First Published in 1998. Initially written in the period between 1942 and 44, with additional notes in the appendices of 1945, this volume looks at the areas of the secret Police, the secret control as developed by Fascism and National Socialism as laid on the Third Reich and the relationship between the law and the Political Police and their co-ordination with propaganda and the impact of the instrument of terror on the people.

This book examines responsibility in grave humanitarian crises, focusing on the international community's collective responsibility to take action in such cases as genocide or ethnic cleansing. The idea of collective responsibility highlights how we would like to see the global level primarily as something more akin to a community of peoples, rather than as a society of states in which other international and transnational actors operate. Since the acceptance of human rights, and in view of the atrocities of the Holocaust and other genocides, we have realized that some things concern us all: a realization that has led to the development of the responsibility to protect (R2P) framework. This book focuses on understanding the international community and its collective responsibility. Unlike the research frameworks put forward in other publications on this topic, the research model developed here does not distribute the collective responsibility to particular actors; instead, it sets out how the burden should be divided among those actors responsible in order to protect human security on a global scale. This book will be of interest to students of humanitarian intervention, the responsibility to protect, international law, peace and conflict studies, and international relations in general.

The fourth edition of "Centuries of Genocide: Essays and Eyewitness Accounts" addresses examples of genocides perpetrated in the nineteenth, twentieth, and twenty-first centuries. Each chapter of the book is written by a recognized expert in the field, collectively demonstrating a wide range of disciplinary perspectives. The book is framed by an introductory essay that spells out definitional issues, as well as the promises, complexities, and barriers to the prevention and intervention of genocide.

To help the reader learn about the similarities and differences among the various cases, each case is structured around specific leading questions. In every chapter authors address: Who committed the genocide? How was the genocide committed? Why was the genocide committed? Who were the victims? What were the outstanding historical forces? What was the long-range impact? What were the responses? How do scholars interpret this genocide? How does learning about this genocide contribute to the field of study?

While the material in each chapter is based on sterling scholarship and wide-ranging expertise of the authors, eyewitness accounts give voice to the victims. This book is an attempt to provoke the reader into understanding that learning about genocide is important and that we all have a responsibility not to become immune to acts of genocide, especially in the interdependent world in which we live today.

Revision highlights include:

• New chapters on genocide of Native Americans in the nineteenth century, genocide in Australia, and genocide in the Nuba Mountains
• New chapter authors on Herero genocide and Rwanda genocide
• Consolidation of the 3 chapters on the Holocaust into one focused case
• Several chapters from past editions that were omitted are now available on a companion website (Indonesia, Burundi, indigenous peoples)

This book explores the development of Lenin's thinking on violence throughout his career, from the last years of the Tsarist regime in Russia through to the 1920s and the New Economic Policy, and provides an important assessment of the significance of ideological factors for understanding Soviet state violence as directed by the Bolshevik leadership during its first years in power. It highlights the impact of the First World War, in particular its place in Bolshevik discourse as a source of legitimating Soviet state violence after 1917, and explains the evolution of Bolshevik dictatorship over the half decade during which Lenin led the revolutionary state. It examines the militant nature of the Leninist worldview, Lenin's conception of the revolutionary state, the evolution of his understanding of "dictatorship of the proletariat", and his version of "just war". The book argues that ideology can be considered primarily important for understanding the violent and dictatorial nature of the early Soviet state, at least when focused on the party elite, but it is also clear that ideology cannot be understood in a contextual vacuum. The oppressive nature of Tsarist rule, the bloodiness of the First World War, and the vulnerability of the early Soviet state as it struggled to survive against foreign and domestic opponents were of crucial significance. The book sets Lenin's thinking on violence within the wider context of a violent world.

In the fall of 1992, in a small room in Boston, MA, an extraordinary meeting took place. For the first time, the sons and daughters of Holocaust victims met face-to-face with the children of Nazis for a fascinating research project to discuss the intersections of their pasts and the painful legacies that history has imposed on them. Taking that remarkable gathering as its starting point, Justice Matters illustrates how the psychology of hatred and ethnic resentments is passed from generation to generation. Psychologist Mona Weissmark, herself the child of Holocaust survivors, argues that justice is profoundly shaped by emotional responses. In her in-depth study of the legacy encountered by these children, Weissmark found, not surprisingly, that in the face of unjust treatment, the natural response is resentment and deep anger-and, in most cases, an overwhelming need for revenge. Weissmark argues that, while legal systems offer a structured means for redressing injustice, they have rarely addressed the emotional pain, which, left unresolved, is then passed along to the next generation-leading to entrenched ethnic tension and group conflict.

