Early in his career, Fernand Brunner became one of the few specialists on Ibn Gabirol, a Jewish philosopher and poet in 11th-century Spain, whose treatise, the Fons vitae, is known only in Latin translation. Brunner showed the coherence of this rarely studied version of Platonism and traced its impact on the scholastic philosophy of the succeeding centuries. His work was guided by a systematic interest in Platonic solutions to such problems as the relations of matter and form, and of God to the world. This volume includes a number of previously unpublished papers, several of which also provide broad expositions of a Platonic ontology. The author makes his reader aware that arguments as well as images must be taken seriously in the attempt to approach the Platonic tradition. Des le debut de sa carriere, Fernand Brunner est rapidement devenu l'un des rares specialistes d'Ibn Gabirol, le poete philosophe juif espagnol du 11e siecle - dont le traite, le Fons vitA|, n'est connu qu'en version latine. Guide dans ses recherches par un interAt systematique pour les solutions platoniciennes aux problemes des rapports entre la forme et la matiere, et entre Dieu et le monde, Brunner a demontre la coherence de cette interpretation rarement etudiee du platonisme et en a retrace l'effet sur la philosophie scolastique des siecles suivants. Ce volume comprend plusieurs exposes inedits traitant de l'ontologie platonicienne dont la comprehension, selon Brunner, est essentielle A tout historien de la philosophie. L'auteur fait prendre conscience A ses lecteurs de l'importance des arguments, tout comme des metaphores, dans toute tentative d'approche de la tradition platonique.

This book provides a diverse contextualization of Popper's critical rationalism concerning knowledge and his generalized attitude of criticism on appropriate social and political reforms in contemporary Africa. The book evaluates how best to address contemporary political problems, especially in politically very troubled parts of the world. To address these contemporary problems, especially as it relates to Africa, the authors found the political philosophy of Popper as suitable. The discussion of Popper's political philosophy engages us directly with all the particularities of socio-economic and political problems within contemporary Africa. In other words, it presents the truth of the present socio-political reality in Africa where the question of what kinds of political ideas and concepts can be offered as appropriate to a political environment, which so greatly faces facets of developmental issues. Although the issues and events that informed the writings of Popper's The Poverty of Historicism as well as The Open Society and Its Enemies, were among others, the rise of fascism and communism in Europe, the inventiveness of this work is how happily scholars in non-liberal societies, such as in Africa, can pick up Popper's insights and usefully work with them to offer appropriate social reforms for their society. This volume is a critical juxtaposition of Popper's ideas in a bid to make good sense of social and intellectual conditions in Africa, particularly as it relates to the scale and speed of social change that is needed in most African nations that are often ridden by corruption. The book is suitable for studies in political philosophy, economic and development studies, African Studies and Indigenous Knowledge systems.

This book investigates 'capitalism and freedom'-the guiding forces of many political systems-in African philosophy. It builds on classical and neoliberal capitalism rooted in private property and freedom, and argues for the presence of these elements in the traditional and modern African political systems. The author argues that while these elements are partly imported from Western capitalists, they are equally traceable in African traditional political systems. Kayange argues that African politics is marred by a conflict between embracing capitalism and freedom (individualism), on the one hand, and socialism founded on African communitarianism and communist ideas, on the other. This conflict has affected policy development and implementation, and has significantly contributed towards the socio-economic and ethical crises that are recurrent in most of the African countries.

'The noblest and most lovable of the great philosophers ... ethically he is supreme' Bertrand Russell Published shortly after his death in 1677, the Ethics is Spinoza's greatest work - a fully cohesive philosophical system that strives to provide a picture of reality and to comprehend the meaning of an ethical life. It defines in turn the nature of God, the mind, human bondage to the emotions and the power of understanding - moving from a consideration of the eternal, to speculate upon humanity's place in the natural order and the path to attainable happiness. A work of elegant simplicity, the Ethics is a brilliantly insightful consideration of the possibility of redemption through philosophical reflection. Translated by Edwin Curley with an Introduction by Stuart Hampshire

In this undergraduate textbook Lewis R. Gordon offers the first comprehensive treatment of Africana philosophy, beginning with the emergence of an Africana (i.e. African diasporic) consciousness in the Afro-Arabic world of the Middle Ages. He argues that much of modern thought emerged out of early conflicts between Islam and Christianity that culminated in the expulsion of the Moors from the Iberian Peninsula, and from the subsequent expansion of racism, enslavement, and colonialism which in their turn stimulated reflections on reason, liberation, and the meaning of being human. His book takes the student reader on a journey from Africa through Europe, North and South America, the Caribbean, and back to Africa, as he explores the challenges posed to our understanding of knowledge and freedom today, and the response to them which can be found within Africana philosophy.

An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.

An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.

An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.

An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.

An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.

An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.

An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.

An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.

