Paul's letters stand at the center of the dispute over women, the church, and the home, with each side championing passages from the Apostle. Now, in a challenging new attempt to wrestle with these thorny texts, Craig Keener delves as deeply into the world of Paul and the apostles as anyone thus far. Acknowledging that we must take the biblical text seriously, and recognizing that Paul's letters arose in a specific time and place for a specific purpose, Keener mines the historical, lexical, cultural, and exegetical details behind Paul's words about women in the home and ministry to give us one of the most insightful expositions of the key Pauline passages in years.

By the late second century, early Christian gospels had been divided into two groups by a canonical boundary that assigned normative status to four of them while consigning their competitors to the margins. Connecting Gospels: Beyond the Canonical/Non-canonical Divide finds new ways to reconnect these divided texts. Starting from the assumption that, in spite of their differences, all early gospels express a common belief in the absolute significance of Jesus and his earthly career, this authoritative collection makes their interconnectedness fruitful for interpretation. The contributors have each selected a theme or topic and trace it across two or more gospels on either side of the canonical boundary, and the resulting convergences and divergences shed light not least on the canonical texts themselves as they are read from new and unfamiliar vantage points. This volume demonstrates that early gospel literature can be regarded as a single field of study, in contrast to the overwhelming predominance of the canonical four characteristic of traditional gospels scholarship.

This Guide surveys the more important historical, socio-cultural, theological, and literary factors we must grapple with in understanding the two letters of Jude and Second Peter, between which there are very strong similarities. It appears that the letter of Jude was almost entirely 'plagiarized' by the letter of Second Peter. George Aichele's main approach is the method of semiotics, examining signifying mechanisms in each of the texts both independently and when they are read together. In both of the letters, Jesus Christ is called the 'master', with a Greek word that means 'slave-owner', and the authors of both books refer to themselves and other Christians as the slaves of Christ. Furthermore, both writings report situations of paranoid fear within Christian communities of their time as they picture heretical infiltrators who threaten to pervert and perhaps even destroy the community. In addition to this, in an adventurous excursion, the letter of Jude is read intertextually with the classic science fiction/horror film, Invasion of the Body Snatchers (Siegel 1956), in order to explore the dynamics of paranoia.

The German biblical scholar Constantin von Tischendorf (1815-74) published his monumental eighth edition of the Greek New Testament between 1869 and 1872. Following his death, the prolegomena was compiled by colleagues and appeared between 1884 and 1894. Influenced by the pioneering scholarship of Karl Lachmann (1793-1851), who had first moved away from relying on the Textus Receptus, Tischendorf placed key emphasis on the witness of older uncial manuscripts, most notably the Codex Sinaiticus (which he rediscovered) and the Codex Vaticanus. His painstaking work laid the foundations for the creation of modern critical texts, and the vast amount of manuscript evidence he collated has ensured that this edition remains a standard work of reference for biblical scholars and textual critics. Volume 1 (1869) contains the text and critical apparatus for the Gospels.

The German biblical scholar Constantin von Tischendorf (1815-74) published his monumental eighth edition of the Greek New Testament between 1869 and 1872. Following his death, the prolegomena was compiled by colleagues and appeared between 1884 and 1894. Influenced by the pioneering scholarship of Karl Lachmann (1793-1851), who had first moved away from relying on the Textus Receptus, Tischendorf placed key emphasis on the witness of older uncial manuscripts, most notably the Codex Sinaiticus (which he rediscovered) and the Codex Vaticanus. His painstaking work laid the foundations for the creation of modern critical texts, and the vast amount of manuscript evidence he collated has ensured that this edition remains a standard work of reference for biblical scholars and textual critics. Volume 2 (1872) contains the text and critical apparatus for the Acts, Epistles and Book of Revelation.

The German biblical scholar Constantin von Tischendorf (1815-74) published his monumental eighth edition of the Greek New Testament between 1869 and 1872. Influenced by the pioneering scholarship of Karl Lachmann (1793-1851), who had first moved away from relying on the Textus Receptus, Tischendorf placed key emphasis on the witness of older uncial manuscripts, most notably the Codex Sinaiticus (which he rediscovered) and the Codex Vaticanus. His painstaking work laid the foundations for the creation of modern critical texts, and the vast amount of manuscript evidence he collated has ensured that this edition remains a standard work of reference for biblical scholars and textual critics. Following Tischendorf's death, the work's Latin prolegomena was issued in separate parts by Caspar Rene Gregory (1846-1917), assisted by Ezra Abbott (1819-84). The present volume amalgamates the parts published in 1884 and 1890, comprising sections I-VIII and including detailed codicological information.

The German biblical scholar Constantin von Tischendorf (1815-74) published his monumental eighth edition of the Greek New Testament between 1869 and 1872. Influenced by the pioneering scholarship of Karl Lachmann (1793-1851), who had first moved away from relying on the Textus Receptus, Tischendorf placed key emphasis on the witness of older uncial manuscripts, most notably the Codex Sinaiticus (which he rediscovered) and the Codex Vaticanus. His painstaking work laid the foundations for the creation of modern critical texts, and the vast amount of manuscript evidence he collated has ensured that this edition remains a standard work of reference for biblical scholars and textual critics. Following Tischendorf's death, the work's Latin prolegomena was issued in separate parts by Caspar Rene Gregory (1846-1917), assisted by Ezra Abbott (1819-84). First published in 1894, this part contains sections IX-XIII and addresses the versional and patristic evidence.

