Leibniz's metaphysics of space and time stands at the centre of his philosophy and is one of the high-water marks in the history of the philosophy of science. In this work, Futch provides the first systematic and comprehensive examination of Leibniz's thought on this subject. In addition to elucidating the nature of Leibniz's relationalism, the book fills a lacuna in existing scholarship by examining his views on the topological structure of space and time, including the unity and unboundedness of space and time. It is shown that, like many of his more recent counterparts, Leibniz adopts a causal theory of time where temporal facts are grounded on causal facts, and that his approach to time represents a precursor to non-tensed theories of time. Futch then goes on to situate Leibniz's philosophy of space and time within the broader context of his idealistic metaphysics and natural theology. Emphasizing the historical background of Leibniz's thought, the book also places him in dialogue with contemporary philosophy of science, underscoring the enduring philosophical interest of Leibniz's metaphysics of time and space.

The series, founded in 1970, publishes works which either combine studies in the history of philosophy with a systematic approach or bring together systematic studies with reconstructions from the history of philosophy. Monographs are published in English as well as in German. The founding editors are Erhard Scheibe (editor until 1991), Gunther Patzig (until 1999) and Wolfgang Wieland (until 2003). From 1990 to 2007, the series had been co-edited by Jurgen Mittelstrass.

The aim of this series is to inform both professional philosophers and a larger readership (of social and natural scientists, methodologists, mathematicians, students, teachers, publishers, etc. ) about what is going on, who's who, and who does what in contemporary philosophy and logic. PROFILES is designed to present the research activity and the resuits of already outstanding personalities and schools and of newly emerging ones in the various fields of philosophy and logic. There are many Festschrift volumes dedicated to various philosophers. There is the celebrated Library of Living Philosophers edited by P. A. Schilpp whose format influenced the present enterprise. Still they can only cover very fittle of the contemporary philosophical scene. Faced with a tremendous expansion of philosophical information and with an almost frightening division of labor and increasing specialization we need systematic and regular ways of keeping track of what happens in the profession. PROFILES is intended to perform such a function. Each volume is devoted to one or several philosophers whose views and results are presented and discussed. The profiled philosopher(s) will summarize and review his (their) own work in the main fields of signifi cant contribution. This work will be discussed and evaluated by invited contributors. Relevant historical and/or biographical data, an up-to-date bibliography with short abstracts of the most important works and, whenever possible, references to significant reviews and discussions will also be included."

Hans Jonas (1903-1993) was one of the most creative and original Jewish thinkers of the twentieth-century. This volume offers a retrospective of Jonas's life and works by bringing together historians of modern Germany, Judaica scholars, philosophers, bioethicists, and environmentalists to reflect on the meaning of his legacy today. From a historian of religions, who wrote a path-breaking monograph on Gnosticism, Jonas turned to the philosophy of nature, extending his existential philosophy and phenomenological analysis to include all forms of life. Unique among twentieth-century Jewish philosophers, Jonas argued for the possibility of a genuinely symbiotic relationship between humanity and nature, which he believed had been suppressed by modern technology. Jonas spoke against the human domination of nature on the basis of Jewish sources, especially the Bible and Lurianic Kabbalah, and he was among the first to define the ethical challenges that modern technology poses to humanity.

This book expounds an analytical method that focuses on paradoxes - a method originally associated with deconstructive philosophy, but bearing little resemblance to the interpretive techniques that have come to be designated as 'deconstruction' in literary studies. The book then applies its paradox-focused method as it undertakes a sustained investigation of Thomas Hobbe's political philosophy. Hobbes's theory of the advent and purpose of government turns out to reveal the impossibility of the very developments which it portrays as indispensable.

In western society it is taken for granted that tourism is a necessary element of contemporary lifestyle, but while many people recognize its importance, they are usually more concerned with its contribution to the economy than with its social, cultural, and political significance. As a social action, tourism is at least partly based on the appeal of distance in time, space, and culture, which offers people the opportunity to question conditions they take for granted, and, by distancing themselves from everyday life, to re-examine the meaning of their lives.
Within a traditional society, however, the action of distancing from normality is usually negatively sanctioned. By contrast, under modernity people mostly have the necessary resources to transcend the everyday world through experiences which are at a distance from their daily lives. Tourism thus has much to do with the conditions and consequences of modernity and is, in short, an indicator of the ambivalence of modernity. It is from this perspective that this book attempts to broaden the established line of enquiry into the relationship between tourism and modernity.
The book is divided into three parts. Part 1 contextualizes tourism in terms of the relationship between Logos-modernity and Eros-modernity. Part 2 then deals with the relationship between modernity and the motivations and experiences of tourists. Finally, Part 3 focuses on the conditions of modernity that lure tourists towards leisure and pleasure travel.

