2013 Reprint of 1949 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. Yukteshwar was an educator, astronomer, a Jyotisha (Vedic astrologer), a yogi, and a believer in the Bhagavad Gita and the Bible. He was a disciple of Lahiri Mahasaya of Varanasi and a member of the Giri branch of the swami order. Yogananda considered Yukteswar as Jnanavatar, or "Incarnation of Wisdom." Yukteswar wrote "The Holy Science" in 1894. In the introduction, he wrote: "The purpose of this book is to show as clearly as possible that there is an essential unity in all religions; that there is no difference in the truths inculcated by the various faiths; that there is but one method by which the world, both external and internal, has evolved; and that there is but one Goal admitted by all scriptures." The work introduced many ideas that were revolutionary for the time - for instance Yukteswar broke from Hindu tradition in stating that the earth is not in the age of Kali Yuga, but has advanced to Dwapara Yuga. His proof was based on a new perspective of the precession of the equinoxes. He also introduced the idea that the sun takes a 'star for its dual', and revolves around it in a period of 24,000 years, which accounts for the precession of the equinox.

2012 Reprint of 1933 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. This is a set of lectures by Swami Vivekananda on the subject of Karma Yoga, one of the several yogic paths to enlightenment. Karma Yoga is a mental discipline which allows one to carry out one's duties as a service to the entire world, as a path to enlightenment. By working in the real world, but giving up attachment to work, we can obtain spiritual liberation. Vivekananda discusses the concept of Karma in the Bhagavada-Gita, and singles out the Buddha as a primary example of this form of yoga. Chapters include: Chapter I. Karma In Its Effect On Character Chapter II. Each Is Great In His Own Place Chapter III. The Secret of Work Chapter IV. What is Duty? Chapter V. We Help Ourselves, Not the World Chapter VI. Non-Attachment Is Complete Self-Abnegation Chapter VII. Freedom Chapter VIII. The Ideal of Karma-Yoga

This is the Estonian language edition of Autobiography of a Yogi.

Selected as "One of the 100 Best Spiritual Books of the Twentieth Century," Autobiography of a Yogi has been translated into more than 30 languages, and is regarded worldwide as a classic of religious literature. Several million copies have been sold, and it continues to appear on best-seller lists after more than sixty consecutive years in print.

Self-Realization Fellowship's editions, and none others, include extensive material added by the author after the first edition was published, including a final chapter on the closing years of his life.

With engaging candor, eloquence, and wit, Paramahansa Yogananda tells the inspiring chronicle of his life. Autobiography of a Yogi is profoundly inspiring and at the same time vastly entertaining, warmly humorous and filled with extraordinary personages.

Gives a brief account of the history and traditions of the modern Assyrian people, and the fateful history of the Church of the East. The first seven Chapters are dedicated to the modern period, while the final six chapters discuss Christian-Moslem relations and the fate of the Church of the East and the Assyrian people during and after World War I.

This is an edition of the metrical English translation by C.C. Caleb of the great Hindu classic, the Bhagavad-gita, or The Song Divine. It includes an introduction to the text, annotations drawn from the commentary of Sankaracarya, and an appendix containing some of the traditional summaries of the text from different schools of interpretation. This edition does not include the original Sanskrit text of the Gita.

2012 Reprint of 1933 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. Swami was an Indian Hindu monk. He was a key figure in the introduction of Indian philosophies of Vedanta and Yoga to the western world and was credited with raising interfaith awareness, bringing Hinduism to the status of a major world religion in the late 19th century. Bhakti yoga is a spiritual path described in Hindu philosophy which is intended to foster love, faith and surrender to God. It is a means to realize God, and is the easiest way for the common person because it doesn't involve extensive yogic practices. The Bhagavad Gita, Bhagavata Purana and Puranas are important scriptures which expound the philosophy of Bhakti. Hindu movements in which bhakti is the main practice are called bhakti movements-the major schools are Shaivism, Vaishnavism, and Shaktism. Chapters include: Chapter 1: Definition of Bhakti Chapter 2: The philosophy of Isvara Chapter 3: Spiritual realisation, the aim of Bhakti-Yoga Chapter 4: The need of Guru Chapter 5: Qualifications of the aspirant and the Teacher Chapter 6: Incarnate Teachers and Incarnation Chapter 7: The Mantra: Om: Word and Wisdom Chapter 8: Worship of substitutes and images Chapter 9: The chosen ideal Chapter 10: The method and the means

The object of this little book is to show how the Mahayanistic view of life and of the world differs markedly from that of Hinayanism, which is generally taken as Buddhism by Westerners, to explain how the religion of Buddha has adapted itself to its environment in the Far East, and also to throw light on the existing state of the spiritual life of modern Japan.

