A chilling wartime diary of the destruction of the Lithuanian/Polish Jews, recorded by a non-Jew About sixty thousand Jews from Wilno (Vilnius, Jewish Vilna) and surrounding townships in present-day Lithuania were murdered by the Nazis and their Lithuanian collaborators in huge pits on the outskirts of Ponary. Over a period of several years, Kazimierz Sakowicz, a Polish journalist who lived in the village of Ponary, was an eyewitness to the murder of these Jews as well as to the murders of thousands of non-Jews on an almost daily basis. He chronicled these events in a diary that he kept at great personal risk. Written as a simple account of what Sakowicz witnessed, the diary is devoid of personal involvement or identification with the victims. It is thus a unique document: testimony from a bystander, an "objective" observer without an emotional or a political agenda, to the extermination of the Jews of the city known as "the Jerusalem of Lithuania." Sakowicz did not survive the war, but much of his diary did. Painstakingly pieced together by Rahel Margolis from scraps of paper hidden in various locations, the diary was published in Polish in 1999. It is here published in English for the first time, extensively annotated by Yitzhak Arad to guide readers through the events at Ponary.

In the spring and summer of 1952, fifteen Soviet Jews, including five prominent Yiddish writers and poets, were secretly tried and convicted; multiple executions soon followed in the basement of Moscow's Lubyanka prison. The defendants were falsely charged with treason and espionage because of their involvement in the Jewish Anti-Fascist Committee, and because of their heartfelt response as Jews to Nazi atrocities on occupied Soviet territory. Stalin had created the committee to rally support for the Soviet Union during World War II, but he then disbanded it after the war as his paranoia mounted about Soviet Jews. For many years, a host of myths surrounded the case against the committee. Now this book, which presents an abridged version of the long-suppressed transcript of the trial, reveals the Kremlin's machinery of destruction. Joshua Rubenstein provides annotations about the players and events surrounding the case. In a long introduction, drawing on newly released documents in Moscow archives and on interviews with relatives of the defendants in Israel, Russia, and the United States, Rubenstein also sets the trial in historical and political context and offers a vivid account of Stalin's anti-Semitic campaign. Published in association with the United States Holocaust Memorial Museum

From 1952 to 1981, South Africa's apartheid government ran an art school for the training of African art teachers at Indaleni, in what is today KwaZulu-Natal. The Art of Life in South Africa is the story of the students, teachers, art, and politics that circulated through a small school, housed in a remote former mission station. It is the story of a community that made its way through the travails of white supremacist South Africa and demonstrates how the art students and teachers made together became the art of their lives. Daniel Magaziner radically reframes apartheid-era South African history. Against the dominant narrative of apartheid oppression and black resistance, as well as recent scholarship that explores violence, criminality, and the hopeless entanglements of the apartheid state, this book focuses instead on a small group's efforts to fashion more fulfilling lives for its members and their community through the ironic medium of the apartheid-era school. There is no book like this in South African historiography. Lushly illustrated and poetically written, it gives us fully formed lives that offer remarkable insights into the now cliched experience of black life under segregation and apartheid.

The question of the responsibility inherent in the unrivaled might of the U.S. military is one that continues to take up headlines across the globe. This award-winning group of reporters and scholars, including, among others, David Rieff, Peter Maass, Philip Gourevitch, William Shawcross, George Packer, Bill Berkeley and Samantha Power revisit four of the worst instances of state-sponsored killing--Cambodia, Yugoslavia, Rwanda, and East Timor--in the last half of the twentieth century in order to reconsider the success and failure of U.S. and U.N. military and humanitarian intervention.Featuring original essays and reporting, "The New Killing Fields" poses vital questions about the future of peacekeeping in the next century. In addition, theoretical essays by Michael Walzer and Michael Ignatieff frame the issue of intervention in terms of today's post-cold war reality and the future of human rights.

Nora Strejilevich was a young woman when her brother and other family members and friends disappeared at the hands of the military junta that held power in Argentina from 1976 to 1983. Ostensibly part of a systematic campaign to eliminate left-wing terrorism, the violence perpetrated by the junta far exceeded anything the leftists ever dreamed of, enveloping not only the violent left but other dissidents and innocent civilians as well, and particularly targeting the Jewish population. A "desaparecida" herself, Strejilevich survived kidnapping and torture to speak of her experience with a dignified voice and a clear-eyed realism that extends from one end of the political spectrum to the other.

