The apartheid state was at war. It was a conflict intended to stifle demands for freedom, subjugate Southern Africa and benefit the grip on power by the ruling elite. It was a fight for survival, which was to intensify in the two decades before South Africa’s liberation in 1994. While internal resistance grew, the United Nations imposed mandatory sanctions prohibiting the sale of strategic goods such as arms and oil to South Africa. The regime was confronted with an existential threat – isolation. A covert network of over 50 countries, including big powers and sworn enemies, was constructed to counter sanctions to illegally supply guns to Pretoria. Under the cloak of secrecy, allies in corporations, banks, governments and intelligence agencies sprung into action.

Apartheid, Guns And Money: A Tale Of Profit is an exposé of this machinery created in defence of apartheid. They include heads of states, arms dealers, aristocrats, plutocrats, senators, bankers, spies, journalists and members of secret lobby groups. Moving in the shadows, these people were complicit in a crime against humanity. The motivation for some was ideological as part of the Cold War anti-communism crusade. Others felt kinship with the last white regime in Africa. The book also addresses questions of unsolved murders and domestic complicity by South African business with the apartheid state.

This deeply researched book lifts the lid on some of the darkest secrets of apartheid’s economic crimes never before fully investigated. The stories weave together material collected in over two dozen archives in eight countries over four years, providing readers with an insight into tens of thousands of pages of newly declassified documents. Interviews with businessmen, politicians, sanctions busters and freedom fighters provide eyewitness accounts of acts of complicity and contrition.

The book argues that networks of state capture have been with us for decades. These must be confronted to deal with the corrupt networks in our democratic political system. In forging the country’s future a new generation needs to grapple with the baffling silence of apartheid-era economic crime and ask difficult questions of those who benefitted from it. This book provides the evidence and the motivation to do so.

In 1975, after five years of devastation and upheaval caused by civil war, the Cambodian people welcomed the victorious communist Khmer Rouge led by Pol Pot. Once in power, the new regime tightly closed Cambodia to the outside world. Four years later, when the Vietnamese communists invaded Cambodia and defeated the Khmer Rouge, the world learned that during their control the Khmer Rouge had turned the country into "killing fields," in one of the most horrifying instances of genocide in history. Of an estimated population of 7 million people, about 1.5 million had been killed or had died of starvation, torture, or sickness. After the Vietnamese takeover, thousands of survivors of the Khmer Rouge, fearful of continuing war and a new communist regime, fled their homeland. Approximately 150,000 of them settled in the United States. This book documents the Cambodian refugee experience through nine powerful first-person narratives of men, women, and children who survived the holocaust and have begun new lives in America. The narrators come from varied socioeconomic and ethnic backgrounds and include a former Buddhist monk, an unskilled factory worker, and a farm boy, all of whom are ethnic Cambodians; a middle-class Chinese Cambodian housewife and her daughter; and a Vietnamese Cambodian medical student. The refugees first speak of their lives before the Khmer Rouge. We get an intimate view of a distinct way of life that had evolved over 2,000 years as the refugees relate Cambodian views of life, death, rebirth, karma, love, marriage, and family-views deeply imbued with Buddhist concepts. Next, with sorrow and sometimes anger, they relive their traumatic survival of the Khmer Rouge, reflecting on the deaths of loved ones and the desecration of their culture. Finally, they retrace their hazardous escapes and journeys to the United States and talk candidly about their hopes, dreams, and fears as they continue the difficult adjustment to a new social and cultural environment. To enhance understanding of the narratives, there are introductory chapters on Cambodia's history, culture, society, and religion. The author concludes with a critique of the concepts used by American social workers and researchers to evaluate the adjustment of Cambodian refugees to life in the United States.