In the grim litany of twentieth-century genocides, few events cut a broader and more lasting swath through humanity than the Holocaust. How then would the offspring of Nazis and survivors react to the idea of reestablishing a relationship? Could they talk to each other without open hostility? Could they even attempt to imagine the experiences and outlook of the other? Would they be willing to abandon their self-definition as aggrieved victims as a means of moving forward?

Central to the perspectives of each group, Weissmark found, were stories, searing anecdotes passed from parent to grandchild, from aunt to nephew, which personalized with singular intensity the experience. She describes how these stories or "legacies" transmit moral values, beliefs and emotions and thus freeze the past into place. For instance, it emerged that most children of Nazis reported their parents told them stories about the war whereas children of survivors reported their parents told them stories about the Holocaust. The daughter of a survivor said: "I didn't even know there was a war until I was a teenager. I didn't even know fifty million people were killed during the war I thought just six million Jews were killed." While the daughter of a Nazi officer recalled: "I didn't know about the concentration-camps until I was in my teens. First I heard about the [Nazi] party. Then I heard stories about the war, about bombs falling or about not having food."

At a time when the political arena is saturated with talk of justice tribunals, reparations, and revenge management, Justice Matters provides valuable insights into the aftermath of ethnic and religious conflicts around the world, from Rwanda to the Balkans, from Northern Ireland to the Middle East. The stories recounted here, and the lessons they offer, have universal applications for any divided society determined not to let the ghosts of the past determine the future.

Infrastructure development projects are set to continue into the next century as developing country governments seek to manage population growth, urbanization and industrialization. The contributions in this volume raise many questions about 'development' and 'progress' in the late twentieth century. What is revealed are the enormous problems and disastrous affects which continue to accompany displacement operations in many countries, which raise the ever more urgent question of whether the benefits of infrastructure development justify or outweigh the pain of the radical disruption of peoples lives, exacerbated by the fact that, with some notable exceptions, there has been a lack of official recognition on the part of governments and international agencies that development-induced displacement is a problem at all. This important volume addresses the issues and shows just how serious the situation is.

In case studies that examine wrenching historical and contemporary crises across five continents, cultural sociologists analyze the contingencies of trauma construction and their fateful social impact. How do some events get coded as traumatic and others which seem equally painful and dramatic not? Why do culpable groups often escape being categorized as perpetrators? Why are some horrendously injured parties not seen as victims? Why do some trauma constructions lead to moral restitution and justice, while others narrow solidarity and trigger future violence? Expanding the pioneering cultural approach to trauma, contributors from around the world provide answers to these important questions. Because Mao's trauma narrative gave victim status only to workers, the postwar revolutionary government provided no cultural and emotional space for the Chinese people to process their massive casualties in the war against Japan. Even as the emerging Holocaust narrative enlarged moral sensibilities on a global scale, the Jewish experience in Europe exacerbated Israeli antagonism to Arabs and desensitized them to Palestinian suffering. Because postwar Germans came to see themselves as perpetrators of the Holocaust, the massively destructive Allied fire bombings of German cities could not become a widely experience cultural trauma. Because political polarization in Columbia blocked the possibilities for common narration, kidnapping were framed as private misfortunes rather than public problems. Because Poland's postwar Communist government controlled framing for the 1940 Katyn Massacre, the mass killing of Polish military officers was told as an anti-Nazi not an anti-Soviet story, and neither individual victims nor the Polish nation could grieve. If Japanese defeat in World War II was framed as moral collapse, why has the nation's construction of victims, heroes, and perpetrators remained ambiguous and unresolved? How did the Kosovo trauma remain central to Serbian history, providing a powerful rationale for state violence, despite the changing contours and contingencies of Serbian history?

