Paul Grice (1913-1988) is best known for his psychological account of meaning, and for his theory of conversational implicature, although these form only part of a large and diverse body of work. This is the first book to consider Grice's work as a whole. Drawing on the range of his published writing, and also on unpublished manuscripts, lectures and notes, Siobhan Chapman discusses the development of Grice's ideas and relates his work to the major events of his intellectual and professional life.

This volume signals reinvigoration of Russell the public campaigner. The title of the volume is taken from one of his most famous and eloquent short essays and probably the best known of his many broadcasts for the BBC. "Man's Peril, 1954-55 not only captures the essence of Russell's thinking about nuclear weapons and the Cold War in the mid-1950s, its extraordinary impact served to jolt him into political protest once again.

For most of its history, western philosophy has regarded woman as an imperfect version of man. Like so many aspects of European culture, this tradition builds on foundations laid in ancient Greece. Yet the first philosophers of antiquity were hardly agreed on first principles. Vigdis Songe-Muller examines the differences between Presocratic monists like Parmenides, and implicit pluralists such as Anaximander, and shows how the Greeks made intellectual choices that would prove fateful for half of humankind. The text re-evaluates Greek mythology, throws a harsh new light on the invention of democracy, and exposes Platonic harmony to be an ideal driven by a peculiarly masculine fear of death. It was a fear that could only be overcome by denying the significance of difference, and at times even the rightful existence of that which embodied difference. For the Greek man, the difference that mattered was nowhere more frighteningly apparent than in woman.

Containing three previously unpublished papers by W.V. Quine as well as historical, exegetical, and critical papers by several leading Quine scholars including Hylton, Ebbs, and Ben-Menahem, this volume aims to remedy the comparative lack of historical investigation of Quine and his philosophical context.

German Idealism develops its philosophy of history as the theory of becoming absolute and as absolute knowledge. Historism also originates from Hegel's and Schelling's discovery of absolute historicity as it turns against Idealism's philosophy of history by emphasizing the singular and unique in the process of history. German Idealism and Historism can be considered as the central German contribution to the history of ideas. Since Idealism became most influential for modern philosophy and Historism for modern historiography, they are analyzed in this volume in a collaboration of philosophers and historians. German Idealism is presented in Schelling and its critics Schlegel, Baader, and Nietzsche; Historism in Ranke, Droysen, Burckhardt, and Treitschke. The volume further presents the impact of Idealism and Historism on present German approaches to the philosophy of history and outlines the debates on the possibility of a philosophy of history and on the methodology of the historical sciences.

Hoy establishes a basis for a naturalistic political theory that can be sustained as a continuity from Aristotle through the Enlightenment and post-Enlightenment contributions of David Hume, John Dewey, Evolutionary Biology, and Deep Ecology.

This entails several contentions. First he argues that the contemporary relevance of Aristotelian naturalism can be defended within the context of a pragmatic realism without recourse to a no-longer-tenable metaphysical biology. Second, he calls for an emphasis on a historicized nature--the human capacities for language, sociality, and habituation that are the product of biological-cultural interaction in human evolution. Third, Hoy contends that, while humans are perceived as the apex of other forms of life, a compassionate relation of humans to non-human nature is a logical extension of human community and moral obligation. His final contention is that an integrative framework for a naturalistic political theory can be formulated within the theoretical categories contributed by John Dewey. Scholars and students of political theory, philosophy, evolutionary biology, and deep ecology in particular will find this study of interest.

What does it mean to love a landscape? Why do certain authors have a predilection for specific landscapes? Why might one be fascinated by a landscape in which one would never wish to live? How does the lay of the land fashion the form of the poem? How does the wind infuse the breath? In The Wind and the Source, Allen S. Weiss explores the role of a significant yet elusive feature of the French landscape in literature, philosophy, and art: the legendary, mysterious, monolithic Mont Ventoux. This is not a book about picturesque, touristic Provence, but about the manifestation of an extreme limit of the imagination that happens to have Provence as its site, as its fantasyland. Weiss is concerned with the vicissitudes of the desire to write about a landscape, the desire to write in a landscape, and perhaps most curiously, the desire to write against a landscape. This is a book about love of the landscape, and abstraction from it; it is an account of how a mountain became a myth, and how an aesthetic and literary study became a metaphysical quest.

This collection of essays is addressed to the legacy of Enlightenment thought, with respect to 18th-century notions of human nature, human rights, representative democracy or the nation state, and with regard to the barbarism, including the Holocaust, allegedly unleashed by 18th-century ideals of civilization. Each author offers an interpretation of modern or postmodern philosophy against the background of a so-called Enlightenment Project, envisaged as the conceptual ghost that haunts modernity.

