The Passion Translation is a modern, easy-to-read Bible translation that unlocks the passion of God's heart and expresses his fiery love-merging emotion and life-changing truth. This translation will evoke an overwhelming response in every reader, unfolding the deep mysteries of the Scriptures. If you are hungry for God, The Passion Translation will help you encounter his heart and know him more intimately. Fall in love with God all over again.

The range of scholarly work in progress on the New Testament continues to grow, and this is undoubtedly due in great measure to the stimulus and encouragement provided by leading editors and scholars such as Matthew Black, in whose honour this volume is published. The contributors have come together from many countries and Christian churches to provide a series of original essays in new Testament textual criticism and exegesis. In aiming to produce a cohesive volume the editors, unfortunately, had to omit representation of various fields of study in which Matthew Black has made a distinctive contribution to scholarship. The volume includes a bibliography of Matthew Black's most recent published writings.

Parables and Conflict in the Hebrew Bible examines the intimate relationship between parables and conflict in the Hebrew Bible. Challenging the scholarly consensus, Jeremy Schipper argues that parables do not function as appeals to change their audience s behavior. Nor do they serve to diffuse tensions in regards to the various conflicts in which their audiences are involved. Rather, the parables function to help create, intensify, and justify judgments and hostile actions against their audiences. In order to examine how the parables accomplish these functions, this book pays particular attention to issues of genre and recent developments in genre theory, shifting the central issues in the interpretation of Hebrew Bible parables.

Tyconius Afer, a Donatist of the latter half of the fourth century, was an influential figure in the struggle between the Donatist and Catholic Churches in Africa and writer of at least two important exegetical works: the Book of Rules, published in 1894 in the third volume Texts and Studies by F. C. Burkitt and the Commentary on the Apocalypse here restored in a critical text by the late Francesco Lo Bue. Tyconius' Commentary is generally thought to survive only in the work of other writers but it is Dr Lo Bue, using critical techniques, who can be said to have restored something like the original text and, what is more, to have proved the ascription to Tyconius beyond reasonable doubt.

This is a collection of studies of suffering and martyrdom concentrating on the link, historically envisaged in different ways, between the sufferings of the faithful and the figure of Christ (or the messianic hope, in relation to one Jewish writer). The distinguished scholars contributing to this cohesive but many-sided book are C. F. D. Moule, J. C. O'Neill, B. E. Beck, B. Lindars, M. D. Hooker, W. F. Flemington, E. Bammel, J. P. M. Sweet, B. McNeil, W. Horbury, N. L. A. Lash and the late G. W. H. Lampe. All have been associated closely with the Cambridge New Testament Seminar and Professor Moule prefaces the volume with an account of the history of the Seminar and of its secretary for many years, G. M. Styler, in whose honour the collection is published. The importance and centrality of the topic will make the book of interest beyond the immediate circle of students of the New Testament, to those interested in patristic and Jewish studies and systematic theology.

These essays presented to Dr Dodd to honour a great teacher and scholar are on two themes. Part I systematically surveys the present state of research on the background of the New Testament. (Dr Dodd's studies in the Septuagint and Hermetica suggested this theme.) Part II is on the particular problem of eschatology in the new Testament (with which his name is chiefly identified).

By recovering the world for whom the first three gospels were written, Professor Dodd, in this short book, confers upon his readers the ability to make fresh approach and a new understanding to turn a worn-out experience into tone that is vivd and moving. He discusses the events of the Old World into which the gospels entered, their date of writing, their authenticity in the light of modern biblical criticism, the early communities of Christians whose needs the gospels met and the fundamentals of early Christian society. All is tersely dealt with, but one feels the authority of learning behind the summary. The chapters were originally broadcast as part of the Sunday morning services of the British Broadcasting Corporation (BBC).

Many interpreters of the Fourth Gospel detect allusions to biblical texts about marriage, but none offers a comprehensive analysis of these proposed allusions or a convincing explanation for their presence. Building on the work of Richard Hays, Donald Juel and Craig Koester, in this 2006 book Jocelyn McWhirter argues that John alludes to biblical texts about marriage in order to develop a metaphor for Jesus and how he relates to his followers. According to McWhirter, John chooses these texts because he uses a first-century exegetical convention to interpret them as messianic prophecies in light of an accepted messianic text. Specifically, he uses verbal parallels to link them to Psalm 45, a wedding song for God's anointed king. He then draws on them to portray Jesus as a bridegroom-Messiah and to depict Jesus' relationship with his followers in terms of marriage.

