Originally published in 1981, this book tells the story of the Armenian dispersion and gives a graphic account of the persecution of the Armenians by the Turks from 1895 to 1922 which foreshadowed the Jewish holocaust at the hands of Hitler, who is said to have modelled some of his own ideas on those of the Young Turks. Drawing upon material from little-known sources, this book follows the trail of the Armenians from their native lands around Mount Ararat to such far-flung spots as lhasa, Harbin and Buenos Aires. This lively and readable book is an excellent account of a people who have been partly in exile for some 2,000 years.

This book explores the role of coercion in the relationship between the citizens and regimes of communist Eastern Europe. Looking in detail at Soviet collectivisation in 1928-34, the Hungarian Uprising of 1956 and the Polish Solidarity Movement of 1980-84, it shows how the system excluded channels to enable popular grievances to be translated into collective opposition; how this lessened the amount of popular protest, affected the nature of such protest as did occur and entrenched the dominance of state over society.

This book is the story of an exceptional man: David Samaai. The author takes the reader on a fascinating journey through the life of Davy (as he was affectionately known by his peers) who began his career in the streets of a beautiful suburb called the Ou Tuin (Old Garden) on the banks of the picturesque Berg River. Due to the Group Areas Act of the apartheid government they were forced to leave their homes. They had to move to the other side of the river to a new town: Paarl East.

Many thought that it was the end. On the contrary, it was anything but game set and match. Because of inspirational leadership, they managed to overcome apartheid and even excelled! David led by example. First, he conquered Wimbledon and then he led his community rebuilding their town, their schools, the mosque and the church. In fact, they rebuilt their entire lives.

Eventually it turned out to be a chronicle of the political emancipation of a community to which David Samaai was an inspiration, not because he was a legendary tennis player, a gifted musician or a committed school principal and teacher, but because he was and still is an example to any South African.

He left a legacy that with hard work and perseverance you can achieve your dream.

Real and Imagined Readers looks at an important period in South African literary history, marked by apartheid censorship and the extensive banning of intellectual and creative voices. Returning to the archive, this book offers a reader-centric view of the successive censorship laws, and the consequences of publication control on the world of books. Books and print culture created intersectional spaces of solidarity where ideas and knowledge were contested, mediated and translated into the socio-political domain. By focusing on these marginalised readers, Matteau Matsha sheds light on the reading cultures and practices that developed in the shadow of apartheid censorship, creating alternative literary spaces. Real readers engaged in an elusive dialogue with the censors' imagined readers, and definitions of literature and readerships emerged from this unusual connection, leading to the formation of literary conventions that inform reading politics to this day. By understanding reading as a complex and dynamic activity, this book stresses the importance of appreciating books in relation to the social context in which they are written and, most importantly, read.

Let My People Go is as much Albert Luthuli's extraordinary story as that of the African National Congress, which he led for fifteen years. He gives a first-hand account of the repression and resistance that were to shape the South African political landscape forever: the Defiance Campaign, which marked the first mass challenge to apartheid, the drafting of the Freedom Charter, the Treason Trial, the Alexandra bus boycott and the 1959 potato boycott, as well as the tragedies of Sharpeville, Langa and Nyanga.

Albert Luthuli was also the first black man to receive the Nobel Peace Prize and this book bears witness to Luthuli's unfailing humility, perseverance, and passionate commitment to the values of non-racialism and non-sexism. His vision, crucial to the shaping of the South Africa we live in today, continues to move and inspire.

What makes despotic leaders tick? How do they become despots? On a lesser (but far more common) scale: why are some people ruthlessly abrasive in the workplace? Why do some business leaders appear to lose their sense of humanity? How and why do they create a culture of fear, uncertainty and doubt in their companies? Lessons on Leadership by Terror attempts to discover what happens to people when they acquire power, and whether the abuse of power is inevitable. Manfred Kets de Vries examines the life of the nineteenth-century Zulu king Shaka Zulu in order to help us understand the psychology of power and terror. During his short reign, Shaka Zulu established one of the most successful regimes based on terror that has ever existed, from which the traits of despotic leaders are illustrated. Shaka's life history is a study in the psychology of terror, and he can be a proxy for the behavior of any despot, be it from antiquity or modern times. From his leadership behavior fifteen cautionary lessons are derived, offering valuable principles for contemporary leaders. The book also explores the characteristics of totalitarian states, and discusses what can be done to prevent despotic leaders from coming to the fore. Clear parallels are drawn between Shaka's behavior and that of other, more contemporary, leaders including Hitler, Stalin, Pol Pot and Saddam Hussein. This fascinating and highly original book will be of enormous interest to a broad audience - from students and academics focusing on leadership, political science, and political psychology, to practitioners such as managers, executives, consultants, and leadership coaches.

