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Books > Humanities > Religion & beliefs > Non-Christian religions > Religions of Indic & Oriental origin > Oriental religions > General
In the religions of the world, there is strongemphasis on the practice of "purification" for the religious transformation ofmind and body in connection with achieving such ultimate objectives asenlightenment and salvation. The contributors discuss the great diversity offorms and meanings with respect to religious transformation in their respectivefields of research. While invoking earlier debates within the study ofreligions and theology on the topic of "purification" the studies in thisvolume penetrate further into the meaning and structure of religioustransformation of mind and body in the religions of the world and opencomparative perspectives on this topic.
Transcendentalism is well-known as a peculiarly American philosophical and religious movement. Less well-known is the extent to which such famous Transcendentalists as Ralph Waldo Emerson and Henry David Thoreau drew on religions of Asia for their inspiration. Arthur Versluis offers a comprehensive study of the relationship between the American Transcendentalists and Asian religions. He argues that an influx of new information about these religions shook nineteenth-century American religious consciousness to the core. With the publication of ever more material on Buddhism, Hinduism, and Taoism, the Judeo-Christian tradition was inevitably placed as just one among a number of religious traditions. Fundamentalists and conservatives denounced this influx as a threat, but the Transcendentalists embraced it, poring over the sacred books of Asia to extract ethical injunctions, admonitions to self-transcendence, myths taken to support Christian doctrines, and manifestations of a supposed coming universal religion. The first major study of this relationship since the 1930s, American Transcendentalism and Asian Religions is also the first to consider the post-Civil War Transcendentalists, such as Samuel Johnson and William Rounseville Alger. Examining the entire range of American Transcendentalism, Versluis's study extends from the beginnings of Transcendentalist Orientalism in Europe to its continuing impact on twentieth-century American culture. This exhaustive and enlightening work sheds important new light on the history of religion in America, comparative religion, and nineteenth-century American literature and popular culture.
"In 12 excellent essays by scholars East and West, this collection explores the many dimensions of Heidegger's relation to Eastern thinking.... Because of the quality of the contributions, the eminence of the many contributors... this volume must be considered an indispensable reference on the subject. Highly recommended." --Choice.
This new 4 volume collection is an authoritative anthology containing the best scholarship on aspects of religion in contemporary China. The articles will focus on religious beliefs, practices and organisations as well as on the interactive relations between religion and other dimensions of communal, social, political and economic life in Mainland China and overseas Chinese communities.
This is a comprehensive work on the religions of China. As such, it includes an introduction giving an overview of the subject, and the special themes treated in the book, as well as detailed chapters on ancient religions, Confucianism, Taoism, Buddhism, Chinese Islam, Christianity in China as well as popular religion. Throughout the book, care is taken to present both the philosophical teachings as well as the religious practices of the religious traditions, and reflections are offered regarding their present situation and future prospects. Comparisons are offered with other religions, especially Christianity.
A comprehensive introduction to the resurgence of religion in China and Taiwan since the end of the Cultural Revolution and a wide-ranging examination of the impact of religious traditions on Euro-Americans and Chinese immigrants in present-day North America. Chinese Religions in Contemporary Societies is an accessible, multidimensional introduction to religions in present-day China and Taiwan as well as an in-depth exploration of how religious traditions and practices have been adopted by Americans and Chinese immigrants in North America. The work covers the period since the Cultural Revolution but places its focus on the contemporary global context. Written by religious studies expert James Miller and eight acclaimed scholars, this handy one-volume reference answers the demand for a comprehensive yet highly readable work on Chinese religions and their various forms. The work breaks down the complexities of religious traditions, highlighting key issues, themes, and movements, such as the legacy of shamanism in popular Chinese and Taiwanese religion, qigong in contemporary China, and the interpretations and practices of Chinese traditions and rituals in North America. Filling a significant gap in the literature, the handbook demonstrates the impact of social, political, and cultural factors on Chinese religion and identifies the forces behind the prevalence, adaptation, and transformation of Chinese religious practices from a global perspective. A collection of essays written by a diverse lineup of distinguished experts including James Miller, Tam Wai Lun, Ven. Jing Yin, Kim Sung-Hae, Alison Marshall, Tak-ling Terry Woo, David Palmer, Jonathan H. X. Lee, and Elijah Siegler Photographs illustrating important aspects of Chinese religious practices A bibliography for each chapter to facilitate further research An index for fast access to key events, individuals, organizations, deities, religious terms and practices, and time periods
"Thirty-Five Oriental Philosophers" provides an introduction to the
philosophical traditions known as oriental. Despite the growing
interest in eastern thought in the West, this is the only volume to
provide a comprehensive overview of the entire spectrum of oriental
philosophy in an accessible format.
