Since Late Antiquity, relics have provided a privileged spiritual bond between life and death, between human beings and divinity. Royalty, nobility and clergy all tried to obtain the most prestigious remains of sacred bodies, since they granted influence and fame and allowed the cult around them to be used as a means of sacralization, power and propaganda. This volume traces the development of the veneration of relics in Europe and how these objects were often catalysts for the establishment of major pilgrimage sites that are still in use today. The book features an international panel of contributors taking a wide-ranging look at relic worship across Europe, from Late Antiquity until the present day. They begin with a focus on the role of relics in Jacobean pilgrimage, before looking at the link between relics and their shrines more generally. The book then focuses in on two major issues in the study of relics, the stealing of relics (Furta Sacra) and their modern-day scientific examination and authentication. These topics demonstrate not only symbolic importance of relics, but also their role as physical historical objects in material religious expression. This is a fascinating collection, featuring the latest scholarship on relics and pilgrimage across Europe. It will, therefore, be of great interested to academics working in Pilgrimage, Religious History, Material Religion and Religious Studies as well as Anthropology, Archaeology, Art and Cultural Studies.

Text in English & Hebrew. This handsome Haggadah is the first of its kind to use photography to illustrate the annual book of prayers and traditions used in over 6 million Jewish households across America each year. World-famous photographer Zion Ozeri, a Manhattan resident raised in Israel, is acclaimed by organisations around the world for capturing, the last Jewish communities in many countries. From India to Iran, he has travelled the world collecting priceless portraits of a people united by tradition. To illuminate the Haggadah, the annual retelling of the escape from Egypt, his photographs are paired with modern testament by noted Jewish scholar and Haggadah expert, Shoshana Silberman, whose A Family Haggadah I and II (Karben) are widely used in Reform and Conservative Jewish family Passover celebrations.

Drawing on insights from Indian intellectual tradition, this book examines the conception of dharma by Jaimini in his Mimamsasutras, assessing its contemporary relevance, particularly within ritual scholarship. Presenting a hermeneutical re-reading of the text, it investigates the theme of the relationship between subjectivity and tradition in the discussion of dharma, bringing it into conversation with contemporary discourses on ritual. The primary argument offered is that Jaimini's conception of dharma can be read as a philosophy of Vedic practice, centred on the enjoinment of the subject, whose stages of transformation possess the structure of a hermeneutic tradition. Offering both substantive and methodological insights into the contentions within the contemporary study of ritual, this book will be of interest to researchers in the fields of Hindu studies, ritual studies, Asian religion, and South Asian studies.

FEW BRITISH EXPLORERS IN ARABIA have produced books whose importance as travelogues is trans-cended by their literary quality. One such is The Holy Cities of Arabia, published to critical acclaim in 1928, with its author hailed as a worthy successor to Burckhardt, Burton and Doughty. Unrivalled among works by Western travellers to Islam's holy cities, this account of a pilgrimage to Makkah in 1925-26 is made all the more remark-able by its author's timing. In 1925 `Abd al-`Aziz Ibn Saud brought to an end centuries of rule over the Hijaz by the Hashimite sharifs and their Ottoman overlords. Rutter, living as a learned Muslim Arab in a Makkan household, had a ringside seat as Riyadh imposed its writ on Islam's holy cities. As striking as his account of life in Makkah before modernization are his interviews with Ibn Saud, and his journeys to al-Ta'if and to the City of the Prophet, al-Madinah. The Holy Cities of Arabia proved to be its author's only full-length work. After a brief career as a Middle East traveller, Rutter lapsed into obscurity. This new edition aims to revive a neglected masterpiece and to establish Rutter's reputation. Little was known about him until now and the introduction tells the story of his life for the first time, assessing his talents as a travel writer and analysing his significance as a British convert.