In the first English translation of her elegant fictional memoir "Una sola muerte numerosa," Strejilevich combines autobiography, documentary journalism, fiction, magical realism, and poetry to express the "choir of voices" of the more than 30,000 souls who were imprisoned and abused. She engages the reader in the history of a bloody military coup and state-sanctioned anti-Semitism, exploring themes of exile, identity, and violence. Above all, "A Single, Numberless Death" is Nora Strejilevich's gripping story of survival.

Ever since the end of China's civil war in 1949, Taiwan has embarked on its own distinct, divergent path of development. In light of its remarkable achievements and inherent difficulties, therefore, Taiwan should not be considered a renegade province of China, but a society with a democratically-elected government that has taken a route different from the rest of China in developing its own cultural norms and values. This book examines the issues of democratic transition, political imprisonment and the political economy in Taiwan.

On April 17, 1975, the Khmer Rouge entered Phnom Penh to open a new and appalling chapter in the story of the twentieth century. On that day, Pin Yathay was a qualified engineer in the Ministry of Public Works. Successful and highly educated, he had been critical of the corrupt Lon Nol regime and hoped that the Khmer Rouge would be the patriotic saviors of Cambodia.

In Stay Alive, My Son, Pin Yathay provides an unforgettable testament of the horror that ensued and a gripping account of personal courage, sacrifice and survival. Documenting the 27 months from the arrival of the Khmer Rouge in Phnom Penh to his escape into Thailand, Pin Yathay is a powerful and haunting memoir of Cambodia's killing fields.

With seventeen members of his family, Pin Yathay were evacuated by the Khmer Rouge from Phnom Penh, taking with them whatever they might need for the three days before they would be allowed to return to their home. Instead, they were moved on from camp to camp, their possessions confiscated or abandoned. As days became weeks and weeks became months, they became the "New People," displaced urban dwellers compelled to live and work as peasants, their days were filled with forced manual labor and their survival dependent on ever more meager communal rations. The body count mounted, first as malnutrition bred rampant disease and then as the Khmer Rouge singled out the dissidents for sudden death in the darkness.

Eventually, Pin Yathay's family was reduced to just himself, his wife, and their one remaining son, Nawath. Wracked with pain and disease, robbed of all they had owned, living on the very edge of dying, they faced a future of escalating horror. With Nawath too ill to travel, Pin Yathay and his wife, Any, had to make the heart-breaking decision whether to leave him to the care of a Cambodian hospital in order to make a desperate break for freedom. "Stay alive, my son," he tells Nawath before embarking on a nightmarish escape to the Thai border.

First published in 1987, the Cornell edition of Stay Alive, My Son includes an updated preface and epilogue by Pin Yathay and a new foreword by David Chandler, a world-renowned historian of Cambodia, who attests to the continuing value and urgency of Pin Yathay's message.

Bobby Sands was twenty-seven years old when he died. He spent almost nine years of his life in prison because of his Irish republican activities. He died, in prison, on 5 May 1981, on the sixty-sixth day of his hunger strike at Long Kesh, outside Belfast. This book documents a day in the life of Bobby Sands. It is a tale of human bravery, endurance and courage against a backdrop of suffering, terror and harassment. It will live on as a constant reminder of events that should never have happened -- and will hopefully never happen again.

