The House of Commons is one of Britain's mysterious institutions: constantly in the news yet always opaque. In this ground-breaking anthropological study of the world's most famous parliament, Emma Crewe reveals the hidden mechanisms of parliamentary democracy.Examining the work of Members of Parliament - including neglected areas such as constituencies and committees - this book provides unique insights into the actual lives and working relationships of parliamentarians. 'Why do the public loathe politicians but often love their own MP?' the author asks. The antagonistic facade of politics irritates the public who tend to be unaware that, backstage, democracy relies on MPs consulting, compromising and cooperating across political parties far more than is publicly admitted. As the book shows, this is only one of myriad contradictions in the labyrinths of power. Based on unprecedented access and two years of interviews and research in the Palace of Westminster and MPs' constituencies, The House of Commons: An Anthropology of MPs at Work challenges the existing scholarship on political institutions and party politics. Moving beyond the narrow confines of rational choice theory and new institutionalism, Emma Crewe presents a radical alternative to the study of British politics by demonstrating that all of its processes hinge on culture, ritual and social relations. A must-read for anyone interested in political anthropology, politics, or the Westminster model.

The Minaksi Temple is one of the largest, most celebrated and most popular Hindu temples in India. Situated in the ancient south Indian city of Madurai, it is dedicated to the goddess Minaksi and her husband the god Sundaresvara, a form of the great god Śiva. Minaksi's principal servants in the Temple are the priests who carry out all the elaborate rituals for her and Sundaresvara, and these priests are the subject of this book. Drawing upon his extensive field research in the Temple, Dr Fuller discusses the role of the priests in the Temple and their place in the wider society. He looks at their rights and duties in the Temple, and at the changes in their position that have occurred since the establishment of a modern government and legal system. Throughout his book, the author situates his detailed analysis of the Minaksi Temple priesthood within its wider social and historical context, and relates it to the previous work of anthropologists, as well as of historians, Sanskritists and legal scholars.

Biotechnology and the Politics of Plants explores the mysterious phenomenon of 'apomixis', the ability of certain plants to 'self-clone', and its potential as a revolutionary tool for agriculture and enhancing food security, that may soon be a reality. Through historical anthropological and ethnographic study, Matt Hodges traces the development of the CIMMYT Apomixis Project, a prominent frontier research initiative, and its reinvention as a leading public-private partnership. He analyzes the fast-moving historical transition from public sector, mixed plant breeding approaches grounded in genetics, to a contemporary era of agricultural biotechnology and genomics where PPPs are a leading format, and explores how social contexts of research shape how knowledge is produced, as well as what remains 'unknown', and constrain the development of an 'Apomixis Technology'. The chapters present an inventive approach informed by the anthropology of time, science and technology studies, and dialogue with the work of Gilles Deleuze, Paul Rabinow, Hannah Arendt, Andrew Pickering, and Eduardo Viveiros de Castro. Hodges outlines novel ways of integrating notions of history and becoming, and considers how apomixis offers up an alternative image of thought to theoretical concepts such as the well-known 'rhizome'. The book makes a valuable contribution to both the growing social scientific literature on genomics and biotechnology, and recent anthropological debates on time and history.

Museums, Refugees and Communities explores the ways in which museums in Germany, The Netherlands and the UK have responded to the complexities and ethical dilemmas involved in discussing the reasons for, and issues surrounding, contemporary refugee displacements. Building upon an ethnographic study carried out in the UK with refugees from the Democratic Republic of Congo, the book explores how object-led approaches can inspire new ways of thinking about and analysing refugees' experiences and European museums' work with their communities. Enlarging the developing body of research on museums' increasing engagement with human rights and focusing in particular on the social, cultural and practical dimensions of community engagement practices with refugees, the book also aims to inform growing debates on museums as sites of activism. Museums, Refugees and Communities offers an innovative and interdisciplinary examination of museum work with and about refugees. As such, it should appeal to researchers, academics and students engaged in the study of museums, heritage, migration, ethics, community engagement, culture, sociology and anthropology.