2012 Reprint of 1935 American Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. Illustrated Edition. Paul Brunton (1898 - 1981) was a British philosopher, mystic, traveler, and guru. He left a journalistic career to live among yogis, mystics, and holy men, and studied Eastern and Western esoteric teachings. Dedicating his life to an inward and spiritual quest, Brunton felt charged to communicate his experiences about what he learned in the east to others. His works had a major influence on the spread of Eastern mysticism to the West. Taking pains to express his thoughts in layperson's terms, Brunton was able to present what he learned from the Orient and from ancient tradition as a living wisdom. His writings express his view that meditation and the inward quest are not exclusively for monks and hermits, but will also support those living normal, active lives in the Western world. Brunton is credited with introducing Ramana Maharshi to the West through his book "A Search in Secret India" and "The Secret Path."

This is the French language edition of Autobiography of a Yogi. Selected as "One of the 100 Best Spiritual Books of the Twentieth Century," Autobiography of a Yogi has been translated into more than 30 languages, and is regarded worldwide as a classic of religious literature. Several million copies have been sold, and it continues to appear on best-seller lists after more than sixty consecutive years in print.

Self-Realization Fellowship's editions, and none others, include extensive material added by the author after the first edition was published, including a final chapter on the closing years of his life.

With engaging candor, eloquence, and wit, Paramahansa Yogananda tells the inspiring chronicle of his life. Autobiography of a Yogi is profoundly inspiring and at the same time vastly entertaining, warmly humorous and filled with extraordinary personages.

Happiness is our true nature, our essential being. The transient happiness that we seem to derive from external experiences actually arises only from within ourself, and is experienced by us due to the temporary calming of our mind that occurs whenever any of our desires are fulfilled. So long as our mind is extroverted, attending to anything other than our own essential self-conscious being, we can never experience perfect, permanent and unqualified happiness. To experience true and eternal happiness, we must attain the experience of true self-knowledge - that is, absolutely clear consciousness of our own essential being, 'I am'. Such is the truth revealed by Bhagavan Sri Ramana.
The philosophy of Sri Ramana derives solely from his experience of true, absolute, non-dual self-knowledge, an experience that transcends all thought, both rational and irrational. However, since we imagine the existence of duality, multiplicity and relativity, we seem to lack the non-dual and absolute knowledge of our own essential self-conscious being that Sri Ramana experienced as his natural state. Therefore he presented his philosophy to us in terms of a rational and logical analysis of our present experience of ourself as a finite individual consciousness, in order to enable us to be firmly convinced of the absolute reality that underlies and supports this finite consciousness that we now mistake to be ourself.
However, the spiritual teachings of Sri Ramana are not only a rational philosophy, but are also a precise science and art. He intended his philosophy to serve only as the theoretical foundation upon which we should practise the empirical science of self-investigation ("atma-vicara"), which is the art of keenly self-attentive and therefore perfectly thought-free being.
This book, "Happiness and the Art of Being," is an in-depth exploration of both the philosophy and the practice of the spiritual teachings of Bhagavan Sri Ramana. Though it is intended primarily to be an introduction to his teachings, it is not a brief one, because in a clear and simple manner it provides a very detailed and deep insight into their core. Therefore though it has been written with the intention that it should be easily understood even by readers who have no previous acquaintance with any form of spiritual philosophy, it should also be useful to readers who already have a good understanding of his teachings.
Like the aim of his teachings, the aim of this book is to prompt each one of us to think more deeply about the reality of all that we as a seemingly limited individual consciousness experience and know, to help us to understand that the only absolute reality in our entire experience of duality and relativity is our fundamental consciousness of our own essential being, 'I am', and thereby to reinforce our love and effort to attend keenly and exclusively to this essential self-consciousness 'I am' in order to discover its true nature.
The author of this book, Michael James, spent more than eight years studying the original Tamil writings of Sri Ramana and of his foremost disciple, Sri Muruganar, in minute detail under the clear guidance of another close disciple, Sri Sadhu Om.Therefore the central focus of this book is on the teachings of Sri Ramana as expressed in his own original writings, and hence it contains accurate and carefully worded translations by the author of the whole of Sri Ramana's prose treatise"Nan Yar?"(Who am I?) and of most of the verses of his philosophical poems such as"Upadesa Undiyar," "Ulladu Narpadu," "Ekatma Pancakam," "Anma-Viddai"and"Upadesa Tanippakkal."
This second print edition is a slightly revised version of the first print edition, and contains a detailed glossary.
For more information about Sri Ramana and his teachings, please visit the author's website: happinessofbeing.com.