Paul Joseph grew up in the 1930s South Africa. He awoke to political activism as an Indian in the racially segregated schools and slums of Johannesburg, and aged just 15, committed himself to fight oppression. He participated in ANC political campaigns from the passive resistance of the 1940s - inspired by Gandhi - through to the armed struggle adopted by the ANC in the 1960s. He was arrested and banned several times and, in 1956, was one of the 156 people accused of high treason by the Apartheid government - alongside Nelson Mandela, Walter Sisulu, Ahmed Kathrada, Lilian Ngoyi, Ruth First and Helen Joseph. Paul Joseph was held in detention following the Sharpeville Massacre, the banning of the ANC and the imposition of the state of emergency. One of the first recruits of UmKhonto We Sizwe (spear of the nation) - the armed wing of the ANC - he was put under house arrest and then solitary confinement in the Johannesburg prison known as The Fort. Later he had to flee the country. His story shows how the political and personal aspects of his life were intertwined. He shares the impact of his political actions on the lives of those closest to him, in South Africa and in political asylum in London. With an eye for detail and extensive knowledge of South Africans across the racial and class divides, Paul documents social and political issues in one of the most significant liberation struggles of the 20th century.

Jan Smuts, one of the most infamous South Africans of the twentieth century remains a controversial figure. Was he one of the outstanding statesmen of his time or was he perhaps a traitor of Afrikaner interests and possibly a racist? Today there are still strong opinions on Smuts’s role.

Like Paul Kruger at the end of the nineteenth century, and Nelson Mandela as the twentieth century drew to a close, it was Jan Smuts who stood head and shoulders above his contemporaries in the first half of the twentieth century; he was a leader of extraordinary stature and his statesmanship is recognised internationally. And yet, the NP and ANC governments have downplayed his contributions for decades, because it did not endorse their Afrikaner and black nationalist versions of South African history. A reappraisal of Smuts will fill a gap in the literature on the history of South Africa in the first half of the twentieth century. Many of the biographies and other works on Smuts appeared during his lifetime or soon after his death. Today, a few generations later, we have a better perspective on his contributions within the historical context of his time. New evidence continues to come to light, making it possible to reach a more informed opinion on questions about Smuts, issues which previously could not be answered conclusively.

The purpose of the book, written almost three generations after his death, is to recall and re-evaluate Smuts’s contributions in various fields and in this way introduce him to the younger generation. It is important that Smuts be judged in the context of his particular time and circumstances. As far as his outlook on war and peace, civilisation, race and class differences, the capitalist system and South Africa’s place in the wider world are concerned, Smuts was certainly a product of his time. It would be unfair to measure him and his contemporaries against today’s norms and values. To do justice to him, his supporters, as well as his opponents and critics, due consideration should be accorded to how they lived, thought and reasoned in that era.

The fourth edition of "Centuries of Genocide: Essays and Eyewitness Accounts" addresses examples of genocides perpetrated in the nineteenth, twentieth, and twenty-first centuries. Each chapter of the book is written by a recognized expert in the field, collectively demonstrating a wide range of disciplinary perspectives. The book is framed by an introductory essay that spells out definitional issues, as well as the promises, complexities, and barriers to the prevention and intervention of genocide.

To help the reader learn about the similarities and differences among the various cases, each case is structured around specific leading questions. In every chapter authors address: Who committed the genocide? How was the genocide committed? Why was the genocide committed? Who were the victims? What were the outstanding historical forces? What was the long-range impact? What were the responses? How do scholars interpret this genocide? How does learning about this genocide contribute to the field of study?

While the material in each chapter is based on sterling scholarship and wide-ranging expertise of the authors, eyewitness accounts give voice to the victims. This book is an attempt to provoke the reader into understanding that learning about genocide is important and that we all have a responsibility not to become immune to acts of genocide, especially in the interdependent world in which we live today.

