Between the summer of 1937 and November 1938, the Stalinist regime arrested over 1.5 million people for "counterrevolutionary" and "anti-Soviet" activity and either summarily executed or exiled them to the Gulag. While we now know a great deal about the experience of victims of the Great Terror, we know almost nothing about the lower- and middle-level Narodnyi Komissariat Vnutrennikh Del (NKVD), or secret police, cadres who carried out Stalin's murderous policies. Unlike the postwar, public trials of Nazi war criminals, NKVD operatives were tried secretly. And what exactly happened in those courtrooms was unknown until now. In what has been dubbed "the purge of the purgers," almost one thousand NKVD officers were prosecuted by Soviet military courts. Scapegoated for violating Soviet law, they were charged with multiple counts of fabrication of evidence, falsification of interrogation protocols, use of torture to secure "confessions," and murder during pre-trial detention of "suspects" - and many were sentenced to execution themselves. The documentation generated by these trials, including verbatim interrogation records and written confessions signed by perpetrators; testimony by victims, witnesses, and experts; and transcripts of court sessions, provides a glimpse behind the curtains of the terror. It depicts how the terror was implemented, what happened, and who was responsible, demonstrating that orders from above worked in conjunction with a series of situational factors to shape the contours of state violence. Based on chilling and revelatory new archival documents from the Ukrainian secret police archives, Stalinist Perpetrators on Trial illuminates the darkest recesses of Soviet repression - the interrogation room, the prison cell, and the place of execution - and sheds new light on those who carried out the Great Terror.

Set in the larger context of the evolution of international human rights, this cogent book examines the tragic development and ultimate resolution of Latin America's human rights crisis of the 1970s and 1980s. Thomas Wright focuses especially on state terrorism in Chile under General Augusto Pinochet (1973 1990) and in Argentina during the Dirty War (1976 1983). The author probes the background of these regimes, the methodology of state terrorism, and the human rights movements that emerged in urgent response to the brutality of institutionalized torture, murder, and disappearance. He also discusses the legacies of state terrorism in the post-dictatorial period, particularly the bitter battle between demands for justice and the military's claim of impunity. Central to this struggle was the politics of memory as two radically different versions of the countries' recent history clashed: had the militaries conducted legitimate wars against subversion or had they exercised terrorism based on a misguided concept of national security? The book offers a nuanced exploration of the reciprocal relationship between state terrorism and its legacies, on one hand, and international human rights on the other. When the Chilean and Argentine militaries seized power, the international human rights lobby was too weak to prevent the massive toll of state terrorism. But the powerful worldwide response to these regimes ultimately strengthened international human rights treaties, institutions, and jurisprudence, paving the way for the Rwanda and Yugoslavia genocide tribunals and the International Criminal Court. Indeed, Chile and Argentina today routinely try and convict former repressors in their own courts. This compelling history demonstrates that the experiences of Chile and Argentina contributed to strengthening the international human rights movement, which in turn gave it the influence to affect the outcome in these two South American countries. Ironically, the brutal regimes of Chile and Argentina played the major role in transforming a largely dormant international lobby into a powerful force that today is capable of bringing major repressors from anywhere in the world to justice. These intertwined themes make this book important reading not only for Latin Americanists but for students of human rights and of international relations as well."