This volume brings together the selected papers of the Fribourg-Utrecht symposium Augustine and Manichaeism in the Latin West, organized on behalf of the International Association of Manichaean Studies. It contains a considerable number of contributions by leading authorities on the subject, focussing on both the diffusion of Mani's religion in the Latin West and its substantial impact upon St. Augustine.

The best-selling author of T"he Healing Power of Mind" presents a historical overview and detailed explanation of the phenomenon of incarnate enlightened beings, known as "tulkus" in Tibetan. A tulku, out of kindness for beings, is born again and again as a teacher who dedicates his or her life to serving others, specifically through sharing the teachings of the Buddha. He or she is usually recognized by those well-trained friends and students who were close to the previous incarnation and who have the appropriate insight to recognize their deceased master in the form of a very young child. Throughout the history of Tibetan Buddhism, tulkus have been the standard-bearers of the tradition and providers of spiritual and social guidance for both the ordained and the lay people of that culture.
The book covers the following topics: the fundamental principle of the tulku; the three kinds of tulkus; the methods for recognizing tulkus; stories of tulkus' miracles and clairvoyance; the goals fulfilled by them; the roles tulkus have played in history; and the attainments they have displayed at death.

Karma has become a household word in the modern world, where it is associated with the belief in rebirth determined by one's deeds in earlier lives. This belief was and is widespread in the Indian subcontinent as is the word "karma" itself. In lucid and accessible prose, this book presents karma in its historical, cultural, and religious context. Initially, karma manifested itself in a number of religious movements?most notably Jainism and Buddhism?and was subsequently absorbed into Brahmanism in spite of opposition until the end of the first millennium C.E. Philosophers of all three traditions were confronted with the challenge of explaining by what process rebirth and karmic retribution take place. Some took the drastic step of accepting the participation of a supreme god who acted as a cosmic accountant, others of opting for radical idealism. The doctrine of karma was confronted with alternative explanations of human destiny, among them the belief in the transfer of merit. It also had to accommodate itself to devotional movements that exerted a major influence on Indian religions. The book concludes with some general reflections on the significance of rebirth and karmic retribution, drawing attention to similarities between early Christian and Indian ascetical practices and philosophical notions that in India draw their inspiration from the doctrine of karma.

2011 Reprint of 1922 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. This book, subtitled "An Introduction to the Supersensible Knowledge of the World and the Destination of Man," is a good starting point among the hundreds of books written by Rudolf Steiner. He sees a tripartate model of the individual here: body, soul and spirit, cautioning us that these are only approximate terms. In the course of this short two hundred page book we explore higher realities which have eluded the scientific method: planes of seething elemental spirits, zones wandered by reincarnating entities, and more abstract 'places' where Platonic Archetypes dwell. He explains how auras are one modality of these higher existences which we can view in our present form. Steiner provides a precise, phenomenological description of his own supersensible experiences and the supersensible phenomena revealed by them. "Theosophy" is organized in four parts. First, Steiner builds up a comprehensive understanding of human nature, beginning with the physical bodily nature and moving up through the soul nature to our spiritual being: the "I" and the higher spiritual aspects of our being. This then leads to the experience of the human being as a sevenfold interpenetrated being of body, soul, and spirit. Secondly, Steiner gives an extraordinary overview of the laws of reincarnation and the workings of karma as we pass from one life to the next. Thirdly, Steiner shows the different ways in;which we live, during this life on earth and after death, in the three worlds of body, soul and spirit, as well as the ways in which these worlds in turn live into us. Fourthly, a succinct description is given of the path of knowledge by which each one of us can begin to understand the marvelous and harmonious complexity of the psycho-spiritual worlds in the fullness.