Terror, in the sense of mass, unjust arrests, characterized the USSR during the late 1930s. But, argues Robert Thurston in this controversial book, Stalin did not intend to terrorize the country and did not need to rule by fear. Memoirs and interviews with Soviet people indicate that many more believed in Stalin's quest to eliminate internal enemies than were frightened by it. Drawing on recently opened Soviet archives and other sources, Thurston shows that between 1934 and 1936 police and court practice relaxed significantly. Then a series of events, together with the tense international situation and memories of real enemy activity during the savage Russian Civil War, combined to push leaders and people into a hysterical hunt for perceived "wreckers." After late 1938, however, the police and courts became dramatically milder. Coercion was not the key factor keeping the regime in power. More important was voluntary support, fostered at least in the cities by broad opportunities to criticize conditions and participate in decision making on the local level. The German invasion of 1941 found the populace deeply divided in its judgment of Stalinism, but the country's soldiers generally fought hard in its defense. Using German and Russian sources, the author probes Soviet morale and performance in the early fighting. Thurston's portrait of the era sheds new light on Stalin and the nature of his regime. It presents an unconventional and less condescending view of the Soviet people, depicted not simply as victims but also as actors in the violence, criticisms, and local decisions of the 1930s. Ironically, Stalinism helped prepare the way for the much more active society and for the reforms of fifty years later.

Often likened to Rigoberta Menchu and Nadine Gordimer, Nawal El Saadawi is one of the world's leading feminist authors. Director of Health and Education in Cairo, she was summarily dismissed from her post in 1972 for her political writing and activities. In 1981 she was imprisoned by Anwar Sadat for alleged "crimes against the State" and was not released until after his assassination. "Memoirs from the Women's Prison" offers both first hand witness to women's resistance to state violence and fascinating insights into the formation of women's community. Saadawi describes how political prisoners, both secular intellectuals and Islamic revivalists, forged alliances to demand better conditions and to maintain their sanity in the confines of their cramped cell. Saadawi's haunting prose makes Memoirs an important work of twentieth-century literature. Recognized as a classic of prison writing, it touches all who are concerned with political oppression, intellectual freedom, and personal dignity.

James B. Given analyzes the inquisition in one French region in order to develop a sociology of medieval politics. Established in the early thirteenth century to combat widespread popular heresy, inquisitorial tribunals identified, prosecuted, and punished heretics and their supporters. The inquisition in Languedoc was the best documented of these tribunals because the inquisitors aggressively used the developing techniques of writing and record keeping to build cases and extract confessions.

Using a Marxist and Foucauldian approach, Given focuses on three inquiries: what techniques of investigation, interrogation, and punishment the inquisitors worked out in the course of their struggle against heresy; how the people of Languedoc responded to the activities of the inquisitors; and what aspects of social organization in Languedoc either facilitated or constrained the work of the inquisitors. Punishments not only inflicted suffering and humiliation on those condemned, he argues, but also served as theatrical instruction for the rest of society about the terrible price of transgression. Through a careful pursuit of these inquires, Given elucidates medieval society's contribution to the modern apparatus of power.

Fueled by the explosion of the world's population, the quest for asylum is one of the most pressing problems of our age. Refugee receiving nations--located frequently, but by no means exclusively, in the Western world--have to respond to masses of humanity searching for new livable homes. Human compassion for these refugees can be found everywhere, but so can xenophobia and the desire to preserve one's nation, economic well being, and cultural integrity. The clash between these impulses represents one of the great dilemmas of our time and is the subject of Plaut's study. In exploring it, he provides a far-ranging inquiry into the human condition. The book presents political, ethnic, philosophical, religious, and sociological arguments, and deals with some of the most troublesome and heartbreaking conflicts in the news.

An updated and expanded revision of a popular book published in 1981, American Political Trials examines the role of politicized criminal trials and impeachments in U.S. history from the early colonial era to the late twentieth century. Each chapter focuses on a trial representative of a particular era in the American past. The emphasis is on cases that resulted from political persecution, but the book also shows how defendants have exploited the judicial process to advance their political objectives. All of the chapters appearing in the earlier book have been updated. In addition, the volume includes new chapters on the 1637 trial of Anne Hutchinson and the 1989 trial of Lt. Col. Oliver North for his role in the Iran-Contra scandal. The book also includes an updated bibliographical essay.

