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Books > Social sciences > Politics & government > Political control & freedoms > Political control & influence > Political oppression & persecution > General
During the 1980s hundreds of thousands of refugees fled civil wars and death squads in Central America, seeking safe haven in the United States. Instead, thousands found themselves incarcerated in immigration prisons--abused by their jailors and deprived of the most basic legal and human rights. Drawing on declassified government documents and interviews with prison officials, INS staff, and more than 3,000 Central American refugees, Robert S. Kahn reveals how the Department of Justice and its dependent agency, the Immigration and Naturalization Service, intentionally violated federal laws and regulations to deny protection to refugees from El Salvador and Guatemala who were fleeing wars financed by U.S. military aid.Kahn portrays the chilling reality of daily life in immigration prisons in Texas, Arizona, and Louisiana. Behind the razor-topped prison walls, refugees were not simply denied political asylum; they were beaten, robbed, sexually assaulted, and sometimes tortured by prison guards."Other People's Blood" traces the ten-year legal struggle by volunteer prison workers and attorneys to stop the abuse of refugees and to force the Justice Department to concede in court that its treatment of immigrants had violated U.S. laws and the Geneva Convention for over a decade. Yet the case of "American Baptist Churches v. Thornburgh, " which overturned more judicial decisions than any other case in U.S. history, is still virtually unknown in the United States, and today the debate over illegal immigration is being carried on with little awareness of the government policies that contributed so shamefully to this country's immigration problems.
The Politics of Exile in Latin America addresses exile as a major mechanism of institutional exclusion used by all types of governments in the region against their own citizens, while they often provided asylum to aliens fleeing persecution. The work is the first systematic analysis of Latin American exile on a continental and transnational basis and on a long-term perspective. It traces variations in the saliency of exile among different expelling and receiving countries; across different periods; with different paths of exile, both elite and massive; and under authoritarian and democratic contexts. The project integrates theoretical hindsight and empirical findings, analyzing the importance of exile as a recent and contemporary phenomenon, while reaching back to its origins and phases of development. It also addresses presidential exile, the formation of Latin American communities of exiles worldwide, and the role of exiles in shaping the collective identities of these countries.
Nils Melzer, the UN Special Rapporteur on Torture, uncovers a systematic campaign to persecute Assange. He reveals that Assange has faced grave and systematic due process violations, judicial bias, collusion and manipulated evidence. He has been the victim of constant surveillance, defamation and threats. Melzer also gathered together consolidated medical evidence that proves that the prison has suffered prolonged psychological torture. Melzer's compelling investigation puts the UK and US state into the dock, showing how, through secrecy, impunity and, crucially, public indifference, unchecked power reveals a deeply undemocratic system. Furthermore, the Assange case sets a dangerous precedent: once telling the truth becomes a crime, censorship and tyranny will inevitably follow.
This book is about an unprecedented attempt by the government of Russia's Tsar Nicholas I (1825-1855) to eradicate what was seen as one of the greatest threats to its political security: the religious dissent of the Old Believers. The Old Believers had long been reviled by the ruling Orthodox Church, for they were the largest group of Russian dissenters and claimed to be the guardians of true Orthodoxy; however, their industrious communities and strict morality meant that the civil authorities often regarded them favourably. This changed in the 1840s and 1850s when a series of remarkable cases demonstrated that the existing restrictions upon the dissenters' religious freedoms could not suppress their capacity for independent organisation. Finding itself at a crossroads between granting full toleration, or returning to the fierce persecution of earlier centuries, the tsarist government increasingly inclined towards the latter course, culminating in a top secret 'system' introduced in 1853 by the Minister of Internal Affairs Dmitrii Bibikov. The operation of this system was the high point of religious persecution in the last 150 years of the tsarist regime: it dissolved the Old Believers' religious gatherings, denied them civil rights, and repressed their leading figures as state criminals. It also constituted an extraordinary experiment in government, instituted to deal with a temporary emergency. Paradoxically the architects of this system were not churchmen or reactionaries, but representatives of the most progressive factions of Nicholas's bureaucracy. Their abandonment of religious toleration on grounds of political intolerability reflected their nationalist concerns for the future development of a rapidly changing Russia. The system lasted only until Nicholas's death in 1855; however, the story of its origins, operation, and collapse, told for the first time in this study, throws new light on the religious and political identity of the autocratic regime and on the complexity of the problems it faced.
Renowned cartoonist Dov Fedler got the opportunity in the 1980s to have a dream come true: Directing a movie. He had no idea how to do it, but didn’t let that stop him. This memoir is a humorous story of the pitfalls that opened up as he worked on a movie where the cast wasn’t allowed to speak English to him while he spoke no isiZulu, the producer was just shy of being a crook, and where Dov had no idea the apartheid government was funding it.
