Bangladesh Divided: Political and Literary Reflections on a Corrupt Police and Prison State examines the totalitarian police regime of Bangladesh, responsible (since 2009) for hundreds and thousands of victims who have disappeared, been killed, and/or been imprisoned. This book is a contribution toward the need for autocratic Awami power to be openly examined and challenged. Bangladesh Divided calls for peace, tolerance, compromise, social justice, rule of law, and democratically free and fair elections with a level playing field for all concerned, especially the major political parties. This book will interest students and scholars of Bangladesh studies, as well as those specializing in South Asian (regional) studies all around the world.

Blocking out, turning a blind eye, shutting off, not wanting to know, wearing blinkers, seeing what we want to see ... these are all expressions of 'denial'. Alcoholics who refuse to recognize their condition, people who brush aside suspicions of their partner's infidelity, the wife who doesn't notice that her husband is abusing their daughter - are supposedly 'in denial'. Governments deny their responsibility for atrocities, and plan them to achieve 'maximum deniability'. Truth Commissions try to overcome the suppression and denial of past horrors. Bystander nations deny their responsibility to intervene.

Do these phenomena have anything in common? When we deny, are we aware of what we are doing or is this an unconscious defence mechanism to protect us from unwelcome truths? Can there be cultures of denial? How do organizations like Amnesty and Oxfam try to overcome the public's apparent indifference to distant suffering and cruelty? Is denial always so bad - or do we need positive illusions to retain our sanity?

"States of Denial" is the first comprehensive study of both the personal and political ways in which uncomfortable realities are avoided and evaded. It ranges from clinical studies of depression, to media images of suffering, to explanations of the 'passive bystander' and 'compassion fatigue'. The book shows how organized atrocities - the Holocaust and other genocides, torture, and political massacres - are denied by perpetrators and by bystanders, those who stand by and do nothing.

Adolf Hitler declared war on Christianity when he silenced the Catholic Church with a diplomatic treaty and arranged for a Nazi Army chaplain to become supreme bishop over the Protestants of Germany. The "Confessing Church" resisted. Pastors were muzzled, put under house arrest, jailed, and held for years in concentration camps. Thousands were drafted and sent to the war to die, while others were murdered outright. The result was a lack of "man"-power. Women stepped in. Pastors' wives replaced their absent husbands in the pulpits, and Theologinnen--theologically trained women--preached and assumed administration of the orphaned parishes. Women fought to save their civil rights, and freedoms of speech, assembly, press, and religion. Some went to jail. Some died. A social and theological revolution thus erupted when women stood by the side of men in leadership positions in the church.

Protectors of Pluralism argues that local religious minorities are more likely to save persecuted groups from purification campaigns. Robert Braun utilizes a geo-referenced dataset of Jewish evasion in the Netherlands and Belgium during the Holocaust to assess the minority hypothesis. Spatial statistics and archival work reveal that Protestants were more likely to rescue Jews in Catholic regions of the Low Countries, while Catholics facilitated evasion in Protestant areas. Post-war testimonies and secondary literature demonstrate the importance of minority groups for rescue in other countries during the Holocaust as well as other episodes of mass violence, underlining how the local position of church communities produces networks of assistance, rather than something inherent to any religion itself. This book makes an important contribution to the literature on political violence, social movements, altruism and religion, applying a range of social science methodologies and theories that shed new light on the Holocaust.

The 2011 Arab Spring is the story of what happens when autocrats prepare their militaries to thwart coups but unexpectedly face massive popular uprisings instead. When demonstrators took to the streets in 2011, some militaries remained loyal to the autocratic regimes, some defected, whilst others splintered. The widespread consequences of this military agency ranged from facilitating transition to democracy, to reconfiguring authoritarianism, or triggering civil war. This study aims to explain the military politics of 2011. Building on interviews with Arab officers, extensive fieldwork and archival research, as well as hundreds of memoirs published by Arab officers, Hicham Bou Nassif shows how divergent combinations of coup-proofing tactics accounted for different patterns of military behaviour in 2011, both in Egypt and Syria, and across Tunisia, and Libya.