Scrutinises the political strategies and ideological evolution of Islamist actors and forces following the Arab uprisingsWhat role does political Islam play in the genealogy of protests as an instrument to resist neo-liberalism and authoritarian rule? How can we account for the internal conflicts among Islamist players after the 2011/2012 Arab uprisings? How can we assess the performance of Islamist parties in power? What geopolitical reconfigurations have the uprisings created, and what opportunities have arisen for Islamists to claim a stronger political role in domestic and regional politics? These questions are addressed in this book, which looks at the dynamics in place during the aftermath of the Arab uprisings in a wide range of countries across the Middle East and North Africa.Key features22 case studies explain the diverse trajectories of political Islam since 2011 in Bahrain, Egypt, Iraq, Iran, Kuwait, Lebanon, Libya, Morocco, Qatar, Syria, Tunisia, Turkey and YemenProvides a comprehensive analysis of political Islam covering intra-Islamist pluralisation and conflict, governance and accountability issues, 'secular-Islamist' contention, responses to neo-liberal development and the resurgence of sectarianism and militancyOffers a set of innovative approaches to the study of political Islam in the post-Arab spring era that open new possibilities for theory development in the fieldContributorsIbrahim Al-Marashi, California State University San MarcosNazli Cagin Bilgili, Istanbul Kultur UniversitySouhail Belhadj, Graduate Institute of International and Development Studies in GenevaFrancesco Cavatorta, Laval University, QuebecCherine Chams El-Dine, Cairo UniversityKaterina Dalacoura, London School of Economics and Political Science Jerome Drevon, University of Oxford Vincent Durac, University College Dublin and Bethlehem UniversityLaura Ruiz de Elvira Carrascal, French Institut de Recherche pour le Developpement (IRD), ParisMelissa Finn, University of WaterlooCourtney Freer, London School of Economics and Political Science Angela Joya, University of OregonWanda Krause, Royal Roads UniversityMohammed Masbah, Chatham House and Brandeis UniversityAlam Saleh, Lancaster UniversityJillian Schwedler, City University of New York's Hunter College Mariz Tadros, University of Sussex Truls Tonnessen, Georgetown UniversityMarc Valeri, University of Exeter Anne Wolf, University of CambridgeLuciano Zaccara, Qatar UniversityBarbara Zollner, Birkbeck College

This book investigates what impact gender equality has on genocide in Africa, to verify whether it is a missing indicator from current risk assessments and models for genocide prevention. Examining whether States characterised by lower levels of gender equality are more likely to experience genocide, Timmoneri adds gender indicators to the existing early warning assessment for the prevention of genocide. Moreover, the book argues for the formulation of policies directed at the improvement of gender equality not just as a means to improve women's conditions but as a tool to reduce the risk of genocide and mass atrocities. Using case studies from Nigeria, Ethiopia, Angola, Uganda, and Burundi, Timmoneri analyses recent atrocities and explores the role of gender equality as an indicator of potential genocide. Gender Equality and Genocide Prevention in Africa will be of interest to students and scholars of political science, genocide studies, and gender studies.

Stephen Haliczer has mined rich documentary sources to produce the most comprehensive and enlightening picture yet of the Inquisition in Spain. The kingdom of Valencia occupies a uniquely important place in the history of the Spanish Inquisition because of its large Muslim and Jewish populations and because it was a Catalan kingdom, more or less "occupied" by the despised Castilians who introduced the Inquisition. Haliczer underscores the intensely regional nature of the Valencian tribunal. He shows how the prosecution of religious deviants, the recruitment and professional activity of Inquisitors and officials, and the relations between the Inquisition and the majority Old Christian population all clearly reflect the place and the society. A great series of pogroms swept over Spain during the summer of 1391. Jewish communities were attacked and the Jews either massacred or forced to convert. More than ninety percent of the victims of the Valencian Inquisition a century later were descendants of those who chose conversion, the conversos. Haliczer argues convincingly against those who see all the conversos as "secret Jews." He finds, on the contrary, that a wide range of religious beliefs and practices existed among them and that some were even able to assimilate into Old Christian society by becoming familiares of the Inquisition itself. Nevertheless, it was controversy over the sincerity of the converted which spawned the first proposals for the establishment of a Spanish national Inquisition. That very same controversy, persisting in the writings of history, may be resolved by Haliczer's stimulating discoveries. Inquisition and Society in the Kingdom of Valencia is a major contribution to the lively field of Inquisition studies, combining institutional history of the tribunal with socioreligious history of the kingdom. The many case histories included in the narrative give both Valencian society and the Inquisition very human faces. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1990.

For South Koreans, the twenty years from the early 1960s to late 1970s were the best and worst of times-a period of unprecedented economic growth and of political oppression that deepened as prosperity spread. In this masterly account, Carter J. Eckert finds the roots of South Korea's dramatic socioeconomic transformation in the country's long history of militarization-a history personified in South Korea's paramount leader, Park Chung Hee. The first volume of a comprehensive two-part history, Park Chung Hee and Modern Korea: The Roots of Militarism, 1866-1945 reveals how the foundations of the dynamic but strongly authoritarian Korean state that emerged under Park were laid during the period of Japanese occupation. As a cadet in the Manchurian Military Academy, Park and his fellow officers absorbed the Imperial Japanese Army's ethos of victory at all costs and absolute obedience to authority. Japanese military culture decisively shaped Korea's postwar generation of military leaders. When Park seized power in an army coup in 1961, he brought this training and mentality to bear on the project of Korean modernization. Korean society under Park exuded a distinctively martial character, Eckert shows. Its hallmarks included the belief that the army should intervene in politics in times of crisis; that a central authority should plan and monitor the country's economic system; that the Korean people's "can do" spirit would allow them to overcome any challenge; and that the state should maintain a strong disciplinary presence in society, reserving the right to use violence to maintain order.

