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Books > Humanities > Religion & beliefs > Christianity > The Bible > New Testament > General
This study examines how the New Testament scriptures might form and
foster intellectual humility within Christian communities. It is
informed by recent interdisciplinary interest in intellectual
humility, and concerned to appreciate the distinctive
representations of the virtue offered by the New Testament writers
on their own terms. It argues that the intellectual virtue is cast
as a particular expression of the broader Christian virtue of
humility, something which itself proceeds from the believer's union
with Christ, through which personal identity is reconstituted by
the operation of the Holy Spirit. This demands that we speak of
'virtue' in ways determined by the acting presence of Jesus Christ
that overcomes sin and evil in human lives and in the world. The
Christian account of the intellectual virtue of humility is framed
by this conflict, as the minds of believers who live together
within the Christian community struggle with natural arrogance and
selfishness, and come to share in the mind of Christ. The new
identity that emerges creates a fresh openness to truth, as the
capacity of the sinful mind to distort truth is exposed and
challenged. This affects not just knowledge and perception, but
also volition: for these ancient writers, a humble mind makes good
decisions that reflect judgements decisively shaped by the
sacrificial love of Jesus Christ. By presenting 'humility of mind'
as a characteristic of the One who is worshipped-Jesus Christ-the
New Testament writers insist that we acknowledge the virtue not
just as an admission of human deficiency or limitation, but as a
positive affirmation of our rightful place within the divine
economy.
The Oxford Bible Commentary is a Bible study and reference work for
21st century students and readers that can be read with any modern
translation of the Bible. It offers verse-by-verse explanation of
every book of the Bible by the world's leading biblical scholars.
From its inception, OBC has been designed as a completely
non-denominational commentary, carefully written and edited to
provide the best scholarship in a readable style for readers from
all different faith backgrounds. It uses the traditional
historical-critical method to search for the original meaning of
the texts, but also brings in new perspectives and insights -
literary, sociological, and cultural - to bring out the expanding
meanings of these ancient writings and stimulate new discussion and
further enquiry.
Newly issued in a series of part volumes, the OBC is now available
in an affordable and portable format for the commentaries to the
four canonical Gospels, Matthew, Mark, Luke, and John. Includes a
general introduction to using the Commentary, in addition to an
introduction to study of the New Testament, and a detailed
comparison of the four gospels in synopsis.
In his epistle to the Philippians, Paul addresses internal
struggles and external pressures that the church faced. In the
letter he presents the sacrificial life of Christ as the ultimate
example, "the ethical foundation for all of life," and then calls
believers to imitate Christ in their own lives. In this volume,
Mark J. Keown scrupulously examines Philippians with a clear eye on
the original text and a fine-tuned ear to first-century culture
while also interacting with the full history of scholarship on
Philippians. Keown also carefully considers the letter's
theological and devotional importance for present-day believers.
The result is the most comprehensive commentary on Philippians yet
published.
Jesus as Philosopher: The Philosophical Sage in the Synoptic
Gospels examines the possible ways in which the authors of the
Synoptic Gospels, Mark, Matthew, and Luke, were inspired by
contemporary philosophical traditions about the ideal philosophical
sage in their description of their ideal human being, Jesus Christ.
Runar M. Thorsteinsson considers the following questions: How does
the author in question speak of Jesus in relation to contemporary
philosophy? Do we see Jesus take on a certain 'philosophical' role
in the Gospels, either by his statements and reasoning or his way
of life? In what way are Jesus' words and actions analogous to that
of leading philosophical figures in Graeco-Roman antiquity,
according to these texts? Conversely, in what way do his words and
actions differ from theirs? While Thorsteinsson discusses a number
of Graeco-Roman sources, the emphasis is on the question of how
these parallel texts help us better to understand the Gospel
authors' perception and presentation of the character of Jesus.
While the fields of theology and ethics are often intertwined in
these texts, including the philosophical texts, Thorsteinsson's
main focus is the ethical aspect. He argues that the Gospel authors
drew in some ways on classical virtue ethics. The study concludes
that the Gospel authors inherited stories and sayings of Jesus that
they wanted to improve upon and recount as truthfully as possible,
and they did so in part by making use of philosophical traditions
about the ideal sage, especially that of Stoicism and Cynicism.
How much do you know about the end of the world? In The 50 Final
Events in World History, beloved and respected pastor Robert J.
Morgan takes readers on a journey through end-times prophecy,
walking step-by-step through the end of the world to the dawn of
the new kingdom of heaven. Heard of worldwide pandemics? Weapons of
mass destruction flashing through the air? Global water and air
contamination? The nation of Israel restored after 2,000 years,
encircled by hostile nations and buffered by the nation of Jordan?
Air evacuations with machines having two wings? Threats from Russia
and Asia? Extremism in Turkey? Clamor for globalization? Hand
implants for commerce and security? The gospel penetrating
unreached places? Violent persecution? Cascading wickedness? The
world falling apart? All of this is predicted in the book of
Revelation. If you find yourself baffled and maybe even a little
intimidated by end times and the book of Revelation, The 50 Final
Events in World History will be a comprehensive yet
easy-to-understand overview of the book of Revelation, resource you
can turn to again and again, helpful tool that translates the
events of Revelation both literally and sequentially, and guide to
interpret present circumstances as well as future events.
Revelation is the Bible's final words on the world's last days. The
key is understanding its simple sequence of events-one after
another, clearly laid out -the fifty final events in world history.
