The first book to address the classic anthropological theme of property through the ethnography of Amazonia, Ownership and Nurture sets new and challenging terms for anthropological debates about the region and about property in general. Property and ownership have special significance and carry specific meanings in Amazonia, which has been portrayed as the antithesis of Western, property-based, civilization. Through carefully constructed studies of land ownership, slavery, shamanism, spirit mastery, aesthetics, and intellectual property, this volume demonstrates that property relations are of central importance in Amazonia, and that the ownership of persons plays an especially significant role in native cosmology.

For the Orang Rimba of Sumatra - and tropical foragers in general - life in the forest engenders a kind of "connectedness" that is contingent not only on harmonious relations between people, but also between people and the non-human environment, including those supernatural agencies of the forest that people depend on for their spiritual and emotional wellbeing. Exploring this world, anthropologist Ramsey Elkholy treats embodied action and perception as the basis of shared experience and shows how various forms of embodied experience constitute the very foundations of human culture. In a unique methodological contribution, Elkholy adopts a set of body-centered approaches that reflect and capture the day-to-day, moment-to-moment ways in which people engage with the world. Being and Becoming is an important contribution to phenomenological anthropology, hunter-gatherer studies, and to Southeast Asian ethnography more generally.

Through the voices and perspectives of the members of an extended Hawaiian family, or `ohana, this book tells the story of North American imperialism in Hawai`i from the Great Depression to the new millennium. The family members offer their versions of being "Native Hawaiian" in an American state, detailing the ways in which US laws, policies, and institutions made, and continue to make, an impact on their daily lives. The book traces the ways that Hawaiian values adapted to changing conditions under a Territorial regime and then after statehood. These conditions involved claims for land for Native Hawaiian Homesteads, education in American public schools, military service, and participation in the Hawaiian cultural renaissance. Based on fieldwork observations, kitchen table conversations, and talk-stories, or mo`olelo, this book is a unique blend of biography, history, and anthropological analysis.

GUNS, GERMS AND STEEL is nothing less than an enquiry into the reasonswhy Europe and the Near East became the cradle of modern societies- eventually giving rise to capitalism and science, the dominant forces in our contemporary world-and why,until modern times. Africa, Australasia and the Americas lagged behind in technological sophistication and in political and military power. The native peoplesof those continents are still suffering the consequences. Diamond shows definitively that the origins of this inequality in human fortunes cannot be laid at the door of race or inherent features of the people themselves. He argues that the inequality stems instaed from the differing natural resources available to the people of each continent.

The book uses an ethnographic approach to explore why the Tablighi Jamaat movement remains so successful in contemporary times. It shows that this success results from the positive image that it cultivates, and the systematic preaching activities of Tablighi Jamaat followers, and that the organisation's apolitical image, the public profile of the ijtema, the humbleness of Tablighi followers, and the attraction of belonging to the global Tablighi community all help to create a positive image of the Tablighi Jamaat among ordinary Muslims. The book also argues that the Tablighi Jamaat remains successful because of its ability to hold its followers within a Tablighi-guided life, which is perceived as protection against the Western lifestyle. Many elements of contemporary Western lifestyle are considered non-Islamic, and so by clearly defining what is Islamic and non-Islamic in modern society, the Tablighi Jamaat provides a way in which Muslims can live in the contemporary world, but remain good Muslims.

With applications throughout the social sciences, culture and psychology is a rapidly growing field that has experienced a surge in publications over the last decade. From this proliferation of books, chapters, and journal articles, exciting developments have emerged in the relationship of culture to cognitive processes, human development, psychopathology, social behavior, organizational behavior, neuroscience, language, marketing, and other topics. In recognition of this exponential growth, Advances in Culture and Psychology is the first annual series to offer state-of-the-art reviews of scholarly research in the growing field of culture and psychology.
The Advances in Culture and Psychology series is:
* Developing an intellectual home for culture and psychology research programs
* Fostering bridges and connections among cultural scholars from across the discipline
* Creating a premier outlet for culture and psychology research
* Publishing articles that reflect the theoretical, methodological, and epistemological diversity in the study of culture and psychology
* Enhancing the collective identity of the culture and psychology field
Comprising chapters from internationally renowned culture scholars and representing diversity in the theory and study of culture within psychology, Advances in Culture and Psychology is an ideal resource for research programs and academics throughout the psychology community.

