"Prime Chaos" presents an overview of the fastest-growing school of modern occultism - Chaos Magic. The author of "Condensed Chaos" presents simple, yet effective techniques for becoming proficient in practical magic, including an exhaustive breakdown of the possibilities offered by ritual magic, sorcery, invocation, possession and evocation. The resurgence of interest in magic has led to a new interest in magical groups, and Phil Hine brings a wealth of experience in groups to an exploration of the advantages - and disadvantages - of working magic with other people. "Prime Chaos" also explores some of the lighter and darker - aspects of modern occultism, and presents new ideas for developing magical techniques for the 21st Century. In addition, you have on this book a unique piece of history: a cover by William S Burroughs, author of "Naked Lunch" and many other famous works.

"Given the historical orientation of philosophy, is it unreasonable to suggest a wider cast of the net into the deep waters of magic? By encountering magical thought as theory, we come to a new understanding of a thought that looks back at us from a funhouse mirror." from The Occult Mind

Divination, like many critical modes, involves reading signs, and magic, more generally, can be seen as a kind of criticism that takes the universe seen and unseen, known and unknowable as its text. In The Occult Mind, Christopher I. Lehrich explores the history of magic in Western thought, suggesting a bold new understanding of the claims made about the power of various belief systems.

In closely interlinked essays on such disparate topics as ley lines, the Tarot, the Corpus Hermeticum, writing and ritual in magical practice, and early attempts to decipher Egyptian hieroglyphics, Lehrich treats magic and its parts as an intellectual object that requires interpretive zeal on the part of readers/observers. Drawing illuminating parallels between the practice of magic and more recent interpretive systems structuralism, deconstruction, semiotics Lehrich deftly suggests that the specter of magic haunts all such attempts to grasp the character of knowledge.

Offering a radical new approach to the nature and value of occult thought, Lehrich's brilliantly conceived and executed book posits magic as a mode of theory that is intrinsically subversive of normative conceptions of reason and truth. In elucidating the deep parallels between occult thought and academic discourse, Lehrich demonstrates that sixteenth-century occult philosophy often touched on issues that have become central to philosophical discourse only in the past fifty years."

Das gro e Tier 666," Aleister Crowley, ist heute, wie zu seinen Lebzeiten, immer noch die schillerndste Figur innerhalb des Okkultismus. Seine exzentrische Pers nlichkeit, bizarre Rituale und starker Drogenkonsum bilden die Grundlage f r eine abenteuerliche Legendenbildung um einen der kreativsten und intelligentesten Protagonisten der okkultistischen Subkultur des 20. Jahrhunderts. Allerdings hat diese Entwicklung dazu gef hrt, da Crowley au erhalb von esoterischen Zirkeln kaum bekannt ist oder aber durch Unkenntnis seiner tats chlichen Lehre einer oftmals sehr verzerrten Darstellung unterliegt. Die vorliegende religionswissenschaftliche Studie liefert erstmals eine grundlegende Systematik sowohl der Doktrin als auch der Methodik des letzten gro en Magiers" und versucht dem Leser die oftmals komplexe spirituelle Lehre des selbsternannten Antichristen" zu erl utern. Gest tzt auf ausgiebige Zitate aus dem umfangreichen literarischen Werk Crowleys, werden die Kernelemente seines wissenschaftlichen Erleuchtungsweges" sorgf ltig herausgearbeitet und jenseits konfessioneller Stigmatisierung einer objektiven Beurteilung zug nglich gemacht.

At a fascinating moment in French intellectual history, an interest in matters occult was not equivalent to a rejection of scientific thought; participants in seances and magic rituals were seekers after experimental data as well as spiritual truth. A young astronomy student wrote of his quest: "I am not in the presence or under the influence of any evil spirit: I study Spiritism as I study mathematics." He did not see himself as an ecstatic visionary but rather as a sober observer. For him, the darkened room of occult practice was as much laboratory as church.

