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Books > Philosophy > Non-Western philosophy > General
In 1968--a time when young Americans were intensely questioning the values of their society--Krishnamurti gave a series of talks to college students in the United States and Puerto Rico, exploring the true meaning of freedom and rebellion. Collected in this book, these lectures are perhaps even more compelling today, when both adults and young people are searching for the key to genuine change in our world.
The philosophical, religious, and sociopolitical teachings of Confucianism have played a central role in East Asian culture for many centuries. This book presents a selection of passages from leading Chinese thinkers of the later Ming dynasty (sixteenth-seventeenth centuries), a peak period of Confucian creativity influenced by Buddhism and Taoism. Chosen for their practical interest and universal appeal, the passages are concerned with how to develop the personality, conduct social relations, and order society. In contrast to the common misconception of Confucianism as a formalistic ideology linked to authoritarian political regimes, these passages emphasize the cultivation of spiritual qualities as a means of operating harmoniously and successfully in the world.
Unique insights into a 1,000 year old text about T'ai Chi and oriental philosophy from the Grand Master of Hwa Yu T'ai Chi Ch'uan. Learn the secrets of an ancient system for health and self defense created in the mountains of China at the beginning of the Sung Dynasty and now practiced around the world.
This book assesses the direction and impact of African philosophy as well as its future role. What is the intellectual, social, cultural, and political territory of African philosophy? What directions will African philosophy take in the future? What problems will it face? In 10 probing essays by distinguished African, European, and American scholars, African Philosophy as Cultural Inquiry examines the role of African philosophy at the opening of the new millennium. Here philosophy cuts across disciplinary boundaries to embrace ideas taken from history, literary studies, anthropology, and art. Addressing topics such as the progress of philosophical discourse, knowledge and modes of thought, the relevance of philosophy for cultures that are still largely based on traditional values, and the meaning of philosophy to cultures and individuals in the process of modernization, this volume presents today s best thinking about the concerns and practices that constitute African experience. New views about personhood, freedom, responsibility, progress, development, the role of the state, and life in civil society emerge from these broad-based considerations of the crisis of the postcolonial African state. In a lively fashion this diverse book shows how philosophical questions can be applied to interpretations of culture and reveals the multifaceted nature of philosophical discourse in the multiple and variable settings that exist in contemporary Africa."
In the main, the Vedanta agrees with the teaching of Parmenides and the early Eleatics of his school, and has many points of contact with Plato's idealism. But whereas the Greek philosophers were only professors, the Vedanta has always had a deep practical significance.
Written by an international assembly of leading philosophers, this volume offers students, teachers and general readers a rich and sophisticated introduction to the major non-Western philosophical traditions - particularly Chinese, Indian, Buddhist and Islamic philosophies. African and Polynesian thinking are also covered by way of historical and contemporary survey articles. The text is organized around a series of central topics concerning conceptions of reality and divinity, of causality, of truth, of the nature of rationality, of selfhood, of humankind and nature, of the good, of aesthetic values, and of social and political ideals. Outstanding scholars present essays that articulate the distinctive ways in which these specific problems have been formulated and addressed in the non-Western traditions against the background of their varied historical and cultural presuppositions.
Contents: The Science of Knowing the Future; The Development of Seership; Laws Governing Seership; Great Universe Beyond; Development of the Mystic Sense; Crystal-Seeing by Seers of All Ages; How to Go Into the Silence; How to Interpret the Present and Future; Psychic Telepathy; Ghosts of the Living and Dead; Future Evolution of Humanity; Seership Builds a Constructive Life; Higher Being Aided by Seership; Spiritual Evolution of Man; and How to Gain Personal Knowledge of the Higher Truths of Seership.
This is the second volume in a new series of classic readings in philosophy and collects together the central texts in the history of moral philosophy thus representing many of the most important topics in the field. It will serve as an invaluable resource for students of all levels taking courses in ethics or moral theory. The texts selected range from Plato to Stevenson, and include the classics of western moral philosophy such as Aristotle's remarks on man's proper "function," Kant's discussion of "the good will" and Nietzsche's notorious "genealogy" of our moral concepts. The volume also includes some classics from other traditions such as the debate between the two Confucians, Mencius and Hsun Tzu, and the early chapters from "The Bhagavad Gita." The editor provides guidance to both the field and to each reading by including a substantial general introduction on the nature and history of philosophical ethics. There are also informative short introductions to the individual texts.
This volume provides a wide-ranging and lucid introduction to the
major ethical theories found in the history of Western
philosophy. The book begins with the ethical thought of Socrates and the
Sophists in the fifth century BCE and concludes with the philosophy
of Nietzsche at the end of the nineteenth century CE. An epilogue
traces parallels between twentieth century ethical theories and
those found in the previous history of the subject. Special
attention is given to theories that have exerted considerable
influence on contemporary ethics, namely those of Aristotle,
Hobbes, Butler, Hume, Kant, and Mill. It is an ideal text for all introductory courses in ethics and moral philosophy.
