Genocide represents one of the deadliest scourges of the human experience. Communication practices provide the key missing ingredient toward preventing and ending this intensely symbolic activity. The Rhetoric of Genocide: Death as a Text reveals how strategic communication silences make this tragedy probable, and how a greater social ethic for communication openness repels and ends this great evil. Careful analysis of practical historical figures, such as the great debater James Farmer Jr., along with empirical policy successes in places such as Liberia provide a communication-based template for ridding the world of genocide in the twenty-first century.

This book examines how critical approaches to security developed in Europe can be used to investigate a Chinese security issue - the case of the Falungong. The past few decades have produced a rich field of theoretical approaches to 'security' in Europe. In this book, the security-specific notions of securitization, the politics of insecurity, and emancipation are used as analytical approaches to investigate the anti-Falungong campaign in the People's Republic of China. This campaign, launched in 1999, was the largest security-related propaganda campaign since 1989 and was directed against a group of qigong-practitioners who were presented as a grave threat to society. The campaign had major impacts as new security legislation was established and human rights organizations reported severe mistreatment of practitioners. This book approaches one empirical case with three approaches in order to transcend the tendency to pit one approach against another. It shows how they highlight different aspects in investigation, and how they can be combined to gain more comprehensive insights, and thereby invigorate renewed debate in the field. Furthermore, this is used as a vehicle to discuss more general philosophical issues of theory, development, and theory development and will assist students to comprehend the effects research framework selection has on a piece of research. Such discussions are necessary in order to apply the frameworks in investigations that go beyond the socio-political context they were originally developed in. This book will be of interest to students of critical security studies, Chinese politics, research methods and IR in general.

Existential Eroticism: A Feminist Approach to Understanding Women's Oppression-Perpetuating Choices offer a unique lens aimed at the underbelly of the lady through which feminists can reorient discourses on rationality and moral responsibility related to women's oppression-perpetuating choices. Shay Welch utilizes feminist ethics, broadly construed as feminist philosophy concerned with the ethical commitment to eliminate oppression, to scrutinize how women regard and judge one another and to offer a more representative account of restriction, rationality, and responsibility to begin the healing process between diverse and divergent women. The book aims not only to construct an analysis of self-perpetuated oppression that will broaden feminist understandings of experiences that motivate many women to choose as they do, it serves as a means of understanding the marginalized.

African Truth Commissions and Transitional Justice examines the functioning of truth commissions in Africa, outlining the lessons learned, the best practices, and the successes and failures of seven African truth commissions. Its introduction and conclusion then work further to place truth commissions within the growing academic field of transitional justice. The first African truth commission was convened by the despot Idi Amin for reasons unrelated to the defense of human rights, but despite this ambiguous beginning, other African truth commissions have done important work. The South African Truth and Reconciliation Commission of 1996 has become the 'gold standard' for future truth commissions not only in Africa, but throughout the world: it unearthed much truth about the Apartheid era abuse of human rights and took vital first steps towards restorative justice in the Republic. Each truth commission is distinctive. However, although much has been written about South Africa's truth commissions, much less is known about the other six studied in this book-and an attentive reader will notice the suggestive patterns which emerge.