Neo-Confucianism, the state sponsored orthodoxy of China's later empires, is now recognized as an important key to understanding China. This study looks at the roots of Neo-Confucianism in an age when Buddhism and Taoism had eclipsed the Confucian tradition in importance. Li Ao (c. 772-836 A.D.), though generally acknowledged as a forerunner of Neo-Confucianism, is still regarded as deeply influenced by Buddhism. The historical reasons for the creation of this image of Li Ao are examined, prior to a close investigation of the actual circumstances which shaped his "Fu-hsing shu" "Book of Returing to One's True Nature" the essay which had the deepest influence on the development of early Neo-Confucianism. Although common assumptions about Buddhist influence on Li Ao are questioned, the true importance of the essay emerges in the typically Chinese patterns of thought which it exhibits and which gave it an impact transcending the immediate circumstances that prompted its writing.
Now in paperback, revised and redesigned: This is Thomas Merton's last book, in which he draws on both Eastern and Western traditions to explore the hot topic of contemplation/meditation in depth and to show how we can practice true contemplation in everyday life. Never before published except as a series of articles (one per chapter) in an academic journal, this book on contemplation was revised by Merton shortly before his untimely death. The material bridges Merton's early work on Catholic monasticism, mysticism, and contemplation with his later writing on Eastern, especially Buddhist, traditions of meditation and spirituality. This book thus provides a comprehensive understanding of contemplation that draws on the best of Western and Eastern traditions. Merton was still tinkering with this book when he died; it was the book he struggled with most during his career as a writer. But now the Merton Legacy Trust and experts have determined that the book makes such a valuable contribution as his major comprehensive presentation of contemplation that they have allowed its publication.
This book examines the paradoxical structure of Yijing known as the Book of Changes-a structure that promotes in a non-hierarchical way the harmony and transformation of opposites. Because the non-hierarchical model is not limited to the East Asian tradition, it will be considered in relation to ideas developed in the West, including Carl Jung's archetypal psychology, Georg Cantor's Diagonal Theorem, Rene Girard's mimetic desire, and Alfred North Whitehead's process thought. By critically reviewing the numerical and symbolic structures of Yijing, the author introduces Kim Ilbu's Jeongyeok (The Book of Right Changes) and demonstrates that he intensifies the correlation between opposites to overcome any hierarchical system implied by the Yijing. Both the Yijing and the Jeongyeok are textual sources for kindling a discussion about the Divine conceived in Eastern and Western philosophical-theological traditions quite differently. While the non-theistic aspects of the Ultimate feature prominently in Yijing, Jeongyeok extends them to a theistic issue by bringing the notion of Sangjae, the Supreme Lord, which can lead to a fruitful dialogue for understanding the dipolar characteristics of the divine reality-personal and impersonal. The author considers their contrast that has divided Eastern and Western religious belief systems, to be transformational and open to a wider perspective of the divine conception in the process of change.