For years the rumours persisted: the apartheid state was responsible for the continual disappearance and assassination of anti-apartheid activists. Then, in November 1989, former security policeman Captain Dirk Coetzee made the announcement: ‘I was the commander of the South African police death squad. I was in the heart of the whore.’

Despite official denials and cover-ups, the rumours of apartheid’s death squads have now been proved to be all too real. Hundreds of anti-apartheid activists were killed and thousands tortured by a group of bizarre assassins, the foot soldiers of apartheid’s secret war. Jacques Pauw has been more closely involved with apartheid’s killers than any other journalist. For more than seven years, he has hunted them down and become a witness to their secret and forbidden world.

Into The Heart of Darkness is Jacques Pauw's follow-up to In The Heart Of The Whore will take you on a journey into the minds and lives of the men who went out to kill and kill again. What caused these souls to become so dark and guided them to so much evil?

Jacques Pauw is the author of the bestselling book The President’s Keepers. He is an award-winning journalist, television documentary producer and author. This is NOT an updated edition, just a re-release of the original 1997 book.

The frequent failure of military or armed interventions to protect civilians is well known. This edited collection provides a comprehensive account of a different, effective paradigm: unarmed civilian protection (UCP). The principles and methods of UCP have been used for many decades to protect both specific, threatened individuals as well as whole communities. Featuring contributions from around the world, this book brings together a wide range of UCP practices in order to examine their underlying theory and interrelated strategies. The book provides an important illustration of the contributions UCP can make, while also discussing its limitations and failures.

This book, an outcome of an international conference entitled "State Organized Terror: The Case of Violent Internal Repression", addresses the antecedent structural factors conducive to state organized terror and provides insights into the political and social psychology of state terror.

Political Torture in Popular Culture argues that the literary, filmic, and popular cultural representation of political torture has been one of the defining dimensions of the torture debate that has taken place in the course of the post-9/11 global war on terrorism. The book argues that cultural representations provide a vital arena in which political meaning is generated, negotiated, and contested. Adams explores whether liberal democracies can ever legitimately perpetrate torture, contrasting assertions that torture can function as a legitimate counterterrorism measure with human rights-based arguments that torture is never morally permissible. He examines the philosophical foundations of pro- and anti-torture positions, looking at their manifestations in a range of literary, filmic and popular cultural texts, and assesses the material effects of these representations. Literary novels, televisual texts, films, and critical theoretical discourse are all covered, focusing on the ways that aesthetic and textual strategies are mobilised to create specific political effects. This book is the first sustained analysis of the torture debate and the role that cultural narratives and representations play within it. It will be of great use to scholars interested in the emerging canon of post-9/11 cultural texts about torture, as well as scholars and students working in politics, history, geography, human rights, international relations, and terrorism studies, literary studies, cultural studies, and film studies.

This book examines how critical approaches to security developed in Europe can be used to investigate a Chinese security issue - the case of the Falungong. The past few decades have produced a rich field of theoretical approaches to 'security' in Europe. In this book, the security-specific notions of securitization, the politics of insecurity, and emancipation are used as analytical approaches to investigate the anti-Falungong campaign in the People's Republic of China. This campaign, launched in 1999, was the largest security-related propaganda campaign since 1989 and was directed against a group of qigong-practitioners who were presented as a grave threat to society. The campaign had major impacts as new security legislation was established and human rights organizations reported severe mistreatment of practitioners. This book approaches one empirical case with three approaches in order to transcend the tendency to pit one approach against another. It shows how they highlight different aspects in investigation, and how they can be combined to gain more comprehensive insights, and thereby invigorate renewed debate in the field. Furthermore, this is used as a vehicle to discuss more general philosophical issues of theory, development, and theory development and will assist students to comprehend the effects research framework selection has on a piece of research. Such discussions are necessary in order to apply the frameworks in investigations that go beyond the socio-political context they were originally developed in. This book will be of interest to students of critical security studies, Chinese politics, research methods and IR in general.