The 2011 Arab Spring is the story of what happens when autocrats prepare their militaries to thwart coups but unexpectedly face massive popular uprisings instead. When demonstrators took to the streets in 2011, some militaries remained loyal to the autocratic regimes, some defected, whilst others splintered. The widespread consequences of this military agency ranged from facilitating transition to democracy, to reconfiguring authoritarianism, or triggering civil war. This study aims to explain the military politics of 2011. Building on interviews with Arab officers, extensive fieldwork and archival research, as well as hundreds of memoirs published by Arab officers, Hicham Bou Nassif shows how divergent combinations of coup-proofing tactics accounted for different patterns of military behaviour in 2011, both in Egypt and Syria, and across Tunisia, and Libya.

On June 4, Federal Police raided the home of Walkley award-winning journalist Annika Smethurst, changing her life forever. Police claim they were investigating the publication of classified information, her employer called it a 'dangerous act of intimidation', Smethurst believes she was simply doing her job. Smethurst became the accidental poster woman for press freedom as politicians debated the merits of police searching through her underwear drawer. In On Secrets she will discuss the impact this invasion has had on her life, and examine the importance of press freedom.

The British government has taken steps to halt the prosecution of soldiers responsible for the deaths of civilians in Northern Ireland, most of whom had no connection to paramilitary activities. These killings were part of a ruthless dirty war that commenced in 1970 when Brigadier Frank Kitson, a counter-insurgency specialist, was sent to Northern Ireland. Kitson had spent decades in Britain's colonies refining old, and developing new, techniques which he applied in Northern Ireland. He became the architect of a clandestine war, waged against Nationalists while ignoring Loyalist atrocities. Kitson and his colleagues were responsible for: * The establishment of the clandestine Military Reaction Force (MRF) which carried out assassinations on the streets of Belfast of suspected IRA members; * They unleashed the most violent elements of the Parachute Regiment [1 Para] to terrorise Nationalist communities which, they adjudged, were providing support for the Official and Provisional IRA; * Spreading black propaganda designed to undermine Republican but not Loyalist paramilitary groups; * Deployed psychological warfare techniques, involving the torture of internees; * Sent Kitson's 'Private Army' - Support Company of 1 Para - to Derry where they perpetrated the Bloody Sunday massacre. The British Widgery and Saville inquiries did not hold Kitson and his elite troops accountable for Bloody Sunday. Kitson's Irish War lays bare the evidence they discounted: Kitson's role in the events leading up to and surrounding that massacre; evidence from a deserter from 1 Para who joined the IRA; a deceitful MI5 agent; a courageous whistle blower whom the British state tried to discredit, and much more, all of which points to a motive for the attack on the Bogside. This book unlocks the some of the key secrets of the Dirty War that the British government is still determined to cover-up.

In the early 1970s, Sir Maurice Oldfield of the British Secret Service, MI6, embarked upon a decade-long campaign to derail the political career of Charles Haughey. The English spymaster believed Haughey was a Provisional IRA godfather, therefore, a threat to Britain. Oldfield was assisted by unscrupulous British agents and by a shadowy group of conspirators inside the Irish state's security apparatus, all sharing his distrust of Haughey. Escaping scrutiny for their actions until now, Enemy of the Crown examines more than a dozen instances of their activities. Oldfield was conspiratorial by nature and lacked a moral compass. Involved in regime change plots and torture in the Middle East, in the Republic of Ireland he engaged with convicted criminals as agent provocateurs as well as the exploitation of pedophile rings in Northern Ireland. He and his spies engaged in dirty tricks as they ran vicious smear campaigns in Ireland, Britain and the US. MI6 and IRD intrigues were deployed to impede Haughey's bid to secure a position on Fianna Fail's front bench and any return to respectability. London's hateful drive against Haughey saw no let-up after Fianna Fail's triumphal return to power in 1977 which saw them win a large majority of seats in the Dail. When Haughey sought a place at Cabinet, Oldfield and his spies devised more dirty tricks to impede him. While Haughey was suspicious of MI6 interference, he had no inkling of the full extent of London's clandestine efforts to destroy him. By circulating lurid stories about him, they played a major part in trying to prevent him succeed Jack Lynch as Taoiseach in 1979. This book attempts to shed light on some of the anti-Haughey conspiracies which took place during the period of the late 1960s right through to the early 1980s.

