Special Features of This Translation Multiple possible translations of the Greek text are presented: 1 Cor. 13:7, Love] continuously covers all mankind; it is habitually loyal to all humanity; it constantly has an expectation for all mankind; it is continuously remaining under and giving support to all people. (or, since "all" can also be neuter: It progressively puts a protecting roof over all things; it is habitually trusting in, and believing for, all things; it is continually hoping in or for all things; it keeps on patiently enduring all things.) Contrasting readings from other New Testament manuscripts are presented: John 3:13, "Furthermore, no one has ascended (or: stepped up) into the heaven (or: atmosphere) except the One descending (or: stepping down) from out of the midst of the atmosphere (or: heaven): the Son of Mankind (the Son of the human; Humanity's Son; the Son of man) - the One continuously being (or: constantly existing) within the midst of the heaven (or: atmosphere). with p66 & 75, Aleph, B and others: And yet not even one person climbed up into heaven (or: the sky), if not that one at one point descending from out of the midst of heaven (or: the sky) - the Human Being.] Expanded renderings of the Greek verb tenses are presented: Rev. 22:20, The One continuously testifying these things is saying, "Yes, I am continuously (or: habitually; repeatedly; or: presently) coming quickly (swiftly; promptly) " Amen (So be it; It is so; Count on it). Be continuously (or: repeatedly) coming, Lord Jesus Optional functions of noun and adjective cases (which determine which English preposition to use), and which the context allows, are presented: Rom. 8:24, For in the expectation and with hope we are suddenly made whole and healthy (or: You see, by the expectation we are delivered and saved; For, to expectation we were at one point rescued; To be sure, we were kept safe for the expectation) Now expectation (or: hope) being continuously seen (or: observed) is not expectation (or: hope), for who continues hoping in expectation for what he also constantly sees (or: observes)? From the Introduction: This is a work that seeks to give the reader some involvement in the process of translating by presenting a range of semantic meanings of significant Greek words in the midst of the text. Expansions and amplifications are placed in parentheses. Other optional renderings of either phrases or sentences are made parenthetical and come after the word "or," followed by a colon. 1 Corinthians 7:19 provides an example: The circumcision is nothing, and the uncircumcision is nothing - but to the contrary what matters is the] observing and keeping of the goals implanted from God (or: of the impartation of the finished product within, which is God; or: God's inward directives to His] end). Jonathan Mitchell has an MA in Anthropology He began study of New Testament Greek in 1962

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction--covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography--a helpful resource containing the most important works that pertain to each particular pericope. Translation--the author's own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes--the author's notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting--a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment--verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation--brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography--occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.

Radio messages from J. Vernon McGee delighted and enthralled listeners for years with simple, straightforward language and clear understanding of the Scripture. Now enjoy his personable, yet scholarly, style in a 60-volume set of commentaries that takes you from Genesis to Revelation with new understanding and insight. Each volume includes introductory sections, detailed outlines and a thorough, paragraph-by-paragraph discussion of the text. A great choice for pastors - and even better choice for the average Bible reader and student! Very affordable in a size that can go anywhere, it's available as a complete 60-volume series, in Old Testament or New Testament sets, or individually.

2010 Reprint of 1902 edition. The Jefferson Bible, or The Life and Morals of Jesus of Nazareth as it is formally titled, was Thomas Jefferson's effort to extract the doctrine of Jesus by removing sections of the New Testament containing supernatural aspects as well as perceived misinterpretations he believed had been added by the Four Evangelists.Using a razor, Jefferson cut and arranged selected verses from the books of Matthew, Mark, Luke, and John in chronological order, mingling excerpts from one text to those of another in order to create a single narrative. Thus he begins with Luke 2 and Luke 3, then follows with Mark 1 and Matthew 3. He provides a record of which verses he selected and of the order in which he arranged them in his "Table of the Texts from the Evangelists employed in this Narrative and of the order of their arrangement."

