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Books > Social sciences > Politics & government > Political control & freedoms > Political control & influence > Political oppression & persecution > General
The world wanted South Africa’s true, liberated history – and the writing of it – to begin in 1994, but deep contradictions have quickly bubbled to the surface, revealing a society gripped in turmoil. The results of all this have been, of course, paradoxical: a series of elections since 1994 seemed to confirm the ANC’s hold, both popular and legitimate, on power. Yet, simultaneously, South Africa has found itself with one of the world’s highest rates of protest and dissent, expressed both in the work-place and on township streets, in universities and technicons, clinics and central city squares. 16 August 2014 saw the lives of nearly three dozen platinum mineworkers end prematurely and violently. The premeditated “Marikana Massacre” demonstrated to the world how little Nelson Mandela’s ANC had changed South Africa’s core power relations, notwithstanding the dramatic, heroic victory over racist rule in 1994. South Africa: The Present as History traces South African history from early days through the long European conquest and into two decades of democracy. The current socio-economic paradox – one that finds inequality, unemployment and poverty worsening since 1994 – reflect Mandela’s early 1990s concessions, choices which reduced the pursuit of genuine socio-economic and political transformation to the mere realisation of what can best be termed ‘low-intensity democracy’. Analysing tensions exemplified by Marikana, the authors consider potential futures for an increasingly volatile society. Genuine liberatory possibilities could continue to be vanquished – but that is not the only possible results of today’s turmoil.
This book proposes a new theoretical framework for the study of immigration. It examines four major issues informing current sociological studies of immigration: mechanisms and effects of international migration, processes of immigrants assimilation and transnational engagements, and the adaptation patterns of the second generation.
This Scholastic Classics edition of George Orwell's classic satire novel is perfect for students and Orwell enthusiasts alike. All animals are equal - but some are more equal than others. When the ill-treated animals of Manor Farm rebel against their master Mr Jones and take over the farm, they start to believe in a life of freedom and equality for all. But slowly, the egocentric and ruthless Napoleon takes control and the animals are subjected to force and violence from the corrupt elite - the pigs. As one dictator is replaced with another, the idea of fairness and equality for all becomes a distant memory. Class, equality, power and control are some of the themes that run throughout this novel. Studying this for GSCE? - check out Scholastic's revision flashcards (9781407190198), study guide (9781407183435) and guidebook for writing the best answers possible (9781407183992). SCHOLASTIC "INK DOT" CLASSICS - Collect them all! A Christmas Carol Black Beauty Five Children and It Frankenstein Jane Eyre Macbeth Oliver Twist Romeo and Juliet Strange Case of Dr Jekyll and Mr Hyde Treasure Island What Katy Did
Roaming the countryside in caravans, earning their living as
musicians, peddlers, and fortune-tellers, the Gypsies and their
elusive way of life represented an affront to Nazi ideas of social
order, hard work, and racial purity. They were branded as
"asocials," harassed, and eventually herded into concentration
camps where many thousands were killed. But until now the story of
their persecution has either been overlooked or distorted.
"For four days, I haven't been able to write. The headaches, the nausea, the pain in my eyes finally caught up with me ... I couldn't write, just as I couldn't keep any food down, or escape the persistent nightmares whenever I tried to sleep. I've been dreaming of friends getting injured, of blood, and of people seeking shelter from falling bombs. Even when we sleep, there is no escape." Muna HamzehThis remarkable book is a gripping eyewitness account of what it is like to live in Palestine as a refugee in your own homeland. Born in Jerusalem, Muna Hamzeh is a journalist who has been writing about Palestinian affairs since 1985. She first worked as a journalist in Washington DC, but moved back to Palestine in 1989 to cover the first Palestine Intifada P the war of stones. She then settled in Dheisheh, near Bethlehem, one of 59 Palestinian refugee camps that are considered the oldest refugee camps in the world.The first part of the book consists of a diary which Hamzeh wrote between October 4th and December 4th 2000, telling the story of the second Intifada. Facing the tanks and armed guards of one of the best equipped armies in the world, the Palestinians have nothing. The anguish and terror that Muna and her friends face on daily basis is tangible. Who will be the next to die? Whose house will be the next to burn down? The second part of the book provides the background to these current events. It describes what life has been like for Dheisheh's refugees since 1990, and explains why the second Intifada was a natural development of the Oslo peace accord. "Refugees in Our Own Land" is a rare insider's look into the hearts and minds of Palestinian refugees.