The book critically analyses the changing role and nature of post-Cold War humanitarianism and how we can make sense of it, using Foucault's theories of biopolitics and governmentality. While it is widely acknowledged that, since the 1990s, the nature of humanitarian action has been changing, and much effort has been invested into producing various accounts of these changes, there is a lack of serious theoretical engagement with a view to making sense of the policies and practices associated with new humanitarianism, their conditions of possibility and their implications. At the same time, the complexity of the post-Cold War developments and associated changes in the humanitarian enterprise call for an approach that would pay close attention to the constellations of power relations driving these changes and help us understand their effects at different levels.Using Michel Foucault's theorising on biopolitics and governmentality, the book interprets the policies and practices associated with the new humanitarianism in general, as well as the dynamics of two specific international assistance efforts: the post-2001 conflict-related assistance effort in Afghanistan and the post-2000 Chernobyl-related assistance effort in Belarus. The book thereby demonstrates that it is possible to generate a powerful and insightful interpretation of the changing role and nature of humanitarian action, and, in so doing, to better understand contemporary humanitarianism, as well as identifying resistances to it and envisaging alternative ways of addressing humanitarian concerns. The book makes an important contribution to several areas of scholarship: on humanitarianism and the changing nature of post-Cold War humanitarian action, on Foucault's theorising on biopower, biopolitics and governmentality and its applications, and on the conflict-related assistance effort in Afghanistan. Not only does it offer an analysis of the nature, role and effects of contemporary humanitarian governing, but also analyses them at different levels (i.e., global and local).It is also be one of the first works to engage critically with Foucault's later theorising and the 'corrections' offered to it by Agamben and Esposito to better understand the relationship between sovereignty and biopolitics as technologies of governing and the ability of biopolitical governing to produce negative, and even lethal, effects, something that it then uses to identify and analyse such effects prevalent in humanitarian governing, for example, what is termed in the book 'biopolitics of endangerment, invisibility and abandonment'. This book will be of much interest to students of critical security studies, humanitarianism, governmentality, and IR more generally.

The persecution and mass-murder of the Jews during World War II would not have been possible without the modern organization of division of labor. Moreover, the perpetrators were dependent on human and organizational resources they could not always control by hierarchy and coercion. Instead, the persecution of the Jews was based, to a large extent, on a web of inter-organizational relations encompassing a broad variety of non-hierarchical cooperation as well as rivalry and competition. Based on newly accessible government and corporate archives, this volume combines fresh evidence with an interpretation of the governance of persecution, presented by prominent historians and social scientists. Gerald D. Feldman is Professor of History and Director of the Institute of European Studies at the University of California, Berkeley. His special fields of interest are 20th-century German history, and he has a special interest in business history, most recently authoring a biography of Hugo Stinnes, participating in the history of the Deutsche Bank, and writing a history of the Allianz Insurance Company in the Nazi period. He has recently started work on a history of the Austrian banks under National Socialism. Wolfgang Seibel is Professor of Political Science at the University of Konstanz, Germany. Previous appointments include guest professorships at the Institute for Advanced Study, Vienna (1992), and the University of California at Berkeley (1994). He was also a temporary member of the School of Social Science (1989/90) and of the School of Historical Studies (2003) of the Institute of Advanced Study, Princeton. Currently (2004/2005) he is a fellow of the Wissenschaftskolleg zu Berlin. His research is mainly devoted to issues of politics, public bureaucracy and non-governmental organizations.

This book examines how critical approaches to security developed in Europe can be used to investigate a Chinese security issue - the case of the Falungong.

The past few decades have produced a rich field of theoretical approaches to security in Europe. In this book, the security-specific notions of securitization, the politics of insecurity, and emancipation are used as analytical approaches to investigate the anti-Falungong campaign in the People s Republic of China. This campaign, launched in 1999, was the largest security-related propaganda campaign since 1989 and was directed against a group of qigong-practitioners who were presented as a grave threat to society. The campaign had major impacts as new security legislation was established and human rights organizations reported severe mistreatment of practitioners.

This book approaches one empirical case with three approaches in order to transcend the tendency to pit one approach against another. It shows how they highlight different aspects in investigation, and how they can be combined to gain more comprehensive insights, and thereby invigorate renewed debate in the field. Furthermore, this is used as a vehicle to discuss more general philosophical issues of theory, development, and theory development and will assist students to comprehend the effects research framework selection has on a piece of research. Such discussions are necessary in order to apply the frameworks in investigations that go beyond the socio-political context they were originally developed in.

This book will be of interest to students of critical security studies, Chinese politics, research methods and IR in general."

Originally published in 1981, this book tells the story of the Armenian dispersion and gives a graphic account of the persecution of the Armenians by the Turks from 1895 to 1922 which foreshadowed the Jewish holocaust at the hands of Hitler, who is said to have modelled some of his own ideas on those of the Young Turks. Drawing upon material from little-known sources, this book follows the trail of the Armenians from their native lands around Mount Ararat to such far-flung spots as lhasa, Harbin and Buenos Aires. This lively and readable book is an excellent account of a people who have been partly in exile for some 2,000 years.