Radio messages from J. Vernon McGee delighted and enthralled listeners for years with simple, straightforward language and clear understanding of the Scripture. Now enjoy his personable, yet scholarly, style in a 60-volume set of commentaries that takes you from Genesis to Revelation with new understanding and insight. Each volume includes introductory sections, detailed outlines and a thorough, paragraph-by-paragraph discussion of the text. A great choice for pastors - and even better choice for the average Bible reader and student! Very affordable in a size that can go anywhere, it's available as a complete 60-volume series, in Old Testament or New Testament sets, or individually.

Providing graded readings in Koine Greek from the New Testament, Septuagint, Apostolic Fathers, and early creeds, this unique text integrates the full range of materials needed by intermediate Greek students. Its many features include four helpful vocabulary lists, numerous references to other resources, assorted translation helps, a review of basic grammar and syntax, and an introduction to "BDAG"--the standard Greek lexicon.

Radio messages from J. Vernon McGee delighted and enthralled listeners for years with simple, straightforward language and clear understanding of the Scripture. Now enjoy his personable, yet scholarly, style in a 60-volume set of commentaries that takes you from Genesis to Revelation with new understanding and insight. Each volume includes introductory sections, detailed outlines and a thorough, paragraph-by-paragraph discussion of the text. A great choice for pastors - and even better choice for the average Bible reader and student! Very affordable in a size that can go anywhere, it's available as a complete 60-volume series, in Old Testament or New Testament sets, or individually.

Description: John's gospel does not record ""Thomas's doubt,"" as later generations of Christians have branded the story. Rather, John presents Thomas's faith. In this work, Robert H. Smith approaches Thomas as one who believes in the reality of incarnation: God has a body. Too often, Smith argues, Christians read John's gospel for its lyrical discourses. The resulting portrait of Jesus is a ""cross-less Christ,"" a portrait that contributes powerfully to Christian triumphalism. In contrast, Smith finds that the evangelist always has the cross in view. Smith reads John ""backwards,"" through the eyes of Thomas. In so doing, he demonstrates the centrality of a wounded Lord in the theology of the gospel. But this book does not end with hermeneutics. Smith advances his discussion into the life of discipleship. Anyone dwelling in Christ's body will be similarly marked. What does it mean to live in the world as the marked body of Christ? Everyone who poses the question will want to read this book. Martha E. Stortz Professor of Historical Theology and Ethics Pacific Lutheran Theological Seminary/The Graduate Theological Union Berkeley, California Endorsements: ""Always an innovative teacher and writer, Smith trumps all that in his final book. He finds in Thomas's plea to see Jesus's wounds precisely what John's Gospel wants us to see: a God who became incarnate in Jesus, wounds and all. This gospel is not saying, according to Smith, 'Jesus is like (the almighty) God', but that 'God is like this wounded Jesus.' When I used Robert's ideas recently to end a gospels course, one student said, in effect, 'You have kept the best teaching until now.'"" --Everett R. Kalin Christ Seminary Lutheran Theological Seminary, Berkeley ""In Wounded Lord we find Robert Smith's last testament, a meditation on his favorite gospel. Renouncing all moralizing, ethnocentrism, and religious triumphalism, Smith focuses on Jesus's self-sacrificing love as the clue to God's nature and as power to heal all divisions. This is a book for everyone to reencounter John's Jesus, whose glory was to give self away so that all humanity might even now be one with him 'in the lap of the Father.'"" --Gary Pence Pacific Lutheran Theological Seminary ""From the beginning of my pastoral ministry, I have relied on Robert H. Smith for cogent, pertinent, and deep reflection on Christian scriptures . . . Is he correct that the whole of the book needs to be refracted through the Thomas story, that the risen Christ always and necessarily bears the wounds of crucifixion? I believe so, and you ought to read the book to consider the question yourself. It will bless your devotional practice, your teaching and preaching, and your understanding of God's suffering for and with us."" --Rev. Brian Stein-Webber Trinity Lutheran Church, Oakland, California About the Contributor(s): Robert H Smith (1932-2006), was professor of New Testament at Pacific Lutheran Theological Seminary and served as a member of the core doctoral faculty of the Graduate Theological Union in Berkeley, California. He is the author of Apocalypse: A Commentary on Revelation in Words and Images (2000), and Easter Gospels: The Resurrection of Jesus According to the Four Evangelists (1983) He has published commentaries on Matthew (1989), Acts (1970), and Hebrews (1984). He co-authored several books with Paul Fullmer, Read Greek by Friday (Wipf &Stock, 2004), Read Greek by Friday: The Gospel of John & 1 John (Wipf & Stock, 2005), Greek at a Glance (Wipf & Stock, 2007).