Drawing on ethnographic research at the British seaside, this book offers an original and insightful anthropological contribution to the study of contemporary Britain and nationalism. The volume focuses on people who have retired from different parts of the UK to the seaside town of Margate and nearby areas, exploring their ethical negotiations and relationship with things that 'have history'. It considers how residents engage daily with objects, houses and places 'with character' and how such ordinary engagements underlie nationalist sentiments and the Brexit vote. Ana Carolina Balthazar demonstrates that those who have reached a comfortable financial position often look for ways to reconnect with their working-class upbringing and, while doing so, engage with the national past in a very tangible manner. Contributing to social scientific debates on class dynamics and ethics, the book provides a different perspective on nationalist populism, one which moves beyond media stereotypes and arguments made about the 'left behind' and 'longing for empire' in 'post-industrial' Britain.

For hundreds of years, skilled craftspeople in the Syrian centers of Aleppo, Damascus, and Homs produced intricately woven textiles for the royal courts, worldly merchants, and elite Bedouin families of the Ottoman Empire. City dwellers were renowned for wearing brightly colored silk garments that glittered with gold and silver threads. By contrast, nomadic Bedouins wore woolen garments in hues and designs reflecting their desert lifestyle. The allure of these garments stems from the technical virtuosity with which they were woven and the aesthetic beauty of their drape and stylized designs. Dressed with Distinction offers a window onto the history of textile production in the Middle East during the late nineteenth and early twentieth centuries, until political and social changes led to the dominance of Western-style commercially manufactured attire. In addition to articulating the social and seasonal contexts in which the garments were worn, this book examines the styles of dress of women, men, and children in Ottoman Syria, including cloaks (abaya), head coverings (hatta), women's body coverings (carsaf), and jackets (qumbas).

A radically new way of understanding secularism which explains why being secular can seem so strangely religious For much of America's rapidly growing secular population, religion is an inescapable source of skepticism and discomfort. It shows up in politics and in holidays, but also in common events like weddings and funerals. In The Secular Paradox, Joseph Blankholm argues that, despite their desire to avoid religion, nonbelievers often seem religious because Christianity influences the culture around them so deeply. Relying on several years of ethnographic research among secular activists and organized nonbelievers in the United States, the volume explores how very secular people are ambivalent toward belief, community, ritual, conversion, and tradition. As they try to embrace what they share, secular people encounter, again and again, that they are becoming too religious. And as they reject religion, they feel they have lost too much. Trying to strike the right balance, secular people alternate between the two sides of their ambiguous condition: absolutely not religious and part of a religion-like secular tradition. Blankholm relies heavily on the voices of women and people of color to understand what it means to live with the secular paradox. The struggles of secular misfits-the people who mis-fit normative secularism in the United States-show that becoming secular means rejecting parts of life that resemble Christianity and embracing a European tradition that emphasizes reason and avoids emotion. Women, people of color, and secular people who have left non-Christian religions work against the limits and contradictions of secularism to create new ways of being secular that are transforming the American religious landscape. They are pioneering the most interesting and important forms of secular "religiosity" in America today.

Originally published in 1928, Studies in Hereditary Ability studies the genealogy of great families of Britain and America and examines how their ancestors influenced their genetics and who they subsequently ended up becoming. The book examines the descent of ability through both maternal and paternal lines, and seeks to argue that from both sides, there stems an equal chance of inheritance. At the time of publication maternal genealogy was relatively unexplored and the book examines the influence of the maternal line on hereditary genetics, as well as the early influence of the mother on a child's environment. The book also examines the links between leadership and intelligence, and maps the genealogy of writers, scientists and artists, and proposes that these notable figures were more likely to have had notable relatives. Although very much of its time, the book will provide a unique and interesting read for social historians, anthropologists and genealogists alike.

Originally published in 1915, Government by Natural Selection looks at the historical advancement of government through the lens of the Darwinian theory of natural selection. The book examines the history of government and its formation, right up until the early 20th century, when the book was first published. The book suggests that there is a link between Darwinian theory and the development of humans in societies, and that this in turn affected the formation of government over the course of history. The book uses not only Darwinian theory to examine history and the formation of government, but philosophers from both antiquity and the 19th century. This book provides a fascinating examination of politics and history through the application of science, and will be of interest to anthropologists, historians and academics of politics alike.

An analysis of the political organization of the traditional government of the Malay Sultans before the introduction of British rule in 1874.