In an evocative history of alternative religious practices in France in the second half of the nineteenth and beginning of the twentieth centuries, John Warne Monroe tells the interconnected stories of three movements Mesmerism, Spiritism, and Occultism. Adherents of these groups, Monroe reveals, attempted to "modernize" faith by providing empirical support for metaphysical concepts. Instead of trusting theological speculation about the nature of the soul, these believers attempted to gather tangible evidence through Mesmeric experiments, seances, and ceremonial magic. While few French people were active Mesmerists, Spiritists, or Occultists, large segments of the educated general public were familiar with these movements and often regarded them as fascinating expressions of the "modern condition," a notable contrast to the Catholicism and secular materialism that prevailed in their culture.

Featuring eerie spirit photographs, amusing Daumier lithographs, and a posthumous autograph from Voltaire, as well as extensive documentary evidence, Laboratories of Faith gives readers a sense of what being in a seance or a secret-society ritual might actually have felt like and why these feelings attracted participants. While they never achieved the transformation of human consciousness for which they strove, these thinkers and believers nevertheless pioneered a way of "being religious" that has become an enduring part of the Western cultural vocabulary."

This academic text features articles regarding paranormal, extraordinary, or fringe-science claims. It logically examines the claims of astrology; psychic ability; alternative medicine and health claims; after-death communication; cryptozoology; and faith healing, all from a skeptical perspective. Paranormal Claims is a compilation of some of the most eye-opening articles about pseudoscience and extraordinary claims that often reveal logical, scientific explanations, or an outright scam. These articles, steeped in skepticism, teach critical thinking when approaching courses in psychology, sociology, philosophy, education, or science.

The history of any religious movement can get murky. But the history of American Paganism-with so many invented lineages, so many solitary practitioners, so much resistance to staid definition, so much hiddenness-is especially hard to decipher. But here in Her Hidden Children Chas Clifton tells many never-before-told stories of the origins of Paganism and Wicca in the United States. The people, publications, and organizations that allowed Paganism and Wicca to set roots down in American soil and become "nature religion" are revealed in delicious detail. With a timeline, glossary, and photos of important figures,Her Hidden Children is compelling and important for any student of Paganism or American Religion.

The occult sciences have attracted followers and fascinated observers since the middle ages. Beyond Enlightenment examines the social, political, and metaphysical doctrines of Martinism, a French occultist movement and offshoot of Freemasonry that flourished from the late eighteenth century to the dawn of the twentieth century. The French Revolution and the disorder that followed it convinced Martinists that modern society was on the wrong path. For guidance they looked back not to the corrupt Old Regime but rather to a lost golden age of mankind that existed only in their imagination. The Martinists were closely engaged in the political events of their times, and rightly or wrongly, they earned a reputation for secret intrigue and ubiquitous hidden influence. David Allen Harvey focuses on the Martinists themselves, recreating their own social and political views. He traces the birth of Martinism during the Enlightenment, its revival in the fin de siecle, and the late nineteenth-century formation of a distinctly Martinist project-the synarchy-aimed at the social and political renewal of France and the greater world. The Martinist doctrines formed a unique synthesis of Enlightenment and counter-Enlightenment thought. Harvey maintains that Martinists were a peaceful, esoteric society that rejected both secular materialism and dogmatic Catholicism, seeking to reveal the hand of Providence in history, discover divinely inspired laws of social and political organizations, and enact the kingdom of heaven on earth. Seeking to explore and analyze the "irrational" side of the "Age of Reason," Beyond Enlightenment is a welcome addition to recent studies of esoteric movements. Historians of culture, religion, and politics in post-Revolutionary France, as well as historians of esotericism and alternative religions will be interested in this engaging and revealing study.

" P.D. Ouspensky s] yearning for a transcendent, timeless reality one that cancels out physical disintegration and death figures into science at some fundamental level.