This book explores the development of Lenin s thinking on violence throughout his career, from the last years of the Tsarist regime in Russia through to the 1920s and the New Economic Policy, and provides an important assessment of the significance of ideological factors for understanding Soviet state violence as directed by the Bolshevik leadership during its first years in power. It highlights the impact of the First World War, in particular its place in Bolshevik discourse as a source of legitimating Soviet state violence after 1917, and explains the evolution of Bolshevik dictatorship over the half decade during which Lenin led the revolutionary state. It examines the militant nature of the Leninist worldview, Lenin s conception of the revolutionary state, the evolution of his understanding of "dictatorship of the proletariat," and his version of "just war." The book argues that ideology can be considered primarily important for understanding the violent and dictatorial nature of the early Soviet state, at least when focused on the party elite, but it is also clear that ideology cannot be understood in a contextual vacuum. The oppressive nature of Tsarist rule, the bloodiness of the First World War, and the vulnerability of the early Soviet state as it struggled to survive against foreign and domestic opponents were of crucial significance. The book sets Lenin s thinking on violence within the wider context of a violent world. "

Genocide represents one of the deadliest scourges of the human experience. Communication practices provide the key missing ingredient toward preventing and ending this intensely symbolic activity. The Rhetoric of Genocide: Death as a Text reveals how strategic communication silences make this tragedy probable, and how a greater social ethic for communication openness repels and ends this great evil. Careful analysis of practical historical figures, such as the great debater James Farmer Jr., along with empirical policy successes in places such as Liberia provide a communication-based template for ridding the world of genocide in the twenty-first century.

A Financial Times Book of the Year A Foreign Affairs Book of the Year A Spectator Book of the Year "A landmark contribution to the study of these epochal events." -Times Literary Supplement "Brilliantly researched and written...casts a careful eye upon the ghastly events that took place in the final decades of the Ottoman empire, when its rulers decided to annihilate their Christian subjects...Hitler and the Nazis gleaned lessons from this genocide that they then applied to their own efforts to extirpate Jews." -Jacob Heilbrun, The Spectator Between 1894 and 1924, three waves of violence swept across Anatolia, targeting the region's Christian minorities. By 1924, the Armenians, Assyrians, and Greeks, once nearly a quarter of the population, had been reduced to 2 percent. Most historians have treated these waves as distinct, isolated events, and successive Turkish governments presented them as an unfortunate sequence of accidents. The Thirty-Year Genocide is the first account to show that all three were actually part of a single, continuing, and intentional effort to wipe out Anatolia's Christian population. Despite the dramatic swing from the Islamizing autocracy of the sultan to the secularizing republicanism of the post-World War I period, the nation's annihilationist policies were remarkably constant, with continual recourse to premeditated mass killing, homicidal deportation, forced conversion, and mass rape. And one thing more was a constant: the rallying cry of jihad. While not justified under the teachings of Islam, the killing of two million Christians was effected through the calculated exhortation of the Turks to create a pure Muslim nation. "A subtle diagnosis of why, at particular moments over a span of three decades, Ottoman rulers and their successors unleashed torrents of suffering." -Bruce Clark, New York Times Book Review

At the end of World War II, a number of former American military pilots formed the "Flying Tiger Line, " which soon became the worlds leading airfreight company. Its motto of "Anything, anytime, anywhere" was especially applicable in its humanitarian projects. In 1975, the Flying Tigers took part in relief efforts for Cambodians surrounded by Khmer Rouge forces. The "Ricelift" exposed the Tiger pilots to enormous risk. Though they were technically "noncombatants, " all this really meant was that they couldn shoot back. This is the memoir of Larry Partridge who, in his plane, nicknamed "Nancy" after his wife, flew 52 missions into Phnom Penh, delivering rice and other supplies in hostile conditions. After the collapse of Saigon and the victory of the Khmer Rouge, the ricelifts ceased. This account, from a Tigers-eye view, includes both history and human drama in a remarkable but completely true story.