Robert Conquest's The Harvest of Sorrow helped to reveal to the West the true and staggering human cost of the Soviet regime in its deliberate starvation of millions of peasants and remains one of the most important works of Soviet history ever written. More deaths resulted from the actions described in this book than from the whole of the First World War. Epic in scope and rich in detail, The Harvest of Sorrow describes how millions of peasants in the USSR were dispossessed and deported as a result of the abolition of private property, and how millions in the newly established 'collective' farms of the Ukraine and other regions were then deliberately starved to death through impossibly high quotas, the removal of all other sources of food and their isolation from outside help. With the publication of this and his earlier book, The Great Terror, which revealed the truth about Stalin's political purges, Robert Conquest revealed to the West the staggering human cost of the Soviet regime.

The moving story of Sheila Cassidy, who as a young doctor went to work in Chile and became caught in the terrible injustice of the country - injustice which led to her own arrest, imprisonment, torture and expulsion.

The "unwritten" final chapter of Anne Frank: The Diary of a Young Girl tells the story of the time between Anne Frank's arrest and her death through the testimony of six Jewish women who survived the hell from which Anne Frank never retumed.

Why, during the Holocaust, did some ordinary people risk their lives and the lives of their families to help others--even total strangers--while others stood passively by? Samuel Oliner, a Holocaust survivor who has interviewed more than 700 European rescuers and nonrescuers, provides some surprising answers in this compelling work.

Wole Soyinka provides a foreword to this visceral account of a prominent newspaper editor's arrest, interrogation and imprisonment between 1995 and 1998 under the regime of Nigeria's military dictator Sanni Abacha. The author captures the loneliness and betrayal of political imprisonment and calls for collective responsibility to guard against tyrannical rulership. Both contemporary political, and journalistic issues are taken.

In this innovative and revelatory work, Igal Halfin exposes the inner struggles of Soviet Communists to identify themselves with the Bolshevik Party during the decisive decades of the 1920s and 1930s. The Bolsheviks preached the moral transformation of Russians into model Communists for their political and personal salvation. To screen the population for moral and political deviance, the Bolsheviks enlisted natural scientists, doctors, psychologists, sexologists, writers, and Party prophets to establish criteria for judging people. Self-inspection became a central Bolshevik practice. Communists were expected to write autobiographies in which they reconfigured their life experience in line with the demands of the Party.

Halfin traces the intellectual contortions of this project. Initially, the Party denounced deviant Communists, especially the Trotskyists, as degenerate, but innocuous, souls; but in a chilling turn in the mid-1930s, the Party came to demonize the unreformed as virulent, malicious counterrevolutionaries. The insistence that the good society could not triumph unless every wicked individual was destroyed led to the increasing condemnation of Party members as helplessly flawed.

Combining the analysis of autobiography with the study of Communist psychology and sociology and the politics of Bolshevik self-fashioning, Halfin gives us powerful new insight into the preconditions of the bloodbath that was the Great Purge.

The twenty-first century so far has seen the global rise of authoritarian populism, systematic racism, and dogmatic metaphysics. Even though these events demonstrate the growth of an age of 'unreason', in this original and compelling book John Roberts resists the assumption that such thinking displays an unthinking irrationality or loss of reason; instead he asserts that an important feature of modern reactionary politics is that it offers a supposedly convincing integration of the particular and the universal. This move is defined by what Roberts calls the 'reasoning of unreason' and has deep roots in the history of Western thought and politics. Tracing the dark history of enlightenment-disenlightenment, John Roberts explores 'the reasoning of unreason' across centuries from Aquinas, William of Ockham, the most important treatise on witchcraft Malleus Maleficarum, Locke, Kant, and Count Arthur de Gobineau, to Social Darwinism, Nazism, Carl Schmitt, Leo Strauss, and Friedrich von Hayek. Roberts provides a new set of philosophical-political tools to understand the formation and denigration of the rational subject and the current reinvestment in various forms of political unreason globally. The Reasoning of Unreason is the first book to draw on the philosophy of reason, political philosophy, political theory and political history, in order to produce a dialectical account of the 'making of reason' internal to the forces of unreason and the limits of reason.