Revision highlights include:

• New chapters on genocide of Native Americans in the nineteenth century, genocide in Australia, and genocide in the Nuba Mountains
• New chapter authors on Herero genocide and Rwanda genocide
• Consolidation of the 3 chapters on the Holocaust into one focused case
• Several chapters from past editions that were omitted are now available on a companion website (Indonesia, Burundi, indigenous peoples)

In this work, the author reveals the hidden world of the laogai - the PRC's labour reform camps. The author, a political prisoner for 19 years, takes the reader through the harsh reality found in the camps, describing their ideological origins, complex structures and living conditions. What makes the PRC's laogai unique, according to Wu, is the essential contribution to China's GNP of the commodities produced by the prisoners and the camps' concomitant indispensability to the nation's economic health.

Beyond Fear is the testimony of Ebrahim Ebrahim, a revolutionary amongst revolutionaries, whose poignant and inspirational account of his years spent dedicated to bringing down the apartheid state is told in ways we have not heard.

As one of the founding members of Umkhonto we Sizwe, he played a central role in directing the sabotage campaign of the early 1960s. Convicted for this, Ebrahim arrived on Robben Island in 1964, where for over 15 years he played a leadership role in the creation of the ‘University of Robben Island’, the university of revolutionary ideology. Soon after his release, Ebrahim became the head of the ANC’s Political Military Committee in Swaziland, and as such, his life was under constant threat. He was abducted in December 1986 by apartheid agents and taken to South Africa to be tortured at John Vorster Square. He was charged with high treason and sentenced to a further 20 years, which would be his second stint on the Island. Ebrahim was, however, released in February 1991.

Beyond Fear also tells the story of his post-1994 life, where he travelled the world doing international conflict resolution work. He later served as South Africa’s deputy minister of foreign affairs. His great love story began at the age of 63 when he met his beloved Shannon Ebrahim with whom he had two children, who were, as he says his ‘greatest teachers’. Ebrahim Ebrahim passed away on 6 December 2021, having become one of South Africa’s most loved heroes.

Dialectics of 9/11 and the War on Terror: Educational Responses examines how global financial and socio-political systems propagate a lopsided dialectic of current events that influences teachers' pedagogies of 9/11 and the War on Terror. The lopsided dialectic is one that encourages patriotism and militarism, conceals imperialism, and shuts out Muslim voices. Interviews with Muslim American students and high school teachers plus textual analysis of high school U.S. history textbooks demonstrate how curriculum and educators impact marginalized students' identities and sense of belonging. As Muslim students describe their isolation and fear, and teachers discuss the challenges they face, readers will also learn how "us versus them" rhetoric deflects attention from the erosion of democratic values and the underlying socio-economic reasons for the War on Terror. Dialectics of 9/11 and the War on Terror: Educational Responses is easy-to-read and directed toward teachers, scholars, and curriculum developers, and includes actionable suggestions for teaching these topics in a balanced and holistic way. The ultimate goal of Dialectics of 9/11 and the War on Terror: Educational Responses is to grow critical dialectical pedagogy (CDP), a new introduction to the field of critical pedagogy, in order to nurture the next generation of global citizens. Dialectics of 9/11 and the War on Terror: Educational Responses can be used in teacher training, curriculum and instruction, multicultural education, secondary social studies education, research in education courses, as well as other areas of instruction.

Real and Imagined Readers looks at an important period in South African literary history, marked by apartheid censorship and the extensive banning of intellectual and creative voices. Returning to the archive, this book offers a reader-centric view of the successive censorship laws, and the consequences of publication control on the world of books. Books and print culture created intersectional spaces of solidarity where ideas and knowledge were contested, mediated and translated into the socio-political domain. By focusing on these marginalised readers, Matteau Matsha sheds light on the reading cultures and practices that developed in the shadow of apartheid censorship, creating alternative literary spaces. Real readers engaged in an elusive dialogue with the censors' imagined readers, and definitions of literature and readerships emerged from this unusual connection, leading to the formation of literary conventions that inform reading politics to this day. By understanding reading as a complex and dynamic activity, this book stresses the importance of appreciating books in relation to the social context in which they are written and, most importantly, read.