On August 1, 1944, Leokadia Rowinski and fellow members of the Polish Resistance movement saw the culmination of their five years of training-the Warsaw Uprising. Six weeks later, she celebrated her twenty-first birthday. As a member of the Resistance, Rowinski witnessed firsthand the devastation that World War II brought to Poland. While continuing her schooling in the clandestine education system established upon German occupation, she worked in the Resistance's communication services, often dodging German snipers and soldiers to deliver military orders to Resistance leaders. She was captured by the Germans after the Warsaw Uprising and spent six months in P.O.W. camps before being liberated by the Polish 1st Armored Division, an expatriate army under British command that included her future husband. This poignant story of a young woman's coming of age in war is a vivid reminder of the horror inflicted upon Poland in World War II and beyond.

Excerpts from nine of the most widely read Gulag books. In addition to providing a ghastly record of Communist terror, the Critchlows also explain why Western readers developed such deep mistrust of peaceful coexistence with any Communist nation. The Critchlows have rendered a signal service to scholarship by providing attention, access, and background to this historically important literature. John Earl Haynes

The program of extermination Nazis called the Final Solution took the lives of approximately six million Jews, amounting to roughly 60 percent of European Jewry and a third of the world's Jewish population. Studying the Holocaust from a sociological perspective, Ronald J. Berger explains why the Final Solution happened to a particular people for particular reasons; why the Jews were, for the Nazis, the central enemy. Taking a unique approach in its examination of the devastating event, The Holocaust, Religion, and the Politics of Collective Memory fuses history and sociology in its study of the Holocaust.

Berger's book illuminates the Holocaust as a social construction. As historical scholarship on the Holocaust has proliferated, perhaps no other tragedy or event has been as thoroughly documented. Yet sociologists have paid less attention to the Holocaust than historians and have been slower to fully integrate the genocide into their corpus of disciplinary knowledge and realize that this monumental tragedy affords opportunities to examine issues that are central to main themes of sociological inquiry.

Berger's aim is to counter sociologists who argue that the genocide should be maintained as an area of study unto itself, as a topic that should be segregated from conventional sociology courses and general concerns of sociological inquiry. The author argues that the issues raised by the Holocaust are central to social science as well as historical studies.

Since Henry James there have been many impressions of an American abroad and we have become used to seeing the world 'under western eyes'. But what about seeing the world from a very different perspective - not from the standpoint of an affluent westerner, or even an anglicised foreigner like Conrad, but through the eyes of an Iranian who has not had the privilege of taking freedom for granted. Iran itself comes under close scrutiny as the author tries to come to terms with daily life in a country where freedom of speech, freedom of movement, and freedom to wear the clothing of one's choice does not exist. Imagine, for instance, visiting a tourist town for a holiday break and being picked up by the police because you are not a local, and then inadvertently finding yourself with a rope around your neck in a public execution? The book is a real page-turner as one follows the author's frequent bids for freedom, finding himself repeatedly in a prison cell, punting across a turbulent river to enter Greece without a visa, finding temporary solace and comfort in the arms of a young prostitute in Bulgaria, suffering the indignity of being treated as a slave by the high-minded bosses in Japan, and running away from the regular police raids in Cyprus. But not all is doom and gloom - by no means, for apart from the author's downright honesty, sharing and confiding his innermost thoughts, there is his irresistible humour that never fails to see the funny side in the events and the people that he describes. With its unique perspective of what it is like to be down and out, and sometimes affluent too, in Iran and the countries the author visits, this book provides an unforgettable experience.

First Published in 1998. Initially written in the period between 1942 and 44, with additional notes in the appendices of 1945, this volume looks at the areas of the secret Police, the secret control as developed by Fascism and National Socialism as laid on the Third Reich and the relationship between the law and the Political Police and their co-ordination with propaganda and the impact of the instrument of terror on the people.