More than just an expression of religious authority or an instrument of social control, the Inquisition was an arena where cultures met and clashed on both shores of the Atlantic. This pioneering volume examines how cultural identities were maintained despite oppression. Persecuted groups were able to survive the Inquisition by means of diverse strategies-whether Christianized Jews in Spain preserving their experiences in literature, or native American folk healers practicing medical care. These investigations of social resistance and cultural persistence will reinforce the cultural significance of the Inquisition. Contributors: Jaime Contreras, Anne J. Cruz, Jesus M. De Bujanda, Richard E. Greenleaf, Stephen Haliczer, Stanley M. Hordes, Richard L. Kagan, J. Jorge Klor de Alva, Moshe Lazar, Angus I. K. MacKay, Geraldine McKendrick, Roberto Moreno de los Arcos, Mary Elizabeth Perry, Noemi Quezada, Maria Helena Sanchez Ortega, Joseph H. Silverman This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1995.

Discover unrelenting spirit and strength in the extraordinary true story of Franci: a woman who survived the holocaust against all of the odds 'Achingly moving, gives much-needed hope. Deserves the status both as a valuable historical source and as a stand-out memoir' Daily Express 'A story that needs to be heard' 5***** Reader Review ______ In 1942 Franci Epstein, a young Jewish woman, was imprisoned in Terezin, a concentration camp close to her home in Prague. Few could expect anything other than death. But for Franci it was the start of a journey that would take her into the very heart of Nazi genocide. Through a combination of guile, ingenuity, endurance and sheer bloody mindedness, Franci survived not one but five death camps, including Auschwitz and Bergen-Belsen. In this astonishing memoir, unpublished for 50 years, Franci lays bare the appalling sacrifices she and other women had to make to survive. It is a story of hope in the face of suffering; of one woman's determination to live. ______ 'First-hand accounts of life in Nazi Death camps never lose their terrible power but few are as extraordinary as Franci's War' Mail on Sunday 'Inspiring . . . Franci is someone many women today will be able to identify with' 5***** Reader Review 'Remarkable' Eva Fogelman 'A heartbreaking story of survival . . . fascinating' 5***** Reader Review 'Deeply moving and extraordinary' Helen Fremont 'Extremely moving, demonstrated amazing strength of will and determination to survive' 5***** Reader Review 'Incredible' Susannah Sirkin 'Devastating' Booklist

No other organization for religious persecution ever equaled the Spanish Inquisition in intensity, scope, ruthless efficiency, and an almost fanatical devotion to the Pope. From its establishment in 1478 until its abolishment in 1834, no one expected its tribunals, which relentlessly sought to destroy everyone who was not a Roman Catholic Christian.

This special issue deals with the phenomenon of violence in the post-Soviet space. The central preoccupation is to examine both political and legal discourses and practices of internal and external violence, broadly conceived, in this space. Simultaneously the special issue aspires to situate these discourses and practices in the broader literature on political violence and ethnic and separatist conflict, and to examine these from political, legal, and security studies perspectives. The issue approaches the problem of violence in the post-Soviet space from three perspectives: The international-structural, inter-state, and domestic-political. The contributors focus on structural sources of violence: The relevance of the self-determination principle, the role of democratisation, and the relationship between violent behaviour inside and outside the state. They also analyse the role of the Russian Federation in generating, perpetuating, and mitigating political violence. Finally, they adopt a bottom-up approach, exploring how non-state actors contribute to political violence.

The abolition of slavery and similar institutions of servitude was an important global experience of the nineteenth century. Considering how tightly bonded into each local society and economy were these institutions, why and how did people decide to abolish them? This collection of essays examines the ways this globally shared experience appeared and developed. Chapters cover a variety of different settings, from West Africa to East Asia, the Indian Ocean and the Caribbean, with close consideration of the British, French and Dutch colonial contexts, as well as internal developments in Russia and Japan. What elements of the abolition decision were due to international pressure, and which to local factors? Furthermore, this collection does not solely focus on the moment of formal abolition, but looks hard at the aftermath of abolition, and also at the ways abolition was commemorated and remembered in later years. This book complicates the conventional story that global abilition was essentially a British moralizing effort, "among the three or four perfectly virtuous pages comprised in the history of nations". Using comparison and connection, this book tells a story of dynamic encounters between local and global contexts, of which the local efforts of British abolition campaigns were a part. Looking at abolitions as a globally shared experience provides an important perspective, not only to the field of slavery and abolition studies, but also the field of global or world history.