Einstein found solace in his theory of relativity, which suggested to him that events are ever-present in the space-time continuum. When his friend Michele Besso passed on shortly before his own death, he wrote: 'For us believing physicists the distinction between past, present, and future is only an illusion, even if a stubborn one.'" from Magic, Mystery, and Science

The triumph of science would appear to have routed all other explanations of reality. No longer does astrology or alchemy or magic have the power to explain the world to us. Yet at one time each of these systems of belief, like religion, helped shed light on what was dark to our understanding. Nor have the occult arts disappeared. We humans have a need for mystery and a sense of the infinite.

Magic, Mystery, and Science presents the occult as a "third stream" of belief, as important to the shaping of Western civilization as Greek rationalism or Judeo-Christianity. The occult seeks explanations in a world that is living and intelligent quite unlike the one supposed by science. By taking these beliefs seriously, while keeping an eye on science, this book aims to capture some of the power of the occult. Readers will discover that the occult has a long history that reaches back to Babylonia and ancient Egypt. It proceeds alongside, and frequently mingles with, religion and science. From the Egyptian Book of the Dead to New Age beliefs, from Plato to Adolf Hitler, occult ways of knowing have been used and hideously abused to explain a world that still tempts us with the knowledge of its dark secrets."

Misunderstanding Cults provides a uniquely balanced contribution to what has become a highly polarized area of study. Working towards a moderate "third path" in the heated debate over new religious movements or cults, this collection includes contributions from both scholars who have been characterized as "anticult" and those characterized as "cult-apologists." The study incorporates multiple viewpoints as well as a variety of theoretical and methodological perspectives, with the stated goal of depolarizing the discussion over alternative religious movements. A prominent section within the book focuses explicitly on the issue of scholarly objectivity and the danger of partisanship in the study of cults.

The collection also includes contributions on the controversial and much misunderstood topic of brainwashing, as well as discussions of cult violence, children brought up in unconventional religious movements, and the conflicts between alternative religious movements and their critics. Unique in its breadth, this is the first study of new religious movements to address the main points of controversy within the field while attempting to find a middle ground between opposing camps of scholarship.

For thousands of years, spiritual questions have haunted the hearts and minds of humankind. Do higher powers exist, and if so, what is our relationship to them? And how else might we interpret seemingly miraculous events such as faith healing, out-of-body experiences, and extrasensory perceptions? Wondrous Healing traces the human capacity for religious belief to the success of ancient healing rituals, such as chanting to calm women in childbirth or rhythmic dancing to reduce trauma from wounds. Those who accepted these hypnotic suggestions were far more likely to receive positive benefits from the "healing." The apparent success of such rituals, McClenon argues, led to the development of shamanism, humankind's first religion. Controversial and daring, McClenon's theory is based on his extensive research and firsthand observation of modern shamanistic performances across Asia and North America. His evidence supports the argument that evolutionary processes developed a biological basis for religion. McClenon's historical and anthropological analyses of these issues explore the relationship between science, society, and spirituality.

For thousands of years, spiritual questions have haunted the hearts and minds of humankind. Do higher powers exist, and if so, what is our relationship to them? And how else might we interpret seemingly miraculous events such as faith healing, out-of-body experiences, and extrasensory perceptions? Wondrous Healing traces the human capacity for religious belief to the success of ancient healing rituals, such as chanting to calm women in childbirth or rhythmic dancing to reduce trauma from wounds. Those who accepted these hypnotic suggestions were far more likely to receive positive benefits from the "healing." The apparent success of such rituals, McClenon argues, led to the development of shamanism, humankind's first religion. Controversial and daring, McClenon's theory is based on his extensive research and firsthand observation of modern shamanistic performances across Asia and North America. His evidence supports the argument that evolutionary processes developed a biological basis for religion. McClenon's historical and anthropological analyses of these issues explore the relationship between science, society, and spirituality.