In 1975, after five years of devastation and upheaval caused by civil war, the Cambodian people welcomed the victorious communist Khmer Rouge led by Pol Pot. Once in power, the new regime tightly closed Cambodia to the outside world. Four years later, when the Vietnamese communists invaded Cambodia and defeated the Khmer Rouge, the world learned that during their control the Khmer Rouge had turned the country into "killing fields," in one of the most horrifying instances of genocide in history. Of an estimated population of 7 million people, about 1.5 million had been killed or had died of starvation, torture, or sickness. After the Vietnamese takeover, thousands of survivors of the Khmer Rouge, fearful of continuing war and a new communist regime, fled their homeland. Approximately 150,000 of them settled in the United States. This book documents the Cambodian refugee experience through nine powerful first-person narratives of men, women, and children who survived the holocaust and have begun new lives in America. The narrators come from varied socioeconomic and ethnic backgrounds and include a former Buddhist monk, an unskilled factory worker, and a farm boy, all of whom are ethnic Cambodians; a middle-class Chinese Cambodian housewife and her daughter; and a Vietnamese Cambodian medical student. The refugees first speak of their lives before the Khmer Rouge. We get an intimate view of a distinct way of life that had evolved over 2,000 years as the refugees relate Cambodian views of life, death, rebirth, karma, love, marriage, and family-views deeply imbued with Buddhist concepts. Next, with sorrow and sometimes anger, they relive their traumatic survival of the Khmer Rouge, reflecting on the deaths of loved ones and the desecration of their culture. Finally, they retrace their hazardous escapes and journeys to the United States and talk candidly about their hopes, dreams, and fears as they continue the difficult adjustment to a new social and cultural environment. To enhance understanding of the narratives, there are introductory chapters on Cambodia's history, culture, society, and religion. The author concludes with a critique of the concepts used by American social workers and researchers to evaluate the adjustment of Cambodian refugees to life in the United States.

This is the remarkable and wrenching memoir of a South Korean dissident who was unjustly accused of spying for the North Koreans and jailed for nineteen years as a political prisoner. The updated English-language edition traces Suh Sung's experiences as a Korean citizen of Japan before his incarceration, his time in prison, and his subsequent release. Readers will be moved and awed by Suh's courage under torture and solitary confinement. This memoir is an invaluable document for all concerned about human rights and a moving testimony to one man's incredible determination.

The official line is clear: the UK does not 'participate in, solicit, encourage or condone' torture. And yet, the evidence is irrefutable: when faced with potential threats to our national security, the gloves always come off. Drawing on previously unseen official documents, and the accounts of witnesses, victims and experts, prize-winning investigative journalist Ian Cobain looks beyond the cover-ups and the equivocations, to get to the truth. From WWII to the War on Terror, via Kenya and Northern Ireland, Cruel Britannia shows how the British have repeatedly and systematically resorted to torture, bending the law where they can, and issuing categorical denials all the while. What emerges is a picture of Britain that challenges our complacency and exposes the lie behind our reputation for fair play.

Czech Political Prisoners: Recovering Face is the story of men and women who survived Czechoslovakian concentration camps under the Communist regime. Men and women disappeared, were arrested, imprisoned, interrogated, tortured, put on trial, convicted, and sentenced to forced labor camps. In 1948 in Czechoslovakia, political others became political prisoners. New forms of political practices developed under the institution of the totalitarian Czechoslovakian communist state. This new regime of totalitarian political power produced culturally specific forms of organized political violence. Between 1948 and 1989 some citizens recognized by the state as political others were subjected to such ritualized political violence. The link between ritualized violence and state subjects' political passage laid the groundwork for the formation of new social identities. In the post-totalitarian state, the political other from the socialist era remains other through distinct desires and acts of coming to terms with the experience of organized violence. Like other members of the Czech and Slovak states, former prisoners are now facing the post-totalitarian remaking of life. In contrast to society at large, the political prisoners' recovery from the totalitarian past has proven that the ethics of political life-individual and communal coming to terms with the past-is closely related and crucial to their efforts toward reconciliation. Today, in the Czech Republic, as well as in other post-socialist countries, the desire to reconcile is not limited to survivors of camps, prisoners, and dissidents. People from the youngest generation are asking questions about crimes, punishment, and forgiveness related to the Communist regime in central and eastern Europe. The purpose of this story is to expose individual and communal experience, subjectivity, and consciousness hidden in the ruins of memory of Socialism in Czechoslovakia.

