This volume contains five articles by prominent scholars of French literature and political philosophy that examine the relation between Montaigne's Essays, one of the classic works of the French philosophical and literary traditions, and the writings attributed by Montaigne to his friend, the French "humanist" Etienne de La Boetie. Three contributors to the volume suggest that Montaigne was the real author of the revolutionary tract On Voluntary Servitude, along with the other works he attributed to La Boetie. Two contributors describe the remarkable mathematical and/or mythological patterns found in both the Essays and the works ascribed to La Boetie. Several essays articulate the revolutionary political teaching found in the Essays as well as On Voluntary Servitude, challenging the conventional view of Montaigne as a political conservative. And all the contributors challenge the received view that he was an "artless" or "nonchalant" writer. The volume also includes new translations of both On Voluntary Servitude and the "29 Sonnets of Etienne de La Boetie" that Montaigne included in all editions of the Essays except the final one. An important work for students and scholars of political philosophy, Renaissance history, and French and comparative literature.

On Certainty continues Rescher's longstanding practice of publishing occasional studies that form part of a wider program of investigation of the scope and limits of rational inquiry in the pursuit of understanding. And pragmatism forms a subtextual Leitmotiv of these essays, seeing that the linking idea at work throughout is that knowledge is a tool for the management of our theoretical and practical affairs, and that what we ask of it is serviceability for the uses we have in view.

Jean-Jacques Rousseau and Max Weber, central thinkers to the discussion of political legitimacy, represent two very different stages and forms of social theory: early modern political philosophy and classical sociology. In these studies, Dr Merquior describes and assesses their individual contributions to the understanding of the concept of political legitimacy. Dr Merquior compares Rousseau and Weber to a handful of other major theorists and highlights the contemporary prospects of the alternatives between democratic participation and bureaucratizm. This book was first published in 1980.

Important ideas that helped shape 20th-century thought--ideas which continue to hold great significance for anyone interested in the social world--are made accessible in this illuminating volume. Readers will be motivated to delve into the deeper pool of knowledge available on major social theorists and their groundbreaking ideas. A mixture of biographical and historical ideas, this book was written to introduce social theory to a broad audience. It looks at the intersection between the theorist as a social actor and as a reflection of his or her time. The volume's breadth makes it a useful tool for those interested in sociology and its many luminaries.

The aim of this series is to inform both professional philosophers and a larger readership (of social and natural scientists, methodologists, mathematicians, students, teachers, publishers, etc.) about what is going on, who's who, and who does what in contemporary philosophy and logic. PROFILES is designed to present the research activity and the results of already outstanding personalities and schools and of newly emerging ones in the various fields of philosophy and logic. There are many Festschrift volumes dedicated to various philosophers. There is the celebrated Library of Living Philosophers edited by P. A. Schilpp whose format influenced the present enterprise. Still they can only cover very little of the contemporary philosophical scene. Faced with a tremendous expansion of philosophical information and with an almost frightening division of labor and increasing specialization we need systematic and regular ways of keeping track of what happens in the profession. PROFILES is intended to perform such a function. Each volume is devoted to one or several philosophers whose views and results are presented and discussed. The profiled philosopher(s) will summarize and review his (their) own work in the main fields of significant contribution. This work will be discussed and evaluated by invited contributors. Relevant historical and/or biographical data, an up-to-date bibliography with short abstracts of the most important works and, whenever possible, references to significant reviews and discussions will also be included.

The theories of language and society of Giambattista Vico (1668-1744) are examined in this textual analysis of the full range of his theoretical writings, with special emphasis on his little-known early works. Vico's fundamental importance in the history of European ideas lies in his strong anti-Cartesian, anti-French and anti-Enlightenment views. In an age in which intellectuals adopted a rational approach, Vico stressed the nonrational element in man - in particular, imagination - as well as social and civil relationships, none of them reducible to the scientific theories so popular in his time.

Since the 1960s there is a controversial discussion about the correct explication of the concept of knowledge in epistemology, but until today no generally accepted solution to the problem of defining this concept has been found. This book contributes to the discussion in epistemology by proposing a new explication of the concept of knowledge which is spelled out in terms of coherence. The main thesis of this book is that a belief can be considered knowledge only if first, it is true and second, it coheres with the rest of the beliefs of the person holding the belief in an appropriate manner. The explication draws on the ideas of Donald Davidson, Laurence BonJour and Keith Lehrer and offers a new perspective on the old project of analyzing the concept of knowledge.