Astrology, Tarot cards, Ouija boards, spiritism, psychic healing, palm reading, and old fashioned fortune telling (now called psychic consulting) -- all these are popular in America today. Psychic hotlines are heavily represented on television, with testimonials to their amazing ability to give people accurate details about their past and predictions about their future. Are psychics indeed gifted with supernatural powers? Andre Kole and Terry Holley show convincingly how the success of these and other paranormal phenomena depends on deceit and slight of hand rather than on genuine supernatural powers. This is an age when countless groups and movements, new and old, mark the religious landscape in our culture. As a result, many people are confused or uncertain in their search for spiritual truth and meaning. Because few people have the time or opportunity to research these movements fully, the Zondervan Guide to Cults and Religious Movements series provides essential information and insights for their spiritual journeys. The second wave of books in this series addresses a broad range of spiritual beliefs, from non-Trinitarian Christian sects to witchcraft and neo-paganism to classic non-Christian religions such as Buddhism and Hinduism. All books but the summary volume, Truth and Error, contain five sections: -A concise introduction to the group being surveyed -An overview of the group s theology --- in its own words -Tips for witnessing effectively to members of the group -A bibliography with sources for further study -A comparison chart that shows the essential differences between biblical Christianity and the group -Truth and Error, the last book in the series, consists of parallel doctrinal charts compiled from all the other volumes. Three distinctives make this series especially useful to readers: -Information is carefully distilled to bring out truly essential points, rather than requiring readers to sift their way through a sea of secondary details. -Information is presented in a clear, easy-to-follow outline form with menu bar running heads. This format greatly assists the reader in quickly locating topics and details of interest. Each book meets the needs and skill levels of both nontechnical and technical readers, providing an elementary level of refutation and progressing to a more advanced level using arguments based on the biblical text. The writers of these volumes are well qualified to present clear and reliable information and help readers to discern truth from falsehood."

This book looks at explanations of the black arts as they existed during early medieval centuries in Western Europe. It objectively examines the historical development of magic and witchcraft and emphasizes the reality of these black arts. Stressing the historiographical significance of the modern literature of the occult, this book provides a solid display of the leading role of rationalism in modern literature. The author employs studies in anthropology and examinations of writings of medieval encyclopedists, code of pagan law, and the Church Fathers from the fourth to the eighth centuries. By remaining objective and employing such historiographical and theological details to his work, Duke creates a high quality and unique study which supports refutations of rationalist historians who see middle-age witchcraft as a delusion. His book will appeal to students and scholars of medieval history, as well as anyone interested in the black arts. Contents: Abbreviations; Acknowledgments; MAGIC AND WITCHCRAFT OF CLASSICAL ANTIQUITY; Introduction; The Modern Literature of Witchcraft; The Roman and Christian Background; The Western Fathers and Magic and Witchcraft A.D. 300-450; St. Augustine on Magic and Miracles; Magic, Miracles and the Ecclesiastical Witchcraft; Heirs of the Latin Fathers; Conclusions; Bibliography; Index.

It is impossible to discuss what shamans are and what they do, contends Gregory G. Maskarinec, without knowing what shamans say. When Maskarinec took an interest in shaman rituals on his first visit to Nepal, he was told by many Nepalis and Westerners that the shamans he had encountered in the Himalayan foothills of western Nepal engaged in "meaningless mumblings." But in the course of several years of fieldwork he learned from the shamans that both their long, publicly chanted rituals and their whispered, secretive incantations are oral texts meticulously memorized through years of training. In The Rulings of the Night, he shows how the shamans, during their dramatic night-long performances, create the worlds of words in which shamans exist. Maskarinec analyzes several complete repertoires of the texts that the shamans use to diagnose and treat afflictions that trouble their clients. Through these texts, they intervene to manipulate and change the world, replacing its unbalanced, inexpressible chaos with orderly, balanced, grammatical, and eloquently expressible states. They negotiate the relations between language, action, and social realities, providing a well-constructed and thoroughly consistent intentional universe-and only in that universe can all shaman actions and beliefs be fully comprehended.