This book examines the history of, and the contestations on, Islam and the nature of religious change in 20th century Pakistan, focusing in particular on movements of Islamic reform and revival. This book is the first to bring the different facets of Islam, particularly Islamic reformism and shrine-oriented traditions, together within the confines of a single study ranging from the colonial to post-colonial era. Using a rich corpus of Urdu and Arabic material including biographical accounts, Sufi discourses (malfuzat), letter collections, polemics and unexplored archival sources, the author investigates how Islamic reformism and shrine-oriented religiosity interacted with one another in the post-colonial state of Pakistan. Focusing on the district of Mianwali in Pakistani northwestern Punjab, the book demonstrates how reformist ideas could only effectively find space to permeate after accommodating Sufi thoughts and practices; the text-based religious identity coalesced with overlapped traditional religious rituals and practices. The book proceeds to show how reformist Islam became the principal determinant of Islamic identity in the post-colonial state of Pakistan and how one of its defining effects was the hardening of religious boundaries. Challenging the approach of viewing the contestation between reformist and shrine-oriented Islam through the lens of binaries modern/traditional and moderate/extremist, this book makes an important contribution to the field of South Asian religion and Islam in modern South Asia.

The Routledge Handbook of Religious and Spiritual Tourism provides a robust and comprehensive state-of-the-art review of the literature in this growing sub-field of tourism. This handbook is split into five distinct sections. The first section covers past and present debates regarding definitions, theories, and concepts related to religious and spiritual tourism. Subsequent sections focus on the supply and demand aspects of religious and spiritual tourism markets, and examine issues related to the management side of these markets around the world. Areas under examination include religious theme parks, the UNESCO branding of religious heritage, gender and performance, popular culture, pilgrimage, environmental impacts, and fear and terrorism, among many others. The final section explores emerging and future directions in religious and spiritual tourism, and proposes an agenda for further research. Interdisciplinary in coverage and international in scope through its authorship and content, this will be essential reading for all students, researchers, and academics interested in Tourism, Religion, Cultural Studies, and Heritage Studies.

Discusses the significance and the customs of various Jewish holidays including Sukkot, Purim, and Yom Hashoah. Provides activities and crafts for each holiday.

Michael Wolfe's "exemplary" (Library Journal) collection of historical writings on the Hajj, now updated with a new introduction by Reza Aslan. Since its inception in the seventh century, the pilgrimage to Mecca, or the Hajj, has been the central theme in a large body of Islamic travel literature. Beginning with the European Renaissance, it has also been the subject for a handful of adventurous writers from the West who, through conversion or connivance, managed to slip inside the walls of a city forbidden to non-Muslims. One Thousand Roads to Mecca collects significant works by observant travel writers from the East and West over the last ten centuries. The two very different literary traditions form distinct sides of a spirited conversation in which Mecca is the common destination and Islam the common subject of inquiry. Excerpted works include travel narratives by Ibn Jubayr, Ibn Battuta, J. L. Burckhardt, Richard Burton, the Begum of Bhopal, John Keene, Winifred Stegar, Muhammad Asad, Harry St. John Philby, Lady Evelyn Cobbald, Jalal Al-e Ahmad, Malcolm X, and Michael Wolfe.

Good News of Great Joy by John Piper invites Christians to make Jesus the center of the Advent season through 25 devotional readings.

It has been nearly three decades since Shirley MacLaine commenced her brave and public commitment to chronicling her personal quest for spiritual understanding. In testament to the endurance and vitality of her message, each of her eight legendary bestsellers -- from Don't Fall Off the Mountain to My Lucky Stars -- continues today to attract, dazzle, and transform countless new readers. Now Shirley is back -- with her most breathtakingly powerful and unique book yet.

This is the story of a journey. It is the eagerly anticipated and altogether startling culmination of Shirley MacLaine's extraordinary -- and ultimately rewarding -- road through life. The riveting odyssey began with a pair of anonymous handwritten letters imploring Shirley to make a difficult pilgrimage along the Santiago de Compostela Camino in Spain. Throughout history, countless illustrious pilgrims from all over Europe have taken up the trail. It is an ancient -- and allegedly enchanted -- pilgrimage. People from St. Francis of Assisi and Charlemagne to Ferdinand and Isabella to Dante and Chaucer have taken the journey, which comprises a nearly 500-mile trek across highways, mountains and valleys, cities and towns, and fields. Now it would be Shirley's turn.