Das Ende des Pfalzischen Krieges hat dem Deutschen Reich und besonders den Protestanten grosse Zugestandnisse abverlangt, weshalb Leibniz beginnt, auf eine Starkung des europaischen Protestantismus hinzuwirken und Wege vorzubereiten, die zur Union zwischen den Lutheranern und Reformierten fuhren konnten. Ein Gedankenaustausch zwischen den Theologen der Landesuniversitat Helmstedt und des Berliner Hofes wird eingeleitet. Angesichts der Krankheit des hannoverschen Kurfursten, bei dessen Ableben das Furstentum Osnabruck an einen katholischen Regenten fallen wird, entwirft Leibniz Denkschriften zur Absicherung der zukunftigen braunschweig-luneburgischen Rechte an Osnabruck. Politische Hoffnungen grunden sich auf den Erwerb der polnischen Krone durch August den Starken; vor allem aber ist es die Reise Peters des Grossen durch Westeuropa, die die Aufmerksamkeit Leibnizens und seiner Briefpartner fesselt. Er ist bemuht, Kontakte zu Mitgliedern der russischen Gesandtschaft anzuknupfen. Hinzu kommt die Korrespondenz mit dem Jesuiten J. Bouvet, der sich Leibniz vor seiner Abreise nach China als Kundschafter anbietet und fur den Leibniz in seinem Korrespondentenkreis Fragen aus den verschiedensten Wissensgebieten zusammentragt. Auch die Debatte um den Quietismus, die zwischen Fenelon und Bossuet ausgetragen wird, spiegelt sich in Leibnizens Korrespondenz wider, wobei es ihm besonders um die Definition der reinen interesselosen Liebe geht."

Hegel's Philosophy of History stands as a fascinating example of this influential German thinker's efforts to capture the multidimensional character of reality within a broad theoretical framework.
Hegel draws upon many of his well-known concepts - Mind, Spirit, dialectical method (thesis-negation-synthesis), the relation of the whole to its parts, and how rational human beings relate to that which transcends their individuality. History is the evolution of freedom as societies and cultures acquire a greater awareness of, and appreciation for, the interaction of individuals with the rational goals and purposes of the greater whole, and how rationality emerges, evolves, and develops through the dynamic relationship of each individual citizen's will with that of the community at large.
Hegel first focuses on the various ways in which history can be comprehended and then turns his attention to the Oriental, Greek, Roman, and German worlds to demonstrate how the human community dialectically evolves through these various historical periods, with each disclosing its own facet of the will that frees citizens to grasp their special place in society.

The words 'grounding', 'rhetoric', and 'earth' represent the book's tripartite structure. Using a philological method Del Caro reveals the 'ecological' Nietzsche whose doctrines are strategies for responsible and creative partnership between humans and earth. The major doctrines are shown to be related to early writings linked to paganism, the quotidian, and the closest things of Human, All Too Human. Perspective is shifted from time to place in the eternal recurrence of the same, and from power to empowerment in the will to power. This book is the first to comprehensively address the issue of where Nietzsche stands in relation to environment, and it will contribute to the 'greening' of Nietzsche.

In this collection of writings by Ze''ev Jabo tinsky, the reader is offered an insight into his thinking o n Zionism, the Hebrew language, society & economics, the Jew ish-Arab conflict and the Diaspora amongst many things '

This book is about Austrian philosophy leading up to the philosophy of Rudolf Haller. It emerged from a philosophy conference held at the University of Arizona by Keith Lehrer with the support of the University of Arizona and Austrian Cultural Institute. We are grateful to the University of Arizona and the Austrian Cultural Institute for their support, to Linda Radzik for her editorial assistance, to Rudolf Haller for his advice and illuminating autobiographical essay and to Ann Hickman for preparing the camera-ready typescript. The papers herein are ones preseJ,lted at the conference. The idea that motivated holding the conference was to clarify the conception of Austrian Philosophy and the role of Rudolf Haller therein. Prof Rudolf Haller of Karl-Franzens University of Graz has had a profound influence on modern philosophy, which, modest man that he is, probably amazes him. He has made fine contributions to many areas of philosophy, to aesthetics, to philosophy of language and the theOl)' of knowledge. His seven books and more than two hundred articles testify to his accomplishments. But there is something else which he did which was the reason for the conference on Austrian Philosophy in his honor. He presented us, as Barry Smith explains, with a unified conception of Austrian Philosophy.

First published in English in 1933, this detailed philosophical examination of the contemporary state and nature of mankind is a seminal work by influential German philosopher Karl Jaspers. Elucidating his theories on a variety of topics pertaining to contemporary and future human existence, Man in the Modern Age is an ambitious and wide-ranging work, which meditates upon such diverse subjects as the tension between mass-order and individual human life, our present conception of human life and the potential for mankinda (TM)s future existence. Written shortly before the accession to power of Hitler and National Socialism, this is not only an important philosophical work, but also an insightful and intriguing historical document.

