers not only an alternative approach to understanding the process of urban transformation, but also a spatial genealogy of Muharram rituals that provides a platform for developing a fresh spatial approach to ritual studies.

At once a social history and anthropological study of the world's oldest voluntary collective farms, All or None is a story of how landless laborers joined together in Ravenna, Italy to acquire land, sometimes by occupying private land in what they called a "strike in reverse," and how they developed sophisticated land use plans, based not only on the goal of profit, but on the human value of providing work where none was available. It addresses the question of the viability of cooperative enterprise as a potential solution for displaced workers, and as a more humane alternative to capitalist agribusiness.

Anthropology is changing. Traditionally seen as the comparative study of cultural diversity, Anthropology now faces an increasingly globalised world, a world in which societies are not discrete or unique but are all, to some degree, connected. The role of the anthropologist is now less the comparative study of specific cultures than the study of the flow of goods, persons and ideas in the contemporary world. The World of the Anthropologist is a guide to this changing world, revealing what Anthropology is today and what anthropologists do now. This book explains what remains of a traditional Anthropology - such as the anthropological construction of kinship, politics, religion and economics as well as the continuing centrality of fieldwork -- and also explores the newer territory which Anthropology is studying, such as performance, science, sexuality, media, ethics, and visual culture. Clearly explaining the key ideas and methods which underpin the subject -- from fieldwork through to the construction of knowledge itself - The World of the Anthropologist offers a fascinating insight into and overview of Anthropology today.

Making Sense of Self-Harm provides an alternative approach to understanding nonsuicidal self-injury; using Cultural Sociology to analyse it more as a practice than an illness and exploring it as a powerful cultural idiom of personal distress and social estrangement that is peculiarly resonant with the symbolic life of late-modern society.

This riveting volume dispels the sanitized history surrounding Native American practices toward their enemies that preceded the European exploration and colonization of North America. "We abandon truth when we gloss over the clashes between Native Americans and Europeans, encounters of parties equally matched in barbarity," says George Franklin Feldman, "We neglect true history when we hide the uniqueness of the varied cultures that evolved during the thousands of years before Europeans invaded North America." The research is impeccable, the writing sparkling, and the evidence incontrovertible: headhunting and cannibalism were practiced by many of the native peoples of North America.

Umhlonyane, also known as Artemisia afra, is one of the oldest and best-documented indigenous medicines in South Africa. This bush, which grows wild throughout the sub-Saharan region, smells and tastes like "medicine," thus easily making its way into people's lives and becoming the choice of everyday healing for Xhosa healer-diviners and Rastafarian herbalists. This "natural" remedy has recently sparked curiosity as scientists search for new molecules against a tuberculosis pandemic while hoping to recognize indigenous medicine. Laplante follows umhlonyane on its trails and trials of becoming a biopharmaceutical - from the "open air" to controlled environments - learning from the plant and from the people who use it with hopes in healing.

This distinctive text makes social theory accessible to and usable by students. Whereas social theory is often seen as abstract, esoteric and separate from our understanding of the social world, here it is shown to be a flexible and practical resource for anyone wanting to explain social phenomena. This expanded and updated second edition actively encourages readers to develop and practice their own capacities for social explanation: - Providing readers with a powerful 'tool kit' of five social theoretical concepts - Individuals, Nature, Culture, Action and Social Structure - that are fundamental to social explanation; - Drawing on a historically and geographically wide range of examples of social phenomena to show how these theoretical concepts operate and why they're important; - Offering end of chapter questions that enable readers to put theory into practice and begin theorising for themselves. Explaining Social Life is ideal for anyone interested in social theory, including students of sociology, anthropology and related social sciences - both those engaging with social theory for the first time, and more advanced students looking to build upon their understanding.

This book is an introduction to the social anthropology of kinship - to the ways in which the peoples of different cultures marry and relate to each other within and outside the family, and to the means by which one generation relates to those that come before and after it. It is addressed in particular to students of anthropology, but is also intended as a one-volume guide to those, such as social historians, demographers and geographers, who find it necessary to understand patterns of kinship in different places and at different times.

The book is divided into two parts. Part I opens with a discussion of what kinship means to the social anthropologist as distinct from the biologist, and considers the different possible approaches to the subject within social anthropology itself. The following chapters cover topics such as descent, inheritance, succession, the family, residence, marriage, kinship terminology, systems of affinal alliance, the new reproductive technologies, and symbolic approaches to kinship.

In Part II the first four chapters provide an overview of theoretical debates concerning different aspects of kinship. The final chapter provides ethnographic examples, together with an annotated guide to further reading, divided by chapter.

The book applies and illustrates these concepts and topics to a number of contrasting case studies. These illustrate the insights that can be achieved from the study of kinship, and also show that the complexity of even the most familar kinship patterns rarely lends itself to simple description. The author also includes annotated guides to further reading.

China is emerging front and center on the global economic stage as a new member of the World Trade Organization (WTO) and the World Health Organization (WHO). Beijing will host the 2008 Summer Olympics and Shanghai will host Expo 2010. Moreover, China is becoming a major trading nation. Is Western culture ready to respect a country known primarily for population control and communism?

"Chinese Culture, Western Culture" asserts that as these events unfold, the Western world will naturally want to know more about China. People will have to filter through an excessive supply of information, and in some cases, misinformation, to understand a culture that has traditionally held so little of the Western world's attention.

A primer that explores the complementary aspects of Chinese and Western cultures, this book demonstrates how we can learn from both in order to establish a dynamic balance in this new era of globalization and rapid technological advancement. By discovering new ways of thinking, we can transform how we do business, how we treat our environment, and how we interact with others as we face future challenges.