Judging it to be "of all my writings incomparably the best, " Hume accurately assessed this groundbreaking classic, which continues to influence philosophical thinking on ethics to this day through the force of its ideas and its clarity of expression. Among the many insights that Hume expounds in this work is that morality is grounded in feelings, not in knowledge. Based on moral sentiment, people naturally value agreeable qualities and shun disagreeable ones. On closer analysis, Hume concludes that the feeling of agreeableness comes from an innate perception of the utility of a particular quality or person to one's self. Anticipating later utilitarian philosophy, he maintains that the virtues that are most highly esteemed are those that have the greatest usefulness to most people. Justice, for example, is greatly prized because it ideally ensures to everyone a fair share of happiness and security. Hume puts special emphasis on altruism, which he says is rooted in the natural feeling that each of us has for our fellow human beings. When surrounded by people in enjoyable circumstances, we tend also to feel the same enjoyment, and when learning of tragedy, even among people on the other side of the world, we tend to feel sad. Out of such natural sympathy and our general moral sentiments, moral distinctions between good and bad arise, and we are motivated to direct our actions toward ideal goals, not only for ourselves but especially for others. In many ways, Hume's thinking about ethics was considered radical in its day. His empirical method of interpreting morality as an outgrowth of innate, human emotions helped to steer later philosophy away from the transcendentalist notions of ethicsthat had earlier prevailed.

Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

Ronald Bogue, author of the first book in English on French philosopher Gilles Deleuze, brings together eight of his essays written since Deleuze's death in 1995. The essays serve as tributes to Deleuze's thought and contribute to the wider dissemination of his Ideas, especially as they relate to the aesthetic dimension of his work. Bogue explores how Deleuze views philosophy and the arts as complementary spheres of creative activity that produce new ways of thinking, perceiving, and feeling. Discusilng the broader implications of Deleuze's texts, the book addresses questions of style, writing, language, cinema, painting, music, politics, religion, and philosophy.

"What indeed has Athens to do with Jerusalem? What concord is there between the Academy and the church?" (Tertullian, 3rd century). Such skepticism about the place of philosophy in the life of Christians persists down through the ages. As a student, author Steve Wilkens had deep reservations about studying the works of "pagans" or even "questionable Christians." Now a teacher at a Christian university, Wilkens has developed a deep appreciation for teaching and studying philosophy. In fact, he believes that the life of faith can be enriched by good philosophical reflection. In this book Wilkens helps you begin the same journey. Using generous quotations from the original sources, Wilkens provides an introduction to the study of philosophy by exploring a single key issue from each of the following philosophers: Socrates, Plato, Aristotle, Augustine, Aquinas, Descartes, Kierkegaard, Marx, Nietzsche and Sartre. The questions considered include Why ask why? Is a just society possible? Is God responsible for evil? Can you be certain of anything? Is morality all about power? Do you really want to be free? Wilkens encourages you not to be a mere spectator but to actively and critically engage the questions and ideas these philosophers raise. Here is a book for beginning students, thoughtful Christians or anyone who wants to explore life's deepest questions.

Why do the dead return? Are the dead lost to us for ever, or do they remain part of the world of the living? This book examines these questions as they persistently emerge in areas as diverse as film, Holocaust testimony, and in the works of thinkers such as Jacques Derrida and the psychoanalysts Nicolas Abraham and Maria Torok. The book suggests that it may be as difficult for the living to get rid of the dead as it is to live without them.

Feminist work in the history of philosophy has come of age as an innovative field in the history of philosophy. This volume marks that accomplishment with original essays by leading feminist scholars who ask basic questions: What is distinctive of feminist work in the history of philosophy? Is there a method that is distinctive of feminist historical work? How can women philosophers be meaningfully included in the history of the discipline? Who counts as a philosopher?
This collection is a unique collaboration among philosophers from North America and the Nordic Countries, including papers written from both analytic and continental philosophical perspectives and discussing both ancient and modern philosophers. Feminist Reflections on the History of Philosophy will be of interest to historians of philosophy, feminist theorists, women's studies faculty and students, and humanists interested in canon formation and transformation.

This English translation of De Quilmes a Hyde Park: Las fronteras culturales en la vida y la obra de W. H. Hudson, which won the 2001 Annual Prize in Literature of Uruguay, analyzes how the richness of Hudson's work is linked to the overlapping of several cultures in his life. His work and life developed in the opposition of Romanticism to Enlightenment, wavering between literature and science. Combining biographical details with analysis of his philosophy and works, the study follows Hudson's life from his childhood on a cattle farm in Argentina to his emigration to England in 1870, including the years he fought on the frontier between whites and indigenous populations and the years he spent traveling abroad. The study concludes with a bibliography of Hudson's books, poems, posthumously published works, and translations into Spanish, as well as critical studies of Hudson.

