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Books > Humanities > Religion & beliefs > Christianity > Protestantism & Protestant Churches > Other Protestant & Nonconformist Churches > General
Parley P. Pratt's memoirs impress with their vivid and eventful
accounts of the author's life. Foremost however is the author's
supreme devotion to the Mormon church and the Lord God. Pratt
begins by reminiscing on his youth. The early 19th century was an
exciting but dangerous time to be alive; the United States was a
fledgling nation, and its westward expansion was fraught with a
variety of dangers and hardships. Some trusted only in what they
believed they knew, but Pratt placed his trust in Jesus Christ's
principles from an early age and was in youth part of the Baptist
movement. However, he felt he could go further in God's name, and
this led him to Joseph Smith and the Mormon church. As one of the
earliest members of the Latter Day Saints, Pratt enjoyed a good
degree of influence at the forefront of the church's activity. He
was present as the denomination grew from its roots as a small,
regional group of frontier settlers to a national and international
creed with its base in Utah.
Wife No. 19 is the compelling, informative and emotionally fraught
biography of Ann Eliza Young, a member and wife within the Mormon
church during the 19th century. Young sets out to chronicle a
lengthy expos of the various misdeeds she witnessed or was
personally part of. She describes the character of the founder and
prophet of the Mormon Church, Joseph Smith, in the context of his
interpersonal relationships. The gradual emergence of polygamy, and
its uptake among the higher ranking members of the church, is
detailed. Although the title highlights the polygamous
relationships for which Mormonism gained notoriety, this book does
not shy away from the other scandals or controversies. For example;
the means via which Brigham Young dishonestly relieved his
followers of their money, possessions and cattle via a number of
schemes, and the frequent use of the local Native American
populations as scapegoats.
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