2011 Reprint of 1957 English Translation. Full facsimile of the original edition, not reproduced with Optical Recognition Software. "Journey to the East" is written from the point of view of a man who becomes a member of "The League," a timeless religious sect whose members include famous fictional and real characters, such as Plato, Mozart, Pythagoras, Paul Klee, Don Quixote, Tristram Shandy, Baudelaire, and the ferryman Vasudeva, a character from one of Hesse's earlier works, Siddhartha. A branch of the group goes on a pilgrimage to "the East" in search of the "ultimate Truth." The conclusion of the short novel is a stroke of Hesse's typical Eastern mysticism at its finest. Hermann Hesse was born in Calw in the Black Forest on July 2, 1877, and from an early age was obsessed with the mystery of existence and humanity's place in the Universe. The Journey to the East is Hesse's tale of inner pilgrimage, an allegory on human desire for enlightenment and the long road that must be traveled to that ultimate goal. Using remarkably clear and accessible language, the book brings together the experience and conclusions of many years of spiritual struggle.

"Rollicking and well-researched...A story of scandal, financial shenanigans, bodily discipline, oversize egos and bizarre love triangles." -"Wall Street Journal"
More than fifteen million Americans currently practice yoga (according to "Yoga Journal"), but how many of them know the true story of how Downward Dog first captivated America? Resurrecting a fascinating and forgotten tale, journalist Robert Love returns to the Gilded Age, when Dr. Pierre Bernard (ne Perry Baker in Iowa) revived a discipline banned in Victorian India, packaged it for Americans, and taught legions of followers, who bankrolled his luxurious Hudson River ashram- the first in the nation. Filled with Jazz Age celebrities, heiresses, spies, and outraged clergy, "The Great Oom" is the enthralling life story of the unlikeliest of gurus, and a stunning saga of mysticism, intrigue, and the American dream.

Dilgo Khyentse Rinpoche (1910-1991) was one of the greatest Tibetan Buddhist teachers of the 20th century. While a practitioner in the Nyingma lineage, he held empowerments and teachings from many traditions and was a strong supporter of the Rimey non-sectarian movement. This Rimey Lama Chopa is a liturgical guruyoga text encompassing all stages of the Path to Enlightenment, with special emphasis on the Eight Chariots Rimey lineages. Lama Chopa is one of the central esoteric practices of Vajrayana Buddhism; and as such, this text is a unique and powerful contribution to world spiritual literature. On the centennary of Dilgo Khyentse's birth, a great celebration was held in Nepal, for which a locally-printed English edition of his well-known Rimey Lama Chopa was commissioned. The limited English edition was created by Glenn Mullin, a well-known Canadian Buddhist translator with many books to his credit. We are fortunate to have received permission from Mr. Mullin to create this new edition. In addition, we are fortunate to have the participation of Dilgo Khyentse's chief western disciple, the Venerable Matthieu Ricard, who has written an insightful foreword for the book and provided personal photographs of Rinpoche for this edition. 50% of profits from sales of this book will go to benefit charitable activities of Rinpoche's Karuna-Shechen Foundation in the Himalayas.

"Precious volumes," or "pao-chuan," were produced by popular sects in the Ming and early Qing dynasties. These scriptures were believed to have been divinely revealed to sect leaders and contain teachings and ritual instructions that provide valuable information about a lively and widespread religious tradition outside mainstream Confucianism, Taoism, and Buddhism. Largely neglected until now, they testify to the imagination and devotion of popular religious leaders. This book, the most detailed and comprehensive study of "pao-chuan" in any language, studies 34 early examples of this literature in order to understand the origins and development of this textual tradition. Although the work focuses on content and structure, it also treats the social context of these works as well as their transmission and ritual use.

