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Books > Religion & Spirituality > Christianity > Christian institutions & organizations > General
The Oxford Handbook of Early Christian Archaeology brings together expert work by leading scholars of the archaeology of Early Christianity and the Roman world in the Mediterranean and surrounding regions. The thirty-four contributions to this volume survey Christian material culture and ground the history, culture, and society of the first seven centuries of Christianity in archaeological method, theory, and research. The essays emphasize the link between archaeological fieldwork, methods, and regional and national traditions in constructing our knowledge of the Early Church and Christian communities within the context of the ancient Mediterranean, Near East, and Europe. Three sweeping introductory essays provide historical perspectives on the archaeology of the Early Christian world. These are followed by a series of topical treatments that focus on monuments and environments ranging from Christian churches to catacombs, martyria, and baths, as well as classes of objects of religious significance such as ceramics, lamps, and icons. Finally, the volume locates the archaeology of the Early Christian world in fifteen regional studies stretching from Britain to Persia, highlighting the unique historical contexts that have shaped scholarly discussion across time and space. The thorough, carefully-researched essays offer the most intensive, state-of-the-art treatment of recent research into the archaeology of Early Christianity available.
In this sometimes controversial book, Lynda Telford explores the lives of women who have had personal and unofficial influence at the Vatican over the centuries. They may have coerced or otherwise influenced various popes into making decisions which affected papal rule. Against the background of the history of the papacy, when popes were expected to be celibate, the author identifies those popes whose love and admiration for women led to their giving them a voice, not only in their domestic arrangements but also in matters concerning the Church. The women discussed include Marozia, said to have been the mistress of Pope Sergius III, who appears to have taken a violent path to power; and Vanozza dei Catanei, who was the mistress of Alexander VI (Rodrigo Borgia) and bore him four children. Rodrigo was thought to have obtained the title of pope through simony and, although possessed of many engaging qualities, there was no denying his worldliness and determination to ignore the Church's rules on celibacy. He then took on a mistress, Giulia Farnese, who was able to use her influence to promote the cause of her brother, Alessandro Farnese, who would later become Pope Paul III. There were several notable and influential women through the 16th, 17th and 18th centuries, including Felice della Rovere, Catherine de Medici and Olimpia Pamphilj. The list also includes queens, such as Christina of Sweden, who abdicated and moved to Rome. Although the scandals abated in the nineteenth century, Mother Pascalina's close relationship with Pope Pius XII in the twentieth caused a great deal of speculation. Engaging, controversial and sometimes illuminating, this is ultimately an exploration of the Catholic Church's sometimes fraught relationship with women.
Significant advances in science bring new understandings of the human as a unity of mind, body and world and calls into question the deep-seated dualistic presuppositions of modern theology. Oliver Davies argues that the changing framework allows a return to the defining question of the Easter Church: 'Where is Jesus Christ?'. This is a question which can bring about a fundamental re-orientation of theology, since it gives space for the theological reception of the disruptive presence of the living Christ as the present material as well as formal object of theology in the world. At the centre of this study therefore is a new theology of the doctrine of the exaltation of Christ, based upon St Paul's encounter with the exalted or commissioning Christ on the road to Damascus. This places calling and commissioning at the centre of systematic theology. It provides the ground for a new understanding of theology as transcending the Academy-Church division as well as the divide between systematic and practical theology. It points also to a new critical theological method of engagement and collaboration. This book begins to explore new forms of world-centred theological rationality in the contexts not only of scripture, doctrine, anthropology, ecclesiology and faith, but also of Christian politics and philosophy. It is a work of contemporary and global Christological promise in Fundamental Theology, and is addressed to all those who are concerned, from whichever denomination, with the continuing vitality of Christianity in a changing world.
If the church fathers or Reformers showed up at your church, would they worship... or run? The time has come for evangelicals to reclaim the forgotten faith. And this means doing something many are reluctant to do. It means reflecting on the past to rethink the present and inform the future. It means thinking not just biblically and theologically, but also historically. RetroChristianity challenges us to think critically and constructively about those who have come before us and how that informs our current beliefs, values, and practices. This book will adjust our attitudes about evangelicalism, and will lead us along a time-tested path toward a brighter future.