Albertina Sisulu is revered by South Africans as the true mother of the nation. A survivor of the golden age of the African National Congress, whose life with the second most important figure in the ANC exemplified the underpinning role of women in the struggle against apartheid. In 1944 she was the sole woman at the inaugural meeting of the radical offshoot of the ANC, the Youth League, with Walter Sisulu, Nelson Mandela, Oliver Tambo and Anton Lembede in the vanguard. Her final years were spent in an unpretentious house in the former white Johannesburg suburb of Linden. A friend said of her, "she treated everybody alike. But her main concern was the welfare of our women and children." This abridged account of Sisulu’s overflowing life provides a fresh understanding of an iconic figure of South African history. This new abridged memoir is written by Sindiwe Magona, one of South Africa’s most prolific authors, and Elinor Sisulu, writer, activist and daughter-in-law of Albertina.
In Nazis and Good Neighbors, Max Paul Friedman exposes a secret World War II American operation involving the seizure of 4,000 Germans from fifteen Latin American countries and their internment in the Texas desert. The detainees were represented a broad range of German immigrants, including Jewish refugees, most of whom posed no danger to national security. Research in seven countries (U.S., Germany, Switzerland, Colombia, Costa Rica, Ecuador, Guatemala) reveals the diplomatic intrigues and impact of a misguided policy on U.S. relations with Latin America. Friedman examines the evolution of governmental policy, its impact on individuals and emigrant communities, and the ideological assumptions that blinded officials in both Washington and Berlin to Latin American realities. President Roosevelt's "Good Neighbor" policy was a victim of this effort to force reluctant Latin American governments to hand over their German residents, while the operation ruined an opportunity to rescue victims of the Holocaust. Although the findings in Nazis and Good Neighbors are historical, its argument has contemporary relevance: security measures based on group affiliation rather than individual actions are as unjust and ineffective in foreign policy as they are in law enforcement. Before joining the history faculty at Florida State University, Max Paul Friedman was a Wodrow Wilson Postdoctoral Fellow in the Humanities at the University of Colorado at Boulder. He was also an assistant producer at NPR's "All Things Considered" and a freelance writer for the Washington Post, New York Newsday, Atlanta Consitution, Cleveland Plain Dealer, and other publications. Friedman has received awards from the Society for Historians of American Foreign Relations, the American Historical Association, the Institute on Global Conflict and Cooperation and other organizations.
Genocide results from the culmination of conflicts over identity. A
group of people that feels threatened by extinction resorts to
genocide as a pathologically defensive reaction. This poses a
security dilemma that can only be broken by quelling the feelings
of threat and fear that prompt mass violence. In order to prevent
genocide, it is essential to understand the internal dynamics of
identity conflict. It is also important to intervene at the early
stages of identity conflict; the parties involved require external
help to ease tensions.
This work examines the environment and events of the spring 1989 Tiananmen Square tragedy. The author argues that the mass movement, which climaxed in Beijing, can be understood only if attention is given to the external environment that provided both opportunities and constraints to the interactions of participating groups, to the shifting participants and their goals and interests, and to the historical and cultural factors which guided the behavior of those participants (on both the student and government sides). Unlike other works on this topic, The Struggle for Tiananmen describes and analyzes the movement from its inception to its end--presenting the entire process, providing information from both the authorities and non-student participants, identifying the interactions between external events and the movement, and placing the particular event in the larger context of social movements. This work will be of interest to scholars and laymen alike in contemporary history, Chinese studies, sociology, and political science.
In 1979, aged only seven, Monica Macias was transplanted from West Africa to the unfamiliar surroundings of North Korea. She was sent by her father Francisco, the first president of post-Independence Equatorial Guinea, to be educated under the guardianship of his ally, Kim Il Sung. Within months, her father was executed in a military coup; her mother became unreachable. Effectively orphaned, she and two siblings had to make their life in Pyongyang. At military boarding school, Monica learned to mix with older children, speak fluent Korean and handle weapons on training exercises. After university, she went in search of her roots, passing through Beijing, Seoul, Madrid, Guinea, New York and finally London - forced at every step to reckon with damning perceptions of her adoptive homeland. Optimistic yet unflinching, Monica's astonishing and unique story challenges us to see the world through different eyes.
Gultan Kisanak, a Kurdish journalist and former MP, was elected co-mayor of Diyarbakir in 2014. Two years later, the Turkish state arrested and imprisoned her. Her story is remarkable, but not unique. While behind bars, she wrote about her own experiences and collected similar accounts from other Kurdish women, all co-chairs, co-mayors and MPs in Turkey; all incarcerated on political grounds. The Purple Color of Kurdish Politics is a one-of-a-kind collection of prison writings from more than 20 Kurdish women politicians. Here they reflect on their personal and collective struggles against patriarchy and anti-Kurdish repression in Turkey; on the radical feminist principles and practices through which they transformed the political structures and state offices in which they operated. They discuss what worked and what didn't, and the ways in which Turkey's anti-capitalist and socialist movements closely informed their political stances and practices. Demonstrating Kurdish women's ceaseless political determination and refusal to be silenced - even when behind bars - the book ultimately hopes to inspire women living under even the most unjust conditions to engage in collective resistance.