Originally published in 1981, this book tells the story of the Armenian dispersion and gives a graphic account of the persecution of the Armenians by the Turks from 1895 to 1922 which foreshadowed the Jewish holocaust at the hands of Hitler, who is said to have modelled some of his own ideas on those of the Young Turks. Drawing upon material from little-known sources, this book follows the trail of the Armenians from their native lands around Mount Ararat to such far-flung spots as lhasa, Harbin and Buenos Aires. This lively and readable book is an excellent account of a people who have been partly in exile for some 2,000 years.

LEAD TITLE PUBLISHING FOR THE FIRST TIME IN THE UK THE LANDMARK, CRITICALLY ACCLAIMED BOOK HAILED BY ARIEL DORFMAN AND EDUARDO GALEANO, PUBLISHED TO COINCIDE WITH THE FIRST ARGENTINE WAR CRIMES TRIALS. News hook: Trials of high-level military officials, including the subject of this book, began in July 2004 in Spain. New introduction by the judge who declared the Argentine impunity laws null and void; the new epilogue is by the author Torrid aftermath of hardcover publication: The New York Times reported on its front page that the Argentine Navy captain whose story is at the heart of this book had had his face slashed by four attackers and was warned to stop speaking with journalists about military crimes - violent retribution for his breaking of the military's code of silence about the atrocities. Author's reputation: Verbitsky is Argentina's leading investigative journalist. He won a major award from the Latin American Studies Association when this book was first published in America in 1996. Author visit at the beginning of August for publicity and promotion. Argentine military's code of silence, stunning his compatriots and the world by openly confessing his participation in the hideous practice of pushing live political dissidents out of airplanes during Argentina's dirty war. Available for the first time in the UK, with a new introduction by Judge Gabriel Cavallo on the upcoming military trials and a new epilogue by the author, Confessions of an Argentine Dirty Warrior includes the complete text of Scilingo's confession in the form of interviews given to Argentina's best-known investigative journalist, Horacio Verbitsky. The afterword by Juan Mendez, General Consel of Human Rights Watch, puts Adolfo Scilingo confession of atrocities committed during the 'dirty war' into a historical and international context.

The Status of Refugees in Asia surveys some of the key issues of law and policy affecting refugees in the Asian region. The movement and presence of refugees in different parts of the region is surveyed, and the general legal position - ranging from multilateral treaties to regional and national initiatives - evaluated. A selection of country profiles to illustrate the implementation of law and policy at the national level is provided, and the performance of three Asian countries which have acceded to the 1951 United Nations Refugee Convention and its 1967 Protocol is assessed: namely, China, Japan, and the Philippines. Attention is given to the five other countries which have not acceded to these instruments - Brunei, Indonesia, Malaysia, Singapore, and Thailand - and current critical refugee problem areas such as Afghanistan and Sri Lanka examined.

The book concludes by examining current difficulties with state practice in the region and presents possible solutions and new directions for the future.

Since the collapse of the Soviet Union a quarter of a century ago, Russia has undergone a dizzying and complex transition that has seen it transform from a communist state into a democracy before regressing back to the more authoritarian regime that exists today. Through a compelling and insightful analysis of the Russian case, this book explores the role that social welfare plays in regime transitions, specifically it examines the role that gender and social welfare has played in Russia's often chaotic post-communist political evolution, from Boris Yeltsin's assumption of the presidency in 1991 to Vladimir Putin's return for a third term as president in 2012. From 2001 to 2011, social welfare (especially pronatalist policies) was a key part of the political leadership's governance strategy. A shift from pluralism to regulation accompanied a discourse in which strong government would rein-in a wayward society. But can a hierarchical political system satisfy the aspirations of a changing citizenry? This study demonstrates that gender is at the very centre of debates over the authenticity of democracy in Russia.

This book is a comparison of two ethnic-national "apartheid" states ? South Africa and Israel ? which have been in conflict, and how internal dissent has developed. In particular it examines the evolution of effective white protest in South Africa and explores the reasons why comparably powerful movements have not emerged in Israel.

The book reveals patterns of behaviour shared by groups in both cases. It argues that although the role played by protest groups in peace-building may be limited, a tipping point, or ?magic point?, can become as significant as other major factors. It highlights the role played by intermediate variables that affect the pathways of protest groups: such as changes in the international system; the visions and strategies of resistance movements and their degree of success; the economic relationship between the dominant and dominated side; and the legitimacy of the ideology in power (apartheid or Zionism).