This book highlights newly-discovered and underutilized sources for the study of slavery and abolition. It features the contributions of scholars who work with Portuguese, Spanish, German, Dutch, and Swedish materials from Europe, Africa and Latin America. Their work draws on legal suits, merchant correspondence, Catholic sacramental records, and rare newspapers dating from the seventeenth through the nineteenth centuries. Essays cover the volume of the early South Atlantic slave trade; African and African-descended religious and cultural communities in Rio de Janeiro and the Spanish circum-Caribbean; Eurafrican trade alliances on the Gold Coast; and public participation in abolition in nineteenth-century Brazil. These essays change and enrich our understandings of slavery and its end in the Atlantic World. This book was originally published as a special issue of Slavery and Abolition.

Encouraging a conversation among scholars working with questions of transnationalism from the perspective of gender and race, this book explores the intersectionality between these two forms of oppression and their relation to transnational migration. How do sexism and racism articulate the experience of transnational migrants? What is the complex relationship between minorities and migrants in terms of gender and racial discrimination? What are the empirical and theoretical insights gained by an analysis that emphasizes the 'intersectionality' between gender and race? What empirical agenda can be developed out of these questions? Bringing a transnational lens to studies of migration from an intersectional perspective, the contributors focus on how power geometries, articulated through sexisms and racisms, are experienced in relation to a migration and/or minority context. They also challenge the rather fixed notions of what constitutes an intersectional approach to the study of oppressions in social interactions. Finally, the book's inter- and multi-disciplinary range exhibits a variety of methodological 'takes' on the issue of transnational intersectionalities in migration and minority context. Taken together, the volume adds theoretical, empirical and historical insight to ethnic, racial, gender and migration studies. This book was originally published as a special issue of Identities: Global Studies in Culture and Power.

Filipino migrants constitute one of the largest global diasporas today. In Australia, Filipino settlement is markedly framed by the country's on-going nation-building project that continues to racialise immigrants and delineate the possibilities and limits of belonging to the national community. This book explores the ways in which Filipino migrants in Australia experience, understand and negotiate racism in their everyday lives. In particular, it explores the notion of everyday anti-racism - the strategies individuals deploy to manage racism in their day to day lives. Through case studies based on extensive fieldwork the author shares ethnographic observation and interview material that demonstrate the ways in which Filipinos are racially constituted in Australian society and are subject to everyday racisms that criss-cross different modes of power and domination. Drawing on theoretical approaches in critical race scholarship and the sociology of everyday life, this book illuminates the operation of racism in a multicultural society that persists insidiously in exchanges across a range of public and private spaces. More importantly, it explores the quotidian ways in which 'victims' of racism cope with routine racialised domination, an area underdeveloped in anti-racism research that has tended to focus on institutional anti-racism politics. Shedding light on a neglected corner of the global Filipino diaspora and highlighting the complexity of lived experiences in translocal and transnational social fields, this book will be of interest to academics in the field of diaspora and migration studies, the study of race and racism and ethnic minorities, with particular reference to the Asian diaspora.

The role of the body and the concept of embodiment have largely been neglected in anthropological studies of tourism. This book explores the notion of the tourist body and develops understanding of how touristic practice is embodied practice, not only for tourists but also for those who work in tourism. This book provides a more holistic understanding of the role of the body in making and re-making self and world by engaging with tourism. This collection brings together scholars whose work intersects with the anthropology of tourism who each draw upon ethnographically informed research based on international case studies that include India, Turkey, Australia and Tasmania, Denmark, the United States, Nepal, France, Italy, South Africa and Spain. The case studies focus on a variety of themes including human and nonhuman 'bodies'. The range of case studies gives the book an international appeal that makes it valuable to academic researchers and students in the disciplines of social anthropology, cultural geography, sociology, philosophy and the field of tourism studies itself.

This book teases out the reasons for, and the socio-economic impacts of, different types of migration on contemporary rural households and individuals. The author creatively depicts the dynamic microcosm of one village in the North Indian Kumaun Himalayas, near the border with Chinese Tibet, giving voice to the life stories of a range of migrants. Through this ethnography, migration is revealed as a fundamental part of the multifaceted 21st-century changes which the village is experiencing. From elderly women, to unemployed men, young farm women and local children, the book demonstrates how village life is continually constituted socially and economically by overlapping migration patterns - including outmigration, return migration, in-migration and even non-migration. Extending the argument, the author demonstrates that the village microcosm is linked to many other villages which are microcosms in their own right as well as in relation to the main village across a spatial hierarchy. The theoretical implications of the study are teased out to inform our understanding of rural-urban migration trends and impacts more generally, and as such the book will be of interest to researchers of the South Asian region but also of internal migration in the global context.

