The grandparents of the Anglo Indian Writer came from four different countries, Ireland, Russia, England and India. The latter two were disowned and disinherited by their families, the English man when he married a Hindu girl, and the girl who was put out of her caste and religion because she married an English Christian. The story tells of the union of couples from several generations spanning a period of one hundred or more years. It tells of the effect of the British Raj during the early part of the twentieth century, the ripples of which can be seen today. It tells of interesting anecdotes during her career, ranging from an honour conferred on her during her visit to a Hindu Temple in India, to the work she did with leprosy sufferers in the poorest parts of the world. It is a true story. She is seen in the inside dust cover with one of her grandsons, the colour difference being noticeable.

This book is a scholarly, comprehensive, and critical biography of Nicholas II from his birth in 1868 to his execution in 1918. It features a chronological narrative emphasizing the political aspects of the Tsar's reign rather than details from his personal life--although new information about his life is revealed. Nicholas II is portrayed as a conscientious and reasonably intelligent ruler whose reign was marred by inept statesmanship and a stubborn determination to uphold the autocratic tradition of the Romanov dynasty even though he was forced to grant major political concessions in 1905. His imprudent foreign policy in East Asia precipitated a losing war with Japan. But a more cautious policy in Europe nevertheless involved Russia in a far greater conflict in 1914 that resulted in enormous casualties, economic hardship, and the collapse of the monarchy in 1917. As an individual, Nicholas was gentle and benevolent (except towards political dissidents) and proved to be a good husband and father. The serenity of his family life was disrupted by his son and heir's hemophilia, and the ensuing Rasputin scandal impaired the Tsar's image and contributed to his unpopularity. A final chapter examines his legacy and provides a theory of revolutionary causation.

The First Census of the United States (1790) comprised an enumeration of the inhabitants of the present states of Connecticut, Delaware, Georgia, Kentucky, Maine, Maryland, Massachusetts, New Hampshire, New Jersey, New York, North Carolina, Pennsylvania, Rhode Island, South Carolina, Tennessee, Vermont, and Virginia. Unfortunately, during the War of 1812, when the British burned the Capitol at Washington, the returns for several states were destroyed. However, the census records for Maryland survived and were available for this 1907 publication. In March 1790, Maryland had a population of 319,728, out of the Nation's total population of approximately 3,920,000. The information provided in this census includes the Name of Head of Family, the number of free white males of 16 years and upward in the household, the number of free white males and under living in the household, the number of free white females, all other free persons, and the number of slaves. Populations are also recorded for Towns and Counties.

Was Elizabeth I worshipped by her subjects? Many twentieth-century scholars have suggested that the Virgin Queen was a cult-figure who replaced the Virgin Mary. But how could this be in a Protestant state officially opposed to idolatry? Helen Hackett examines these issues through readings of a wide variety of Elizabethan texts. She traces some of the cross-currents in Elizabethan culture, and considers both Elizabeth and the Virgin Mary in terms of the history of representations of gender, sexuality and power.

Never before have the women of the Capetian royal dynasty in France been the subject of a study in their own right. The new research in Capetian Women challenges old paradigms about the restricted roles of royal women, uncovering their influence in social, religious, cultural, and even political spheres. The scholars in the volume consider medieval chroniclers' responses to the independent actions of royal women as well as modern historians' use of them as vehicles for constructing the past. The essays also delineate the creation of reginal identity through cultural practices such as religious patronage and the commissioning of manuscripts, tomb sculpture, and personal seals.

In one of the more sudden shifts of perspective, and hotly contested controversies of recent historical and literary scholarship, the view of Johnson has been fundamentally changed. This volume offers the richest account of what has been achieved, and points to the new directions in which scholarship is developing. It is essential reading for all concerned with 18th-century studies.

This is the first study of noblewomen in 12th-century England and Normandy, and of the ways in which they exercised power. It draws on a rich mix of evidence to offer an important reconceptualization of women's role in aristocratic society, and in doing so suggests new ways of looking at lordship and the ruling elite in the high middle ages. The book considers a wide range of literary sources such as chronicles, charters, seals and governmental records to draw out a detailed picture of noblewomen in the 12th-century Anglo-Norman realm. It asserts the importance of the lifecycle in determining the power of these aristocratic women, thereby demonstrating that the influence of gender on lordship was profound, complex and varied.