For Shirley, the Camino was both an intense spiritual and physical challenge. A woman in her sixth decade completing such a grueling trip on foot in thirty days at twenty miles per day was nothing short of remarkable. But even more astounding was the route she took spiritually: back thousands of years, through past lives to the very origin of the universe. Immensely gifted with intelligence, curiosity, warmth, and a profound openness to people and places outside her own experience, Shirley MacLaine is truly an American treasure. And once again, she brings her inimitable qualities of mind and heart to her writing. Balancing and negotiating the revelations inspired by the mysterious energy of the Camino, she endured her exhausting journey to Compostela until it gradually gave way to a far more universal voyage: that of the soul. Through a range of astonishing and liberating visions and revelations, Shirley saw into the meaning of the cosmos, including the secrets of the ancient civilizations of Atlantis and Lemuria, insights into human genesis, the essence of gender and sexuality, and the true path to higher love.

With rich insight, humility, and her trademark grace, Shirley MacLaine gently leads us on a sacred adventure toward an inexpressibly transcendent climax. The Camino promises readers the journey of a thousand lifetimes.

This book highlights the history of Islamic popular devotional art and visual culture in 20th-century India, weaving the personal narrative of the author's journey through his understanding of the faith. It begins with an introductory exploration of how the basic and universal image of Mecca and Medina may have been imported into Indian popular print culture and what variants it resulted in here. Besides providing a historical context of the pre-print culture of popular Muslim visuality, the book also explores the impact the 1947 Partition of India may have made on the calendar art in South Asia. A significant portion of the book focuses on the contemporary prints of different localised images found in India and what role these play in the users' lives, especially in the augmentation of their popular faith and cultural practices. The volume also compares the images published in India with some of those available in Pakistan to reflect different socio-political trajectories. Finally, it discusses why such a vibrant visual culture continues to thrive among South Asian Muslims despite the questions raised by the orthodoxy on its legitimacy in Islam, and why images and popular visual cultures are inevitable for popular piety despite the orthodox Muslims' increasing dissociation from them. This work is one of the first books on Indian Muslim poster art, with rare images and simple narratives, anecdotes about rituals, ceremonies and cultural traditions running parallel to research findings. This second edition contains a new Afterword that discusses challenges to religious plurality arising on account of changing political landscapes, economic liberalisation, technology and new media, and socio-religious developments. It will appeal to the lay reader as well as the specialist and will be especially useful to researchers and scholars in popular culture, media and cultural studies, visual art and performance studies, and sociology and social anthropology.

The issue of divinizing in South Asian traditions has not been examined before as a process involving various methods to affect the socio-cultural cognition of the community. It is therefore essential to consider the context of "divinizing" and to analyse what groups, institutions or individuals define the discourse, what are the ideological positions that they represent, and who or what is being divinized. This book deals with the issue of divinizing in South Asian traditions. It aims at studying cultural questions related to the representations and the mythologizing of the divine. It also explores the human relations to the "divine other." It studies the interpretations of the divine in religious texts and the embodiment of the "divine other" in ritual practices. The focus is on studying the phenomenon of divinizing in its religious, cultural, and ideological implications. The book comprises eight chapters that explore the question of divinizing from the 2nd century CE up to present-day in North and South India. The chapters discuss the issue both from insider and outsider perspectives, within the framework of textual study as well as ideological and anthropological analysis. All articles explore various aspects of the cultural phenomenon of being in relation to the divine other, of the process of interpreting and embodying the divine, and of the representation of the divinizing process, as revealed in the literatures and cultures of South Asia. Applying theoretical models of religious and cultural studies to discuss texts written in South Asian languages and engage in critical dialogue with current scholarship, this book is an indispensable study of literary, religious and cultural production in South Asia. It will be of interest to academics in the fields of South Asian studies, Asian Studies, religious and cultural studies as well as comparative religion.

In this study of the Ndembu of Zambia, ritual is examined under two aspects: as a regulator of social relations over time and as a system of symbols. Social life is thereby given direction and meaning. An extended case-study of a series of ritual performances in the life of a single village community is analysed in order to estimate the effects of participation in these symbolic events on its component groups and personalities.