This volume contains five articles by prominent scholars of French literature and political philosophy that examine the relation between Montaigne's Essays, one of the classic works of the French philosophical and literary traditions, and the writings attributed by Montaigne to his friend, the French "humanist" Etienne de La Boetie. Three contributors to the volume suggest that Montaigne was the real author of the revolutionary tract On Voluntary Servitude, along with the other works he attributed to La Boetie. Two contributors describe the remarkable mathematical and/or mythological patterns found in both the Essays and the works ascribed to La Boetie. Several essays articulate the revolutionary political teaching found in the Essays as well as On Voluntary Servitude, challenging the conventional view of Montaigne as a political conservative. And all the contributors challenge the received view that he was an "artless" or "nonchalant" writer. The volume also includes new translations of both On Voluntary Servitude and the "29 Sonnets of Etienne de La Boetie" that Montaigne included in all editions of the Essays except the final one. An important work for students and scholars of political philosophy, Renaissance history, and French and comparative literature.

The aim of this series is to inform both professional philosophers and a larger readership (of social and natural scientists, methodologists, mathematicians, students, teachers, publishers, etc.) about what is going on, who's who, and who does what in contemporary philosophy and logic. PROFILES is designed to present the research activity and the results of already outstanding personalities and schools and of newly emerging ones in the various fields of philosophy and logic. There are many Festschrift volumes dedicated to various philosophers. There is the celebrated Library of Living Philosophers edited by P. A. Schilpp whose format influenced the present enterprise. Still they can only cover very little of the contemporary philosophical scene. Faced with a tremendous expansion of philosophical information and with an almost frightening division of labor and increasing specialization we need systematic and regular ways of keeping track of what happens in the profession. PROFILES is intended to perform such a function. Each volume is devoted to one or several philosophers whose views and results are presented and discussed. The profiled philosopher(s) will summarize and review his (their) own work in the main fields of significant contribution. This work will be discussed and evaluated by invited contributors. Relevant historical and/or biographical data, an up-to-date bibliography with short abstracts of the most important works and, whenever possible, references to significant reviews and discussions will also be included.

Das Ende des Pfalzischen Krieges hat dem Deutschen Reich und besonders den Protestanten grosse Zugestandnisse abverlangt, weshalb Leibniz beginnt, auf eine Starkung des europaischen Protestantismus hinzuwirken und Wege vorzubereiten, die zur Union zwischen den Lutheranern und Reformierten fuhren konnten. Ein Gedankenaustausch zwischen den Theologen der Landesuniversitat Helmstedt und des Berliner Hofes wird eingeleitet. Angesichts der Krankheit des hannoverschen Kurfursten, bei dessen Ableben das Furstentum Osnabruck an einen katholischen Regenten fallen wird, entwirft Leibniz Denkschriften zur Absicherung der zukunftigen braunschweig-luneburgischen Rechte an Osnabruck. Politische Hoffnungen grunden sich auf den Erwerb der polnischen Krone durch August den Starken; vor allem aber ist es die Reise Peters des Grossen durch Westeuropa, die die Aufmerksamkeit Leibnizens und seiner Briefpartner fesselt. Er ist bemuht, Kontakte zu Mitgliedern der russischen Gesandtschaft anzuknupfen. Hinzu kommt die Korrespondenz mit dem Jesuiten J. Bouvet, der sich Leibniz vor seiner Abreise nach China als Kundschafter anbietet und fur den Leibniz in seinem Korrespondentenkreis Fragen aus den verschiedensten Wissensgebieten zusammentragt. Auch die Debatte um den Quietismus, die zwischen Fenelon und Bossuet ausgetragen wird, spiegelt sich in Leibnizens Korrespondenz wider, wobei es ihm besonders um die Definition der reinen interesselosen Liebe geht."