During the 1980s hundreds of thousands of refugees fled civil wars and death squads in Central America, seeking safe haven in the United States. Instead, thousands found themselves incarcerated in immigration prisons--abused by their jailors and deprived of the most basic legal and human rights. Drawing on declassified government documents and interviews with prison officials, INS staff, and more than 3,000 Central American refugees, Robert S. Kahn reveals how the Department of Justice and its dependent agency, the Immigration and Naturalization Service, intentionally violated federal laws and regulations to deny protection to refugees from El Salvador and Guatemala who were fleeing wars financed by U.S. military aid.Kahn portrays the chilling reality of daily life in immigration prisons in Texas, Arizona, and Louisiana. Behind the razor-topped prison walls, refugees were not simply denied political asylum; they were beaten, robbed, sexually assaulted, and sometimes tortured by prison guards."Other People's Blood" traces the ten-year legal struggle by volunteer prison workers and attorneys to stop the abuse of refugees and to force the Justice Department to concede in court that its treatment of immigrants had violated U.S. laws and the Geneva Convention for over a decade. Yet the case of "American Baptist Churches v. Thornburgh, " which overturned more judicial decisions than any other case in U.S. history, is still virtually unknown in the United States, and today the debate over illegal immigration is being carried on with little awareness of the government policies that contributed so shamefully to this country's immigration problems.

Mandela: His Essential Life chronicles the life and legacy of one of the twentieth century's most influential and admired statesmen. Charting his development from remote rural roots to city lawyer, freedom fighter, and then political leader, Peter Hain takes an in-depth look at Mandela's rise through the ranks of the African National Congress (ANC) and subsequent 27 years imprisonment on Robben Island, as increasingly vocal protests against the injustices of Apartheid brought his struggle against overwhelming prejudice and oppression to the eyes of the world. This book encompasses Mandela's inauguration as South Africa's first democratically elected president, his "retirement" campaigns for human rights, a solution to AIDS and poverty. It goes on to chronicle his later years and death. Throughout, the humanity and compassion of this extraordinary world leader shine through. The author concludes with a critical analysis of his and the ANC's achievements, its leadership's subsequent slide into corruption, and whether under new direction South Africa can reclaim the values and legacy of Mandela, and the 'rainbow nation' he created and led to such global acclaim.

The Soul City and Soul Buddyz series are memorable for the way in which they integrated health topics into compelling storylines on TV, radio and in print, creating stories so popular that they entertained and informed millions of people. And the Heartlines’ ‘What’s Your Story?’ programme and films such as Beyond the River, continue to provide witness to the transformative power of story.

As a young boy, Garth Japhet found his life radically shaped by the Jungle Doctor series of books. The stories so enthralled him that, against all advice, he set his heart on medicine. He could see his future – with a backdrop of savannas, golden sunsets, adventure and accolades – as a romantic figure, a healer, a hero.

This fantasy sustained Garth through the challenges of medical training, but finally he arrived. He was Dr Japhet, living the dream. Except the dream was a nightmare. The reality of medicine was not the life he had hoped for. There were times when he cursed the power of the story that had so completely messed up his life. Having struggled with anxiety most of his life, he was catapulted into a deep depression.

And then it happened. Garth stumbled upon the healing power of story – fictional, factual and his own. What magic was at work here? If stories had changed him, could he use story to change others? This question set him on the journey described in Like Water is for Fish; a journey that led to Garth co-founding Soul City and Heartlines, and to an understanding that story, in its multiple forms, is as essential for our lives as water is for fish.

When you share your story with others and they share theirs with you, barriers break down, hardened attitudes shift, and healing begins.