Real and Imagined Readers looks at an important period in South African literary history, marked by apartheid censorship and the extensive banning of intellectual and creative voices. Returning to the archive, this book offers a reader-centric view of the successive censorship laws, and the consequences of publication control on the world of books. Books and print culture created intersectional spaces of solidarity where ideas and knowledge were contested, mediated and translated into the socio-political domain. By focusing on these marginalised readers, Matteau Matsha sheds light on the reading cultures and practices that developed in the shadow of apartheid censorship, creating alternative literary spaces. Real readers engaged in an elusive dialogue with the censors' imagined readers, and definitions of literature and readerships emerged from this unusual connection, leading to the formation of literary conventions that inform reading politics to this day. By understanding reading as a complex and dynamic activity, this book stresses the importance of appreciating books in relation to the social context in which they are written and, most importantly, read.
This memoir was written by the Russian scientist and historian of literature, Dmitry Likhachev. It not only covers his life but also includes a supplementary essay, written by him, giving his perception of Russian people - their culture and history. A prolific writer with strong views, Likhachev describes how his ideologies caught the attention of the KGB and, shortly after joining a furtive club of historians, led to his dramatic arrest and confinement within the prison island of Solovky. He recalls his story of imprisonment during the Stalin era and his chance survival during the construction of the pointless Belomorkanal link between the White and Baltic Seas. This book spans from the early twentieth century up to perestroika and glasnost, when Mikhail Gorbachev attempted to give political power to Likhachev.
Jan Smuts, one of the most infamous South Africans of the twentieth century remains a controversial figure. Was he one of the outstanding statesmen of his time or was he perhaps a traitor of Afrikaner interests and possibly a racist? Today there are still strong opinions on Smuts’s role. Like Paul Kruger at the end of the nineteenth century, and Nelson Mandela as the twentieth century drew to a close, it was Jan Smuts who stood head and shoulders above his contemporaries in the first half of the twentieth century; he was a leader of extraordinary stature and his statesmanship is recognised internationally. And yet, the NP and ANC governments have downplayed his contributions for decades, because it did not endorse their Afrikaner and black nationalist versions of South African history. A reappraisal of Smuts will fill a gap in the literature on the history of South Africa in the first half of the twentieth century. Many of the biographies and other works on Smuts appeared during his lifetime or soon after his death. Today, a few generations later, we have a better perspective on his contributions within the historical context of his time. New evidence continues to come to light, making it possible to reach a more informed opinion on questions about Smuts, issues which previously could not be answered conclusively. The purpose of the book, written almost three generations after his death, is to recall and re-evaluate Smuts’s contributions in various fields and in this way introduce him to the younger generation. It is important that Smuts be judged in the context of his particular time and circumstances. As far as his outlook on war and peace, civilisation, race and class differences, the capitalist system and South Africa’s place in the wider world are concerned, Smuts was certainly a product of his time. It would be unfair to measure him and his contemporaries against today’s norms and values. To do justice to him, his supporters, as well as his opponents and critics, due consideration should be accorded to how they lived, thought and reasoned in that era.
A well-balanced and detailed look at the East German Ministry for State Security, the secret police force more commonly known as the Stasi. "This is an excellent book, full of careful, balanced judgements and a wealth of concisely-communicated knowledge. It is also well written. Indeed, it is the best book yet published on the MfS."-German History The Stasi stood for Stalinist oppression and all-encompassing surveillance. The "shield and sword of the party," it secured the rule of the Communist Party for more than forty years, and by the 1980s it had become the largest secret-police apparatus in the world, per capita. Jens Gieseke tells the story of the Stasi, a feared secret-police force and a highly professional intelligence service. He inquires into the mechanisms of dictatorship and the day-to-day effects of surveillance and suspicion. Masterful and thorough at once, he takes the reader through this dark chapter of German postwar history, supplying key information on perpetrators, informers, and victims. In an assessment of post-communist memory politics, he critically discusses the consequences of opening the files and the outcomes of the Stasi debate in reunified Germany. A major guide for research on communist secret-police forces, this book is considered the standard reference work on the Stasi.