Home to eighty thousand people, Accra's Old Fadama neighbourhood is the largest illegal slum in Ghana. Though almost all its inhabitants are Ghanaian born, their status as illegal 'squatters' means that they live a precarious existence, marginalised within Ghanaian society and denied many of the rights to which they are entitled as citizens. The case of Old Fadama is far from unique. Across Africa, over half the population now lives in cities, and a lack of affordable housing means that growing numbers live in similar illegal slum communities, often in appalling conditions. Drawing on rich, ethnographic fieldwork, the book takes as its point of departure the narratives that emerge from the everyday lives and struggles of these people, using the perspective offered by Old Fadama as a means of identifying wider trends and dynamics across African slums. Central to Stacey's argument is the idea that such slums possess their own structures of governance, grounded in processes of negotiation between slum residents and external actors. In the process, Stacey transforms our understanding not only of slums, but of governance itself, moving us beyond prevailing state-centric approaches to consider how even a society's most marginal members can play a key role in shaping and contesting state power.

Animal Farm by George Orwell - Annotation Edition. This annotation edition of Orwell's well-known satire is perfect for students and Orwell enthusiasts alike. Scholastic Annotation Editions come with extra wide margins and double spaced lines, they are perfect for your annotations. They include: Large spaces between lines and large outer margins, perfect for highlighting and note-taking. Pages for note-taking in every book. A large, easy to read font and left-justified text for children who struggle to access the printed word. Top tips on effective annotation from English teacher and revision guide author, Cindy Torn. When the ill-treated animals of Manor Farm rebel against their master Mr Jones and take over the farm, they start to believe in a life of freedom and equality for all. But slowly, the egocentric and ruthless Napoleon takes control and the animals are subjected to force and violence from the corrupt elite - the pigs. As one dictator is replaced with another, the idea of fairness and equality or all becomes a distant memory. Class, equality, power and control are some of the themes that run throughout this novel. Scholastic have a full suite of revision guide, study guide, app, student book, revision cards and essay planners - the most comprehensive support for GCSE set texts available!

The world wanted South Africa’s true, liberated history – and the writing of it – to begin in 1994, but deep contradictions have quickly bubbled to the surface, revealing a society gripped in turmoil.

The results of all this have been, of course, paradoxical: a series of elections since 1994 seemed to confirm the ANC’s hold, both popular and legitimate, on power. Yet, simultaneously, South Africa has found itself with one of the world’s highest rates of protest and dissent, expressed both in the work-place and on township streets, in universities and technicons, clinics and central city squares. 16 August 2014 saw the lives of nearly three dozen platinum mineworkers end prematurely and violently. The premeditated “Marikana Massacre” demonstrated to the world how little Nelson Mandela’s ANC had changed South Africa’s core power relations, notwithstanding the dramatic, heroic victory over racist rule in 1994.

South Africa: The Present as History traces South African history from early days through the long European conquest and into two decades of democracy. The current socio-economic paradox – one that finds inequality, unemployment and poverty worsening since 1994 – reflect Mandela’s early 1990s concessions, choices which reduced the pursuit of genuine socio-economic and political transformation to the mere realisation of what can best be termed ‘low-intensity democracy’.

Analysing tensions exemplified by Marikana, the authors consider potential futures for an increasingly volatile society. Genuine liberatory possibilities could continue to be vanquished – but that is not the only possible results of today’s turmoil.