The book critically analyses the changing role and nature of post-Cold War humanitarianism and how we can make sense of it, using Foucault's theories of biopolitics and governmentality. While it is widely acknowledged that, since the 1990s, the nature of humanitarian action has been changing, and much effort has been invested into producing various accounts of these changes, there is a lack of serious theoretical engagement with a view to making sense of the policies and practices associated with new humanitarianism, their conditions of possibility and their implications. At the same time, the complexity of the post-Cold War developments and associated changes in the humanitarian enterprise call for an approach that would pay close attention to the constellations of power relations driving these changes and help us understand their effects at different levels.Using Michel Foucault's theorising on biopolitics and governmentality, the book interprets the policies and practices associated with the new humanitarianism in general, as well as the dynamics of two specific international assistance efforts: the post-2001 conflict-related assistance effort in Afghanistan and the post-2000 Chernobyl-related assistance effort in Belarus. The book thereby demonstrates that it is possible to generate a powerful and insightful interpretation of the changing role and nature of humanitarian action, and, in so doing, to better understand contemporary humanitarianism, as well as identifying resistances to it and envisaging alternative ways of addressing humanitarian concerns. The book makes an important contribution to several areas of scholarship: on humanitarianism and the changing nature of post-Cold War humanitarian action, on Foucault's theorising on biopower, biopolitics and governmentality and its applications, and on the conflict-related assistance effort in Afghanistan. Not only does it offer an analysis of the nature, role and effects of contemporary humanitarian governing, but also analyses them at different levels (i.e., global and local).It is also be one of the first works to engage critically with Foucault's later theorising and the 'corrections' offered to it by Agamben and Esposito to better understand the relationship between sovereignty and biopolitics as technologies of governing and the ability of biopolitical governing to produce negative, and even lethal, effects, something that it then uses to identify and analyse such effects prevalent in humanitarian governing, for example, what is termed in the book 'biopolitics of endangerment, invisibility and abandonment'. This book will be of much interest to students of critical security studies, humanitarianism, governmentality, and IR more generally.

This book examines how critical approaches to security developed in Europe can be used to investigate a Chinese security issue - the case of the Falungong.

The past few decades have produced a rich field of theoretical approaches to security in Europe. In this book, the security-specific notions of securitization, the politics of insecurity, and emancipation are used as analytical approaches to investigate the anti-Falungong campaign in the People s Republic of China. This campaign, launched in 1999, was the largest security-related propaganda campaign since 1989 and was directed against a group of qigong-practitioners who were presented as a grave threat to society. The campaign had major impacts as new security legislation was established and human rights organizations reported severe mistreatment of practitioners.

This book approaches one empirical case with three approaches in order to transcend the tendency to pit one approach against another. It shows how they highlight different aspects in investigation, and how they can be combined to gain more comprehensive insights, and thereby invigorate renewed debate in the field. Furthermore, this is used as a vehicle to discuss more general philosophical issues of theory, development, and theory development and will assist students to comprehend the effects research framework selection has on a piece of research. Such discussions are necessary in order to apply the frameworks in investigations that go beyond the socio-political context they were originally developed in.

This book will be of interest to students of critical security studies, Chinese politics, research methods and IR in general."

This book presents an insightful account of the academic politics of the Nazi era and analyses the work of selected linguists, including Jos Trier and Leo Weisgerber. Hutton situates Nazi linguistics within the politics of Hitler's state and within the history of modern linguistics.

First published in 1999, This book is a wide-ranging and authoritative review of the reception in England and other countries of Foxe's Acts and Monuments of the English Martyrs from the time of its original publication between 1563 and 1583, up to the nineteenth century. Essays by leading scholars deal with the development of the text, the illustrations and the uses to which the work was put by protagonists in subsequent religious controversies. This volume is derived from the second John Foxe Colloquium held at Jesus College, Oxford in 1997. It is one of a number of research publications designed to support the British Academy Project for the publication of a new edition of Foxe's hugely influential text.

Under the legal and administrative system of Nazi Germany, people categorized as Fremdvolkische (literally, "foreign people") were subject to special laws that restricted their rights, limited their protection under the law, and exposed them to extraordinary legal sanctions and brutal, extralegal police actions. These special laws, one of the central constitutional principles of the Third Reich, applied to anyone perceived as different or racially inferior, whether German citizens or not.
""Non-Germans" under the Third Reich" traces the establishment and evolution of these laws from the beginnings of the Third Reich through the administration of annexed and occupied eastern territories during the war. Drawing extensively on German archival sources as well as on previously unexplored material from Poland and elsewhere in eastern Europe, the book shows with chilling detail how the National Socialist government maintained a superficial legal continuity with the Weimar Republic while expanding the legal definition of Fremdvolkische, to untimately give itself legal sanction for the actions undertaken in the Holocaust. Replete with revealing quotations from secret decrees, instructions, orders, and reports, this major work of scholarship offers a sobering assessment of the theory and practice of law in Nazi Germany.
Published in association with the United States Holocaust Memorial Museum