Bangladesh: A Suffering People Under State Terrorism explores the destructive political situation in Bangladesh under the one-party and one-person rule of the despotic Sheikh Hasina. The contributors to this edited collection examine the catastrophic political environment of the country in view of the Hasina regime's relentless oppression and repression since 2009, the authoritarian rule of her father in the early 1970s as well as the topic of Indian political, cultural and economic hegemony to which this dictatorial regime is increasingly surrendering Bangladesh's national interest, integrity and sovereignty. The contributors also attempt to expose the wholesale corruption and unprecedented vote-rigging that have rendered the regime completely illegal and illegitimate. They also highlight how the regime has been clinging to power by systemically unleashing terror and tyranny through its widespread networks of state machinery.
This new study offers a fresh interpretation of apartheid South Africa. Emerging out of the author's long-standing interests in the history of racial segregation, and drawing on a great deal of new scholarship, archival collections, and personal memoirs, he situates apartheid in global as well as local contexts. The overall conception of Apartheid, 1948-1994 is to integrate studies of resistance with the analysis of power, paying attention to the importance of ideas, institutions, and culture. Saul Dubow refamiliarises and defamiliarise apartheid so as to approach South Africa's white supremacist past from unlikely perspectives. He asks not only why apartheid was defeated, but how it survived so long. He neither presumes the rise of apartheid nor its demise. This synoptic reinterpretation is designed to introduce students to apartheid and to generate new questions for experts in the field.
'Soros has become a standard bearer for liberal democracy' Financial Times George Soros - universally known for his philanthropy, progressive politics and investment success, and now under sustained attack from the far right, nationalists, and anti-Semites around the world - gives an impassioned defence of his core belief in open society. George Soros is among the world's most prominent public figures. He is one of the history's most successful investors and his philanthropy, led by the Open Society Foundations, has donated over $14 billion to promote democracy and human rights in more than 120 countries. But in recent years, Soros has become the focus of sustained right-wing attacks in the United States and around the world based on his commitment to open society, progressive politics and his Jewish background. In this brilliant and spirited book, Soros offers a compendium of his philosophy, a clarion call-to-arms for the ideals of an open society: freedom, democracy, rule of law, human rights, social justice, and social responsibility as a universal idea. In this age of nationalism, populism, anti-Semitism, and the spread of authoritarian governments, Soros's mission to support open societies is as urgent as it is important.
Conquered in 1492 and colonized by invading Castilians, the city and kingdom of Granada faced radical changes imposed by its occupiers throughout the first half of the sixteenth century - including the forced conversion of its native Muslim population. Written by Francisco Nunez Muley, one of Granada's New Christians, this extraordinary letter lodges a clear-sighted, impassioned protest against the unreasonable and strongly assimilationist laws that required all Granadans to dress, speak, eat, marry, celebrate festivals, and bury their dead exactly as the Castilian settler population did. Rendered into faithful English prose by Vincent Barletta, Nunez Muley's account is an invaluable example of how Granada's former Muslims made active use of the written word to challenge and openly resist the progressively intolerant policies of the Spanish Crown. Timely and resonant - given current debates concerning Islam, minorities, and cultural and linguistic assimilation - this edition provides scholars in a range of fields with a vivid and early example of resistance in the face of oppression.
Dear Leader contains astonishing new insights about North Korea which could only be revealed by someone working high up in the regime. It is also the gripping story of how a member of the inner circle of this enigmatic country became its most courageous, outspoken critic. Jang Jin-sung held one of the most senior ranks in North Korea's propaganda machine, helping tighten the regime's grip over its people. Among his tasks were developing the founding myth of North Korea, posing undercover as a South Korean intellectual and writing epic poems in support of the dictator, Kim Jong-il. Young and ambitious, his patriotic work secured him a bizarre audience with Kim Jong-il himself, thus granting him special status as one of the 'Admitted'. This meant special food provisions, a travel pass and immunity from prosecution and harm. He was privy to state secrets, including military and diplomatic policies, how the devastating 'Scrutiny' was effected, and the real position of one of the country's most powerful, elusive men, Im Tong-ok. Because he was praised by the Dear Leader himself, he had every reason to feel satisfied with his lot and safe. Yet he could not ignore his conscience, or the disparity between his life and that of those he saw starving on the street. After breaking security rules, Jang Jin-sung, together with a close friend, was forced to flee for his life: away from lies and deceit, towards truth and freedom.