Priceless Wisdom from a Modern Tao Te Ching Odyssey "...this book will completely absorb your attention from the beginning..." -Emanuele Pettener, PhD, assistant professor of Italian and writer in residence at Florida Atlantic University #1 New Release in Chinese Poetry, Asian Poetry, and Tao Te Ching A literary memoir like no other, Monk of Park Avenue recounts novelist and martial master Monk Yon Rou's spiritual journey of self-discovery. Learn from Yon Rou as he tackles tragedy and redemption on an unforgettable soul-searching odyssey. A spiritual journey with extraordinary encounters. Yon Rou's memoir is a kaleidoscopic ride through the upper echelons of New York Society and the nature-worshipping, sword-wielding world of East Asian religious and martial arts. Monk of Park Avenue divulges a privileged childhood in Manhattan, followed by the bitter rigors of kung fu in China and meditations in Daoist temples. Join Yon Rou's adventure as he encounters kings, Nobel laureates, and the Mob. Witness this martial master's incarceration in a high-mountain Ecuadorian hellhole and fight for survival in Paraguay's brutal thorn jungle. Meet celebrities along the way. A story of love, loss, persistence, triumph, and mastery, The Monk of Park Avenue is peopled with the likes of Milos Forman, Richard Holbrooke, Paul McCartney, Warren Beatty and now-infamous opioid purveyors, the Sackler Family. Yun Rou's memoir is no mere celebrity tell-all, but a novelist and martial master's path to self-discovery. The Monk of Park Avenue offers you: Paths for personal and spiritual growth Anecdotal stories of self-discovery and insights into how to live An eloquent, candid exploration of spiritual transformation If you loved Zen and the Art of Motorcycle Maintenance, To Shake the Sleeping Self, or Lao Tzu by Ursula K. Le Guin, you'll love The Monk of Park Avenue. Also, be sure to read Monk Yon Rou's Mad Monk Manifesto, winner of both the Gold & Silver 2018 Nautilus Book Award.
The Tibetan district of Tsari with its sacred snow-covered peak of Pure Crystal Mountain has long been a place of symbolic and ritual significance for Tibetan peoples. In this book, Toni Huber provides the first thorough study of a major Tibetan Buddhist pilgrimage center and cult mountain, and explores the esoteric and popular traditions of ritual there. The main focus is on the period of the 1940s and '50s, just prior to the 1959 Lhasa uprising and subsequent Tibetan diaspora into South Asia. Huber's work thus documents Tibetan life patterns and cultural traditions which have largely disappeared with the advent of Chinese colonial modernity in Tibet. In addition to the work's documentary content, Huber offers discussion and analysis of the construction and meaning of Tibetan cultural categories of space, place, and person, and the practice of ritual and organization of traditional society in relation to them.
Recently discovered ancient silk and bamboo manuscripts have transformed our understanding of classical Chinese thought. In this book, Wang Zhongjiang closely examines these texts and, by parsing the complex divergence between ancient and modern Chinese records, reveals early Chinese philosophy to be much richer and more complex than we ever imagined. As numerous and varied cosmologies sprang up in this cradle of civilization, beliefs in the predictable movements of nature merged with faith in gods and their divine punishments. Slowly, powerful spirits and gods were stripped of their potency as nature's constant order awakened people to the possibility of universal laws, and those laws finally gave birth to an ideally conceived community, objectively managed and rationally ordered.
This book presents the welfare regime of societies of Chinese heritage as a liminal space where religious and state authorities compete with each other for legitimacy. It offers a path-breaking perspective on relations between religion and state in East Asia, presenting how the governments of industrial societies try to harness the human resources of religious associations to assist in the delivery of social services. The book provides background to the intermingling of Buddhism and the state prior to 1949; and the continuation of that intertwinement in Taiwan and in other societies where live many people of Chinese heritage since then. The main contribution of this work is its detailed account of Buddhist philanthropy as viewed from the perspectives of the state, civil society, and Buddhists. This book will appeal to academics in social sciences and humanities and broader audiences interested by the social role of religions, charity, and NGOs, in social policy implementation. It explores why governments turn to Buddhist followers and their leaders and presents a detailed view of Buddhist philanthropy. This book contributes to our understanding of secularity in non-Western societies, as influenced by religions other than Christianity.