Although relatively brief, Philippians is one of the most interesting and beloved of Paul's undisputed epistles. In Philippians and Philemon, Bonnie Thurston makes a convincing case that canonical Philippians is as Paul wrote it, one letter. Although there is not enough specific evidence to "name names," she suggests a number of possible audiences. A translation conforming as closely as possible to the original Greek is provided, along with a careful analysis of the language of the letter that yields insights into the context and theological underpinning of this epistle. The apostle's very brief letter to Philemon stands solidly within the Pauline collection of authentic and canonical letters. In this volume, Judith Ryan argues that Philemon makes two specific appeals. The first seeks to elicit Philemon's partnership and his community's support in welcoming Onesimus back as both beloved brother and honored guest. The second requests that Onesimus be allowed to use the freedom he already has to serve Christ and his Gospel. In this commentary Ryan provides a fresh translation, critical notes for each verse, and interpretation on defined sections. She situates the letter in the historical context of slavery in the ancient world and shows how Paul combined his theology with contemporary rhetorical strategies to produce an effective challenge to his audience. Bonnie B. Thurston, PhD, lives in West Virginia in solitude. She is ordained in the Christian Church (Disciples of Christ) and the author of several books, including The Spiritual Landscape of Mark and Religious Vows, the Sermon on the Mount, and Christian Living (Liturgical Press) and Preaching Mark (Fortress Press). Judith M. Ryan, PhD,STL, is associate professor of New Testament at the University of St. Thomas School of Theology at St. Mary's Seminary, Houston, Texas. Previously she taught at Catholic University of America, Fordham University, the University of Scranton, College Misericordia, and St. Mary's Seminary and University, Baltimore, Maryland.

The author of ""Acts"" unwittingly committed a near-perfect crime: He told his story so well that all rival accounts vanished with but the faintest of traces. And thus future generations were left with no documents that recount the history of the early Christian tradition - because ""Acts"" is not history. According to Richard Pervo, '""Acts"" is a beautiful house that readers may happily admire, but it is not a home in which the historian can responsibly live'. Luke did not even aspire to write history but rather told his story to defend the gentile communities of his day as the legitimate heirs of Israelite religion. In ""The Mystery of Acts"", Pervo explores the problem of history in ""Acts"" by asking, and answering, the fundamental questions: Who wrote ""Acts""? Where was ""Acts"" written? When was ""Acts"" written? Why was ""Acts"" written? How was ""Acts"" written? The result is a veritable tour-de-force that enlightens, entertains, and brings ""Acts"" to life.

For the enormous worldwide Chinese population (1.3 billion people), the "Mandarin CSB/CUV Parallel New Testament "pairs the most widely used Chinese Union Version (CUV) with the premiere of the all-new Chinese Standard Bible (CSB). Honoring tradition while presenting God's Word in a fresh linguistic style carefully translated by prominent Chinese Bible scholars, this special edition is released in partnership with the Asia Bible Society. The black bonded leather and gift box help present an affordable, higher quality New Testament with more features than other Chinese Bible products.

In this engaging treatment of the Gospel of Mark, Dawn Ottoni Wilhelm combines biblical scholarship with a close reading of the Gospel text to meet the needs of preachers today. Swift and purposeful, the Gospel of Mark proclaims God's reign and urges the participation of all God's people in the witness of the good news that God has transformed human reality through Jesus Christ. This insightful commentary helps that message come alive while providing pertinent suggestions about how preachers can proclaim this message to today's churchgoers.