Although the politics and roles of protest groups in both cases share some similarities, differences remain. Whilst white protest groups moved towards an inclusive peace agenda that adopts the ANC vision of a united non-racial democratic South Africa, the Jewish Israeli protest groups are still, by majority, entrenched in their support for an exclusive Jewish state. And as such, they support separation between the two peoples and a limited division of mandatory Palestine / ?Eretz Israel?. This timely book sheds light on a controversial and explosive political issue: Israel being compared to apartheid South Africa.

It was a massive, yet little-known landmark in modern history: in 1923, after a long war over the future of the Ottoman world, nearly 2 million citizens of Turkey or Greece were moved across the Aegean, expelled from their homes because they were of the 'wrong' religion. Orthodox Christians were deported from Turkey to Greece, Muslims from Greece to Turkey. At the time, world statesmen hailed the transfer as a solution to the problem of minorities who could not coexist. Both governments saw the exchange as a chance to create societies where a single culture prevailed. But how did the people who crossed the Aegean feel about this exercise in ethnic engineering? Bruce Clark's fascinating account of these turbulent events draws on new archival research in Greece and Turkey and interviews with some of the surviving refugees, allowing them to speak for themselves for the first time.

Performing Race and Torture on the Early Modern Stage provides the first sustained reading of Restoration plays through a performance theory lens. This approach shows that an analysis of the conjoined performances of torture and race not only reveals the early modern interest in the nature of racial identity, but also how race was initially coded in a paradoxical fashion as both essentially fixed and socially constructed. An examination of scenes of torture provides the most effective way to unearth these seemingly contradictory representations of race because depictions of torture often interrogate the incongruous desire to substitute the visible and manipulable materiality of the body for the more illusive performative nature of identity. In turn, Performing Race and Torture on the Early Modern Stage challenges the long-standing assumption that early modern conceptions of race were radically different in their fluidity from post-Enlightenment ones by demonstrating how many of the debates we continue to have about the nature of racial identity were engendered by these seventeenth-century performances.

This volume investigates the relationship between protest, repression and political regimes in Latin America and sub-Saharan Africa. Considering how different political regimes use repression and respond to popular protest, this book analyzes the relationship between protest and repression in Africa and Latin America between the late 1970s and the beginning of the twenty first century. Drawing on theories, multi-method empirical analyses and case studies, the author of this volume sets out to investigate the reciprocal dynamics between protest and repression. Distinctive features of this volume include: quantitative analyses that highlight general trends in the protest-repression relationship case studies of different political regimes in Chile and Nigeria, emphasising the dynamics at the micro-level an emphasis on the importance of full democratization in order to reduce the risk, and intensity, of intra-state conflict Focusing on political regimes in different areas of the world, Protest, Repression and Political Regimes will be of vital interest to students and scholars of conflict studies, human rights and social movements.

Comic books for adults have become one of the most novel and colourful forms of cultural expression in the Arab world today. During the last ten years, young Arabs have crafted stories explaining issues such as authoritarianism, resistance, war, sex, gender relations and youth culture. These are distributed through informal channels as well as independent bookstores and websites. Events like the annual Cairocomix festival in Egypt and the Mahmoud Kahil Award in Lebanon evidence the importance of this cultural phenomenon. Comics in Contemporary Arab Culture focuses on the production of these comics in Egypt and Lebanon, countries at the forefront of the development of the genre for adults. Jacob Hoigilt guides the reader through the emergence of independent comics, explores their social and political critique, and analyses their visual and verbal rhetoric. Analysing more than 50 illustrations, included here, he shows that Arab comics are revealing of the changing attitudes towards politics, social relations and even language. While political analysts often paint a bleak picture of the Arab world after 2011, this book suggests that art and storytelling continue to nourish a spirit of liberty and freedom despite political setbacks. Comics in Contemporary Arab Culture provides a fresh and original insight into the politics of the Middle East and cultural expression in the Arab World.

This book, an outcome of an international conference entitled "State Organized Terror: The Case of Violent Internal Repression", addresses the antecedent structural factors conducive to state organized terror and provides insights into the political and social psychology of state terror.