It is a commonplace that while Asia is nondualistic, the West, because of its uncritical reliance on Greek-derived intellectual standards, is dualistic. Dualism is a deep-seated habit of thinking and acting in all spheres of life through the prism of binary opposites leads to paralyzing practical and theoretical difficulties. Asia can provide no assistance for the foreseeable future because the West finds Asian nondualism, especially that of Mahayana Buddhism, too alien and nihilistic. On the other hand, postmodern thought, which purports to deliver us from the dualisms embedded in modernity, turns out to be merely a pseudo-postmodernism. This book's novel idea is that the West already contains within one of its more marginalized roots, that of ancient Hebrew culture, a pre-philosophical form of nondualism which makes possible a new form of nondualism, one to which the West can subscribe. This new nondualism, inspired by Buddhism but not identical to it, is an epistemological, ontological, metaphysical, and praxical middle way both for the West and also between East and West.>

Turning Images in Philosophy, Science, and Religion: A New Book of Nature brings together new essays addressing the role of images and imagination recruited in the perennial debates surrounding nature, mind, and God. The debate between "new atheists" and religious apologists today is often hostile. This book sets a new tone by locating the debate between theism and naturalism (most "new atheists" are self-described "naturalists") in the broader context of reflection on imagination and aesthetics. The eleven essays will be of interest to anyone who is fascinated by the power of imagination and the role of aesthetics in deciding between worldviews or philosophies of nature. Representing a variety of points of view, authors include outstanding philosophers of religion and of science, a distinguished art historian, and a visual artist. The book begins with Martin Kemp's essay on the work of the biologist, mathematician and classical scholar D'Arcy Wentworth Thompson in which Kemp develops the idea of "structural intuitions and a critique of reductive thinking about the natural world. This is followed by Geoffrey Gorham's overview and analysis of images of nature and God found in early modern science and philosophy. Anthony O'Hear questions a reductive, naturalist account of the origin of mind and values. Dale Jacquette offers a thoroughgoing naturalistic philosophy of the emergence of intentionality and a unique argument about the emergence of art and the aesthetic appreciation of nature. E.J. Lowe brings to light some challenges facing naturalistic approaches to human imaginative sensibility. Douglas Hedley articulates and defends a cognitive account of imagination, highlighting some of the difficulties confronting naturalism. Daniel N. Robinson offers a sweeping treatment of nature and naturalism, historically engaging Aristotle, Kant, Hegel and others. Conor Cunningham provides an aggressive critique of contemporary naturalism. Gordon Graham investigates the resources of naturalism in accounting for our sense of the sacred. Mark Wynn provides a subtle understanding of imagination and perception, suggesting how these may play into the theism - naturalism debate. The book concludes with Jil Evans' reflections on how images of the Galapagos Islands have been employed philosophically to picture either a naturalist or theistic image of nature.

Judging it to be "of all my writings incomparably the best, " Hume accurately assessed this groundbreaking classic, which continues to influence philosophical thinking on ethics to this day through the force of its ideas and its clarity of expression. Among the many insights that Hume expounds in this work is that morality is grounded in feelings, not in knowledge. Based on moral sentiment, people naturally value agreeable qualities and shun disagreeable ones. On closer analysis, Hume concludes that the feeling of agreeableness comes from an innate perception of the utility of a particular quality or person to one's self. Anticipating later utilitarian philosophy, he maintains that the virtues that are most highly esteemed are those that have the greatest usefulness to most people. Justice, for example, is greatly prized because it ideally ensures to everyone a fair share of happiness and security. Hume puts special emphasis on altruism, which he says is rooted in the natural feeling that each of us has for our fellow human beings. When surrounded by people in enjoyable circumstances, we tend also to feel the same enjoyment, and when learning of tragedy, even among people on the other side of the world, we tend to feel sad. Out of such natural sympathy and our general moral sentiments, moral distinctions between good and bad arise, and we are motivated to direct our actions toward ideal goals, not only for ourselves but especially for others. In many ways, Hume's thinking about ethics was considered radical in its day. His empirical method of interpreting morality as an outgrowth of innate, human emotions helped to steer later philosophy away from the transcendentalist notions of ethicsthat had earlier prevailed.