Few twentieth-century scholars have made so broad and deep a contribution to our understanding of the New Testament as the former Lady Margaret's Professor of Divinity at Cambridge, the Rev. C. F. D. Moule. This selection of his essays, almost all already published in specialist journals and Festschriften, represents in one volume the whole range of Professor Moule's contribution to New Testament studies. Two are studies in linguistic matters, several concern aspects of the theology of the New Testament, some are concerned with matters historical and literary. They deal with such central Christian themes as punishment, forgiveness, sacrifice, death and resurrection. Making more accessible Professor Moule's work, this book will be of value to all serious students of the New Testament, whether they are professional scholars, undergraduates, clergymen or interested and informed laymen.

In this fully revised new edition of a pioneering study of John's gospel, John Ashton explores fresh topics and takes account of the latest scholarly debates. Ashton argues first that the thought-world of the gospel is Jewish, not Greek, and secondly that the text is many-layered, not simple, and composed over an extended period as the evangelist responded to the changing situation of the community he was addressing. Ashton seeks to provide new and coherent answers to what Rudolf Bultmann called the two great riddles of the gospel: its position in the development of Christian thought and its central or governing idea. In arguing that the first of these should be concerned rather with Jewish thought Ashton offers a partial answer to the most important and fascinating of all the questions confronted by New Testament scholarship: how did Christianity emerge from Judaism? Bultmann's second riddle is exegetical, and concerns the message of the book. Ashton's answer highlights a generally neglected feature of the gospel's concept of revelation: its debt to Jewish apocalyptic.

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction-covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography-a helpful resource containing the most important works that pertain to each particular pericope. Translation-the author's own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes-the author's notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting-a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment-verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation-brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography-occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.

* Companion to N. T. Wright's critically acclaimed Paul and the Faithfulness of God (SPCK 2013) * Covers all the major studies to appear in the past fifty years, including landmark works by Krister Stendahl (1963), E. P. Sanders (1977), J. Christiaan Beker (1980), J. Louis Martyn (1997) and James D. G. Dunn (1998) * Essential reading for all with a serious interest in Paul and his continuing relevance for today.

Matthew, Mark, Luke and John - the first four books of the New Testament known as the Gospels, narrated by Poirot actor David Suchet. Ever since he became a Christian at the age of forty, it was Poirot actor David Suchet's dream to make an audio recording of the whole Bible. The full NIV Audio Bible is available on MP3 CD or digital download. Scripture is taken from the Holy Bible, New International Version, 2011 translation and is the British text version. This MP3 CD can be used on any device that displays the MP3 symbol. You can transfer the audio files for your personal use onto your computer, smartphone, MP3 player and other compatible devices. For more information about how to use this product, visit www.hodderbibles.co.uk where you will find a list of frequently asked questions.

For over one hundred years the International Critical Commentary has had a special place amongst works on the Bible. This new volume on James brings together all the relevant aids to exegesis - linguistic, textual, archaeological, historical, literary and theological - to enable the scholar to have a complete knowledge and understanding of this old testament book. This classic commentary, provided by Alan England Brooke, is now available in paperback for the first time.

Luke Timothy Johnson offers a compelling interpretation of the New Testament as a witness to the rise of early faith in Jesus. Critically judicious and theologically attuned to the role of the New Testament in the life of the church, Johnson deftly guides his reader through a wealth of historical and literary description and invites critical reflection on the meaning of these ancient writings for today. The third edition is carefully updated and includes new student-friendly format and features, including a new design and study and reflection questions.

Making use of his true scholar's understanding, yet writing in an approachable and anecdotal style, Tom Wright captures the dauntless power of these letters. They were written by Paul while in prison facing the possibility of imminent death, yet burn with undimmed passion. Paul seeks to help direct the growing faith where his influence might prove crucial, and writes a very personal letter to a slave-owner on behalf of a runaway.

This is the Aramaic edition of the Disciples New Testament translation project. It introduces the names Eashoa Msheekha for Jesus the Messiah, Maran Eashoa Msheekha for our Lord Jesus Christ, Allaha for God, and Maryah for the Lord. It's therefore more literal in this respect, but it still retains the footnotes of the original editions.