This book is about an unprecedented attempt by the government of Russia's Tsar Nicholas I (1825-1855) to eradicate what was seen as one of the greatest threats to its political security: the religious dissent of the Old Believers. The Old Believers had long been reviled by the ruling Orthodox Church, for they were the largest group of Russian dissenters and claimed to be the guardians of true Orthodoxy; however, their industrious communities and strict morality meant that the civil authorities often regarded them favourably. This changed in the 1840s and 1850s when a series of remarkable cases demonstrated that the existing restrictions upon the dissenters' religious freedoms could not suppress their capacity for independent organisation. Finding itself at a crossroads between granting full toleration, or returning to the fierce persecution of earlier centuries, the tsarist government increasingly inclined towards the latter course, culminating in a top secret 'system' introduced in 1853 by the Minister of Internal Affairs Dmitrii Bibikov. The operation of this system was the high point of religious persecution in the last 150 years of the tsarist regime: it dissolved the Old Believers' religious gatherings, denied them civil rights, and repressed their leading figures as state criminals. It also constituted an extraordinary experiment in government, instituted to deal with a temporary emergency. Paradoxically the architects of this system were not churchmen or reactionaries, but representatives of the most progressive factions of Nicholas's bureaucracy. Their abandonment of religious toleration on grounds of political intolerability reflected their nationalist concerns for the future development of a rapidly changing Russia. The system lasted only until Nicholas's death in 1855; however, the story of its origins, operation, and collapse, told for the first time in this study, throws new light on the religious and political identity of the autocratic regime and on the complexity of the problems it faced.

Considering fiction from the colonial era to the present, State of Peril offers the first sustained, scholarly examination of rape narratives in the literature of a country that has extremely high levels of sexual violence. Lucy Graham demonstrates how, despite the fact that most incidents of rape in South Africa are not interracial, narratives of interracial rape have dominated the national imaginary. Seeking to understand this phenomenon, the study draws on Michel Foucault's ideas on sexuality and biopolitics, as well as Judith Butler's speculations on race and cultural melancholia. Historical analysis of the body politic provides the backdrop for careful, close readings of literature by Olive Schreiner, Sol Plaatje, Sarah Gertrude Millin, Njabulo Ndebele, J.M. Coetzee, Zoe Wicomb and others. Ultimately, State of Peril argues for ethically responsible interpretations that recognize high levels of sexual violence in South Africa while parsing the racialized inferences and assumptions implicit in literary representations of bodily violation.

Bangladesh: A Suffering People Under State Terrorism explores the destructive political situation in Bangladesh under the one-party and one-person rule of the despotic Sheikh Hasina. The contributors to this edited collection examine the catastrophic political environment of the country in view of the Hasina regime's relentless oppression and repression since 2009, the authoritarian rule of her father in the early 1970s as well as the topic of Indian political, cultural and economic hegemony to which this dictatorial regime is increasingly surrendering Bangladesh's national interest, integrity and sovereignty. The contributors also attempt to expose the wholesale corruption and unprecedented vote-rigging that have rendered the regime completely illegal and illegitimate. They also highlight how the regime has been clinging to power by systemically unleashing terror and tyranny through its widespread networks of state machinery.

Dear Leader contains astonishing new insights about North Korea which could only be revealed by someone working high up in the regime. It is also the gripping story of how a member of the inner circle of this enigmatic country became its most courageous, outspoken critic. Jang Jin-sung held one of the most senior ranks in North Korea's propaganda machine, helping tighten the regime's grip over its people. Among his tasks were developing the founding myth of North Korea, posing undercover as a South Korean intellectual and writing epic poems in support of the dictator, Kim Jong-il. Young and ambitious, his patriotic work secured him a bizarre audience with Kim Jong-il himself, thus granting him special status as one of the 'Admitted'. This meant special food provisions, a travel pass and immunity from prosecution and harm. He was privy to state secrets, including military and diplomatic policies, how the devastating 'Scrutiny' was effected, and the real position of one of the country's most powerful, elusive men, Im Tong-ok. Because he was praised by the Dear Leader himself, he had every reason to feel satisfied with his lot and safe. Yet he could not ignore his conscience, or the disparity between his life and that of those he saw starving on the street. After breaking security rules, Jang Jin-sung, together with a close friend, was forced to flee for his life: away from lies and deceit, towards truth and freedom.