By marginalizing methodological and other more specialized theoretical concerns, this book focuses on Habermas’s substantive portrayal of contemporary society and its discontents. Over the last four decades Jürgen Habermas has forged an innovative and much-discussed theory of contemporary capitalist society. Building on Max Weber’s thesis that the dynamic of capitalism actually erodes individual freedom and the meaningfulness of social life—famously resulting in a culture of “specialists without spirit, sensualists without heart”—Habermas traces contemporary social conflict to resistance to this dynamic by a variety of social groups. His theory of “communicative action” attempts to show the possibilities in contemporary society for moving toward a more balanced social life that, unlike other political currents today, would not sacrifice the truly progressive features of complex modern societies.

Psychoanalytic Knowledge and the Nature of Mind presents cutting edge thinking on some fundamental ideas in psychoanalysis by important international scholars in the field of the philosophy of psychoanalysis. It explores the nature of psychoanalytic knowledge in the light of contemporary philosophical views or critiques of a diversity of topics relevant to psychoanalysis: the philosophy of mind; the notion of changing oneself; religion; the notion of interdisciplinary links with psychoanalytic knowledge; post-Freudian psychoanalytic knowledge and challenges to psychoanalytic methodology.

The "Key Issues" series aims to make available the contemporary responses that met important books and debates on their first appearance. These take the form of journal articles, book extracts, public letters, sermons and pamphlets which provides an insight into the historical relevance and the social and political context in which a publication or particular topic emerged. Each volume brings together some of the key responses to the works. This is the second volume of a two-volume set containing important secondary literature on Hume on religion. This text focuses on general remarks on Hume's life and philosophy, his "Natural History of Religion", "Dialogues Concerning Natural religion", and his work on the immortality of the soul and suicide, containing material ranging from 1755 to 1907. Authors include: William Warburton, Henry O'Connor and George Giles.

Discover fascinating and illuminating contributions to historical and contemporary issues in the philosophy of mind In the newly revised second edition of This Is Philosophy of Mind: An Introduction, accomplished philosopher Pete Mandik delivers an accessible primer on the core issues animating contemporary and historical discussions in the philosophy of mind. The book is part of the This is Philosophy series that introduces undergraduate students to key concepts and methods in the study of philosophy. This particular edition walks readers through perennial issues like the mind-body problem, artificial intelligence, free will, and the nature of consciousness. This is Philosophy of Mind: An Introduction also provides complimentary access to valuable supplemental online resources.

This lexicon of modern Western philosophical concepts, problems, principles, and theories may well be the shortest dictionary of philosophy in the English language, but one of the most useful. Organized by internationally recognized philosopher Mario Bunge, this indispensable volume, directed to general and university audiences, elucidates and evaluates many contemporary philosophical ideas from a humanist and scientifically oriented perspective.
From A to Z, most entries are brief and nontechnical in nature, highlighting useful philosophical terms rather than trendy ones. Placing emphasis on "living" philosophy, Bunge has deliberately excluded many of the archaic terms and philosophical curios of other dictionaries. He has incorporated a number of "minipapers," or longer definitions of some terms, and he critically analyzes such influential doctrines as existentialism, phenomenology, idealism, materialism, pragmatism, deontological ethics, utilitarianism, and many others. Constructive alternatives are offered to all philosophical approaches criticized.
This is a superb reference work for both students and professional philosophers.

..."it is a genuine pleasure to state that here for once is a volume that is truly a consummation of a lifetime's work and that really will be the definitive book in its field for many years to come....the publishers have made the presentation as good in its way as the contents: which is high praise indeed."Ian Harris--"The British Journal for the History of Philosophy
"Jean Yolton's bibliography of John Locke, completed over a period of more than twenty years, is based on an examination of an unprecedented number of copies of Locke's works in major libraries and private collections all over Europe and north America. The result is the most comprehensive bibliographical examination accorded any major English-speaking philosopher, the publication of which will mark a landmark in both Locke scholarship and bibliographical research."--G.A.J. Rogers, Editor, "British Journal for the History of Philosophy