Exploring the way urbicide is used to un/re-make Palestine, as well as how it is employed as a tool of spatial dispossession and control, this book examines contemporary political violence and destruction in the context of colonial projects in Palestine. The broader framework of the book is colonial and post- urban destruction urbanism; with a working hypothesis that there are links, gaps and blind spots in the understanding of urbicide discourse. Drawing on several examples from the Palestinian history of destruction and transformations, such as; Jenin Refugee Camp, Hebron Old Town, and Nablus Old Town, a methodological framework to identify urbicidal episodes is also generated. Advancing knowledge on one historical moment of the urban condition, the moment of its destruction, and enhancing the understanding of the Palestinian Israeli conflict from urbanistic/ architectonic and Urbicide / Spacio-cide perspectives through the use of case studies, this book will be essential reading for scholars and researchers with an interest in Urban Geography and Middle East Politics more broadly.

The frequent failure of military or armed interventions to protect civilians is well known. This edited collection provides a comprehensive account of a different, effective paradigm: unarmed civilian protection (UCP). The principles and methods of UCP have been used for many decades to protect both specific, threatened individuals as well as whole communities. Featuring contributions from around the world, this book brings together a wide range of UCP practices in order to examine their underlying theory and interrelated strategies. The book provides an important illustration of the contributions UCP can make, while also discussing its limitations and failures.

In case studies that examine wrenching historical and contemporary crises across five continents, cultural sociologists analyze the contingencies of trauma construction and their fateful social impact. How do some events get coded as traumatic and others which seem equally painful and dramatic not? Why do culpable groups often escape being categorized as perpetrators? Why are some horrendously injured parties not seen as victims? Why do some trauma constructions lead to moral restitution and justice, while others narrow solidarity and trigger future violence? Expanding the pioneering cultural approach to trauma, contributors from around the world provide answers to these important questions. Because Mao s trauma narrative gave victim status only to workers, the postwar revolutionary government provided no cultural and emotional space for the Chinese people to process their massive casualties in the war against Japan. Even as the emerging Holocaust narrative enlarged moral sensibilities on a global scale, the Jewish experience in Europe exacerbated Israeli antagonism to Arabs and desensitized them to Palestinian suffering. Because postwar Germans came to see themselves as perpetrators of the Holocaust, the massively destructive Allied fire bombings of German cities could not become a widely experience cultural trauma. Because political polarization in Columbia blocked the possibilities for common narration, kidnapping were framed as private misfortunes rather than public problems. Because Poland s postwar Communist government controlled framing for the 1940 Katyn Massacre, the mass killing of Polish military officers was told as an anti-Nazi not an anti-Soviet story, and neither individual victims nor the Polish nation could grieve. If Japanese defeat in World War II was framed as moral collapse, why has the nation s construction of victims, heroes, and perpetrators remained ambiguous and unresolved? How did the Kosovo trauma remain central to Serbian history, providing a powerful rationale for state violence, despite the changing contours and contingencies of Serbian history?"

Moscow, 1937: the soviet metropolis at the zenith of Stalin s dictatorship. A society utterly wrecked by a hurricane of violence. In this compelling book, the renowned historian Karl Schlogel reconstructs with meticulous care the process through which, month by month, the terrorism of a state-of-emergency regime spiraled into the Great Terror during which 1 1/2 million human beings lost their lives within a single year. He revisits the sites of show trials and executions and, by also consulting numerous sources from the time, he provides a masterful panorama of these key events in Russian history. He shows how, in the shadow of the reign of terror, the regime around Stalin also aimed to construct a new society. Based on countless documents, Schlogel s historical masterpiece vividly presents an age in which the boundaries separating the dream and the terror dissolve, and enables us to experience the fear that was felt by people subjected to totalitarian rule. This rich and absorbing account of the Soviet purges will be essential reading for all students of Russia and for any readers interested in one of the most dramatic and disturbing events of modern history.