Nicolas Notovitch was a Russian aristocrat, Cossack officer, spy, and journalist known for his contention that during the years of Jesus Christ's life missing from the Bible, he followed traveling merchants abroad into India and the Hemis Monastery in Ladakh, Nepal, where he studied Buddhism. While recovering from a broken leg at the at the monastery of Himis, Notovich discovered the text to The Life of Issa and realized that it recounted the lost years of Jesus. This controversial book shows where many of Jesus' beliefs comes from, while at the same time showing that Jesus was already well on his way to his fundamental beliefs at a very young age.

Acts of the Apostles is normally understood as a historical report of events of the early church and serves as the organizing centerpiece of the New Testament canon. In this book, Drew W. Billings demonstrates that Acts was written in conformity with broader representational trends and standards found on imperial monuments and in the epigraphic record of the early second century. Bringing an interdisciplinary approach to a text of critical importance, he compares the methods of representation in Acts with visual and verbal representations that were common during the reign of the Roman emperor Trajan (98-117 CE). Billings argues that Acts adopts the rhetoric of Roman imperialism as articulated in the images and texts from the period. His study bridges the fields of classics, art history, gender studies, Jewish studies, and New Testament studies in exploring how early Christian texts relate to wider patterns in the cultural production of the Roman Empire.

The visit of the Magi, the Sermon on the Mount, the Great Commission: these are only a few of the well-known passages in Matthew's Gospel. Yet it begins with a list of unknown names and apparently irrelevant 'begettings'. The early church may have placed Matthew first in the New Testament because it provides a Christian perspective on the relation between the church and the Jews, an issue that is still important today. R. T. France tackles this and other key issues in the Gospel with clarity, reliability and relevance. The original, unrevised text of this volume has been completely retypeset and printed in a larger, more attractive format with the new cover design for the series. The Tyndale New Testament commentaries are designed to help the reader of the Bible understand what the text says and what it means. TheIntroduction to each book gives a concise but thorough treatment of its authorship, date, original setting and purpose. Following a structural Analysis, the Commentary takes the book section by section, drawing out its main themes, and also comments on individual verses and problems of interpretation. Additional Notes provide fuller discussion of particular difficulties. The goal throughout is to explain the true meaning of the Bible and make its message plain.

Although it has no modern descendants, Gothic is a language of considerable importance in the study of the Germanic languages, including English. The surviving texts consist mostly of the New Testament translations commissioned by the fourth-century Bishop Wulfi la (Ulfi las). This classic grammar contains extracts from these texts. Joseph Wright (1855-1930) started work at the age of six as a donkey-boy in the local stone quarry. The next year he went to work in a woolen mill. During the Franco-Prussian War of 1870, Wright tired of relying on his literate workmates for news and taught himself to read. Soon he was attending night school, and he later started his own night school, the money from which supported his study of Mathematics and German at the University of Heidelberg. After further studies at London, Heidelberg and Leipzig, he became a lecturer at Oxford, and eventually Professor of Comparative Philology. Among his many books was the English Dialect Dictionary.

In 1804 Thomas Jefferson decided to study the gospels to see if he could distill the essence of Jesus' teachings into a concise book that could be quickly read and easily understood. This volume is the result, offering valuable insights into the teachings of Jesus Christ and into the mind and beliefs of Thomas Jefferson.

Originally published in three volumes from 1870 to 1884, J.A. Seiss's lectures on the Apocalypse were among the first popular works based upon the futurist interpretation of Revelation. Considered by modern evangelical scholars to be among the most influential, the collected lectures have been called "a monumental work," "thoroughly scholarly and spiritual," and "the highest type of scholarship." For Bible students, teachers, and Christians of all types, this is the work to turn to for understandable, in-depth explanations of the most intriguing book of the Bible. American Lutheran pastor JOSEPH AUGUST SEISS (1823-1904) was born in Maryland and served congregations in Virginia, Maryland, and Pennsylvania. In addition to his translations of hymns from the original German, he also authored numerous books, including The Gospel in the Stars and The Great Pyramid: A Miracle in Stone.