This book examines responsibility in grave humanitarian crises, focusing on the international community's collective responsibility to take action in such cases as genocide or ethnic cleansing. The idea of collective responsibility highlights how we would like to see the global level primarily as something more akin to a community of peoples, rather than as a society of states in which other international and transnational actors operate. Since the acceptance of human rights, and in view of the atrocities of the Holocaust and other genocides, we have realized that some things concern us all: a realization that has led to the development of the responsibility to protect (R2P) framework. This book focuses on understanding the international community and its collective responsibility. Unlike the research frameworks put forward in other publications on this topic, the research model developed here does not distribute the collective responsibility to particular actors; instead, it sets out how the burden should be divided among those actors responsible in order to protect human security on a global scale. This book will be of interest to students of humanitarian intervention, the responsibility to protect, international law, peace and conflict studies, and international relations in general.

It was a massive, yet little-known landmark in modern history: in 1923, after a long war over the future of the Ottoman world, nearly 2 million citizens of Turkey or Greece were moved across the Aegean, expelled from their homes because they were of the 'wrong' religion. Orthodox Christians were deported from Turkey to Greece, Muslims from Greece to Turkey. At the time, world statesmen hailed the transfer as a solution to the problem of minorities who could not coexist. Both governments saw the exchange as a chance to create societies where a single culture prevailed. But how did the people who crossed the Aegean feel about this exercise in ethnic engineering? Bruce Clark's fascinating account of these turbulent events draws on new archival research in Greece and Turkey and interviews with some of the surviving refugees, allowing them to speak for themselves for the first time.

The fourth edition of "Centuries of Genocide: Essays and Eyewitness Accounts" addresses examples of genocides perpetrated in the nineteenth, twentieth, and twenty-first centuries. Each chapter of the book is written by a recognized expert in the field, collectively demonstrating a wide range of disciplinary perspectives. The book is framed by an introductory essay that spells out definitional issues, as well as the promises, complexities, and barriers to the prevention and intervention of genocide.

To help the reader learn about the similarities and differences among the various cases, each case is structured around specific leading questions. In every chapter authors address: Who committed the genocide? How was the genocide committed? Why was the genocide committed? Who were the victims? What were the outstanding historical forces? What was the long-range impact? What were the responses? How do scholars interpret this genocide? How does learning about this genocide contribute to the field of study?

While the material in each chapter is based on sterling scholarship and wide-ranging expertise of the authors, eyewitness accounts give voice to the victims. This book is an attempt to provoke the reader into understanding that learning about genocide is important and that we all have a responsibility not to become immune to acts of genocide, especially in the interdependent world in which we live today.

Revision highlights include:

• New chapters on genocide of Native Americans in the nineteenth century, genocide in Australia, and genocide in the Nuba Mountains
• New chapter authors on Herero genocide and Rwanda genocide
• Consolidation of the 3 chapters on the Holocaust into one focused case
• Several chapters from past editions that were omitted are now available on a companion website (Indonesia, Burundi, indigenous peoples)

This book explores the development of Lenin's thinking on violence throughout his career, from the last years of the Tsarist regime in Russia through to the 1920s and the New Economic Policy, and provides an important assessment of the significance of ideological factors for understanding Soviet state violence as directed by the Bolshevik leadership during its first years in power. It highlights the impact of the First World War, in particular its place in Bolshevik discourse as a source of legitimating Soviet state violence after 1917, and explains the evolution of Bolshevik dictatorship over the half decade during which Lenin led the revolutionary state. It examines the militant nature of the Leninist worldview, Lenin's conception of the revolutionary state, the evolution of his understanding of "dictatorship of the proletariat", and his version of "just war". The book argues that ideology can be considered primarily important for understanding the violent and dictatorial nature of the early Soviet state, at least when focused on the party elite, but it is also clear that ideology cannot be understood in a contextual vacuum. The oppressive nature of Tsarist rule, the bloodiness of the First World War, and the vulnerability of the early Soviet state as it struggled to survive against foreign and domestic opponents were of crucial significance. The book sets Lenin's thinking on violence within the wider context of a violent world.