Dear Leader contains astonishing new insights about North Korea which could only be revealed by someone working high up in the regime. It is also the gripping story of how a member of the inner circle of this enigmatic country became its most courageous, outspoken critic. Jang Jin-sung held one of the most senior ranks in North Korea's propaganda machine, helping tighten the regime's grip over its people. Among his tasks were developing the founding myth of North Korea, posing undercover as a South Korean intellectual and writing epic poems in support of the dictator, Kim Jong-il. Young and ambitious, his patriotic work secured him a bizarre audience with Kim Jong-il himself, thus granting him special status as one of the 'Admitted'. This meant special food provisions, a travel pass and immunity from prosecution and harm. He was privy to state secrets, including military and diplomatic policies, how the devastating 'Scrutiny' was effected, and the real position of one of the country's most powerful, elusive men, Im Tong-ok. Because he was praised by the Dear Leader himself, he had every reason to feel satisfied with his lot and safe. Yet he could not ignore his conscience, or the disparity between his life and that of those he saw starving on the street. After breaking security rules, Jang Jin-sung, together with a close friend, was forced to flee for his life: away from lies and deceit, towards truth and freedom.

Emotions underpin how political communities are formed and function. Nowhere is this more pronounced than in times of trauma. The emotions associated with suffering caused by war, terrorism, natural disasters, famine and poverty can play a pivotal role in shaping communities and orientating their politics. This book investigates how 'affective communities' emerge after trauma. Drawing on several case studies and an unusually broad set of interdisciplinary sources, it examines the role played by representations, from media images to historical narratives and political speeches. Representations of traumatic events are crucial because they generate socially embedded emotional meanings which, in turn, enable direct victims and distant witnesses to share the injury, as well as the associated loss, in a manner that affirms a particular notion of collective identity. While ensuing political orders often re-establish old patterns, traumatic events can also generate new 'emotional cultures' that genuinely transform national and transnational communities.

Europe has entered the 21st century in a state of growing uncertainty about the role and scope of traditional political rights. The scope of 'political rights' is a subject which has always provoked a degree of scholarly controversy, as indeed is reflected in the essays of this volume. Nonetheless, it has usually been taken as evident that the best cure for various threats to and defects of liberal democracy is more stringent rather than less stringent protection of rights such as freedom of speech, or freedom of political and other forms of association. But the global environment in which Europe finds itself has changed, and has gradually eroded these conventional wisdoms. The increased threat of terrorism on the one hand, epitomised by the events of September 11 2001, and the accession of the post-communist countries of Central and Eastern Europe with their specific political traditions on the other hand, has placed this liberal-democratic consensus under considerable stress. The essays collected in this volume reflect this stress, and search for answers to the questions raised by the changing political environment. The contributions focus on the European experience but they are placed within a wider global context in reflecting on the appropriate scope and strength of protection of political rights. Under what circumstances is 'militant democracy' - democracy which is intolerant of the enemies of democracy - a cure to the real and imagined threats, and under what circumstances does it become part of the problem? Different chapters deal variously with the theory of political rights, the rights to freedom of expression and to freedom association (focusing particularly on the topical issue of party closures), the understanding of political rights in Central and Eastern Europe and its impact on the democratization of this region, the question of political rights of minorities in this region, and finally the effectiveness of the Council of Europe's monitoring mechanisms.

During the spring of 1933, Stalin's police rounded up nearly one hundred thousand people as part of the Soviet regime's "cleansing" of Moscow and Leningrad and deported them to Siberia. Many of the victims were sent to labor camps, but ten thousand of them were dumped in a remote wasteland and left to fend for themselves. "Cannibal Island" reveals the shocking, grisly truth about their fate.