The program of extermination Nazis called the Final Solution took the lives of approximately six million Jews, amounting to roughly 60 percent of European Jewry and a third of the world's Jewish population. Studying the Holocaust from a sociological perspective, Ronald J. Berger explains why the Final Solution happened to a particular people for particular reasons; why the Jews were, for the Nazis, the central enemy. Taking a unique approach in its examination of the devastating event, The Holocaust, Religion, and the Politics of Collective Memory fuses history and sociology in its study of the Holocaust.

Berger's book illuminates the Holocaust as a social construction. As historical scholarship on the Holocaust has proliferated, perhaps no other tragedy or event has been as thoroughly documented. Yet sociologists have paid less attention to the Holocaust than historians and have been slower to fully integrate the genocide into their corpus of disciplinary knowledge and realize that this monumental tragedy affords opportunities to examine issues that are central to main themes of sociological inquiry.

Berger's aim is to counter sociologists who argue that the genocide should be maintained as an area of study unto itself, as a topic that should be segregated from conventional sociology courses and general concerns of sociological inquiry. The author argues that the issues raised by the Holocaust are central to social science as well as historical studies.

First Published in 1998. Initially written in the period between 1942 and 44, with additional notes in the appendices of 1945, this volume looks at the areas of the secret Police, the secret control as developed by Fascism and National Socialism as laid on the Third Reich and the relationship between the law and the Political Police and their co-ordination with propaganda and the impact of the instrument of terror on the people.

This book examines responsibility in grave humanitarian crises, focusing on the international community's collective responsibility to take action in such cases as genocide or ethnic cleansing. The idea of collective responsibility highlights how we would like to see the global level primarily as something more akin to a community of peoples, rather than as a society of states in which other international and transnational actors operate. Since the acceptance of human rights, and in view of the atrocities of the Holocaust and other genocides, we have realized that some things concern us all: a realization that has led to the development of the responsibility to protect (R2P) framework. This book focuses on understanding the international community and its collective responsibility. Unlike the research frameworks put forward in other publications on this topic, the research model developed here does not distribute the collective responsibility to particular actors; instead, it sets out how the burden should be divided among those actors responsible in order to protect human security on a global scale. This book will be of interest to students of humanitarian intervention, the responsibility to protect, international law, peace and conflict studies, and international relations in general.

The fourth edition of "Centuries of Genocide: Essays and Eyewitness Accounts" addresses examples of genocides perpetrated in the nineteenth, twentieth, and twenty-first centuries. Each chapter of the book is written by a recognized expert in the field, collectively demonstrating a wide range of disciplinary perspectives. The book is framed by an introductory essay that spells out definitional issues, as well as the promises, complexities, and barriers to the prevention and intervention of genocide.

To help the reader learn about the similarities and differences among the various cases, each case is structured around specific leading questions. In every chapter authors address: Who committed the genocide? How was the genocide committed? Why was the genocide committed? Who were the victims? What were the outstanding historical forces? What was the long-range impact? What were the responses? How do scholars interpret this genocide? How does learning about this genocide contribute to the field of study?

While the material in each chapter is based on sterling scholarship and wide-ranging expertise of the authors, eyewitness accounts give voice to the victims. This book is an attempt to provoke the reader into understanding that learning about genocide is important and that we all have a responsibility not to become immune to acts of genocide, especially in the interdependent world in which we live today.

Revision highlights include:

• New chapters on genocide of Native Americans in the nineteenth century, genocide in Australia, and genocide in the Nuba Mountains
• New chapter authors on Herero genocide and Rwanda genocide
• Consolidation of the 3 chapters on the Holocaust into one focused case
• Several chapters from past editions that were omitted are now available on a companion website (Indonesia, Burundi, indigenous peoples)

This book explores the development of Lenin's thinking on violence throughout his career, from the last years of the Tsarist regime in Russia through to the 1920s and the New Economic Policy, and provides an important assessment of the significance of ideological factors for understanding Soviet state violence as directed by the Bolshevik leadership during its first years in power. It highlights the impact of the First World War, in particular its place in Bolshevik discourse as a source of legitimating Soviet state violence after 1917, and explains the evolution of Bolshevik dictatorship over the half decade during which Lenin led the revolutionary state. It examines the militant nature of the Leninist worldview, Lenin's conception of the revolutionary state, the evolution of his understanding of "dictatorship of the proletariat", and his version of "just war". The book argues that ideology can be considered primarily important for understanding the violent and dictatorial nature of the early Soviet state, at least when focused on the party elite, but it is also clear that ideology cannot be understood in a contextual vacuum. The oppressive nature of Tsarist rule, the bloodiness of the First World War, and the vulnerability of the early Soviet state as it struggled to survive against foreign and domestic opponents were of crucial significance. The book sets Lenin's thinking on violence within the wider context of a violent world.