The LGBTI community in Turkey face real dangers. In 2015, the Turkish police interrupted the LGBTI Pride march in Istanbul, using tear gas and rubber bullets against the marchers. This marked the first attempt by the authorities to stop the parade by force, and similar actions occurred the following year. Here, Fait Muedini examines these levels of discrimination in Turkey, as well as exploring how activists are working to improve human rights for LGBTI individuals living in this hostile environment. Muedini bases his analysis on interviews taken with a number of NGO leaders and activists of leading LGBTI organisations in the region, including Lambda Istanbul, Kaos GL, Pembe Hayat, Social Policies, Gender Identity and Sexual Orientation Studies Association (SPoD), and Families of LGBT's in Istanbul (LISTAG). The original information provided by these interviews illuminate the challenges facing the LGBTI community, and the brave actions taken by activists in their attempts to challenge the state and secure sexual equality.

Memoirs of the Chinese author, Chen Xeuzhao, who was branded a rightist by the communist authorities. The book tells of her suffering during the Cultural Revolution.

The intimate and personal story behind the man who tried to kill Verwoerd but didn’t succeed.

“The raucous wail of sirens pierced the quiet Saturday afternoon, making me drop my book and rush outside to see what drama was taking place. A fleet of cars, their sirens screaming, roared along Oxford Road two hundred yards from our house. I stood on the lawn wondering what on earth it was because sirens were rarely heard near our home. I went back inside; the commotion was over. But within half an hour our telephone started ringing non-stop . . .”

9 April 1960 was the day that changed Susie Cazenove’s life – the day her father, David Pratt, shot the Prime Minister of South Africa, Dr Hendrik Verwoerd. Verwoerd, commonly known as the architect of apartheid, didn’t die, but Pratt’s family lived with the legacy of his action.

A chance encounter with the late David Rattray of Fugitive’s Drift led Cazenove to revisit the memories of that terrible day. With Rattray’s encouragement she put pen to paper to describe the extraordinary events of that day and its consequences. Part family memoir, part ode to the settlement of Johannesburg, Cazenove skilfully weaves her family history and the mood in South Africa in the 1950s and 60s as a background to what may have led her father, a farmer and gentle man, to commit a treasonous act.

This book sheds light on the phenomenon of white rage, and maps out the uneasy relationship between white anxiety, religious fervour, American identity and perceived black racial progress. Contributors to the volume examine the sociological construct of the "white labourer", whose concerns and beliefs can be understood as religious in foundation, and uncover that white religious fervor correlates to notions of perceived white loss and perceived black progress. In discussions ranging from the Constitution to the Charlottesville riots to the evangelical community's uncritical support for Trump, the authors of this collection argue that it is not economics but religion and race that stand as the primary motivating factors for the rise of white rage and white supremacist sentiment in the United States.

Archaeology Under Fire addresses archaeology's role in current political issues, whether it be the ethnic cleansing in the Balkans, the division of Cyprus, or the continued destruction of Beirut.

The world is undergoing a profound set of digital disruptions that are changing the nature of how governments counter dissent and assert control over their countries. While increasing numbers of people rely primarily or exclusively on online platforms, authoritarian regimes have concurrently developed a formidable array of technological capabilities to constrain and repress their citizens. In The Rise of Digital Repression, Steven Feldstein documents how the emergence of advanced digital tools bring new dimensions to political repression. Presenting new field research from Thailand, the Philippines, and Ethiopia, he investigates the goals, motivations, and drivers of these digital tactics. Feldstein further highlights how governments pursue digital strategies based on a range of factors: ongoing levels of repression, political leadership, state capacity, and technological development. The international community, he argues, is already seeing glimpses of what the frontiers of repression look like. For instance, Chinese authorities have brought together mass surveillance, censorship, DNA collection, and artificial intelligence to enforce their directives in Xinjiang. As many of these trends go global, Feldstein shows how this has major implications for democracies and civil society activists around the world. A compelling synthesis of how anti-democratic leaders harness powerful technology to advance their political objectives, The Rise of Digital Repression concludes by laying out innovative ideas and strategies for civil society and opposition movements to respond to the digital autocratic wave.