Die Studie behandelt die Stellung der Witwe in der fruhen Kirche vom ersten bis zum funften Jahrhundert. Auf der Grundlage ausgewahlter Quellen wird die Witwenthematik sowohl im Kontext der profanen Umwelt als auch vor dem Hintergrund der biblischen Tradition problematisiert. Der Autor arbeitet den Zusammenhang der Institutionalisierung der Witwenversorgung und der AEmterentwicklung heraus. Witwen koennen jedoch nicht auf Versorgungsempfangerinnen christlicher Gemeinden reduziert werden, weshalb das Buch auch die Aufgaben der Witwen innerhalb der christlichen Gemeinden eingehend thematisiert. In diesem Zusammenhang wird die Entwicklung des kirchlichen Witwenstandes von seinen Anfangen bis hin zu seiner Etablierung aufgezeigt.

The twin sisters Agnes Lewis (1843 1926) and Margaret Gibson (1843 1920) were pioneering biblical scholars who became experts in a number of ancient languages. Travelling widely in the Middle East, they made several significant discoveries, including one of the earliest manuscripts of the four gospels in Syriac, a dialect of Aramaic, the language probably spoken by Jesus himself. Originally published in the Horae Semitica series, this fascicule is a collection of palimpsest fragments acquired and translated by Agnes Lewis. Discovered in Sinai and dating from the sixth to eighth centuries, the documents include parts of the four gospels and the epistles. Most important of the texts are an Aramaic lectionary on the gospels and a number of homilies including unique stories from the lives of Jesus and the apostles. Originally published in 1909 and featuring translations of the Aramaic texts, this is a vital resource for the biblical scholar.

" ... denn wenn du mit deinem Mund bekennst: "Jesus ist der Herr" und in deinem Herzen glaubst: "Gott hat ihn von den Toten auferweckt", so wirst du gerettet werden." (Roem 10,9) So lautet eines der altesten Glaubensbekenntnisse des Neuen Testaments, das der Apostel Paulus in seinem Roemerbrief uberliefert hat. Es benennt den Kern des christlichen Bekenntnisses: Gott ist in Jesus Christus ein Mensch geworden, der gestorben und auferstanden ist. Aber wer war Jesus, wie sehen und verstehen ihn das Neue Testament, die Leben-Jesu-Forschung, die OEkumenischen Konzilien, moderne Theologen wie Karl Rahner und Hans Urs von Balthasar sowie populare Schriftsteller wie Gilbert Keith Chesterton und Clive Staples Lewis? Dieser Spur folgt das Buch. Es geht davon aus, dass die Person Jesus Christus eine Herausforderung fur Glaube und Verstand ist, und moechte die Argumente christlicher Denker fur die Plausibilitat des christlichen Bekenntnisses darstellen.

Jesus the Jew is the primary signifier of Christianity's indebtedness to Judaism. This connection is both historical and continuous. In this book, Barbara Meyer shows how Christian memory, as largely intertwined with Jewish memory, provides a framework to examine the theological dimensions of historical Jesus research. She explores the topics that are central to the Jewishness of Jesus, such as the Christian relationship to law, and otherness as a Christological category. Through the lenses of the otherness of the Jewish Jesus for contemporary Christians, she also discusses circumcision, natality, vulnerability, and suffering in dialogue with thinkers seldom drawn into Jewish-Christian discourse, notably Hannah Arendt, Julia Kristeva, Martha Nussbaum and Adi Ophir. Meyer demonstrates how the memory of Jesus' Jewishness is a key to reconfiguring contemporary challenges to Christian thought, such as particularity and otherness, law and ethics after the Shoah, human responsibility, and divine vulnerability.

El fin del mundo y la vida despues de la muerte son cuestiones que inquietan el corazon de los hombres desde tiempos inmemoriales. Los cristianos contemporaneos de Pablo ya se preguntaban ?como resucitan los muertos? (1 Cor. 15,35), interrogandose no solo por el destino del hombre despues de la muerte sino por el sentido que tiene vivir una vida en este mundo como ciudadanos del cielo (cf. Ad Diognetum 5,9), en un mundo que esta condenado a la destruccion, segun la doctrina cristiana tradicional. La Biblia ofrece respuestas puntuales a tales interrogantes ... los problemas vienen cuando se descrubre que un mismo texto biblico puede ser entendido no solo en modo diverso sino hasta contradictorio. El presente volumen analiza la interpretacion de dos pasajes clave de la I ad Corinthios en textos pertenecientes a la literatura cristiana antigua, tratando de esclarecer tematicas que no encuentran aun respuestas satisfactorias.

'This book about the Apocalypse reviews some of the most erudite research on the New Testament text and discusses the troubling questions often raised by people of faith. He unites the precise terminology of a theology professor with the edifying words of a pastor who is concerned about the spiritual health of believers.' Dr. Luis N. Rivera.

R. V. G. Tasker, Professor Emeritus of New Testament Exegesis at the University of London, presents the Greek text of the New English Bible. The translators of the New Testament worked from a large body of texts, and this deliberately eclectic use of sources raised many questions about process as well as the end product, particularly where it deviated from more conservative readings. This edition is a conscientious attempt to recreate the Greek text that the translators adhered to, and provides an invaluable insight into the complexities of the eclectic translation and principles behind it. This is a useful scholarly companion to the New English Bible; the text, paragraphing, punctuation, and the use of initial capitals represent, where possible the translators choices. The footnotes contain the Greek original not only of all variants recorded in the Library edition of the New English Bible, but also of alternative translations where these are based on different punctuation. Tasker explains the principles behind the decision-making process in his introduction, and in the appendix cites the most important witness for all the variants quoted and informs the reader about some of the translators' reasons for evaluating them as they did.