This volume introduces the reader to an important set of newcomers to America. Two overview chapters introduce the U.S. refugee program and the general patterns in resettlement and adaptation. The chapters cover the origins of the program, its development through successive waves of refugees and layers of legislation, the life experiences that refugees bring with them, the problems they must confront, and the ways they rebuild their lives. The heart of the book, however, is Part II, which provides chapters on the largest groups of refugees who have resettled since World War II. Each chapter examines the cultural and social context from which the refugees came, traces their initial and long-term encounters with American society, and assesses their future prospects. The refugee groups covered include Afghans, ethnic Chinese from Southeast Asia, Cubans, Eastern European refugees, Ethiopians and Eritreans, Haitians, Hmong, Iranians, Khmer, Lao, Soviet Jews, and Vietnamese. The final section of the book provides additional comparative documentation on the refugee experience. Separate chapters review the major federal agency statistics, examine public attitudes toward refugees, and outline the broader global refugee problem. The book concludes with a review of film documentaries on refugee adaptation and an annotated bibliography introducing the extensive information now available on refugees in the United States.
This text examines the political importance of moral opposition to authoritarian rule in Chile, 1973-90, as a challenge to the government's systematic human rights' violations. It was initially led by the Catholic Church, whose primate founded an organization to defend human rights: the Vicariate of Solidarity (1976-92). The book assesses the impact of moral opposition as a force for redemocratization by tracing the history and achievements of the Vicariate. It also argues that such moral matters are often underestimated in regime transition analysis.
This edited, one-volume version presents the first ever English translation of the report of The Guatemalan Commission for Historical Clarification (CEH), a truth commission that exposed the details of 'la violenca,' during which hundreds of massacres were committed in a scorched-earth campaign that displaced approximately one million people.
This work examines the conflict between movements and regimes using dynamic mathematical modeling methods. Most of the deaths from political violence in the world in this century have not been caused by war, but by conflict between governments and dissenters. It is hoped that scholars will improve their understanding of these conflicts, and thus help to reduce the costs.
Eugenia Ginzburg, a model communist, was a teacher & journalist. This first volume of her autobiography gives an account of how in 1937 she was expelled from the Party and arrested, having been accused of being part of a secret terrorist organization.
This book tells the history of modern Argentina through the lens of political violence and ideology. It focuses on the theory and practice of the fascist idea in Argentine political culture throughout the twentieth century. It analyzes the connections between fascist theory and the Holocaust, antisemitism and the military junta's practices of torture and state violence (1976-1983), its networks of concentration camps and extermination. The destruction of the rule of law and military state terror represent the end road of the twisted historical path of Argentine and Latin American dictatorships. The book emphasizes the genocidal dimensions of the persecution of Argentine Jewish victims, explaining why they were disproportionately victimized by the military dictatorship. The Dirty War was not a real war, Federico Finchelstein argues, but an illegal militarization of state repression. This popularized term needs to be explained in terms of the fascist genealogies that The Ideological Origins of the Dirty War explores. From a historical perspective, the Dirty War did not feature two combatants but rather victims and perpetrators. In fact, the state made "war" against its citizens. This state sanctioned terror had its roots in fascist ideology, tracing a history from the fascist movements of the interwar war years to the concentration camps. Argentine fascism shaped the country's political culture. The Argentine road to fascism was shaped in the 1920s and 1930s and from then on continued to acquire many political and ideological reformulations and personifications, from Peronism (1943-1955) to terrorist right-wing organizations in the 1960s (especially Tacuara and the Triple A) to the last military dictatorship (1976-1983).
In addressing the asylum controversy in Europe today, much of the literature assumes that asylum policies result from the struggle between national interest arguing to tighten asylum and humanitarianism arguing to loosen it. This book challenges this simple tug-of-war image by examining asylum in Germany, Switzerland, and Britain from the late 1970s to the mid 1990s. The findings reveal the complex and often counter-intuitive roles national interest, international norms, and morality play in shaping asylum. It forces us to reconsider how we think about asylum and to explore alternatives to conventional assumptions.
Salvadoran refugee women tell their stories of escape from El Salvador during some of the worst years of civil unrest (1979-1981) and their subsequent adaptation to refugee life in Costa Rica. These stories--called "testimonios"--are interwoven against the backdrop of their children's daycare center. The women's complex relationships with one another and the ambiguous nature of their interactions with the author as ethnographer are examined. The author's voice is used in the text to place the women in their historical and cultural context. The daily lives and the "testimonios" of the refugees serve as an eloquent expression of the multidimensional feminism that has developed in Latin America. In contrast to mainstream feminism in the United States that focuses primarily on the power relationships between men and women, the concern of Latin American feminism is with power asymmetries in socioeconomic class, ethnicity, and religion, as well as gender. The women, whose daycare center is supported by international funding, rely on their cultural traditions to survive in the face of tragedy and oppression. |
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