By marginalizing methodological and other more specialized theoretical concerns, this book focuses on Habermas’s substantive portrayal of contemporary society and its discontents. Over the last four decades Jürgen Habermas has forged an innovative and much-discussed theory of contemporary capitalist society. Building on Max Weber’s thesis that the dynamic of capitalism actually erodes individual freedom and the meaningfulness of social life—famously resulting in a culture of “specialists without spirit, sensualists without heart”—Habermas traces contemporary social conflict to resistance to this dynamic by a variety of social groups. His theory of “communicative action” attempts to show the possibilities in contemporary society for moving toward a more balanced social life that, unlike other political currents today, would not sacrifice the truly progressive features of complex modern societies.

This volume treats the interrelationship between Judaism and Christianity from the first centuries and into modern times, paying particular attention to these faiths' social, cultural, and theological interactions. The issues covered range from the formation of Jewish and Christian ideology in the context of Roman paganism to the ways in which Christian culture and theology of the medieval and modern periods form a backdrop to the creation of Jewish identity. While the historical periods and issues discussed are diverse, the result is to suggest the importance of our recognizing the close development of Judaism and Christianity. Written by top scholars in Judaic and Christian studies, these essays reflect on how the two faiths related to and were shaped by each other as they evolved in shared historical and cultural contexts, even as each maintained its own distinctive ideologies and beliefs.

Ronald Bogue, author of the first book in English on French philosopher Gilles Deleuze, brings together eight of his essays written since Deleuze's death in 1995. The essays serve as tributes to Deleuze's thought and contribute to the wider dissemination of his Ideas, especially as they relate to the aesthetic dimension of his work. Bogue explores how Deleuze views philosophy and the arts as complementary spheres of creative activity that produce new ways of thinking, perceiving, and feeling. Discusilng the broader implications of Deleuze's texts, the book addresses questions of style, writing, language, cinema, painting, music, politics, religion, and philosophy.

Feminist work in the history of philosophy has come of age as an innovative field in the history of philosophy. This volume marks that accomplishment with original essays by leading feminist scholars who ask basic questions: What is distinctive of feminist work in the history of philosophy? Is there a method that is distinctive of feminist historical work? How can women philosophers be meaningfully included in the history of the discipline? Who counts as a philosopher?
This collection is a unique collaboration among philosophers from North America and the Nordic Countries, including papers written from both analytic and continental philosophical perspectives and discussing both ancient and modern philosophers. Feminist Reflections on the History of Philosophy will be of interest to historians of philosophy, feminist theorists, women's studies faculty and students, and humanists interested in canon formation and transformation.

Why do the dead return? Are the dead lost to us for ever, or do they remain part of the world of the living? This book examines these questions as they persistently emerge in areas as diverse as film, Holocaust testimony, and in the works of thinkers such as Jacques Derrida and the psychoanalysts Nicolas Abraham and Maria Torok. The book suggests that it may be as difficult for the living to get rid of the dead as it is to live without them.

This English translation of De Quilmes a Hyde Park: Las fronteras culturales en la vida y la obra de W. H. Hudson, which won the 2001 Annual Prize in Literature of Uruguay, analyzes how the richness of Hudson's work is linked to the overlapping of several cultures in his life. His work and life developed in the opposition of Romanticism to Enlightenment, wavering between literature and science. Combining biographical details with analysis of his philosophy and works, the study follows Hudson's life from his childhood on a cattle farm in Argentina to his emigration to England in 1870, including the years he fought on the frontier between whites and indigenous populations and the years he spent traveling abroad. The study concludes with a bibliography of Hudson's books, poems, posthumously published works, and translations into Spanish, as well as critical studies of Hudson.

"What indeed has Athens to do with Jerusalem? What concord is there between the Academy and the church?" (Tertullian, 3rd century). Such skepticism about the place of philosophy in the life of Christians persists down through the ages. As a student, author Steve Wilkens had deep reservations about studying the works of "pagans" or even "questionable Christians." Now a teacher at a Christian university, Wilkens has developed a deep appreciation for teaching and studying philosophy. In fact, he believes that the life of faith can be enriched by good philosophical reflection. In this book Wilkens helps you begin the same journey. Using generous quotations from the original sources, Wilkens provides an introduction to the study of philosophy by exploring a single key issue from each of the following philosophers: Socrates, Plato, Aristotle, Augustine, Aquinas, Descartes, Kierkegaard, Marx, Nietzsche and Sartre. The questions considered include Why ask why? Is a just society possible? Is God responsible for evil? Can you be certain of anything? Is morality all about power? Do you really want to be free? Wilkens encourages you not to be a mere spectator but to actively and critically engage the questions and ideas these philosophers raise. Here is a book for beginning students, thoughtful Christians or anyone who wants to explore life's deepest questions.