Important ideas that helped shape 20th-century thought--ideas which continue to hold great significance for anyone interested in the social world--are made accessible in this illuminating volume. Readers will be motivated to delve into the deeper pool of knowledge available on major social theorists and their groundbreaking ideas. A mixture of biographical and historical ideas, this book was written to introduce social theory to a broad audience. It looks at the intersection between the theorist as a social actor and as a reflection of his or her time. The volume's breadth makes it a useful tool for those interested in sociology and its many luminaries.

Michel Serres first book in his 'foundations trilogy' is all about beginnings. The beginning of Rome but also about the beginning of society, knowledge and culture. Rome is an examination of the very foundations upon which contemporary society has been built. With characteristic breadth and lyricism, Serres leads the reader on a journey from a meditation the roots of scientific knowledge to set theory and aesthetics. He explores the themes of violence, murder, sacrifice and hospitality in order to urge us to avoid the repetitive violence of founding. Rome also provides an alternative and creative reading of Livy's Ab urbe condita which sheds light on the problems of history, repetition and imitation. First published in English in 1991, re-translated and introduced in this new edition, Michel Serres' Rome is a contemporary classic which shows us how we came to live the way we do.

The theories of language and society of Giambattista Vico (1668-1744) are examined in this textual analysis of the full range of his theoretical writings, with special emphasis on his little-known early works. Vico's fundamental importance in the history of European ideas lies in his strong anti-Cartesian, anti-French and anti-Enlightenment views. In an age in which intellectuals adopted a rational approach, Vico stressed the nonrational element in man - in particular, imagination - as well as social and civil relationships, none of them reducible to the scientific theories so popular in his time.

Jean-Jacques Rousseau and Max Weber, central thinkers to the discussion of political legitimacy, represent two very different stages and forms of social theory: early modern political philosophy and classical sociology. In these studies, Dr Merquior describes and assesses their individual contributions to the understanding of the concept of political legitimacy. Dr Merquior compares Rousseau and Weber to a handful of other major theorists and highlights the contemporary prospects of the alternatives between democratic participation and bureaucratizm. This book was first published in 1980.

Translated by W.H.White and A.K.Stirling. With an Introduction by Don Garrett. Benedict de Spinoza lived a life of blameless simplicity as a lens-grinder in Holland. And yet in his lifetime he was expelled from the Jewish community in Amsterdam as a heretic, and after his death his works were first banned by the Christian authorities as atheistic, then hailed by humanists as the gospel of Pantheism. His Ethics Demonstrated in Geometrical Order shows us the reality behind this enigmatic figure. First published by his friends after his premature death at the age of forty-four, the Ethics uses the methods of Euclid to describe a single entity, properly called both 'God' and 'Nature', of which mind and matter are two manifestations. From this follow, in ways that are strikingly modern, the identity of mind and body, the necessary causation of events and actions, and the illusory nature of free will.

In the spring of 1940 the Great Depression was still spreading misery throughout the world, and war in Europe threatened to drag America into the conflict. Amid these global troubles a tempest in a teapot was brewing on the island of Manhattan, where the board of the City College of New York had just appointed the renowned philosopher Bertrand Russell to teach. With the appointment of this most celebrated of philosophers, the board had intended to boost the school's image. Instead it found itself suddenly embroiled in a controversy involving the city's conservative Episcopal bishop, charges that it was encouraging radical and communist views at the college, and political in-fighting between the popular liberal mayor, Fiorello La Guardia, and corrupt Tammany Hall politicians with a hidden agenda.
Journalist Thom Weidlich masterfully reconstructs this major political imbroglio, which not only captured the attention of New Yorkers but very quickly received national coverage. As political theater, with both farcical and dramatic elements, the denial of Russell's appointment is interesting in and of itself: The sanctimonious and outraged Bishop Manning demands to know how the board could have chosen a man with such radical views on sex, marriage, and religion. Then, amazingly, a seemingly ordinary Brooklyn housewife files a lawsuit to stop Russell's appointment. Journalists begin to wonder, What is her motive? Is she being manipulated by Tammany Hall politicians and their rivalry with the liberal mayor? Before long civil libertarians are holding rallies at City College in defense of the philosopher and academic freedom. And for Russell this trying situation couldn't have come at a worse time with his funds running low and his third marriage falling apart.
But beyond its intrinsic interest, this 1940s' clash between an independent thinker and the guardians of public morality is still of the greatest relevance in light of today's cultural debates and arguments over standards of decency. Journalist Thom Weidlich has written an engrossing page-turner that brings recent history to life and makes us rethink the perennial issues of free thought and moral standards at publicly funded institutions.