The 1980s saw the emergence of New Age and neo-paganism as major new religious movements. In the first book-length study of these movements, Michael York describes their rituals and beliefs and examines the similarities, differences and relationships between them. He profiles particular groups, including the Church Universal Triumphant, Nordic pagans, and the Covenant of Unitarian Pagans, and questions the adequacy of existing sociological categories for describing these largely amorphous phenomena.

An extensive look at the cartography and folklore of the afterlife worlds as seen by our ancestors * Examines how ancient European cultures viewed the beyond, including the Blessed Isles of early Greek and Celtic faith, the Hebrew Sheol, Hades from Homer's Odyssey, Hel and Valhalla of the Norse, and the Aralu of Babylon * Shows how medieval accounts of journeys into the Other World represent the first recorded near-death experiences * Connects medieval afterlife beliefs and NDE narratives with shamanism, looking in particular at psychopomps, power animals, the double, the fetch, and what people bring back from their journeys to the spirit realms Charting the evolution of afterlife beliefs in both pagan and medieval Christian times, Claude Lecouteux offers an extensive look at the cartography and folklore of the afterlife worlds as seen by our ancestors. Exploring the locations and topographies of the various forms taken by Hell, Purgatory, and Heaven, he examines how ancient European cultures viewed the beyond, including the Blessed Isles of early Greek and Celtic faith, the Hebrew Sheol, the pale world of Hades from Homer's Odyssey, Hel and Valhalla of the Norse, and the Aralu of Babylon, the land where nothing can be seen. The author also explores beliefs in Other Worlds, lands different from our own that are not the afterlife but places where time flows differently and which are inhabited by fantastic or supernatural beings such as fairies or dwarfs. Sharing medieval tales of journeys into the beyond, Lecouteux shows how these accounts represent the first recorded near-death experiences (NDEs) and examines how they compare with modern NDE narratives as well as the work of NDE researchers like Raymond Moody. In addition, he also explores tales of out-of-body experiences, dream journeys, and travels made by a double or fetch and connects these narratives with shamanism, looking in particular at psychopomps, power animals, and what people bring back from their journeys to the spirit realms. Analyzing the afterlife beliefs of the Middle Ages as a whole, Lecouteux concludes with a collection of medieval afterlife-related traditions, such as placing polished stones in the coffin so the departed soul can find its way back to friends and family at those times of the year when the veil between the worlds grows thin.

This two-volume text reviews spirit possession throughout history, analyzes case studies from a cognitive neuroscience perspective, and examines rites for exorcism. From the beginning of civilization to the present day, and across all major religions and cultures, there have been documented cases of people seemingly overtaken by an unseen entity. The invading force-whether good or bad-appears to replace the possessor's soul with the spirit's own persona, resulting in mystifying symptoms such as levitation or other supernatural feats, speaking in tongues, and even horrific and inexplicably accelerated physical distortion and deterioration. This is a two-volume chronological history and examination of spirit possession that addresses its phenomenological, psychological, and neurobiological aspects, and its effects on societies. Volume one reviews spirit possession from the upper Paleolithic era to modern times, while Volume two focuses on case studies and rites of exorcism. Provides a comprehensive bibliography of materials that gathers historical, anthropological, and archaeological sources, as well as comparative religionist and neurologic literature Contains indexes that reference key religious events, rituals, and personalities, and cross-reference key characteristics of case studies

The field encompassed by 'Religion, the Occult, and the Paranormal' is both fascinating and frustrating. The fascination stems from the contested nature of the content, and the multi-disciplinary nature of the existing scholarly literature. The frustration stems chiefly from the misunderstood and much-maligned nature of the content, and the way in which specific elements are taken out of context, or treated in a frivolous manner as is often the case with tabloid journalism. This new collection from Routledge addresses these and other urgent questions by bringing together the best foundational and cutting-edge scholarship on religion, the occult, and the paranormal.