Devil worship, black magic, and witchcraft have long captivated anthropologists as well as the general public. In this volume, Jean La Fontaine explores the intersection of expert and lay understandings of evil and the cultural forms that evil assumes. The chapters touch on public scares about devil-worship, misconceptions about human sacrifice and the use of body parts in healing practices, and mistaken accusations of children practicing witchcraft. Together, these cases demonstrate that comparison is a powerful method of cultural understanding, but warns of the dangers and mistaken conclusions that untrained ideas about other ways of life can lead to.

Everyday practice of religion is complex in its nature, ambivalent and at times contradictory. The task of an anthropology of religious practice is therefore precisely to see how people navigate and make sense of that complexity, and what the significance of religious beliefs and practices in a given setting can be. Rather than putting everyday practice and normative doctrine on different analytical planes, the authors argue that the articulation of religious doctrine is also an everyday practice and must be understood as such.

Focusing on Irish speakers in Catholic West Belfast, this ethnography on Irish language and identity explores the complexities of changing, and contradictory, senses of Irishness and shifting practices of 'Irish culture' in the domains of language, music, dance and sports. The author's theoretical approach to ethnicity and ethnic revivals presents an expanded explanatory framework for the social (re)production of ethnicity, theorizing the mutual interrelations between representations and cultural practices regarding their combined capacity to engender ethnic revivals. Relevant not only to readers with an interest in the intricacies of the Northern Irish situation, this book also appeals to a broader readership in anthropology, sociology, cultural studies, history and political science concerned with the mechanisms behind ethnonational conflict and the politics of culture and identity in general.

Anthropological writings on humor are not very numerous or extensive, but they do contain a great deal of insight into the diverse mental and social processes that underlie joking and laughter. On the basis of a wide range of ethnographic and textual materials, the chapters examine the cognitive, social, and moral aspects of humor and its potential to bring about a sense of amity and mutual understanding, even among different and possibly hostile people. Unfortunately, though, cartoons, jokes, and parodies can cause irremediable distress and offence. Nevertheless, contributors' cross-cultural evidence confirms that the positive aspects of humor far outweigh the danger of deepening divisions and fueling hostilities

Indigenous Christian communities in Turkey and the Middle East have declined dramatically in recent years, with large numbers emigrating in the face of violence, war and conflict. Keeping the Faith explores the impact of historical persecution and mass migration on the Suryoye, Syriac Orthodox Christians, from Turkey. Victims of genocide in 1915-16, subjugated by state nationalism in the Turkish Republic, part of the Turkish exodus of guest workers to Europe post 1960 and hemmed in by the Turkish-Kurdish conflict in the last decades of the twentieth century, they dispersed globally from eastern Anatolia. Only a few now remain in Turkey. This book argues that these experiences migrated with those who re-settled abroad and became incorporated into their life story. Heidi Armbruster's ethnographic fieldwork both in rural villages and a monastery in their Anatolian homeland, and with migrants and their families in Berlin and Vienna, allows her to investigate a number of contexts in which Syriac Christians create identities for themselves, contested through the potent symbolic resources of the Aramaic language, Christian religion, and Assyrian and Aramean ethnicity. Suryoye personal relationships to a collective history are not accessed through historians' accounts or institutional narratives, but through the intimate social worlds the author sensitively observes, in which experience and memories are formed, and in which individuals articulate their stake in a larger and more collective story. This discourse centres on 'community endangerment' and lies at the heart of negotiations of identity, family and group membership that are key to the spatial and historical processes of migration and diaspora. This account delineates with wonderful clarity how 'keeping the faith', has both imperilled and formed the foundations of continuity and community, for this fascinating group.

This book presents the conception of a system of social identities, including the system's structure, development and dynamics, and explores the influence of cultural dimensions and identity salience on attitudes, behavior, and the structures of consciousness. The "Four C" model of identity-based conflicts provides fresh opportunities for analyses of the role of identity in conflicts and violence. Karina V. Korostelina introduces a model of dealing with identity conflicts that includes early warning, identity based training, management of multicultural communities, identity reconstruction workshops, and negotiation of identity. Every theoretical chapter in the book is followed by examples of research and methodological tools for analyzing data on social identities and identity based conflicts.