In case studies that examine wrenching historical and contemporary crises across five continents, cultural sociologists analyze the contingencies of trauma construction and their fateful social impact. How do some events get coded as traumatic and others which seem equally painful and dramatic not? Why do culpable groups often escape being categorized as perpetrators? Why are some horrendously injured parties not seen as victims? Why do some trauma constructions lead to moral restitution and justice, while others narrow solidarity and trigger future violence? Expanding the pioneering cultural approach to trauma, contributors from around the world provide answers to these important questions. Because Mao's trauma narrative gave victim status only to workers, the postwar revolutionary government provided no cultural and emotional space for the Chinese people to process their massive casualties in the war against Japan. Even as the emerging Holocaust narrative enlarged moral sensibilities on a global scale, the Jewish experience in Europe exacerbated Israeli antagonism to Arabs and desensitized them to Palestinian suffering. Because postwar Germans came to see themselves as perpetrators of the Holocaust, the massively destructive Allied fire bombings of German cities could not become a widely experience cultural trauma. Because political polarization in Columbia blocked the possibilities for common narration, kidnapping were framed as private misfortunes rather than public problems. Because Poland's postwar Communist government controlled framing for the 1940 Katyn Massacre, the mass killing of Polish military officers was told as an anti-Nazi not an anti-Soviet story, and neither individual victims nor the Polish nation could grieve. If Japanese defeat in World War II was framed as moral collapse, why has the nation's construction of victims, heroes, and perpetrators remained ambiguous and unresolved? How did the Kosovo trauma remain central to Serbian history, providing a powerful rationale for state violence, despite the changing contours and contingencies of Serbian history?

Moscow, 1937: the soviet metropolis at the zenith of Stalin s dictatorship. A society utterly wrecked by a hurricane of violence. In this compelling book, the renowned historian Karl Schlogel reconstructs with meticulous care the process through which, month by month, the terrorism of a state-of-emergency regime spiraled into the Great Terror during which 1 1/2 million human beings lost their lives within a single year. He revisits the sites of show trials and executions and, by also consulting numerous sources from the time, he provides a masterful panorama of these key events in Russian history. He shows how, in the shadow of the reign of terror, the regime around Stalin also aimed to construct a new society. Based on countless documents, Schlogel s historical masterpiece vividly presents an age in which the boundaries separating the dream and the terror dissolve, and enables us to experience the fear that was felt by people subjected to totalitarian rule. This rich and absorbing account of the Soviet purges will be essential reading for all students of Russia and for any readers interested in one of the most dramatic and disturbing events of modern history.

This book, an outcome of an international conference entitled "State Organized Terror: The Case of Violent Internal Repression", addresses the antecedent structural factors conducive to state organized terror and provides insights into the political and social psychology of state terror.

This book is a comparison of two ethnic-national "apartheid" states ? South Africa and Israel ? which have been in conflict, and how internal dissent has developed. In particular it examines the evolution of effective white protest in South Africa and explores the reasons why comparably powerful movements have not emerged in Israel.

The book reveals patterns of behaviour shared by groups in both cases. It argues that although the role played by protest groups in peace-building may be limited, a tipping point, or ?magic point?, can become as significant as other major factors. It highlights the role played by intermediate variables that affect the pathways of protest groups: such as changes in the international system; the visions and strategies of resistance movements and their degree of success; the economic relationship between the dominant and dominated side; and the legitimacy of the ideology in power (apartheid or Zionism).

Although the politics and roles of protest groups in both cases share some similarities, differences remain. Whilst white protest groups moved towards an inclusive peace agenda that adopts the ANC vision of a united non-racial democratic South Africa, the Jewish Israeli protest groups are still, by majority, entrenched in their support for an exclusive Jewish state. And as such, they support separation between the two peoples and a limited division of mandatory Palestine / ?Eretz Israel?. This timely book sheds light on a controversial and explosive political issue: Israel being compared to apartheid South Africa.