This book is a defence of a form of realism which stands closest to that upheld by the Nyaya-Vaisesika school in classical India. The author presents the Nyaya view and critically examines it against that of its traditional opponent, the Buddhist version of phenomenalism and idealism. His reconstruction of Nyaya arguments meets not only traditional Buddhist objections but also those of modern sense-data representationalists. The dispute between the Buddhist and Nayaya schools of thought lasted over 12 centuries, and although Professor Matilal's approach is mainly historical, it is made in the belief that the philosophical issues raised by this dispute are universal, rather than simply traditional, and have a significant contribution to make to modern philosophical concerns.

This book starts with the classification of the main views of different thinkers after the study of the original materials, which covers all the thinkers' thoughts and conceptions. A major objective of this book is to reveal the ideas of the philosophers. Key ideological opinions are stated with the former discussion of exact questions and further clarification of their philosophical meaning, which enables the readers to better understand the meaning and value of the philosophical thoughts. Since the logic and history are in accordance with each other, a frame of conception is formed then. Then, the author clearly explains the logical relationship in the frame mentioned before, as well as the formation of the key concepts and their relationship.

This second selection of articles by George Makdisi concentrates on the schools of religious thought and legal learning in the medieval Islamic world and their defence of 'orthodoxy'. The author aims to review and re-assess the implications of the conflict between, first, the 'rationalist' and the 'traditional' theologians (the one accepting the influence of Greek philosophy, the other rejecting it), and then between one of these traditionalist schools - the Hanbali school of law - and Sufi mysticism. One of the most important consequences of the first of these confrontations, he contends, was the emergence of the schools of law as the guardians of the faith and theological orthodoxy. The final section of the book also looks at the structure of legal learning, at the institutions themselves, their organization and the principles upon which they operated. As well as entering the debate over the existence of corporations and guilds of law in classical Islam - maintaining that they did exist - these articles further suggest links between such institutions and the evolution of universities in the medieval West, and the Inns of Court in England, and discuss the Islamic and Arabic contribution to the concepts of academic amd intellectual freedom and to the development of scholasticism and humanism. Cette seconde collection d'articles par George Makdisi se concentre sur les ecoles de la pensee religieuse et de la science juridique, dans le monde islamique medieval. L'auteur a pris pour objectif de reviser et de re-evaluer les implications du conflit entre, premierement, les theologiens rationalistes et traditionalistes (les premieres etant ouverts A l'influence de la philosophie grecque que les seconds rejettaient) et, deuxiemement, entre l'une de ces ecoles traditionalistes - l'ecole de droit Hanbali - et le mysticisme Sufi. L'une des consequences les plus importantes, selon lui, de la premiere de ces confrontations A ete la po

This volume is a comprehensive Handbook of Russian thought that provides an in-depth survey of major figures, currents, and developments in Russian intellectual history, spanning the period from the late eighteenth century to the late twentieth century. Written by a group of distinguished scholars as well as some younger ones from Russia, Europe, the United States, and Canada, this Handbook reconstructs a vibrant picture of the intellectual and cultural life in Russia and the Soviet Union during the most buoyant period in the country's history. Contrary to the widespread view of Russian modernity as a product of intellectual borrowing and imitation, the essays collected in this volume reveal the creative spirit of Russian thought, which produced a range of original philosophical and social ideas, as well as great literature, art, and criticism. While rejecting reductive interpretations, the Handbook employs a unifying approach to its subject matter, presenting Russian thought in the context of the country's changing historical landscape. This Handbook will open up a new intellectual world to many readers and provide a secure base for its further exploration.

This book throws a spotlight on the under-explored African perspective on the mercurial concept of human dignity. To do so, it employs two strategies. In the first instance, it considers African theories of human dignity: (1) vitality; (2) community; (3) Personhood. Secondly, it explores the plausibility of these theories by applying them to select applied ethics themes, specifically: animal ethics, disability ethics and euthanasia. The aim of this book is not to argue for the plausibility of these African theories, but to familiarize the global audience of philosophy, ethics and related disciplines (legal studies, sociology, bioethics and so on) with a neglected African perspective on this vital concept. The books is aimed at scholars of philosophy interested in non-European and specifically African perspective.

This book focuses on the domains of moral philosophy, political philosophy, and political theory within African philosophy. At the heart of the volume is a call to imagine African political philosophy as embodying a needs-based political vision. While discourses in African political philosophy have fixated on the normative framework of human rights law to articulate demands for social and global justice, this book charts a new frontier in African political thought by turning from 'rights' to 'needs.' The authors aim to re-orient discourses in African philosophy beyond the impasse of rights-based confrontations to shift the conversation toward needs as a cornerstone of African political theory.

This book explores and discusses emerging perspectives of Ubuntu from the vantage point of "ordinary" people and connects it to human rights and decolonizing discourses. It engages a decolonizing perspective in writing about Ubuntu as an indigenous concept. The fore grounding argument is that one's positionality speaks to particular interests that may continue to sustain oppressions instead of confronting and dismantling them. Therefore, a decolonial approach to writing indigenous experiences begins with transparency about the researcher's own positionality. The emerging perspectives of this volume are contextual, highlighting the need for a critical reading for emerging, transformative and alternative visions in human relations and social structures.