This is information we need to know now since we might soon be on
the doorstep of event #1.
This Guide surveys the more important historical, socio-cultural,
theological, and literary factors we must grapple with in
understanding the two letters of Jude and Second Peter, between
which there are very strong similarities. It appears that the
letter of Jude was almost entirely 'plagiarized' by the letter of
Second Peter. George Aichele's main approach is the method of
semiotics, examining signifying mechanisms in each of the texts
both independently and when they are read together. In both of the
letters, Jesus Christ is called the 'master', with a Greek word
that means 'slave-owner', and the authors of both books refer to
themselves and other Christians as the slaves of Christ.
Furthermore, both writings report situations of paranoid fear
within Christian communities of their time as they picture
heretical infiltrators who threaten to pervert and perhaps even
destroy the community. In addition to this, in an adventurous
excursion, the letter of Jude is read intertextually with the
classic science fiction/horror film, Invasion of the Body Snatchers
(Siegel 1956), in order to explore the dynamics of paranoia.
The German biblical scholar Constantin von Tischendorf (1815-74)
published his monumental eighth edition of the Greek New Testament
between 1869 and 1872. Following his death, the prolegomena was
compiled by colleagues and appeared between 1884 and 1894.
Influenced by the pioneering scholarship of Karl Lachmann
(1793-1851), who had first moved away from relying on the Textus
Receptus, Tischendorf placed key emphasis on the witness of older
uncial manuscripts, most notably the Codex Sinaiticus (which he
rediscovered) and the Codex Vaticanus. His painstaking work laid
the foundations for the creation of modern critical texts, and the
vast amount of manuscript evidence he collated has ensured that
this edition remains a standard work of reference for biblical
scholars and textual critics. Volume 1 (1869) contains the text and
critical apparatus for the Gospels.
The German biblical scholar Constantin von Tischendorf (1815-74)
published his monumental eighth edition of the Greek New Testament
between 1869 and 1872. Following his death, the prolegomena was
compiled by colleagues and appeared between 1884 and 1894.
Influenced by the pioneering scholarship of Karl Lachmann
(1793-1851), who had first moved away from relying on the Textus
Receptus, Tischendorf placed key emphasis on the witness of older
uncial manuscripts, most notably the Codex Sinaiticus (which he
rediscovered) and the Codex Vaticanus. His painstaking work laid
the foundations for the creation of modern critical texts, and the
vast amount of manuscript evidence he collated has ensured that
this edition remains a standard work of reference for biblical
scholars and textual critics. Volume 2 (1872) contains the text and
critical apparatus for the Acts, Epistles and Book of Revelation.
The German biblical scholar Constantin von Tischendorf (1815-74)
published his monumental eighth edition of the Greek New Testament
between 1869 and 1872. Influenced by the pioneering scholarship of
Karl Lachmann (1793-1851), who had first moved away from relying on
the Textus Receptus, Tischendorf placed key emphasis on the witness
of older uncial manuscripts, most notably the Codex Sinaiticus
(which he rediscovered) and the Codex Vaticanus. His painstaking
work laid the foundations for the creation of modern critical
texts, and the vast amount of manuscript evidence he collated has
ensured that this edition remains a standard work of reference for
biblical scholars and textual critics. Following Tischendorf's
death, the work's Latin prolegomena was issued in separate parts by
Caspar Rene Gregory (1846-1917), assisted by Ezra Abbott (1819-84).
The present volume amalgamates the parts published in 1884 and
1890, comprising sections I-VIII and including detailed
codicological information.
The German biblical scholar Constantin von Tischendorf (1815-74)
published his monumental eighth edition of the Greek New Testament
between 1869 and 1872. Influenced by the pioneering scholarship of
Karl Lachmann (1793-1851), who had first moved away from relying on
the Textus Receptus, Tischendorf placed key emphasis on the witness
of older uncial manuscripts, most notably the Codex Sinaiticus
(which he rediscovered) and the Codex Vaticanus. His painstaking
work laid the foundations for the creation of modern critical
texts, and the vast amount of manuscript evidence he collated has
ensured that this edition remains a standard work of reference for
biblical scholars and textual critics. Following Tischendorf's
death, the work's Latin prolegomena was issued in separate parts by
Caspar Rene Gregory (1846-1917), assisted by Ezra Abbott (1819-84).
First published in 1894, this part contains sections IX-XIII and
addresses the versional and patristic evidence.
A New Testament Bible to help you grow in the Spirit and access
biblical truth for life's questions--on the go Small enough to fit
in a pocket or handbag yet filled with helpful outlines and study
notes, "The Christian Life New Testament" is a great way to keep
God's Word close at hand. Whether exploring on your own or sharing
with others, the tools in this valuable resource will give you
confidence and understanding in what it means to be a follower of
Christ.
Included throughout the Bible text are easy-to-understand
outlines of the New Testament's major teachings, written by Porter
Barrington, who has been an evangelistic pastor all of his adult
life.
Features include:
- Presentation page
- Master outlines of key teachings
- Study notes
- In-text subject headings
- Decision record
- Certificate of Baptism
- Prayer list
Type Size 7
The New King James Version--more than 60 million copies sold in
30 years.
Thomas Nelson Bibles is giving back through the God's Word in
Action program. Donating a portion of profits to World Vision and
the James Fund, we are helping to eradicate poverty and preventable
deaths among children. Learn more and discover what you can do at
www.seegodswordinaction.com.
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