The Handbook for Literary Analysis: How to Evaluate Prose Fiction, Drama, and Poetry reclaims the metaphor, rhetoric, and literary analysis. It has a high view of the reader, the critic, and the student. All three are invited to think critically and to discuss thoroughly the great literary works of all civilizations. Systematically, this Handbook defines, explains, and illustrates a wide range of significant literary terms in fiction, drama, and poetry. Along the way, readers explore copious, inspired examples, including biblical examples. Finally, readers read real literary analytical essays by American high school students. If readers learn how to do literary analysis well, they will be better able to create and to share vital truths with future generations. "Dr. Stobaugh's Handbook of Literary Criticism is an outstanding resource for educators and the students. Over the past several decades, the influence of literature produced by Christians has significantly declined. From my perspective as a Christian culture influencer, I believe we must reverse that trend. We need more effective authors who are producing world class literature framed in the Christian worldview. I see Dr. Stobaugh's handbook to be essential to reverse that trend. I highly recommend it." -Ray Traylor, Homeschool Dad, Author True Riches & Besetting Sin "This book is appropriate for junior high students through adults. You can work through the book sequentially or selectively, depending upon your need. The book reads like a literature text with plentiful use of literary excerpts, including many from Scripture, as examples. It also should help familiarize readers with some great literary works. There are no questions or assignments as you would find in a course. Instead, it is expected that the reader will be using it for self-directed education. Parents might assign particular sections for the student lacking self-direction, then follow up with a discussion regarding what they have read." -Cathy Duffy, homeschool review guru

Jesus' Literacy: Education and the Teacher from Galilee provides the first book-length treatment of the literate status of the Historical Jesus Despite many scholars' assumptions that Jesus was an illiterate peasant or, conversely, even a Pharisee none have critically engaged the evidence to ask 'Could Jesus read or write?' Some studies have attempted to provide a direct answer to the question using the limited primary evidence that exists. However, these previous attempts have not been sufficiently sensitive to the literary environment of Second Temple Judaism, an area that has seen significant scholarly progression in the last ten to fifteen years. They have provided unnuanced classifications of Jesus as either 'literate' or 'illiterate' rather than observing that literacy at this time did not fall into such monolithic categories. An additional contribution of this work will is in the area of criteria of authenticity in Historical Jesus studies. Emphasizing plausibility and the later effects of the Historical Jesus Chris L. Keith argues that the most plausible explanation for why the early Church remembered Jesus simultaneously as a literate Jewish teacher and an illiterate Jewish teacher was that he was able to convince his contemporaries of both realities. Formerly the Journal for the Study of the New Testament Supplement, a book series that explores the many aspects of New Testament study including historical perspectives, social-scientific and literary theory, and theological, cultural and contextual approaches. The Early Christianity in Context series, a part of JSNTS, examines the birth and development of early Christianity up to the end of the third century CE. The series places Christianity in its social, cultural, political and economic context. European Seminar on Christian Origins and Journal for the Study of the Historical Jesus Supplement are also part of JSNTS.

The "Bilingual New Testament, Plain English - Spanish" is derived from a plain English adaptation of the 1901 English American Standard Bible and the 1909 Reina Valera Bible.
Printed in 10-point text on white paper for easy reading, verses are paired in plain English and Spanish so you can follow both translations sentence by sentence.
Example verses:
John 3:16 "For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life."
Juan 3:16 "Porque de tal manera amo Dios al mundo, que ha dado a su Hijo unige nito, para que todo aquel que en e l cree, no se pierda, mas tenga vida eterna."
Matthew 28:18-20 "18. Jesus came to them and spoke to them, saying, 'All authority has been given to me in heaven and on earth. 19. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age.' Amen."
Mateo 28:18-20
"18. Y llegando Jesu s, les hablo, diciendo: Toda potestad me es dada en el cielo y en la tierra.
19. Por tanto, id, y doctrinad a todos los Gentiles, bautiza ndolos en el nombre del Padre, y del Hijo, y del Espi ritu Santo:
20. Ensen a ndoles que guarden todas las cosas que os he mandado: y he aqui, yo estoy con vosotros todos los di as, hasta el fin del mundo. Ame n."
Note that the texts have been edited to allow pairing of verses which can result in some verse numbers that differ from other Bibles.
Contents:
Matthew - Mateo
Mark - Marcos
Luke - Lucas
John - Juan
Acts - Hechos
Romans - Romanos
I Corinthians - I Corintios
II Corinthians - II Corintios
Galatians - Galatas
Ephesians - Efesios
Philippians - Filipenses
Colossians - Colosenses
I Thessalonians - I Tesalonicenses
II Thessalonians - II Tesalonicenses
I Timothy - I Timoteo
II Timothy - II Timoteo
Titus - Tito
Philemon - Filemon
Hebrews - Hebreos
James - Santiago
I Peter - I Pedro
II Peter - II Pedro
I John - I Juan
II John - II Juan
III John - III Juan
Jude - Judas
Revelation - Apocalipsis