On Certainty continues Rescher's longstanding practice of publishing occasional studies that form part of a wider program of investigation of the scope and limits of rational inquiry in the pursuit of understanding. And pragmatism forms a subtextual Leitmotiv of these essays, seeing that the linking idea at work throughout is that knowledge is a tool for the management of our theoretical and practical affairs, and that what we ask of it is serviceability for the uses we have in view.

This book is about Austrian philosophy leading up to the philosophy of Rudolf Haller. It emerged from a philosophy conference held at the University of Arizona by Keith Lehrer with the support of the University of Arizona and Austrian Cultural Institute. We are grateful to the University of Arizona and the Austrian Cultural Institute for their support, to Linda Radzik for her editorial assistance, to Rudolf Haller for his advice and illuminating autobiographical essay and to Ann Hickman for preparing the camera-ready typescript. The papers herein are ones preseJ,lted at the conference. The idea that motivated holding the conference was to clarify the conception of Austrian Philosophy and the role of Rudolf Haller therein. Prof Rudolf Haller of Karl-Franzens University of Graz has had a profound influence on modern philosophy, which, modest man that he is, probably amazes him. He has made fine contributions to many areas of philosophy, to aesthetics, to philosophy of language and the theOl)' of knowledge. His seven books and more than two hundred articles testify to his accomplishments. But there is something else which he did which was the reason for the conference on Austrian Philosophy in his honor. He presented us, as Barry Smith explains, with a unified conception of Austrian Philosophy.

The words 'grounding', 'rhetoric', and 'earth' represent the book's tripartite structure. Using a philological method Del Caro reveals the 'ecological' Nietzsche whose doctrines are strategies for responsible and creative partnership between humans and earth. The major doctrines are shown to be related to early writings linked to paganism, the quotidian, and the closest things of Human, All Too Human. Perspective is shifted from time to place in the eternal recurrence of the same, and from power to empowerment in the will to power. This book is the first to comprehensively address the issue of where Nietzsche stands in relation to environment, and it will contribute to the 'greening' of Nietzsche.

Since the 1960s there is a controversial discussion about the correct explication of the concept of knowledge in epistemology, but until today no generally accepted solution to the problem of defining this concept has been found. This book contributes to the discussion in epistemology by proposing a new explication of the concept of knowledge which is spelled out in terms of coherence. The main thesis of this book is that a belief can be considered knowledge only if first, it is true and second, it coheres with the rest of the beliefs of the person holding the belief in an appropriate manner. The explication draws on the ideas of Donald Davidson, Laurence BonJour and Keith Lehrer and offers a new perspective on the old project of analyzing the concept of knowledge.

Friedrich Nietzsche has emerged as one of the most important and influential modern philosophers. For several decades, the book series Monographien und Texte zur Nietzsche-Forschung (MTNF) has set the agenda in a rapidly growing and changing field of Nietzsche scholarship. The scope of the series is interdisciplinary and international in orientation reflects the entire spectrum of research on Nietzsche, from philosophy to literary studies and political theory. The series publishes monographs and edited volumes that undergo a strict peer-review process. The book series is led by an international team of editors, whose work represents the full range of current Nietzsche scholarship.

John Locke's 1695 enquiry into the foundations of Christian belief is here presented for the first time in a critical edition. Locke maintains that the essentials of the faith, few and simple, can be found by anyone for themselves in the Scripture, and that this provides a basis for tolerant agreeement among Christians. An authoritative text is accompanied by abundant information conducive to an understanding of Locke's religious thought.

First published in English in 1933, this detailed philosophical examination of the contemporary state and nature of mankind is a seminal work by influential German philosopher Karl Jaspers. Elucidating his theories on a variety of topics pertaining to contemporary and future human existence, Man in the Modern Age is an ambitious and wide-ranging work, which meditates upon such diverse subjects as the tension between mass-order and individual human life, our present conception of human life and the potential for mankinda (TM)s future existence. Written shortly before the accession to power of Hitler and National Socialism, this is not only an important philosophical work, but also an insightful and intriguing historical document.