Psychoanalytic Knowledge and the Nature of Mind presents cutting edge thinking on some fundamental ideas in psychoanalysis by important international scholars in the field of the philosophy of psychoanalysis. It explores the nature of psychoanalytic knowledge in the light of contemporary philosophical views or critiques of a diversity of topics relevant to psychoanalysis: the philosophy of mind; the notion of changing oneself; religion; the notion of interdisciplinary links with psychoanalytic knowledge; post-Freudian psychoanalytic knowledge and challenges to psychoanalytic methodology.

..."it is a genuine pleasure to state that here for once is a volume that is truly a consummation of a lifetime's work and that really will be the definitive book in its field for many years to come....the publishers have made the presentation as good in its way as the contents: which is high praise indeed."Ian Harris--"The British Journal for the History of Philosophy
"Jean Yolton's bibliography of John Locke, completed over a period of more than twenty years, is based on an examination of an unprecedented number of copies of Locke's works in major libraries and private collections all over Europe and north America. The result is the most comprehensive bibliographical examination accorded any major English-speaking philosopher, the publication of which will mark a landmark in both Locke scholarship and bibliographical research."--G.A.J. Rogers, Editor, "British Journal for the History of Philosophy

Cette monumentale bibliographie, commencee en 1975, ne peut que forcer l'admiration. Offrant pour la premiere fois une description detaillee et systematique de toutes les editions et traductions des oeuvres de Locke entre 1654 et 1800, elle sera desormais incontournable pour tout travail serieux sur l'histoire de la pensee du philosophe anglais.
...sur cette piste de recherche, la bibliographie de Jean Yolton constitue une etape non seulement precieuse, mais tout simplement necessaire.
Jorn Schosler--"Canadian Philosophical Review
It is difficult to imagine a book of more use to Locke scholarship than Jean S. Yolton's "John Locke: A Descriptive Bibliography...As a reference tool, however, Yolton's bibliography will become the standard guide.--Mark G. Spencer,"Eighteenth-Century Studies Volume 34, Number 4, Summer 2001
This hugely detailed analytic and descriptive bibliography documents John Locke's works published from 1654 through 1800.
Jean Yolton is a professional librarian who was a cataloguer at the Robarts Library of the University of Toronto, and Rare Books Cataloguer at the Van Pelt Library, University of Pennsylvania. She and her husband, John, are recognized as leading Locke scholars and have, between them, published a variety of books on Locke, including their authoritative work, "Locke: A Reference Guide and a critical edition of "Locke's Some Thoughts Concerning Education (1989). Jean is also editor of "A Locke Miscellany (1990).
Compiled by Jean S. Yolton over the last twenty years, it includes the publishing history of all known editions and translations, as well as material published in journals, and posthumous materials whenever published. Separate sections are devoted to a chronology of Locke's life, with special emphasis on dates of composition and publication; doubtful and false attributions of his authorship; a brief listing of criticism through 1800; and numerous indexes. The enormous research includes the study of copies in some seventy-five libraries in the British Isles, Europe and North America; exemplars on record at other libraries, chiefly in the former East Germany, are also recorded.

The "Key Issues" series aims to make available the contemporary responses that met important books and debates on their first appearance. These take the form of journal articles, book extracts, public letters, sermons and pamphlets which provides an insight into the historical relevance and the social and political context in which a publication or particular topic emerged. Each volume brings together some of the key responses to the works. This is the second volume of a two-volume set containing important secondary literature on Hume on religion. This text focuses on general remarks on Hume's life and philosophy, his "Natural History of Religion", "Dialogues Concerning Natural religion", and his work on the immortality of the soul and suicide, containing material ranging from 1755 to 1907. Authors include: William Warburton, Henry O'Connor and George Giles.

This lexicon of modern Western philosophical concepts, problems, principles, and theories may well be the shortest dictionary of philosophy in the English language, but one of the most useful. Organized by internationally recognized philosopher Mario Bunge, this indispensable volume, directed to general and university audiences, elucidates and evaluates many contemporary philosophical ideas from a humanist and scientifically oriented perspective.
From A to Z, most entries are brief and nontechnical in nature, highlighting useful philosophical terms rather than trendy ones. Placing emphasis on "living" philosophy, Bunge has deliberately excluded many of the archaic terms and philosophical curios of other dictionaries. He has incorporated a number of "minipapers," or longer definitions of some terms, and he critically analyzes such influential doctrines as existentialism, phenomenology, idealism, materialism, pragmatism, deontological ethics, utilitarianism, and many others. Constructive alternatives are offered to all philosophical approaches criticized.
This is a superb reference work for both students and professional philosophers.