Jacana Media is proud to make this important book available again, now with a completely new introduction. First published by Oceanbooks, New York and Melbourne and University of Natal Press, Pietermaritzburg in 2001, the book was short-listed for the Sunday Times Alan Paton Award in 2002. In the public imagination the struggle that saw the end of apartheid and the inauguration of a democratic South Africa is seen as one waged by black people who were often imprisoned or killed for their efforts. Raymond Suttner, an academic, is one of a small group of white South Africans who was imprisoned for his efforts to overthrow the apartheid regime. He was first arrested in 1975 and tortured with electric shocks because he refused to supply information to the police. He then served 8 years because of his underground activities for the African National Congress and South African Communist Party. After his release in 1983, he returned to the struggle and was forced to go underground to evade arrest, but was re-detained in 1986 under repeatedly renewed states of emergency, for 27 months, 18 of these in solitary confinement, because whites were kept separately and all other whites apart from Suttner were released. In the last months of this detention Suttner was allowed to have a pet lovebird, which he tamed and used to keep inside his tracksuit. When he was eventually released from detention in September 1988 the bird was on his shoulder. Suttner was held under stringent house arrest conditions, imposed to impede further political activities. He, however, defied his house arrest restrictions and attended an Organisation for African Unity meeting in Harare in August 1989 and he remained out of the country for five months. Shortly after his return, when he anticipated being re-arrested, the state of emergency was lifted and the ANC and other banned organisations were unbanned. Suttner became a leading figure in the ANC and SACP. The book describes Suttner’s experience of prison in a low-key, unromantic voice, providing the texture of prison life, but unlike most ‘struggle memoirs’ it is also intensely personal. Suttner is not averse to admitting his fears and anxieties. The new edition contains an introduction where Suttner describes his break with the ANC and SACP. But, he argues, the reason for his rupturing this connection that had been so important to his life were the same – ethical reasons – that had led him to join. He remains convinced that what he did was right and continues to act in accordance with those convictions.
El Salvador's civil war, which left at least 75,000 people dead and displaced more than a million, ended in 1992. The accord between the government and the Farabundo Marti National Liberation Front (FMLN) has been lauded as a model post-Cold War peace agreement. But after the conflict stopped, crime rates shot up. The number of murder victims surpassed wartime death tolls. Those who once feared the police and the state became frustrated by their lack of action. Peace was not what Salvadorans had hoped it would be. Citizens began saying to each other, "It's worse than the war.""El Salvador in the Aftermath of Peace: Crime, Uncertainty, and the Transition to Democracy" challenges the pronouncements of policy analysts and politicians by examining Salvadoran daily life as told by ordinary people who have limited influence or affluence. Anthropologist Ellen Moodie spent much of the decade after the war gathering crime stories from various neighborhoods in the capital city of San Salvador. True accounts of theft, assaults, and murders were shared across kitchen tables, on street corners, and in the news media. This postconflict storytelling reframed violent acts, rendering them as driven by common criminality rather than political ideology. Moodie shows how public dangers narrated in terms of private experience shaped a new interpretation of individual risk. These narratives of postwar violence--occurring at the intersection of self and other, citizen and state, the powerful and the powerless--offered ways of coping with uncertainty during a stunted transition to democracy.
The Ba'th Party came to power in 1968 and remained for thirty-five years, until the 2003 US invasion. Under the leadership of Saddam Hussein, who became president of Iraq in 1979, a powerful authoritarian regime was created based on a system of violence and an extraordinary surveillance network, as well as reward schemes and incentives for supporters of the party. The true horrors of this regime have been exposed for the first time through a massive archive of government documents captured by the United States after the fall of Saddam Hussein. It is these documents that form the basis of this extraordinarily revealing book and that have been translated and analyzed by Joseph Sassoon, an Iraqi-born scholar and seasoned commentator on the Middle East. They uncover the secrets of the innermost workings of Hussein's Revolutionary Command Council, how the party was structured, how it operated via its network of informers and how the system of rewards functioned.
Anti-Jewish pogroms rocked the Russian Empire in 1881-2, plunging both the Jewish community and the imperial authorities into crisis. Focusing on a wide range of responses to the pogroms, this book offers the most comprehensive, balanced, and complex study of the crisis to date. It presents a nuanced account of the diversity of Jewish political reactions and introduces a wealth of new sources covering Russian and other non-Jewish reactions to these events. Seeking to answer the question of what caused the pogroms' outbreak and spread, the book provides a fuller picture of how officials at every level responded to the national emergency and irrevocably lays to rest the myth that the authorities instigated or tolerated the pogroms. This is essential reading not only for Russian and Jewish historians but also for those interested in the study of ethnic violence more generally.