This book armed activists on the streets-as well as the many who have become concerned about police abuse-with a critical analysis and ultimately a redefinition of the very idea of policing. The book contends that when we talk about police and police reform, we speak the language of police legitimation through the art of euphemism. So state sexual assault become "body-cavity search," and ruthless beatings become "non-compliance deterrence." A Field Guide to the Police is a study of the indirect and taken-for granted language of policing, a language we're all forced to speak when we talk about law enforcement. In entries like "Police dog," "Stop and frisk," and "Rough ride," the authors expose the way "copspeak" suppresses the true meaning and history of policing. Like any other field guide, it reveals a world that is hidden in plain view. The book argues that a redefined language of policing might help chart a future free society. Now in an expanded and updated edition, including explanations of newsmaking new terms, like "dead names", "kettling", and "qualified immunity", as well as a new foreword by leading criminal justice advocate Craig Gilmore

El Salvador's civil war, which left at least 75,000 people dead and displaced more than a million, ended in 1992. The accord between the government and the Farabundo Marti National Liberation Front (FMLN) has been lauded as a model post-Cold War peace agreement. But after the conflict stopped, crime rates shot up. The number of murder victims surpassed wartime death tolls. Those who once feared the police and the state became frustrated by their lack of action. Peace was not what Salvadorans had hoped it would be. Citizens began saying to each other, "It's worse than the war.""El Salvador in the Aftermath of Peace: Crime, Uncertainty, and the Transition to Democracy" challenges the pronouncements of policy analysts and politicians by examining Salvadoran daily life as told by ordinary people who have limited influence or affluence. Anthropologist Ellen Moodie spent much of the decade after the war gathering crime stories from various neighborhoods in the capital city of San Salvador. True accounts of theft, assaults, and murders were shared across kitchen tables, on street corners, and in the news media. This postconflict storytelling reframed violent acts, rendering them as driven by common criminality rather than political ideology. Moodie shows how public dangers narrated in terms of private experience shaped a new interpretation of individual risk. These narratives of postwar violence--occurring at the intersection of self and other, citizen and state, the powerful and the powerless--offered ways of coping with uncertainty during a stunted transition to democracy.

The searing accounts of Aleksandr Solzhenitsyn, Evgeniia Ginsberg and Varlam Shalamov opened the world's eyes to the terrors of the Soviet Gulag. But not until now has there been a memoir of life inside the camps written from the perspective of an actual employee of the Secret police. In this riveting memoir, superbly translated by Deborah Kaple, Fyodor Mochulsky describes being sent to work as a boss at the forced labor camp of Pechorlag in the frozen tundra north of the Arctic Circle. Only twenty-two years old, he had but a vague idea of the true nature of the Gulag. What he discovered was a world of unimaginable suffering and death, a world where men were starved, beaten, worked to death, or simply executed. Mochulsky details the horrific conditions in the camps and the challenges facing all those involved, from prisoners to guards. He depicts the power struggles within the camps between the secret police and the communist party, between the political prisoners (most of whom had been arrested for the generic crime of "counter-revolutionary activities") and the criminal convicts. And because Mochulsky writes of what he witnessed with the detachment of the engineer that he was, readers can easily understand how a system that destroyed millions of lives could be run by ordinary Soviet citizens who believed they were advancing the cause of socialism. Mochulsky remained a communist party member his entire life-he would later become a diplomat-but was deeply troubled by the gap between socialist theory and the Soviet reality of slave labor and mass murder. This unprecedented memoir takes readers into that reality and sheds new light on one of the most harrowing tragedies of the 20th century.

The Ku Klux Klan established a significant foothold in Arkansas in the 1920s, boasting more than 150 state chapters and tens of thousands of members at its zenith. Propelled by the prominence of state leaders such as Grand Dragon James Comer and head of Women of the KKK Robbie Gill Comer, the Klan established Little Rock as a seat of power second only to Atlanta. In The Ku Klux Klan in 1920s Arkansas, Kenneth C. Barnes traces this explosion of white nationalism and its impact on the state's development.Barnes shows that the Klan seemed to wield power everywhere in 1920s Arkansas. Klansmen led businesses and held elected offices and prominent roles in legal, medical, and religious institutions, while the women of the Klan supported rallies and charitable activities and planned social gatherings where cross burnings were regular occurrences. Inside their organization, Klan members bonded during picnic barbeques and parades and over shared religious traditions. Outside of it, they united to direct armed threats, merciless physical brutality, and torrents of hateful rhetoric against individuals who did not conform to their exclusionary vision. By the mid-1920s, internal divisions, scandals, and an overzealous attempt to dominate local and state elections caused Arkansas's Klan to fall apart nearly as quickly as it had risen. Yet as the organization dissolved and the formal trappings of its flamboyant presence receded, the attitudes the Klan embraced never fully disappeared. In documenting this history, Barnes shows how the Klan's early success still casts a long shadow on the state to this day.