Methods of visualising modernity and capitalism have been central to classical social science. Those methods of seeing, specifically in the work of Marx, were attempts to capture visually the fragmenting edifice of capital in its death throes and were part of a project to hasten its demise - yet capitalism persisted and perpetuated itself in new forms, such that its demise now looks less likely than it did 150 years ago. This book argues for a new way of understanding Marx and a new way of approaching both capitalist modernity and Marx's Capital by rethinking the nature of vision. Through studies of visualisation in relation to machines and the monstrous, memory, mirrors and optics, and the invisible, Visualising the Empire of Capital offers a new way of thinking about what capital is and its future. A new reading of - and against - Marx, this volume argues for new forms of sensual utopia while initiating antagonism to the empire of capital itself. As such, it will appeal to social theorists, social anthropologists and sociologists with interests in critical theory, visual culture and aesthetics.

This book grounds an understanding of lynching as an increasingly globalised phenomenon through an examination of two cases in Guatemala. The chapters cover issues of migration, tourism, gangs, inter-generational conflict, media, gossip, and rumour to understand national and global patterns of mob-based vigilantism and how diverse factors are funnelled into singular acts of violence. Gavin Weston critically engages with the discussion of Guatemalan lynchings as a form of post-conflict violence alongside other less direct chains of causation. Lynchings have complex, tiered causations based in contestations regarding ideas and provision of justice. Underlying social problems and similarities in the way lynchings spread through talk and media make them relatively anticipatable in certain contexts and suggest possible spaces for mitigation against their viral spread. This volume will be relevant to Latin Americanists and those interested in the anthropology and sociology of violence, post-conflict violence, and peace studies.

Tobacco has become one of the most widely used and traded commoditites on the planet. Reflecting contemporary anthropological interest in material culture studies, Anthropology of Tobacco makes the plant the centre of its own contentious, global story in which, instead of a passive commodity, tobacco becomes a powerful player in a global adventure involving people, corporations and public health. Bringing together a range of perspectives from the social and natural sciences as well as the arts and humanities, Anthropology of Tobacco weaves stories together from a range of historical, cross-cultural and literary sources and empirical research. These combine with contemporary anthropological theories of agency and cross-species relationships to offer fresh perspectives on how an apparently humble plant has progressed to world domination, and the consequences of it having done so. It also considers what needs to happen if, as some public health advocates would have it, we are seriously to imagine 'a world without tobacco'. This book presents students, scholars and practitioners in anthropology, public health and social policy with unique and multiple perspectives on tobacco-human relations.

This book re-examines the relationship between religion and nationalism in a contemporary Asian context, with a focus on East, South and South East Asia. Addressing empirical, analytical, and normative questions, it analyses selected case studies from across Asia, including China, India, Iraq, Japan, Pakistan, the Philippines and Sri Lanka and compares the differences and commonalities between the diverse configurations of nationalism and religion across the continent. It then goes on to explain reasons for the regional religious resurgence and asks, is the nation-state model, aligned with secularism, suitable for the region? Exploring the two interrelated issues of legacies and possibilities, this book also examines the relationship between nationalism and modernity, identifying possible and desirable trajectories which go beyond existing configurations of nationalism and religion. Bringing together a stellar line up of contributors in the field, Religion and Nationalism in Asia will be a valuable resource for students and scholars of Asian religion and politics as well as sociology, ethnicity, nationalism and comparative politics.

This volume draws on the significance of the work of Marilyn Strathern in respect of its potential to queer anthropological analysis and to foster the reimagining of the object of anthropology. The authors examine the ways in which Strathern's varied analytics facilitate the construction of alternative forms of anthropological thinking, and greater understanding of how knowledge practices of queer objects, subjects and relations operate and take effect. Queering Knowledge offers an innovative collection of writing, bringing about queer and anthropological syntheses through Strathern's oeuvre. It will be relevant to scholars from anthropology as well as a number of other disciplines, including gender, sexuality and queer studies. *Winner of the 2020 Ruth Benedict Prize for Outstanding Edited Volume*

Being Janana focuses on same-sex desiring male-bodied subjects in Lucknow, India, and explores how they make meaning in the marginalization of their desire through language performativity. Along with their desire for other men, jananas maintain ostensibly heteronormatively and culturally defined masculine positions. This book argues for an intersectional approach to understanding janana life worlds and situates janana subjectivity in dialogue with social, cultural, linguistic, and legal happenings. In engaging with the full complexity of janana identities and experience, Ila Nagar calls for a reassessment of gender categories and a new understanding of power and sexuality amidst emerging Indian modernities. Derived from ethnographic research conducted over a period of twelve years, this book also reflects on the interaction between social actors and researchers, and critically examines the use of ethnography as a method in sociolinguistics and linguistic anthropology. It will be of interest to scholars from Anthropology, Asian Studies, Gender & Sexuality Studies, and Linguistics.