Does democracy decrease state repression in line with the expectations of governments, international organizations, NGOs, social movements, academics and ordinary citizens around the world? Most believe that a 'domestic democratic peace' exists, rivalling that found in the realm of interstate conflict. Investigating 137 countries from 1976 to 1996, this book seeks to shed light on this question. Specifically, three results emerge. First, while different aspects of democracy decrease repressive behaviour, not all do so to the same degree. Human rights violations are especially responsive to electoral participation and competition. Second, while different types of repression are reduced, not all are limited at comparable levels. Personal integrity violations are decreased more than civil liberties restrictions. Third, the domestic democratic peace is not bulletproof; the negative influence of democracy on repression can be overwhelmed by political conflict. This research alters our conception of repression, its analysis and its resolution.
The searing accounts of Aleksandr Solzhenitsyn, Evgeniia Ginsberg and Varlam Shalamov opened the world's eyes to the terrors of the Soviet Gulag. But not until now has there been a memoir of life inside the camps written from the perspective of an actual employee of the Secret police. In this riveting memoir, superbly translated by Deborah Kaple, Fyodor Mochulsky describes being sent to work as a boss at the forced labor camp of Pechorlag in the frozen tundra north of the Arctic Circle. Only twenty-two years old, he had but a vague idea of the true nature of the Gulag. What he discovered was a world of unimaginable suffering and death, a world where men were starved, beaten, worked to death, or simply executed. Mochulsky details the horrific conditions in the camps and the challenges facing all those involved, from prisoners to guards. He depicts the power struggles within the camps between the secret police and the communist party, between the political prisoners (most of whom had been arrested for the generic crime of "counter-revolutionary activities") and the criminal convicts. And because Mochulsky writes of what he witnessed with the detachment of the engineer that he was, readers can easily understand how a system that destroyed millions of lives could be run by ordinary Soviet citizens who believed they were advancing the cause of socialism. Mochulsky remained a communist party member his entire life-he would later become a diplomat-but was deeply troubled by the gap between socialist theory and the Soviet reality of slave labor and mass murder. This unprecedented memoir takes readers into that reality and sheds new light on one of the most harrowing tragedies of the 20th century.
The LGBTI community in Turkey face real dangers. In 2015, the Turkish police interrupted the LGBTI Pride march in Istanbul, using tear gas and rubber bullets against the marchers. This marked the first attempt by the authorities to stop the parade by force, and similar actions occurred the following year. Here, Fait Muedini examines these levels of discrimination in Turkey, as well as exploring how activists are working to improve human rights for LGBTI individuals living in this hostile environment. Muedini bases his analysis on interviews taken with a number of NGO leaders and activists of leading LGBTI organisations in the region, including Lambda Istanbul, Kaos GL, Pembe Hayat, Social Policies, Gender Identity and Sexual Orientation Studies Association (SPoD), and Families of LGBT's in Istanbul (LISTAG). The original information provided by these interviews illuminate the challenges facing the LGBTI community, and the brave actions taken by activists in their attempts to challenge the state and secure sexual equality.
This book proposes a new encompassing theoretical framework for the study of immigration. Ewa Morawska provides a systematic comparative examination of the experience of turn-of-the-twentieth-century and present-day immigrants, and of eight contemporary immigrant groups in the United States. Within this interpretative framework, Morawska examines four major issues informing current sociological studies of immigration: mechanisms and effects of international migration, processes of immigrants' assimilation and transnational engagements, and the adaptation patterns of the second generation. This study focuses on the interactive framework in which immigrants, responding to circumstances not of their choosing, nonetheless make history. Though the book is shaped by an underlying theoretical framework, the key theoretical issues are explored through a comparison of eight different groups, providing rich, empirical, grounded material. As the groups range widely in origins and immigrant experiences, they shed light on one of the salient aspects of the contemporary immigrant phenomenon, namely its diversity. The concluding chapter offers a thoughtful review of the main agendas of immigration research in different regions of the world followed by the author's suggestions regarding better-informed cross-national/regional studies in this field.
It is commonly assumed that the issue of religion declines in political significance as societies modernise. However, the upheaval associated with the shift from authoritarian to more open regimes can be accompanied by a revitalisation of religion. Individuals within these societies are struggling to find meaning in the seeming chaos of political change; religious elites are seeking to define their own role within the new order; and political elites are looking for new ways of ensuring legitimacy and building national unity. In this book John Anderson constructs a theoretical framework where he compares and contrasts the politics of religious liberty in two Southern European countries, two Central-Eastern European countries and the evolution of the former USSR, particularly Russia. Exploring these issues of religious 'recognition' and religious diversity, Anderson attempts to expose the wider problem of creating a democratic mentality in such transitional societies, through extensive original research and interviews.