This book proposes a new encompassing theoretical framework for the study of immigration. Ewa Morawska provides a systematic comparative examination of the experience of turn-of-the-twentieth-century and present-day immigrants, and of eight contemporary immigrant groups in the United States. Within this interpretative framework, Morawska examines four major issues informing current sociological studies of immigration: mechanisms and effects of international migration, processes of immigrants' assimilation and transnational engagements, and the adaptation patterns of the second generation. This study focuses on the interactive framework in which immigrants, responding to circumstances not of their choosing, nonetheless make history. Though the book is shaped by an underlying theoretical framework, the key theoretical issues are explored through a comparison of eight different groups, providing rich, empirical, grounded material. As the groups range widely in origins and immigrant experiences, they shed light on one of the salient aspects of the contemporary immigrant phenomenon, namely its diversity. The concluding chapter offers a thoughtful review of the main agendas of immigration research in different regions of the world followed by the author's suggestions regarding better-informed cross-national/regional studies in this field.

In the late 1990s, the issue of diamonds contributing to conflict began to receive global attention. In response, the Kimberley Process, an international agreement drawn up in 2003, was implemented to reduce the trade of conflict diamonds and provide a way to certify the global diamond trade. This study looks at the political economy of resource-wealthy states in Africa to understand responses to the Kimberley Process, asking why some African states have higher levels of compliance and co-operation than others. Using cross-country comparisons to explain differing state policies and outcomes, Nathan Munier explores whether domestic, private economic actors matter in how international agreements operate. In doing so, he asks why states that regularly ignore international agreements will use scarce resources to raise their level of compliance with the Kimberley Process. Focusing on the domestic political economy of states, in contrast to past theories of state responses to international agreements, Munier finds that economic dependence and the preferences of private actors are essential in understanding the variation of state responses to international agreements.

How did Buddhism, so prominent in Japanese life for over a thousand years, become the target of severe persecution in the social and political turmoil of the early Meiji era? How did it survive attacks against it and reconstitute itself as an increasingly articulate and coherent belief system and a bastion of the Japanese national heritage? Here James Ketelaar elucidates not only the development of Buddhism in the late nineteenth century but also the strategies of the Meiji state.

Kim Yong shares his harrowing account of life in a labor camp--a singularly despairing form of torture carried out by the secret state. Although it is known that gulags exist in North Korea, little information is available about their organization and conduct, for prisoners rarely escape both incarceration and the country alive. "Long Road Home" shares the remarkable story of one such survivor, a former military official who spent six years in a gulag and experienced firsthand the brutality of an unconscionable regime.

As a lieutenant colonel in the North Korean army, Kim Yong enjoyed unprecedented privilege in a society that closely monitored its citizens. He owned an imported car and drove it freely throughout the country. He also encountered corruption at all levels, whether among party officials or Japanese trade partners, and took note of the illicit benefits that were awarded to some and cruelly denied to others.

When accusations of treason stripped Kim Yong of his position, the loose distinction between those who prosper and those who suffer under Kim Jong-il became painfully clear. Kim Yong was thrown into a world of violence and terror, condemned to camp No. 14 in Hamkyeong province, North Korea's most notorious labor camp. As he worked a constant shift 2,400 feet underground, daylight became Kim's new luxury; as the months wore on, he became intimately acquainted with political prisoners, subhuman camp guards, and an apocalyptic famine that killed millions.

After years of meticulous planning, and with the help of old friends, Kim escaped and came to the United States via China, Mongolia, and South Korea. Presented here for the first time in its entirety, his story not only testifies to the atrocities being committed behind North Korea's wall of silence, but it also illuminates the daily struggle to maintain dignity and integrity in the face of unbelievable odds. Like the work of Solzhenitsyn, this rare portrait tells a story of resilience as it reveals the dark forms of oppression, torture, and ideological terror at work in our world today.