How racism and discrimination have been central to democracies from the classical period to today As right-wing nationalism and authoritarian populism gain momentum across the world, liberals, and even some conservatives, worry that democratic principles are under threat. In The Spectre of Race, Michael Hanchard argues that the current rise in xenophobia and racist rhetoric is nothing new and that exclusionary policies have always been central to democratic practices since their beginnings in classical times. Contending that democracy has never been for all people, Hanchard discusses how marginalization is reinforced in modern politics, and why these contradictions need to be fully examined if the dynamics of democracy are to be truly understood. Hanchard identifies continuities of discriminatory citizenship from classical Athens to the present and looks at how democratic institutions have promoted undemocratic ideas and practices. The longest-standing modern democracies -France, Britain, and the United States-profited from slave labor, empire, and colonialism, much like their Athenian predecessor. Hanchard follows these patterns through the Enlightenment and to the states and political thinkers of the late nineteenth and early twentieth centuries, and he examines how early political scientists, including Woodrow Wilson and his contemporaries, devised what Hanchard has characterized as "racial regimes" to maintain the political and economic privileges of dominant groups at the expense of subordinated ones. Exploring how democracies reconcile political inequality and equality, Hanchard debates the thorny question of the conditions under which democracies have created and maintained barriers to political membership. Showing the ways that race, gender, nationality, and other criteria have determined a person's status in political life, The Spectre ofRace offers important historical context for how democracy generates political difference and inequality.

This book is an account of cricket in post-apartheid South Africa; from the tumultuous Gatting tour in which, ironically, the seeds of cricket unity were sown, to the Hansie Cronje saga and the change of leadership from Ali Bacher to Gerald Majola, and more recently to Haroon Lorgat. It is a story of a new pitch; a quick start full of hope, followed by a steady erosion of the commitments needed to fulfil the promise of a level playing field. Economic and political compromises contributed to holding back the piercing of the covers of race and class privilege. Alongside this, the hurried hollowing out of the “politics of cricket”, aided by black administrators assuming the accoutrements of office, saw very little internal challenge to the lack of transformation. Meanwhile, global realignments in cricket initially gave South Africa some respite. But soon, the big three of Australia, England and India were collaborating to claim the lion’s share of global funding, thus limiting even further the resources necessary for development in the domestic game. In a sense, we are back to the Springfield-Kingsmead divide. But there will be no posthumous honours, however grudgingly given, to lovers of the game who are keeping it alive in townships or side streets. Those whose innings are defined by lumpy mats and broken gear garner far less sympathy or note. For is cricket not now open to all, just like the Ritz Hotel; a game of money, dazzle, dancing girls and quick results?

This book lifts the veil on what it’s like to cross a chasm in South Africa - from newspaper editor opposing apartheid repression to adviser in the Presidency and government in democracy.

It is the personal story of Tony Heard, former Editor of the Cape Times, moving from journalist to spin-doctor, consultant, speechwriter and other official business.

His new career covers a decade in the Presidency as a special adviser (2000-2010), and a dozen years in 3 government ministries/departments. In all, he serves governance for 22 years (June 1994 to June 2016), most of the first quarter century of his country’s freedom.

Blocking out, turning a blind eye, shutting off, not wanting to know, wearing blinkers, seeing what we want to see ... these are all expressions of 'denial'. Alcoholics who refuse to recognize their condition, people who brush aside suspicions of their partner's infidelity, the wife who doesn't notice that her husband is abusing their daughter - are supposedly 'in denial'. Governments deny their responsibility for atrocities, and plan them to achieve 'maximum deniability'. Truth Commissions try to overcome the suppression and denial of past horrors. Bystander nations deny their responsibility to intervene.