Ancient and enduring, rich and wide-ranging, the tradition of Confucianism offers profound insights into how we can lead good lives-lives built on understanding that we are deeply connected to one another. For thousands of years, Confucian thinkers have carefully honed a philosophy for living fully, passing that knowledge along to their students over generations. Kongzi, also known as Confucius (551-479 BCE), is the most famous of the 2500-year-long tradition's philosophers. Though Kongzi lived more than two millennia ago and on the other side of the earth from many picking up this book, his teachings about how to live reverberate everywhere there are parents, children, and families; everywhere people feel stirrings of compassion for others, but sometimes selfishly ignore them; everywhere people wonder how they should interact with their environment. In Growing Moral, philosopher Stephen C. Angle engages readers to reflect on and to practice the teachings of Confucianism in the contemporary world. Angle draws on the whole history of Confucianism, focusing on three thinkers from the classical era (Kongzi, Mengzi, and Xunzi) and two from the Neo-Confucian era (Zhu Xi and Wang Yangming). While laying out the fundamental teachings of Confucianism, the book highlights the enduring lessons that the philosophy offers contemporary readers. Although the book reveals the many helpful ways we can engage Confucian philosophy in our modern lives, it also scrutinizes those elements of Confucianism that may not align with 21st-century standpoints. Angle questions whether Confucianism, historically affiliated with patriarchal societies and monarchical governments, genuinely can be attractive to those committed to gender equality and democratic politics, and points the way towards a progressive, evolving version of Confucianism that is nonetheless consistent with the principles it has upheld over the centuries. At its core, Confucianism describes a way for humans to live and grow together in our world-a way characterized at its best by joy, beauty, and harmony. This book builds a case for modern Confucianism as a way of life well worth the attention of reflective modern readers no matter their age, where they live, or the paths they've taken so far.

African philosophy under the specific conditions of a colonial and postcolonial world is - at least since the 20th century if not even earlier - inherently intercultural. The aim and target of the volume is to reveal, interrogate and analyse the intercultural dimension in African philosophy, and to critically interrogate the project of an intercultural philosophy from an African perspective. This volume is the first publication that explicitly discusses African philosophy as a challenge to the project of intercultural philosophy.

This volume brings together diverse Asian religious perspectives to address critical issues in the encounter between tradition and modern western evolutionary thought. Such thought encompasses the biological theories of Charles Darwin, Jean-Baptiste Lamarck, Earnest Haeckel, Thomas Huxley, and later "neo-Darwinians," as well as the more sociological evolutionary theories of thinkers such as Herbert Spencer, Pyotr Kropotkin, and Henri Bergson. The essays in this volume cover responses from Hindu, Jain, Buddhist (Chinese, Japanese, and Indo-Tibetan), Confucian, Daoist, and Muslim traditions. These responses come from the decades immediately after publication of The Origin of Species up to the present, with attention being paid to earlier perspectives and teachings within a tradition that have affected responses to Darwinism and western evolutionary thought in general. The book focuses on three critical issues: the struggle for survival and the moral implications read into it; genetic variation and its seeming randomness as related to the problems of meaning and purpose; and the nature of humankind and human exceptionalism. Each essay deals with one or more of the three issues within the context of a specific tradition.

This Key Concept pivot explores the trajectory of the semantic generation and evolution of two core concepts of ancient Chinese Confucianism, 'Zhong' (middle) and 'Zhongyong' (golden mean). In the pre-Qin period, Confucius advocated 'middle line' and 'golden mean' as the highest standards for gentlemanly behaviour and culture. In The Doctrine of the Mean the Confucian classic of the late Warring States Period, 'middle' obtained the ontological meaning of 'great fundamental virtues of the world', due to the influence of Taoism and Yinyang School. It became not only the norm of human behaviours, but also the law governing the operation of heaven and earth. Since then, idealist Confucian scholars of the Song and Ming dynasties have developed the meaning of 'middle' from the perspective of the relationships between heaven and man, a fundamental norm of Confucian ethics.

Setting the context for the upheavals and transformations of contemporary China, this text provides a re-assessment of Max Weber's celebrated sociology of China. Returning to the sources drawn on by Weber in The Religion of China: Confucianism and Taoism, it offers an informed account of the Chinese institutions discussed and a concise discussion of Weber's writings on 'the rise of modern capitalism'. Notably it subjects Weber's argument to critical scrutiny, arguing that he drew upon sources which infused the central European imagination of the time, constructing a sense of China in Europe, whilst European writers were constructing a particular image of imperial China and its Confucian framework. Re-examining Weber's discussion of the role of the individual in Confucian thought and the subordination, in China, of the interests of the individual to those of the political community and the ancestral clan, this book offers a cutting edge contribution to the continuing debate on Weber's RoC in East Asia today, against the background of the rise of modern capitalism in the "little dragons" of Singapore, Taiwan, Hong Kong and South Korea, and the "big dragons" of Japan and the People's Republic of China.