The Handbook of Japanese Media and Popular Culture in Transition brings together new research and perspectives on popular media phenomena, as well as shining a spotlight on texts that are less well known or studied. Organized into five thematic sections, the chapters span a diverse range of cultural genres, including contemporary film and television, postwar cinema, advertising, popular fiction, men's magazines, manga and anime, karaoke and digital media. They address issues critical to contemporary Japanese society: the politicization of history, authenticity and representation, constructions of identity, trauma and social disaffection, intersectionality and trans/nationalism. Drawing on methods and approaches from a range of disciplines, the chapters make explicit the interconnections between these areas of research and map out possible trajectories for future inquiry. As such, the handbook will be of value to both novice scholars and seasoned researchers, working within and/or beyond the Japanese media studies remit.
Written as a companion to Eliot's 3-volume Hinduism and Buddhism this text begins with an overview of Buddhism as practiced in India and China before presenting an in depth account of the history of Buddhism in Japan. It follows the development of the Buddhist movement in Japan from its official introduction in AD 552, through the Nara, Heian and Tokugawa periods, detailing the rises of the various Buddhist sects in Japan, including Nichiren and Zen. Thoroughly researched and well-written, it was the last work published by Eliot, one of the great scholars of Eastern religion and philosophy at the time.
In Singapore and Malaysia, the inversion of Chinese Underworld traditions has meant that Underworld demons are now amongst the most commonly venerated deities in statue form, channelled through their spirit mediums, tang-ki. The Chinese Underworld and its sub-hells are populated by a bureaucracy drawn from the Buddhist, Taoist and vernacular pantheons. Under the watchful eye of Hell's 'enforcers', the lower echelons of demon soldiers impose post-mortal punishments on the souls of the recently deceased for moral transgressions committed during their prior incarnations. Chinese religion in contemporary Singapore, Malaysia and Taiwan offers an ethnography of contemporary Chinese Underworld traditions, where night-time cemetery rituals assist the souls of the dead, exorcised spirits are imprisoned in Guinness bottles, and malicious foetus ghosts are enlisted to strengthen a temple's spirit army. Understanding the religious divergences between Singapore and Malaysia (and their counterparts in Taiwan) through an analysis of socio-political and historical events, Fabian Graham challenges common assumptions about the nature and scope of Chinese vernacular religious beliefs and practices. Graham's innovative approach to alterity allows the reader to listen to first-person dialogues between the author and channelled Underworld deities. Through its alternative methodological and narrative stance, the book intervenes in debates on the interrelation between sociocultural and spiritual worlds, and promotes the destigmatisation of spirit possession and discarnate phenomena in the future study of mystical and religious traditions. -- .
Awakening: An Introduction to the History of Eastern Thought provides the reader with a thorough and valuable overview of the historical development of the major Eastern religious and philosophical traditions, primarily in India, China, and Japan. The book is written in an engaging style that contains a variety of anecdotes, analogies, definitions, and supporting quotes from primary and secondary sources. Awakening helps the reader to recognize the interrelationships that exist among the various traditions, to appreciate the relevance of these traditions to the concerns of modern times, and to understand the major issues of interpretation regarding these traditions. The primary focus of Awakening is Hinduism and Buddhism, and they serve as the broad umbrellas that include a number of specific schools, each of which is treated individually. Other schools-such as Confucianism, Daoism, and Shinto-are included at the appropriate place. Awakening is for all students and interested readers, whether new to the study of Eastern thought or not. New to the Seventh Edition: - A new Introduction - A clearer definition and explanation of "Yoga" (throughout Part 1) - A rewrite of the Aryan Migration section in Chapter 1, bringing it in line with current research - An added sub-chapter to Chapter 6, dealing with Kundalini Yoga - Further clarification of the meaning of Anatman in Chapter 10 - Emphasis on the contribution of Daoism to Chan Buddhism - Clearer presentation of the Life of Buddha (Legend vs. Reality) - Updated Study Questions - Two new videos added to the companion website Key Features: - An historical overview that attempts to show the development of Eastern philosophies, both within the individual traditions as well as within a broad but loosely unified system of thought - Abundantly uses stories in chapter overviews to engage student readers and to better explain Eastern thought - No background in Asian studies, philosophy, or religious studies is presumed, allowing any student to greatly benefit from reading this book - A functional, visually attractive web site www.patrickbresnan.com with author-produced videos on the content of the book, scores of pictures, and a comprehensive section on meditation