The young people of the Cameroon Grassfields have been subject to a long history of violence and political marginalization. For centuries, the main victims of the slave trade, they became prime targets for forced labor campaigns under a series of colonial rulers. Today's youth remain at the bottom of the fiercely hierarchical and polarized societies of the Grassfields, and it is their response to centuries of exploitation that Nicolas Pandely Argenti takes up in this absorbing and original book. Beginning his study with a political analysis of youth in the Grassfields from the eighteenth century to the present, Argenti pays special attention to the repeated violent revolts staged by young victims of political oppression. He then combines this history with extensive ethnographic fieldwork in the Oku chiefdom, discovering that the specter of past violence lives on in the masked dance performances that have earned intense devotion from today's youth. Argenti contends that by evoking the imagery of past cataclysmic events, these masquerades allow young Oku men and women to address the inequities they face in their relations with elders and state authorities today.
Terror and Democracy in the Age of Stalin is the first book devoted exclusively to popular participation in the 'Great Terror', a period in which millions of people were arrested, interrogated, shot, and sent to labor camps. The book shifts attention from the machinations of top Party leaders to the mechanisms by which repression engulfed Soviet society. In the unions and the factories, repression was accompanied by a mass campaign for democracy. Party leaders urged workers to criticize and remove corrupt and negligent officials. Workers, shop foremen, local Party members, and union leaders adopted the slogans of repression and used them, often against each other, to redress long-standing grievances, shift blame for intractable problems in production, and advance personal agendas. Repression quickly became a mass phenomenon; not only in the number of victims it claimed, but in the number of perpetrators it spawned. Using new, formerly secret archival sources, Terror and Democracy in the Age of Stalin takes us into the unions and the factories to observe how ordinary people moved through clear stages toward madness and self-destruction.
Terror and Democracy in the Age of Stalin is the first book devoted exclusively to popular participation in the 'Great Terror', a period in which millions of people were arrested, interrogated, shot, and sent to labor camps. The book shifts attention from the machinations of top Party leaders to the mechanisms by which repression engulfed Soviet society. In the unions and the factories, repression was accompanied by a mass campaign for democracy. Party leaders urged workers to criticize and remove corrupt and negligent officials. Workers, shop foremen, local Party members, and union leaders adopted the slogans of repression and used them, often against each other, to redress long-standing grievances, shift blame for intractable problems in production, and advance personal agendas. Repression quickly became a mass phenomenon; not only in the number of victims it claimed, but in the number of perpetrators it spawned. Using new, formerly secret archival sources, Terror and Democracy in the Age of Stalin takes us into the unions and the factories to observe how ordinary people moved through clear stages toward madness and self-destruction.
Kim Yong shares his harrowing account of life in a labor camp--a singularly despairing form of torture carried out by the secret state. Although it is known that gulags exist in North Korea, little information is available about their organization and conduct, for prisoners rarely escape both incarceration and the country alive. Long Road Home shares the remarkable story of one such survivor, a former military official who spent six years in a gulag and experienced firsthand the brutality of an unconscionable regime. As a lieutenant colonel in the North Korean army, Kim Yong enjoyed unprecedented privilege in a society that closely monitored its citizens. He owned an imported car and drove it freely throughout the country. He also encountered corruption at all levels, whether among party officials or Japanese trade partners, and took note of the illicit benefits that were awarded to some and cruelly denied to others. When accusations of treason stripped Kim Yong of his position, the loose distinction between those who prosper and those who suffer under Kim Jong-il became painfully clear. Kim Yong was thrown into a world of violence and terror, condemned to camp No. 14 in Hamkyeong province, North Korea's most notorious labor camp. As he worked a constant shift 2,400 feet underground, daylight became Kim's new luxury; as the months wore on, he became intimately acquainted with political prisoners, subhuman camp guards, and an apocalyptic famine that killed millions. After years of meticulous planning, and with the help of old friends, Kim escaped and came to the United States via China, Mongolia, and South Korea. Presented here for the first time in its entirety, his story not only testifies to the atrocities being committed behind North Korea's wall of silence but also illuminates the daily struggle to maintain dignity and integrity in the face of unbelievable hardship. Like the work of Solzhenitsyn, this rare portrait tells a story of resilience as it reveals the dark forms of oppression, torture, and ideological terror at work in our world today. |
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