The enneagram is an ancient nine-pointed diagram which symbolizes the evolution of any process. Like the I Ching hexagrams or the Kabalistic Tree of Life, the enneagram can be used for understanding many different areas of endeavour, and to enhance our intuition, our capacity to see situations holistically, and our ability to find connections between different areas of knowledge and experience. This book explains its potential and discusses the fundamental ideas woven into the symbol. The author then applies the insights of the enneagram to various topics ranging from sex to the solar system.
"Hountondji... writes not as an 'African' philosopher but as a philosopher on Africa.... Hountondji's deep understanding of any civilization as necessarily pluralistic, and often even self-contradicting as it evolves, is simply magisterial.... This is a precious gem of a book for anyone who wishes to reflect on civilization and culture." Choice In this incisive, original exploration of the nature and future of African philosophy, Paulin J. Hountondji attacks a myth popularized by ethnophilosophers such as Placide Tempels and Alexis Kagame that there is an indigenous, collective African philosophy separate and distinct from the Western philosophical tradition. Hountondji contends that ideological manifestations of this view that stress the uniqueness of the African experience are protonationalist reactions against colonialism conducted, paradoxically, in the terms of colonialist discourse. Hountondji argues that a genuine African philosophy must assimilate and transcend the theoretical heritage of Western philosophy and must reflect a rigorous process of independent scientific inquiry. This edition is updated with a new preface in which Hountondji responds to his critics and clarifies misunderstandings about the book's conceptual framework."
Partial Contents: Polar catastrophe; Cause of expedition; Beginning the voyage; Entering the polar gulf; Day becomes night and night day; We discover the interior world; Extraordinary loss of weight; Afloat on the interior ocean; Visit from inhabitants of Plutusia; Marching in triumph; Journey to Calnogor; REceptonby the King; Throne of the Gods; Worship of Lyone; Audience with the Supreme Goddess; Escaping the cyclone; Twin Soul; A revelation; Voyages of Mercury and Aurora Borealis; History concluded.
Contents: Reincarnation; Heredity and Reincarnation; Evolution and Reincarnation; Which is Scientific, Resurrection or Reincarnation?; Theory of Transmigration.
Contents: Raja Yoga; Pantanjali's Yoga Aphorisms; Immortality; Bhakti-Yoga; Para-Bhakti or Supreme Devotion; Glossary.
Erasmus: His Life, Works, and Influence is a comprehensive introduction to Erasmus's life, works, and thoughts. It integrates the best scholarship of the past twenty years and will appeal to undergraduates in all areas of cultural history as well as Erasmus specialists.
One of the greatest Marxist theorists of his generation, Georg Lukacs was a prolific writer of remarkably catholic, if moralistic, tastes. In The Lukacs Reader , his biographer Arpad Kadarkay represents the great range and variety of Lukacsa s output. The reader includes, in original translations, and with introductory essays, Lukacs on: Kierkegaard, Shakespeare, Ford, Strindberg, Ibsen, Wilde, Shaw, Gaughin, Dostoevsky, Nietzsche, and Heidegger. Also collected are: the autobiographical essay a On the Poverty of Spirita , material from Lukacsa s diary, and such key articles as: a Aesthetic Culturea , a The Ideology of Modernisma , a Bolshevism as an Ethical Problema , and a Class Consciousnessa . What emerges is a figure very much at the centre of European thought whose value to modern culture and philosophy differs markedly from that which received opinion generally admits.
Can Zen tell us whether particular wars are right or wrong? What role did D. T. Suzuki and other Zen figures play in the Japanese nationalism that fueled World War II? What are we to make of nationalistic elements in the thought of Nishida Kitaro, Tanabe Hajime, Nishitani Keiji, and other philosophers of the Kyoto School? What connection was there between the Japanese project of overcoming the modernity of the West and the militarism of its 15-year war in Asia? In a collection of carefully documented essays, 15 Japanese and Western scholars take up these and other questions about the political responsibility of Japanese Buddhist intellectuals. This well-indexed and meticulously edited volume offers a variety of critical perspectives and a wealth of information for those interested in prewar and wartime history, Zen, Japanese philosophy, and the problem of nationalism today.
The Professor of Philosophy at the University of Ibadan addresses the controversial question as to whether or not there is something distinctive which can be described as African philosophy. He goes beyond this and lays out a foundation for an emerging indigenous African philosophy. Based on his belief that a modern African philosophical tradition can be nourished within the context of African culture, history and experience, he conducts a philosophical analysis of the conceptual implications of major issues, beliefs and thought systems that are particular to Africa. His thesis illustrates the need for a new orientation of thinking amongst African scholars, both those in search of an African philosophical tradition and those in search of a new order.
With more than four thousand entries and over one hundred
illustrations, this encyclopedia offers a complete survey of the
four major religious traditions of Asia. It is designed not only
for students and scholars but also to help general readers find
their way through the thicket of unfamiliar words and concepts that
are often encountered today in various fields such as the health
professions, psychotherapy, the sciences, and the media. Among the
subjects covered are: In addition, pronunciation tables, a comprehensive bibliography, and a Ch'an/Zen Lineage Chart are provided.