"For four days, I haven't been able to write. The headaches, the nausea, the pain in my eyes finally caught up with me ... I couldn't write, just as I couldn't keep any food down, or escape the persistent nightmares whenever I tried to sleep. I've been dreaming of friends getting injured, of blood, and of people seeking shelter from falling bombs. Even when we sleep, there is no escape." Muna HamzehThis remarkable book is a gripping eyewitness account of what it is like to live in Palestine as a refugee in your own homeland. Born in Jerusalem, Muna Hamzeh is a journalist who has been writing about Palestinian affairs since 1985. She first worked as a journalist in Washington DC, but moved back to Palestine in 1989 to cover the first Palestine Intifada P the war of stones. She then settled in Dheisheh, near Bethlehem, one of 59 Palestinian refugee camps that are considered the oldest refugee camps in the world.The first part of the book consists of a diary which Hamzeh wrote between October 4th and December 4th 2000, telling the story of the second Intifada. Facing the tanks and armed guards of one of the best equipped armies in the world, the Palestinians have nothing. The anguish and terror that Muna and her friends face on daily basis is tangible. Who will be the next to die? Whose house will be the next to burn down? The second part of the book provides the background to these current events. It describes what life has been like for Dheisheh's refugees since 1990, and explains why the second Intifada was a natural development of the Oslo peace accord. "Refugees in Our Own Land" is a rare insider's look into the hearts and minds of Palestinian refugees.

Performing Race and Torture on the Early Modern Stage provides the first sustained reading of Restoration plays through a performance theory lens. This approach shows that an analysis of the conjoined performances of torture and race not only reveals the early modern interest in the nature of racial identity, but also how race was initially coded in a paradoxical fashion as both essentially fixed and socially constructed. An examination of scenes of torture provides the most effective way to unearth these seemingly contradictory representations of race because depictions of torture often interrogate the incongruous desire to substitute the visible and manipulable materiality of the body for the more illusive performative nature of identity. In turn, Performing Race and Torture on the Early Modern Stage challenges the long-standing assumption that early modern conceptions of race were radically different in their fluidity from post-Enlightenment ones by demonstrating how many of the debates we continue to have about the nature of racial identity were engendered by these seventeenth-century performances.

Czech Political Prisoners: Recovering Face is the story of men and women who survived Czechoslovakian concentration camps under the Communist regime. Men and women disappeared, were arrested, imprisoned, interrogated, tortured, put on trial, convicted, and sentenced to forced labor camps. In 1948 in Czechoslovakia, political others became political prisoners. New forms of political practices developed under the institution of the totalitarian Czechoslovakian communist state. This new regime of totalitarian political power produced culturally specific forms of organized political violence. Between 1948 and 1989 some citizens recognized by the state as political others were subjected to such ritualized political violence. The link between ritualized violence and state subjects' political passage laid the groundwork for the formation of new social identities. In the post-totalitarian state, the political other from the socialist era remains other through distinct desires and acts of coming to terms with the experience of organized violence. Like other members of the Czech and Slovak states, former prisoners are now facing the post-totalitarian remaking of life. In contrast to society at large, the political prisoners' recovery from the totalitarian past has proven that the ethics of political life-individual and communal coming to terms with the past-is closely related and crucial to their efforts toward reconciliation. Today, in the Czech Republic, as well as in other post-socialist countries, the desire to reconcile is not limited to survivors of camps, prisoners, and dissidents. People from the youngest generation are asking questions about crimes, punishment, and forgiveness related to the Communist regime in central and eastern Europe. The purpose of this story is to expose individual and communal experience, subjectivity, and consciousness hidden in the ruins of memory of Socialism in Czechoslovakia.

Robben Island prison in South Africa held thousands of black political prisoners, including Nelson Mandela, who opposed apartheid. This book reconstructs the inmates' resistance strategies to show how these men created a political and social order behind bars. Survival was their first goal; challenging apartheid was their true aim. So although Robben Island was designed to repress, it was continually transformed by its political inmates into a site of resistance. The book theorizes that, where material conditions permit, the most far-reaching and effective forms of resistance involve constructive political action which seeks to remake existing power relationships. This theory is demonstrated in three focuses of the book: the activism of Robben Islanders, the effects of political prisoner resistance on the apartheid state machinery, and in comparative cases which illustrate various international instances of political prisoners shaping both prisons and political orders.