Awakening: An Introduction to the History of Eastern Thought provides the reader with a thorough and valuable overview of the historical development of the major Eastern religious and philosophical traditions, primarily in India, China, and Japan. The book is written in an engaging style that contains a variety of anecdotes, analogies, definitions, and supporting quotes from primary and secondary sources. Awakening helps the reader to recognize the interrelationships that exist among the various traditions, to appreciate the relevance of these traditions to the concerns of modern times, and to understand the major issues of interpretation regarding these traditions. The primary focus of Awakening is Hinduism and Buddhism, and they serve as the broad umbrellas that include a number of specific schools, each of which is treated individually. Other schools-such as Confucianism, Daoism, and Shinto-are included at the appropriate place. Awakening is for all students and interested readers, whether new to the study of Eastern thought or not. New to the Seventh Edition: - A new Introduction - A clearer definition and explanation of "Yoga" (throughout Part 1) - A rewrite of the Aryan Migration section in Chapter 1, bringing it in line with current research - An added sub-chapter to Chapter 6, dealing with Kundalini Yoga - Further clarification of the meaning of Anatman in Chapter 10 - Emphasis on the contribution of Daoism to Chan Buddhism - Clearer presentation of the Life of Buddha (Legend vs. Reality) - Updated Study Questions - Two new videos added to the companion website Key Features: - An historical overview that attempts to show the development of Eastern philosophies, both within the individual traditions as well as within a broad but loosely unified system of thought - Abundantly uses stories in chapter overviews to engage student readers and to better explain Eastern thought - No background in Asian studies, philosophy, or religious studies is presumed, allowing any student to greatly benefit from reading this book - A functional, visually attractive web site www.patrickbresnan.com with author-produced videos on the content of the book, scores of pictures, and a comprehensive section on meditation
This book explores the long history in China of Chinese Muslims, known as the Hui people, and regarded as a minority, though in fact they are distinguished by religion rather than ethnicity. It shows how over time Chinese Muslims adopted Chinese practices as these evolved in wider Chinese society, practices such as constructing and recording patrilinear lineages, spreading genealogies, and propagating education and Confucian teaching, in the case of the Hui through the use of Chinese texts in the teaching of Islam at mosques. The book also examines much else, including the system of certification of mosques, the development of Sufi orders, the cultural adaptation of Islam at the local level, and relations between Islam and Confucianism, between the state and local communities, and between the educated Muslim elite and the Confucian literati. Overall, the book shows how extensively Chinese Muslims have been deeply integrated within a multi-cultural Chinese society.
Sacred Heritage in Japan is the first volume to explicitly address the topics of Japanese religion and heritage preservation in connection with each other. The book examines what happens when places of worship and ritual practices are rebranded as national culture. It also considers the impact of being designated tangible or intangible cultural properties and, more recently, as UNESCO World or Intangible Heritage. Drawing on primary ethnographic and historical research, the contributions to this volume show the variety of ways in which different actors have contributed to, negotiated, and at times resisted the transformation of religious traditions into heritage. They analyse the conflicts that emerge about questions of signification and authority during these processes of transformation. The book provides important new perspectives on the local implications of UNESCO listings in the Japanese context and showcases the diversity of "sacred heritage" in present-day Japan. Combining perspectives from heritage studies, Japanese studies, religious studies, history, and social anthropology, the volume will be of interest to scholars and students who want to learn more about the diversity of local responses to heritage conservation in non-Western societies. It will also be of interest to scholars and students engaged in the study of Japanese religion, society, or cultural policies. |
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