Long before Alexander Solzhenitsyn's One Day in the Life of Ivan Denisovich (1962) shocked the Western world with its frightening description of a typical day in a forced-labor camp during the Stalin era, some readers in the West already knew of prison life in the Soviet Union, the Eastern bloc, and other Communist countries. A powerful genre of gulag literature had emerged in the late 1930s and developed throughout the cold war. Books by survivors revealed in graphic detail the systematic implementation of a totalitarian police state that induced terror in its citizens through torture, imprisonment in slave labor camps, and death. In Enemies of the State, Donald and Agnieszka Critchlow have selected excerpts from nine of the most widely read books from this gulag literature. The stories are riveting and inspiring. They are dramatic by their nature and illustrate humanity at its heroic best. But they have historical value too, because in addition to providing a ghastly record of Communist terror, they also explain why Western readers developed such deep mistrust of "peaceful coexistence" with any Communist nation. Memoirs from survivors of Communist prisons confirmed beliefs that the Communists could not be trusted. They told readers that Communist regimes operated through deception and denial, and that sympathetic visitors to the Soviet Union, China, North Vietnam, and Cuba were too often misled by the carefully staged performances of Communist officials. In short, gulag literature reinforced among American anti-Communists the idea of an apocalyptic struggle between communism and Western Christendom.

The British, Irish, Russian, American, German and Austrian contributors examine the intricate nature of the mass repression unleashed by the Stalinist leader of the USSR during 1937 38. The first part of the collection deals with annihilation policies against the Soviet elite and the Communist International. The second section of the volume looks at mass operations of the secret police (NKVD) against social outcasts, Poles and other 'hostile' ethnic groups. The final section comprises micro studies about targeted victim groups among the general population. FRIDRIKH FIRSOV Researcher, History of the Comintern WLADISLAW HEDELER Researcher, History of the Karaganda Gulag Complex OLEG KHLEVNIUK Department of Public Administration, Moscow State University, Russia NATALIA MUSIENKO Lecturer, German Language NIKITA PETROV Vice-Chairman, Board of Memorial, the most prominent Russian organization dedicated to uncovering the crimes of Soviet Communism ARSENII ROGINSKII Chairman, Board of Memorial HANS SCHAFRANEK Freelance Historian, Vienna DAVID SHEARER Associate Professor of History, University of Delaware, USA BERTHOLD UNFRIED Lecturer, Cultural Studies, Vienna University ALEKSANDR VATLIN S

This book offers an analysis of paramilitary imprisonment in Northern Ireland, in particular the thirty year struggle concerning the prisoners' assertion of their political status. Based upon interviews with former prisoners and staff, this book locates that experience within the broader literature on imprisonment. Four forms of prisoner resistance are examined including dirty protest and hunger strike; violence, destruction, and intimidation; escape; and resorts to the law. In addition three models of prison management are developed including reactive containment, criminalization, and managerialism. Finally the book considers the release of paramilitary prisoners and its relevance to the conflict resolution process in Northern Ireland.

The United Nations has called violence against women "the most pervasive, yet least recognized human rights abuse in the world" and there is a long-established history of the systematic victimization of women by the state during times of peace and conflict. This book contributes to the established literature on women, gender and crime and the growing research on state crime and extends the discussion of violence against women to include the role and extent of crime and violence perpetrated by the state. State Crime, Women and Gender examines state-perpetrated violence against women in all its various forms. Drawing on case studies from around the world, patterns of state-perpetrated violence are examined as it relates to women's victimization, their role as perpetrators, resistors of state violence, as well as their engagement as professionals in the international criminal justice system. From the direct involvement of Condaleeza Rice in the United States-led war on terror, to the women of Egypt's Arab Spring Uprising, to Afghani poetry as a means to resist state-sanctioned patriarchal control, case examples are used to highlight the pervasive and enduring problem of state-perpetrated violence against women. The exploration of topics that have not previously been addressed in the criminological literature, such as women as perpetrators of state violence and their role as willing consumers who reinforce and replicate the existing state-sanctioned patriarchal status quo, makes State Crime, Women and Gender a must-read for students and scholars engaged in the study of state crime, victimology and feminist criminology.