The Perfection of Wisdom Sutras, The Prajnaparamita, is a collection of about forty texts. They were composed in India between approximately 100 BC and AD 600. Those contained within this volume are among the shorter ones; they are also some of the most well known such as The Heart Sutra and The Diamond Sutra.The Prajnaparamita texts are central to the Mahayana, the Great Vehicle tradition of Buddhism which today includes the Zen and Tibetan traditions. They are a magnificent work which offer guidance to those who wish to plumb the depths of their own mind and come face to face with the reality of existence by realising the truth of the Buddha's deep teachings on Emptiness and Great Wisdom.Dr Edward Conze (1904-1979) was the author of many books and the translator of much of the Prajnaparamita texts. He served on the faculties of several universities in Britain and the United States inlcuding Oxford, London, and California. Not only was he a great Buddhist scholar but also a serious practitioner, and his translations are very highly regarded.
This collection of writings is from authors who are either Indians who have tried to make themselves heard, or whites who have tried to hear Indians. The first part of the book emphasizes the practical and includes Isaac Tens's "Career of the Medicine Man." The second section concentrates on the theoretical and contains Benjamin Lee Whorf's "American Indian Model of the Universe" and chapters on Indian metaphysics, among other things. In addition to an introductory essay on the Indian's stance towards reality, the editors have contributed chapters entitled "The Clown's Way" and "An American Indian View of Death."
In this original work of systematic philosophy, David Dilworth places the major texts of Western and Oriental philosophy and religion, both ancient and modern, into one comparative framework. His study reveals affinities between thinkers who lived centuries and continents apart and produces numerous insights by bringing great philosophical texts together into a single purview. "This is a provocative and challenging book: far-reaching in scope and implication, worldwide in its vision, yet inescapably Aristotelian in its grounding. It is to be hoped that it will acquaint more Western readers with Chinese philosophy, while spurring Asian thinkers to offer counterproposals about the crucial issues of philosophy in their respective traditions and the best methods to compare them."-Carl Becker, Journal of Asian Studies "The work opens new interpretive possibilities for intra- and inter-textual reflection on a grand scale."-Edith Wyschogrod, Queens College "Philosophers East or West should buy and read this book."-Robert Magnolia, Tamkang University and National Taiwan University, Taiwan
Accelerationism is the bastard offspring of a furtive liaison between Marxism and science fiction. Its basic premise is that the only way out is the way through: to get beyond capitalism, we need to push its technologies to the point where they explode. This may be dubious as a political strategy, but it works as a powerful artistic program. Other authors have debated the pros and cons of accelerationist politics; No Speed Limit makes the case for an accelerationist aesthetics. Our present moment is illuminated, both for good and for ill, in the cracked mirror of science-fictional futurity. Forerunners: Ideas First is a thought-in-process series of breakthrough digital publications. Written between fresh ideas and finished books, Forerunners draws on scholarly work initiated in notable blogs, social media, conference plenaries, journal articles, and the synergy of academic exchange. This is gray literature publishing: where intense thinking, change, and speculation take place in scholarship.
"Essays in Ancient Philosophy " was first published in 1987. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. To understand ancient philosophy "in its concrete, complex detail," Michael Frede says, "one has also to look at all the other histories to which it is tied by an intricate web of casual connections which run both ways." Frede's distinctive approach to the history of ancient philosophy is closely tied to his specific interests within the field - the Hellenistic philosophers and those of late antiquity, who are the primary subjects of this book. Long ignored or even maligned, the Stoics and Skeptics, medical philosophers, and grammarians are extremely interesting once their actual views are reconstructed and it is possible to recognize their ties to earlier and later philosophical thought. Refusing to study them as paradigms of achievement, or to seek purely philosophical explanations for their views, Frede draws instead upon those "other histories"--of religion, social structure, law and politics--to illuminate their work and to show how it was interpreted and transformed by succeeding generations.
Investigating connections between philosophical hermeneutics and neighbouring traditions of thought, this volume considers the question of how post-Heideggerian hermeneutics, as represented by Gadamer, Ricoeur and recent scholars following in their wake, relate to these traditions, both in general terms and bearing upon specific questions. The traditions covered in this volume-existentialism, pragmatism, poststructuralism, Eastern philosophy, and hermeneutics itself-are all characterized by significant internal diversity, adding to the difficulty in reaching an interpretation that is at once comparative and critical. None of these traditions represent a unified system of belief; all are umbrella terms which are at once useful and imprecise, and the differences internal to each must not to be understated. An innovative work of comparative philosophy, this volume avoids oversimplification and offers specific analyses that treat hermeneutics in relation to particular themes and key figures in each of these traditions of thought. Philosophical hermeneutics is explicitly dialogical, and it is in this spirit that the authors of this book approach their subjects, revealing the important affinities and opportunities for mutually enriching conversations which have until now been overlooked. |
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