This book offers the first full-length study of the chess structures, motifs, and imagery in William Faulkner's Knight's Gambit . Wainwright looks at the importance of chess as a literary device and examines the structural analogy drawn between the game and linguistics by Ferdinand de Saussure.

This edited volume presents thirteen contributions that reflect upon the practical, ethical, theoretical and methodological challenges that researchers face when conducting fieldwork in settings that are characterized with deteriorating security situations, increasing state control and conflicting inter-ethnic relations. More precisely, they shed light to the intricacies of conducting fieldwork on highly politicized and sensitive topics in the region of Kurdistan in Iraq, Syria and Turkey as well as among Kurdish diaspora members in Europe. This volume is multidisciplinary in its focus and approach. It includes contributions from scholars from various disciplinary backgrounds, ranging from sociology and political science to social psychology and anthropology. The complexity of security situations, and the atmospheres of distrust and suspicion have led the contributors to be creative and to adapt their research methods in ways that at times transcend disciplinary boundaries and conventions. Relatedly, the contributions also open the often-considered Pandora's box of discussing the failures in what is often a "messy" research field, and how to adopt one's methods to rapidly changing political circumstances. This necessitates greater reflexivity in existing power relations of the surrounding context and how those affect not only the interaction situations between the researcher and the participants, but also raise questions for the overall research process, concerning namely social justice, representation and knowledge production. The contributions unravel this by unpacking positionalities beyond ethnicities, discussing how gendered and other positionalities are constructed in fieldwork interactions and by illustrating how the surrounding structures of power and dominance are present in every-day fieldwork. What differentiates this book from the existing literature is that it is the first academic endeavor that solely focuses on methodological reflections aimed to the field of Kurdish Studies. It offers a comprehensive and multidisciplinary account of scholars' fieldwork experiences in the Kurdish regions and as such, it is also of value to scholars conducting or about to conduct fieldwork in conflict regions elsewhere.

"With finely crafted ethnography, Tsipy Ivry engages her readers in the most intimate of experiences-pregnancy. Research in Japan and Israel reveals how medical knowledge and technologies are made use of differentially in these two locations by both physicians and women to accomplish a remarkably dissimilar embodiment of future motherhood. Ivry's position is that concern about the ramifications of technologically assisted reproduction should not usurp representations of the cultures of pregnancy." -Margaret Lock, author of Twice Dead: Organ Transplants and the Reinvention of Death "A fascinating double-ethnography of pregnancy in two cultures. This outstanding book reveals stunning cultural differences in the interpretation of the embodied experience of pregnancy. In spite of their mutual technological sophistication, Japanese and Israeli views on pregnancy could hardly be more different, nor could the biomedical advice that women in each culture receive. Ivry's work takes Brigitte Jordan's analysis of birth in four cultures to a new level, focusing specifically on the cultural influences that profoundly affect both women's and obstetricians' perceptions and management of pregnancy, and deeply demonstrating the influence of culture on biomedical 'science.'" -Robbie Davis-Floyd, author of Birth as an American Rite of Passage With all of the burgeoning social interest in new reproductive technologies and in childbirth, why has pregnancy been forgotten? Isn't pregnancy just as culturally variant as other aspects of reproduction? Embodying Culture looks at pregnancy as much more than just "expecting." Tsipy Ivry juxtaposes pregnancy in two non-western postindustrial democracies, one preoccupied with military conflicts and existential threats (Israel), the other horrified by the graying of society and shrinking birth rates (Japan). Through ethnographic exploration of pregnancy experiences of Japanese and Israeli women and comparative study of ob-gyns and the bioemedical cultures that medicalize pregnancy in divergent ways, Ivry illuminates pregnancy as a meaningful cultural category for social analysis: a first step toward an anthropology of pregnancy. Tsipy Ivry is a lecturer in anthropology at the department of sociology and anthropology at the University of Haifa, Israel. A volume in the Studies in Medical Anthropology series, edited by Mac Marshall

Migrant experiences accentuate general aspects of the human condition. Therefore, this volume explores migrant's movements not only as geographical movements from here to there but also as movements that constitute an embodied, cognitive, and existential experience of living "in between" or on the "borderlands" between differently figured life-worlds. Focusing on memories, nostalgia, the here-and-now social experiences of daily living, and the hopes and dreams for the future, the volume demonstrates how all interact in migrants' and refugees' experience of identity and quest for well-being.