2010 Reprint of 1924 Edition. In 1924 Spalding published this first and most important volume of Life and Teaching of the Masters of the Far East. It describes the travels to India and Tibet of a research party of eleven scientists in 1894. During their trip they claim to have made contact with "the Great Masters of the Himalayas," immortal beings with whom they lived and studied, gaining a fascinating insight into their lives and spiritual message. This close contact enabled them to witness many of the spiritual principles evinced by these Great Masters translated into their everyday lives, which could be described as 'miracles'. Such examples are walking on water, or manifesting bread to feed the hungry party. These books have remained consistently popular with spiritual seekers, those interested in the philosophy of the East and those who enjoy a good story because of their accessible nature and easy-to-follow format. However, despite most of the action taking place in India, the Great Masters make it clear that the greatest embodiment of the Enlightened state is that of the Christ (as personified by Jesus): "The Masters accept that Buddha represents the Way to Enlightenment, but they clearly set forth that Christ IS Enlightenment, or a state of consciousness for which we are all seeking - the Christ light of every individual; therefore, the light of every child born into the world."

2010 Reprint of 1935 American Edition. Illustrated Edition. Paul Brunton (1898 - 1981) was a British philosopher, mystic, traveler, and guru. He left a journalistic career to live among yogis, mystics, and holy men, and studied Eastern and Western esoteric teachings. Dedicating his life to an inward and spiritual quest, Brunton felt charged to communicate his experiences about what he learned in the east to others. His works had a major influence on the spread of Eastern mysticism to the West. Taking pains to express his thoughts in layperson's terms, Brunton was able to present what he learned from the Orient and from ancient tradition as a living wisdom. His writings express his view that meditation and the inward quest are not exclusively for monks and hermits, but will also support those living normal, active lives in the Western world. Brunton is credited with introducing Ramana Maharshi to the West through his books A Search in Secret India and The Secret Path.

As important to Chinese civilization as the Bible is to Western culture, the I Ching or Book of Changes is one of the oldest treasures of world literature. In this masterful new interpretation, Jack Balkin returns the I Ching to its rightful place as a book of wisdom that teaches how to live one's life in a changing and confusing world. Balkin's comprehensive and perceptive commentaries highlight a clear, understandable version of the core text of the I Ching that preserves its striking imagery while remaining faithful to the long tradition of ethical interpretations of the work. The Laws of Change: I Ching and the Philosophy of Life offers the most detailed commentaries available in English on the I Ching's ethical and philosophical teachings, a comprehensive survey of different methods of consulting the I Ching, and an excellent history of the I Ching's transformation from a Bronze Age diviner's manual to a beloved book of wisdom that lies at the very heart of Chinese culture. This is an indispensable work for anyone who wants to understand the I Ching and its history.

However varied in its attitudes and ideas, Chinese philosophy has typically centred on the concrete problems of human life, from the personal to the political, and is first and foremost a path to be followed. "The Way of the World" is a wonderfully readable collection of writings that demonstrate the range of Taoist approaches to the practical dynamics involved in the relationship between the individual and society. The writings - some in prose and some in verse - focus on self-cultivation, how to approach the problems of life, and how to acquire the skills necessary for leadership. The material in this collection comes from a variety of sources and spans several time periods including some of the earliest texts. Highlights include selections from Guanzi (dated from 725-645 b.c.e.) on the mastery of the self as a prerequisite to leadership, a commentary on the maxims of Lao Tzu, and famous Taoist anecdotes.

This book is the first to trace the history of Chod practice in Tibet's indigenous Bon tradition. Chod (cutting through) is a meditative practice in which the practitioner imagines offering his or her body in sacrifice through elaborate contemplative visualization. Although a meditative practice, Chod is not done sitting comfortably on a cushion in a shrine room, but instead is often practiced in terrifying places like cemeteries or charnal grounds. The feelings of fear that result are used by the Chod practitioner to cut through his or her own ego. Chod contains elements of early shamanism, of sutric and tantric teachings also found in Indo-Tibetan Buddhism, and of the Tibetan highest school of Dzogchen.

This is a pre-1923 historical reproduction that was curated for quality. Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide.

I have carried the manuscript of these translations about with me for days, reading it in railway trains, or on the top of omnibuses and in restaurants, and I have often had to close it lest some stranger would see how much it moved me. These lyrics-which are in the original full of subtlety of rhythm, of untranslatable delicacies of colour, of metrical invention-display in their thought a world I have dreamed of all my live long. The work of a supreme culture, they yet appear as much the growth of the common soil as the grass and the rushes. A tradition, where poetry and religion are the same thing, has passed through the centuries, gathering from learned and unlearned metaphor and emotion, and carried back again to the multitude the thought of the scholar and of the noble. -W. B. Yeats