Mobile Lifeworlds illustrates how the imaginaries and ideals of Western travellers, especially those of untouched nature and spiritual enlightenment, are consistent with media representations of the Himalayan region, romanticism and modernity at large. Blending tourism and pilgrimage, travel across Nepal, Tibet, Bhutan, and Northern India is often inspired and oriented by a search for authenticity, adventure and Otherness. Such valued ideals are shown, however, to be contested by the very forces and configurations that enable global mobility. The role ubiquitous media and mobile technologies now play in framing travel experiences are explored, revealing a situation in which actors are neither here nor there, but increasingly are 'inter-placed' across planetary landscapes. Beyond institutionalised religious contexts and the visiting of sacred sites, the author shows how a secular religiosity manifests in practical, bodily encounters with foreign environments. This book is unique in that it draws on a dynamic and innovative set of disciplinary and theoretical perspectives, especially phenomenology, the mobilities paradigm and philosophical anthropology. The volume breaks fresh ground in pilgrimage, tourism and travel studies by unfolding the complex relationships between the virtual, imaginary and corporeal dynamics of contemporary mobile lifeworlds.

Named one of "the best haggadahs of all time" by the Forward's Jay Michaelson. Welcome to a new kind of seder. Celebrate Passover with traditional seder texts as well as poems, readings, and stories that acknowledge, value, and include the diverse backgrounds of seder participants today. Evoke the universal message of freedom, inspired by writers and thinkers from around the world. Find new meaning in the Passover story, whether this seder is your first or your one hundred and first. Perfect for: Guests from a variety of backgrounds and experiences Multi-cultural, interfaith, and unaffiliated families First-time seder guests Includes: All the instructions and readings for a seder of up to 60 minutes Prayers and blessings in English, Hebrew, and Hebrew transliteration Unusual additions to the seder plate to lift up those often marginalized Clear instructions for leaders Vibrant, inspirational artwork by a leading Israeli artist Multicultural connections throughout the texts, including relevant blessings and rituals from other cultures Reflective passages by a variety of contributors from diverse backgrounds Miriam's Cup and Ruth's Cup (to signify a welcome to Jews by Choice) included in addition to Elijah's Cup Seder Songs: Dayeinu, Adir Hu, Orah Hi, Echad Mi Yodei'a (Who knows One), Chad Gadya (One LIttle Goat), Let My People Go Seder Recipes: Roasted Peanut Charoset, Italian Charoset, Make your own matzah

Explore themes of nature and the land within the Passover seder. Available direct from Behrman House if out of stock here.

Animism is an important part of many religions - from Shinto, Hinduism and Buddhism to Paganism and a range of indigenous religions - which connects the spiritual and material and holds that humans might not be unique in possessing souls or in being intentional agents. Over recent decades, research into animism has broadened its scope to consider, at one end, the vibrant roles of objects in human lives and, at the other, the possible similarities between humans and other species. "The Handbook of Contemporary Animism" brings together an international team of scholars to examine the full range of animist worldviews and practices. The Handbook opens with an examination of recent approaches to animism. This is followed by evaluations of ethnographic, cognitive, literary, performative, and material culture approaches as well as advances in activist and indigenous thinking about animism. "The Handbook of Contemporary Animism" invites readers to think creatively and critically about the world around us and will be invaluable to students and scholars of Religion, Sociology and Anthropology.

Drawing on insights from Indian intellectual tradition, this book examines the conception of dharma by Jaimini in his Mimamsasutras, assessing its contemporary relevance, particularly within ritual scholarship. Presenting a hermeneutical re-reading of the text, it investigates the theme of the relationship between subjectivity and tradition in the discussion of dharma, bringing it into conversation with contemporary discourses on ritual. The primary argument offered is that Jaimini's conception of dharma can be read as a philosophy of Vedic practice, centred on the enjoinment of the subject, whose stages of transformation possess the structure of a hermeneutic tradition. Offering both substantive and methodological insights into the contentions within the contemporary study of ritual, this book will be of interest to researchers in the fields of Hindu studies, ritual studies, Asian religion, and South Asian studies.