Cette monumentale bibliographie, commencee en 1975, ne peut que forcer l'admiration. Offrant pour la premiere fois une description detaillee et systematique de toutes les editions et traductions des oeuvres de Locke entre 1654 et 1800, elle sera desormais incontournable pour tout travail serieux sur l'histoire de la pensee du philosophe anglais.
...sur cette piste de recherche, la bibliographie de Jean Yolton constitue une etape non seulement precieuse, mais tout simplement necessaire.
Jorn Schosler--"Canadian Philosophical Review
It is difficult to imagine a book of more use to Locke scholarship than Jean S. Yolton's "John Locke: A Descriptive Bibliography...As a reference tool, however, Yolton's bibliography will become the standard guide.--Mark G. Spencer,"Eighteenth-Century Studies Volume 34, Number 4, Summer 2001
This hugely detailed analytic and descriptive bibliography documents John Locke's works published from 1654 through 1800.
Jean Yolton is a professional librarian who was a cataloguer at the Robarts Library of the University of Toronto, and Rare Books Cataloguer at the Van Pelt Library, University of Pennsylvania. She and her husband, John, are recognized as leading Locke scholars and have, between them, published a variety of books on Locke, including their authoritative work, "Locke: A Reference Guide and a critical edition of "Locke's Some Thoughts Concerning Education (1989). Jean is also editor of "A Locke Miscellany (1990).
Compiled by Jean S. Yolton over the last twenty years, it includes the publishing history of all known editions and translations, as well as material published in journals, and posthumous materials whenever published. Separate sections are devoted to a chronology of Locke's life, with special emphasis on dates of composition and publication; doubtful and false attributions of his authorship; a brief listing of criticism through 1800; and numerous indexes. The enormous research includes the study of copies in some seventy-five libraries in the British Isles, Europe and North America; exemplars on record at other libraries, chiefly in the former East Germany, are also recorded.

'Spencer regarded the Principles of Ethics - of which The "Data of Ethics and "Justice constitutes parts one and four respectively - as the culmination and crowning achievement of the System of Synthetic Philosophy, to which the other volumes on biology, psychology, and sociology had been mere preliminaries' - Michael Taylor, from the Introduction. In "Justice Spencer revisits the Law of Equal Freedom which first appeared in "Social Statics and forms the keystone of social morality.

Leading scholars in the field offer new ways of looking at Wittgenstein's papers as well as clear, comprehensive and original philosophical interpretations of them. The volume includes two texts by Wittgenstein previously unpublished in English.

Christos Yannaras pioneering critique of the concept of the right of the individual is presented in English for the first time. This central aspect of political theory (since Hegels Philosophy of Right) summarizes the philosophical and cultural identity of the paradigm of modernity, but the philosophical assumptions underlying the concept of right have not hitherto been subject to scrutiny. Yannaras shows that the starting-point of the concept of right is a phenomenalistic naturalism, which presupposes an abstract concept of the human subject as a fundamentally undifferentiated natural individual. The question is also explored of how the priority accorded to this concept of right is related to the contemporary crisis of the modern politico-social paradigm, while a new preface from the translator underlines the continued significance of Yannaras proposal for Anglophone readers. Against the modern concept of right with its illusion of objectivity, The Inhumanity of Right sketches out the basic lines of a political theory that prioritizes new social needs that reflect the relational character of the human person.

This book provides both a historical analysis of the philosophical problem of individuation, and a new trajectory in its treatment. Drawing on the work of Gilles Deleuze, as well as C.S. Peirce and the lesser-known Gilbert Simondon, Alberto Toscano takes the problem of individuation, as reconfigured by Kant and Nietzsche, into the realm of modernity, providing a unique and vibrant contribution to contemporary debates in European philosophy.

Despite the importance of Leibniz's mature philosophy, his early work has been relatively neglected. This collection begins with an overview of his formative years and includes 12 original papers by internationally-known scholars. The contributions reflect the wide range of the young Leibniz's philosophical interests and his interests in related subjects, including law, physics and theology. Some chapters explore his relationship to other philosophers, including his teachers in Leipzig and Jena and his Paris friend Tschirnhaus, as well as Hobbes and Spinoza. Others focus on particular periods or texts and deal with themes ranging from ethics and free-will to his philosophically-significant account of transubstantiation and his early monadology. Some of the topics are familiar to Leibniz students - harmony, sufficient reason and possible worlds, for instance - but others are less familiar - for instance, his attitude to historical truth, millenarianism and the relation of mathematics to the natural world. The book provides an introduction to Leibniz's early philosophy and throws light on the development of some of the doctrines with which he is particularly associated.

Southgate draws on ideas within history, philosophy, literature, psychology, and theology to explore two traditions: contentment with our situation as it is, and the aspiration to transcend it. He discusses the possibility of escape from intellectual constraints, and advocates a positive 'duty of discontent', and its implications.