This edited collection is about the application of English grammar and specialises in 'functional' and'corpus' approaches, approaches which are increasingly recognised as providing significant insights into English language in action. It aims to stimulate interest and understanding of grammar as an applied tool not just for grammarians or language learners, but for all those interested in how language is organized to shape our view of events in the world. As the chapters in this book show, functional and corpus approaches allow us to make observations that would not be amenable through more traditional forms of grammatical analysis. They also illustrate how researchers can fruitfully bring together corpus and functional approaches to reveal how grammar and lexis create and transmit values, identities and ideologies. Research in Critical Discourse Analysis (CDA) has a long tradition of drawing on functional grammar but has only relatively recently begun to draw on corpus linguistics. As such, the book is unusual in presenting work on CDA which draws on corpus linguistics. But not only that, it is also unique in presenting work in CDA which brings together the methodologies of corpus linguistics and functional grammar, demonstrating their combined potential for illuminating ideological perspectives, particularly in media texts. Given this focus and given the increasing value of empirical data, the book will be of interest to those in a range of disciplines including the humanities and media and cultural studies. Chapters comprise both newly commissioned and previously published works that illustrate the two methodological approaches to grammatical analysis and how they can be applied to deepen our understanding of language.

First published in 1999, This book is a wide-ranging and authoritative review of the reception in England and other countries of Foxe's Acts and Monuments of the English Martyrs from the time of its original publication between 1563 and 1583, up to the nineteenth century. Essays by leading scholars deal with the development of the text, the illustrations and the uses to which the work was put by protagonists in subsequent religious controversies. This volume is derived from the second John Foxe Colloquium held at Jesus College, Oxford in 1997. It is one of a number of research publications designed to support the British Academy Project for the publication of a new edition of Foxe's hugely influential text.

Opening the newspapers in South America at the beginning of the 21st century can feel like being caught in static time: so many of the contemporary news stories point to the persistence of a past which is definitely not "over". The attempts to try Pinochet, the continuing searches for the disappeared, or a child of murdered parents' struggle to discover their real identity, the Truth Commission in Peru - across the continent, societies continue to come to terms with the past. This book provides an introduction to the complexity of ideas and approaches which have been brought to bear on memory and its importance for understanding social and political realities. Elizabeth Jelin draws on European and North American debates and theories to explore the ways in which conflicts over memory shape individual and collective identities, as well social and political cleavages. The book exposes the enduring consequences of repression and enriches our understanding of the conflicted and contingent nature of memory.

Even before its dissolution in 1991, the Soviet Union was engaged in an ambivalent struggle to come to terms with its violent and repressive history. Following the death of Stalin in 1953, entrenched officials attempted to distance themselves from the late dictator without questioning the underlying legitimacy of the Soviet system. At the same time, the Gulag victims to society opened questions about the nature, reality, and mentality of the system that remain contentious to this day. "The Gulag Survivor" is the first book to examine at length and in-depth the post-camp experience of Stalin's victims and their fate in post-Soviet Russia. As such, it is an essential companion to the classic work of Alexander Solzhenitsyn. Based on extensive interviews, memoirs, official records, and recently opened archives, "The Gulag Survivor" describes what survivors experienced when they returned to society, how officials helped or hindered them, and how issues surrounding the existence of the returnees evolved from the fifties up to the present. Adler establishes the social and historical context of the first wave of returnees who were "liberated" into exile in Stalin's time. She reviews diverse aspects of return including camp culture, family reunion, and the psychological consequences of the Gulag. Adler then focuses on the enduring belief in the Communist Party among some survivors and the association between returnees and the growing dissident movement. She concludes by examining how issues surrounding the survivors reemerged in the eighties and nineties and the impact they had on the failing Soviet system. Written and researched while Russian archives were most available and while there were still survivors to tell their stories, "The Gulag Survivor" is a groundbreaking and essential work in modern Russian history. It will be read by historians, political scientists, Slavic scholars, and sociologists.