Through the sharing of food, people feel entitled to inquire into one another's lives and ponder one another's states in relation to their foodways. This in-depth study focuses on the Bosmun of Daiden, a Ramu River people in an under-represented area in the ethnography of Papua New Guinea, uncovering the conceptual convergence of local notions of relatedness, foodways, and empathy. In weaving together discussions about paramount values as passed on through myth, the expression of feelings in daily life, and the bodily experience of social and physical environs, a life-world unfolds in which moral, emotional, and embodied foodways contribute notably to the creation of relationships. Concerned with unique processes of "making kin," the book adds a distinct case to recent debates about relatedness and empathy and sheds new light onto the conventional anthropological themes of food production, sharing, and exchange.

Questions regarding the origins, mobility, and effects of analytical concepts continue to emerge as anthropology endeavors to describe similarities and differences in social life around the world. Cutting and Connecting rethinks this comparative enterprise by calling in a conceptual debt that theoretical innovations from Melanesian anthropology owe to network analysis originally developed in African contexts. On this basis, the contributors adopt and employ concepts from recent studies of Melanesia to analyze contemporary life on the African continent and to explore how this exchange influences the borrowed anthropological perspectives. By focusing on ways in which networks are cut and connections are made, these empirical investigations show how particular relationships are created in today's Africa. In addition, the volume aims for an approach that recasts relationships between theory and place and concepts and ethnography, in a manner that destabilizes the distinction between fieldwork and writing.

Devil worship, black magic, and witchcraft have long captivated anthropologists as well as the general public. In this volume, Jean La Fontaine explores the intersection of expert and lay understandings of evil and the cultural forms that evil assumes. The chapters touch on public scares about devil-worship, misconceptions about human sacrifice and the use of body parts in healing practices, and mistaken accusations of children practicing witchcraft. Together, these cases demonstrate that comparison is a powerful method of cultural understanding, but warns of the dangers and mistaken conclusions that untrained ideas about other ways of life can lead to.

Sometimes we convey what we mean not by what we say but by what we do. This type of indirect communication is sometimes called 'indirection'. From patent miscommunication, through potent ambiguity to pregnant silence this incisive collection examines from a rare anthropological perspective the many aspects of indirect communication. From a Mormon Theme Park to carnival time on Montserrat the contributors analyse indirection by illustrating how food, silence, sunglasses, martial arts and rudeness call constitute powerful ways of conveying meaning. An Anthropology of Indirect Communication is an engaging text which provides a challenging introduction to this subject.

Hugh Lenox Scott, who would one day serve as chief of staff of the U.S. Army, spent a portion of his early career at Fort Sill, in Indian and, later, Oklahoma Territory. There, from 1891 to 1897, he commanded Troop L, 7th Cavalry, an all-Indian unit. From members of this unit, in particular a Kiowa soldier named Iseeo, Scott collected three volumes of information on American Indian life and culture - a body of ethnographic material conveyed through Plains Indian Sign Language (in which Scott was highly accomplished) and recorded in handwritten English. This remarkable resource - the largest of its kind before the late twentieth century - appears here in full for the first time, put into context by noted scholar William C. Meadows. The Scott ledgers contain an array of historical, linguistic, and ethnographic data - a wealth of primary-source material on Southern Plains Indian people. Meadows describes Plains Indian Sign Language, its origins and history, and its significance to anthropologists. He also sketches the lives of Scott and Iseeo, explaining how they met, how Scott learned the language, and how their working relationship developed and served them both. The ledgers, which follow, recount a variety of specific Plains Indian customs, from naming practices to eagle catching. Scott also recorded his informants' explanations of the signs, as well as a multitude of myths and stories. On his fellow officers' indifference to the sign language, Lieutenant Scott remarked: ""I have often marveled at this apathy concerning such a valuable instrument, by which communication could be held with every tribe on the plains of the buffalo, using only one language."" Here, with extensive background information, Meadows's incisive analysis, and the complete contents of Scott's Fort Sill ledgers, this ""valuable instrument"" is finally and fully accessible to scholars and general readers interested in the history and culture of Plains Indians.