Studies of Simone de Beauvoir have mostly concentrated on her literature, her life, and her famous 1949 work, The Second Sex, and the continued emphasis has been on Beauvoir's views on gender. The Philosophy of Simone de Beauvoir places her theory of women's "otherness" in the context of a number of contemporary theories on a similar subject. While gender takes its place among these, Professor Deutscher counterbalances its grip on our memory of Beauvoir's ideas by situating it in the context of our relationship to ageing, to generational difference, and to race and cultural difference. By differentiating the many aspects of "otherness," Beauvoir revisited some of the concepts of reciprocity, ambiguity, and ethics for which she is best remembered.

Friedrich Nietzsche has emerged as one of the most important and influential modern philosophers. For several decades, the book series Monographien und Texte zur Nietzsche-Forschung (MTNF) has set the agenda in a rapidly growing and changing field of Nietzsche scholarship. The scope of the series is interdisciplinary and international in orientation reflects the entire spectrum of research on Nietzsche, from philosophy to literary studies and political theory. The series publishes monographs and edited volumes that undergo a strict peer-review process. The book series is led by an international team of editors, whose work represents the full range of current Nietzsche scholarship.

Sanchez and Sanchez have selected, edited, translated, and introduced some of the most influential texts in Mexican philosophy, which constitute a unique and robust tradition that will challenge and complicate traditional conceptions of philosophy. The texts collected here are organized chronologically and represent a period of Mexican thought and culture that emerged from the Mexican Revolution of 1910 and which culminated in la filosofia de lo mexicano (the philosophy of Mexicanness). Though the selections reflect on a variety of philosophical questions, collectively they represent a growing tendency to take seriously the question of Mexican national identity as a philosophical question-especially given the complexities of Mexico's indigenous and European ancestries, a history of colonialism, and a growing dependency on foreign money and culture. More than an attempt to describe the national character, however, the texts gathered here represent an optimistic period in Mexican philosophy that aimed to affirm Mexican culture and philosophy as a valuable, if not urgent, contribution to universal culture.

John Locke's 1695 enquiry into the foundations of Christian belief is here presented for the first time in a critical edition. Locke maintains that the essentials of the faith, few and simple, can be found by anyone for themselves in the Scripture, and that this provides a basis for tolerant agreeement among Christians. An authoritative text is accompanied by abundant information conducive to an understanding of Locke's religious thought.

Translated by Thomas Common. With an Introduction by Nicholas Davey. This astonishing series of aphorisms, put into the mouth of the Persian sage Zarathustra, or Zoroaster, contains the kernel of Nietzsche's thought. 'God is dead', he tells us. Christianity is decadent, leading mankind into a slave morality concerned not with this life, but with the next. Nietzsche emphasises the UEbermensch, or Superman, whose will to power makes him the creator of a new heroic mentality. The intensely felt ideas are expressed in prose-poetry of indefinable beauty. Though misused by the German National Socialist party as a spurious justification of their creed, the book also had a profound influence on early twentieth-century writers such as Shaw, Mann, Gide, Lawrence and Sartre.

This book presents a systemic analysis of Spinoza's philosophy and challenges the traditional views. It deals with Spinoza's concepts of substance, truth conditions, attributes, and the first, second, and supreme grades of knowledge. Based upon an analysis of the relevant details in all of Spinoza's philosophical works, the book reveals many important points, including the following: Spinoza's system is not, nor is meant to be, a foundational-deductive system but was meant to be a coherent system of a network model. Spinoza's reality is not made in the image of a mathematical model. Imaginatio, the first grade of knowledge, and ratio, the second grade, are parts or properties of the supreme grade of knowledge, scientia intuitiva, which is their essence. Finite beings, especially humans, are necessary and eternal (unless they are mistakenly perceived by imaginatio) whereas time, place, and death are simply "entities of imagination." The salvation, happiness, and blessedness that Spinoza's Ethics offers us, are active and depend only upon us. Concluding a careful examination and interpretation, the book suggests additional novel viewpoints in interpreting Spinoza's philosophical psychology and political philosophy.

Transversal Subjects, now in paperback, proposes a combined theory of consciousness, subjectivity and agency stemming from analyses of junctures in Western philosophical and critical discourses that have greatly influenced the development of present-day understandings of perception, identity, desire, mimesis, aesthetics, education and human rights.

This major study of Kant provides a detailed examination of the development and function of the doctrine of transcendental illusion in his theoretical philosophy. The author shows that a theory of 'illusion' plays a central role in Kant's arguments about metaphysical speculation and scientific theory. Indeed, she argues that we cannot understand Kant unless we take seriously his claim that the mind inevitably acts in accordance with ideas and principles that are 'illusory'. Taking this claim seriously, we can make much better sense of Kant's arguments and reach a deeper understanding of the role he allots human reason in science.

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