Do these phenomena have anything in common? When we deny, are we aware of what we are doing or is this an unconscious defence mechanism to protect us from unwelcome truths? Can there be cultures of denial? How do organizations like Amnesty and Oxfam try to overcome the public's apparent indifference to distant suffering and cruelty? Is denial always so bad - or do we need positive illusions to retain our sanity?

"States of Denial" is the first comprehensive study of both the personal and political ways in which uncomfortable realities are avoided and evaded. It ranges from clinical studies of depression, to media images of suffering, to explanations of the 'passive bystander' and 'compassion fatigue'. The book shows how organized atrocities - the Holocaust and other genocides, torture, and political massacres - are denied by perpetrators and by bystanders, those who stand by and do nothing.

Bangladesh Divided: Political and Literary Reflections on a Corrupt Police and Prison State examines the totalitarian police regime of Bangladesh, responsible (since 2009) for hundreds and thousands of victims who have disappeared, been killed, and/or been imprisoned. This book is a contribution toward the need for autocratic Awami power to be openly examined and challenged. Bangladesh Divided calls for peace, tolerance, compromise, social justice, rule of law, and democratically free and fair elections with a level playing field for all concerned, especially the major political parties. This book will interest students and scholars of Bangladesh studies, as well as those specializing in South Asian (regional) studies all around the world.

Adolf Hitler declared war on Christianity when he silenced the Catholic Church with a diplomatic treaty and arranged for a Nazi Army chaplain to become supreme bishop over the Protestants of Germany. The "Confessing Church" resisted. Pastors were muzzled, put under house arrest, jailed, and held for years in concentration camps. Thousands were drafted and sent to the war to die, while others were murdered outright. The result was a lack of "man"-power. Women stepped in. Pastors' wives replaced their absent husbands in the pulpits, and Theologinnen--theologically trained women--preached and assumed administration of the orphaned parishes. Women fought to save their civil rights, and freedoms of speech, assembly, press, and religion. Some went to jail. Some died. A social and theological revolution thus erupted when women stood by the side of men in leadership positions in the church.

Alfred Qabula was a central figure in the cultural movement that emerged among working people in and around Durban in the 1980s. The movement was an innovative attempt to draw on the oral poetry developed among the Nguni people over many centuries. Qabula was a forklift driver in the Dunlop tyre factory in Durban at the time this book was developed. He used the art of telling stories to critique the exploitation of black workers and their oppression under apartheid.

A Working Life, Cruel Beyond Belief is the first book in the Hidden Voices series and is Qabula’s testament, telling the powerful story of his life and work. It also contains a generous selection of his poetry. The Hidden Voices Project emerged out of an interest in intellectual left contributions towards discussions on race, class, ethnicity and nationalism in South Africa. Specifically, the project seeks to examine and make available writings on left thought under apartheid. The aim is to look at hidden voices – voices outside of the university system or academic voices suppressed by apartheid pressures. Before and during the apartheid years, many universities were closed to existing local ideas and debates, and critical intellectual debates, ideas, texts, poetry and songs often originated outside academia during the period of the struggle for liberation.

Protectors of Pluralism argues that local religious minorities are more likely to save persecuted groups from purification campaigns. Robert Braun utilizes a geo-referenced dataset of Jewish evasion in the Netherlands and Belgium during the Holocaust to assess the minority hypothesis. Spatial statistics and archival work reveal that Protestants were more likely to rescue Jews in Catholic regions of the Low Countries, while Catholics facilitated evasion in Protestant areas. Post-war testimonies and secondary literature demonstrate the importance of minority groups for rescue in other countries during the Holocaust as well as other episodes of mass violence, underlining how the local position of church communities produces networks of assistance, rather than something inherent to any religion itself. This book makes an important contribution to the literature on political violence, social movements, altruism and religion, applying a range of social science methodologies and theories that shed new light on the Holocaust.