These people were abandoned on the island of Nazino without food or shelter. Left there to starve and to die, they eventually began to eat each other. Nicolas Werth, a French historian of the Soviet era, reconstructs their gruesome final days using rare archival material from deep inside the Stalinist vaults. Werth skillfully weaves this episode into a broader story about the Soviet frenzy in the 1930s to purge society of all those deemed to be unfit. For Stalin, these undesirables included criminals, opponents of forced collectivization, vagabonds, gypsies, even entire groups in Soviet society such as the "kulaks" and their families. Werth sets his story within the broader social and political context of the period, giving us for the first time a full picture of how Stalin's system of "special villages" worked, how hundreds of thousands of Soviet citizens were moved about the country in wholesale mass transportations, and how this savage bureaucratic machinery functioned on the local, regional, and state levels.

"Cannibal Island" challenges us to confront unpleasant facts not only about Stalin's punitive social controls and his failed Soviet utopia, but about every generation's capacity for brutality--including our own.

Anti-Jewish pogroms rocked the Russian Empire in 1881-2, plunging both the Jewish community and the imperial authorities into crisis. Focusing on a wide range of responses to the pogroms, this book offers the most comprehensive, balanced, and complex study of the crisis to date. It presents a nuanced account of the diversity of Jewish political reactions and introduces a wealth of new sources covering Russian and other non-Jewish reactions to these events. Seeking to answer the question of what caused the pogroms' outbreak and spread, the book provides a fuller picture of how officials at every level responded to the national emergency and irrevocably lays to rest the myth that the authorities instigated or tolerated the pogroms. This is essential reading not only for Russian and Jewish historians but also for those interested in the study of ethnic violence more generally.

Activated by injustice, members of over-policed communities lead the current movement for civil rights in the United States. Responding to decades of abuse by law enforcement and an excessive criminal justice system, activists protested police brutality in Ferguson, organized against stop-and-frisk in New York City, and fueled the rise of Black Lives Matter. Yet, scholars did not anticipate this resistance, instead anticipating the political withdrawal of marginalized citizens. In Mobilized by Injustice, Hannah L. Walker excavates the power of criminal justice to inspire political action. Mobilization results from the belief that one's experiences are a consequence of policies that target people like one's self on the basis of group affiliation like race, ethnicity and class. In order to identify how individuals connect their experiences to a collective struggle, Walker centralizes the voices of those most impacted by criminal justice, pairing personal narratives with analysis of several surveys. She finds that the mobilizing power of the criminal justice system is broad, crosses racial boundaries and extends to the loved ones of custodial citizens. Mobilized by Injustice offers a compelling account of the criminal justice system as a spark for the formation of a movement with the potential to remake American politics.

Franklin Delano Roosevelt used radio fireside chats to connect with millions of ordinary Americans. The highly articulate and telegenic John F. Kennedy was dubbed the first TV president. Ronald Reagan, the so-called Great Communicator, had a conversational way of speaking to the common man. Bill Clinton left his mark on media industries by championing and signing the landmark Telecommunications Act of 1996 into law. Barack Obama was the first social media presidential campaigner and president. And now there is President Donald J. Trump. Because so much of what has made Donald Trump's candidacy and presidency unconventional has been about communication-how he has used Twitter to convey his political messages and how the news media and voters have interpreted and responded to his public words and persona-21 communication and media scholars examine the Trump phenomenon in Communication in the Age of Trump. This collection of essays and studies, suitable for communication and political science students and scholars, covers the 2016 presidential campaign and the first year of the Trump presidency.

Omar Bartov argues that war, genocide and modern identity have been intimately linked. By comparing German, French and Jewish sources, this book demonstrates the need to view the Holocaust within the context of our era's predilection to resolve its conflicts over identity by massive application of destructive technologies.

The twentieth century has seen both the greatest triumph of Jewish history and its greatest tragedy: the birth of the nation of Israel, and the state-sponsored genocide of the Holocaust. A People Apart is the first study to examine the role played by the Jews themselves, across the whole of Europe, during the century and a half leading up to these events.