This book explores the attitudes, opinions and life experiences of first and second generation intra-state immigrants who are convinced and committed Basque nationalists. Based on in-depth interviews with activists, it challenges many of the assumptions often made about Basque nationalism as an exemplary case of ethnic nationalism in the exclusive sense. Focusing on activists' migration history, their experiences of social and political inclusion and exclusion, their national and regional identities, their political identities and their experiences of political activism, the author explores the role of origins, identity and life experience in activists' willingness to engage with Basque nationalism. As such, Intra-State Immigrants as Sub-State Nationalists will appeal to scholars of sociology and politics with interests in migration, national identities and nationalist movements.

This book unearths new knowledge and challenges existing paradigms in relation to the integration of minority communities. It comprehensively reflects upon the complexity of recognition experiences and integration challenges faced by Muslim individuals and groups in Europe. By focusing on universal recognition themes related to experiences within personal relationships, legal relations, religion and civil society, it makes an essential contribution to a deeper understanding of Muslim life in the West. It offers a reconsideration of everyday lives of Muslims in Europe by drawing on the paradigm of recognition. Exploring universal themes, it demonstrates the complexity of recognitive relations by examining how Muslim individuals perceive the ways they are recognised, or misrecognised, within various spheres of everyday interaction. It sheds light on the ways in which forms of recognition affect identity formation and social relations more generally, and the broader ramifications that arise from such forms of misrecognition. This book draws on Honneth's critical social theory of recognition to frame a range of grassroots interviews and focused discussion groups. Grounded in qualitative research and with an emancipatory intent, The Lived Experiences of Muslims in Europe challenges both the assumption that minority groups simply seek to have their particular culture and associated beliefs endorsed by a majority, and the security paradigm that narrowly views Muslims in Europe through the lens of political extremism.

This book develops an examination and critique of human extinction as a result of the 'next pandemic' and turns attention towards the role of pandemic catastrophe in the renegotiation of what it means to be human. Nested in debates in anthropology, philosophy, social theory and global health, the book argues that fear of and fascination with the 'next pandemic' stem not so much from an anticipation of a biological extinction of the human species, as from an expectation of the loss of mastery over human/non-humanl relations. Christos Lynteris employs the notion of the 'pandemic imaginary' in order to understand the way in which pandemic-borne human extinction refashions our understanding of humanity and its place in the world. The book challenges us to think how cosmological, aesthetic, ontological and political aspects of pandemic catastrophe are intertwined. The chapters examine the vital entanglement of epidemiological studies, popular culture, modes of scientific visualisation, and pandemic preparedness campaigns. This volume will be relevant for scholars and advanced students of anthropology as well as global health, and for many others interested in catastrophe, the 'end of the world' and the (post)apocalyptic.

This book situates Roma mobility as a critical vantage point for migration studies in Europe, focusing on questions about Europe, 'European-ness', and 'EU-ropean' citizenship through the critical lens of Roma racialisation, marginalisation, securitisation, and criminalisation, and the dynamics of Roma mobility within and across the space of 'Europe'. Enabled primarily through ethnographic research with diverse Roma communities across the heterogeneous geography of 'Europe', the contributions to this collection are concerned with the larger politics of mobility as a constitutive feature of the socio-political formation of the EU. Foregrounding the experiences and perspectives of Roma living and working outside of their nation-states of 'origin' or ostensible citizenship, the book seeks to elucidate wider inequalities and hierarchies at stake in the ongoing (re-)racialisation of both Roma migrants and migrants in general. Showcasing political, economic, legal, and socio-historical criticism, this book will be of interest to those studying race and racialisation in Europe, mobility and migration into and within Europe, and those studying the mobility of the Roma people in particular. This book was originally published as a special issue of the Social Identities journal.