To Be a Junior High Youth Worker . . . takes a distinct kind of adult, just as junior highers are a distinct kind of people. Betwixt and between though they may be, early adolescents are as capable of a genuine spiritual understanding and growth as high schoolers. It's just that junior highers absorb Bible teaching and demonstrate their spirituality-well, differently. Help! I'm a Junior High Youth Worker! is your primer for understanding young teenagers, then teaching them with a mind-set and with methods that fit them. First Things First. Three axioms that define your territory as a junior high youth worker. So Just What Is a Junior Higher, Anyway? The essence of early adolescence: the need for appropriate rules . . . the dilemma of throwing sixth graders and eighth graders together in the same program . . . small is good. Developmentally Speaking. Changes junior highers enjoy and endure cognitively, emotionally, socially, spiritually . . . their changing relationships with parents . . . individuation and hair under their arms. Time to Teach! Your required dose of pedagogy: the case for fun learning . . . ten top teaching topics for middle school ministry . . . how simulations, role plays, and storytelling can be your best teaching methods for early adolescents. Faith Outside the Youth Room. Spiritual discipleship for middle schoolers: they don't have to be high schoolers to begin forming habits of prayers, service, and outreach. Help! I'm a Junior High Youth Worker! is help at hand surviving and thriving in ministry to early adolescents.
This book, representing over a decade of work, was written with the intent of providing a concise and complete resource for Anglo-Catholic clergy. Grounded in the history and tradition of the liturgy of the Church, How to Say Mass in the Anglican Rite contains hundreds of diagrams and drawings. Included are detailed guides for low mass, high mass, and sung mass, both celebrated by a priest and by a bishop. Also in this book are guides for requiem masses, nuptial and ordination masses, and the rites of Holy Week (all with diagrams). Notes on what to do when celebrating without a server or when celebrating alone are included. This book is written with the intent of helping all clergy grow in their love of liturgy as a means of conveying spiritual truth to the faithful and helping them grow in their spiritual journey.
One deep problem facing the Catholic church is the question of how its teaching authority is understood today. It is fairly clear that, while Rome continues to teach as if its authority were unchanged from the days before Vatican II (1962-65), the majority of Catholics - within the first-world church, at least - take a far more independent line, and increasingly understand themselves (rather than the church) as the final arbiters of decision-making, especially on ethical questions. This collection of essays explores the historical background and present ecclesial situation, explaining the dramatic shift in attitude on the part of contemporary Catholics in the U.S. and Europe. The overall purpose is neither to justify nor to repudiate the authority of the church's hierarchy, but to cast some light on: the context within which it operates, the complexities and ambiguities of the historical tradition of belief and behavior it speaks for, and the kinds of limits it confronts - consciously or otherwise. The authors do not hope to fix problems, although some of the essays make suggestions, but to contribute to a badly needed intra-Catholic dialogue without which, they believe, problems will continue to fester and solutions will remain elusive.
One of the most significant works on Anglican and Women's history to be published in recent years. Includes a foreword by the Archbishop of Canterbury. This book tells the story of how a parish women's meeting started in 1876 by a Victorian vicar's wife is now the most authentic and powerful organization of women in the new global Christianity. Its cross-disciplinary approach examines how religious faith and shifting ideologies of womanhood and motherhood in the imperial and post colonial worlds acted as a source of empowerment for conservative women in their homes, communities and churches. In contrast to much of feminist history, A History of the Mothers' Union 1876-2008: Women, Anglicanism and Globalisation shows how the beliefs of ordinary women led them to become advocates and activists long before women had the vote or could be ordained priests. Having survived an identity crisis over social and theological liberalism in the 1960s, the Mothers' Union provides a model of unity and reconciled diversity for a divided world wide church. Today it is hailed by the Archbishop of Canterbury and international development practitioners as an outstanding example of global Christian engagement with poverty and social transformation issues at the grass roots. The material is arranged both thematically and chronologically. Case studies of Australia, Ghana and South Africa trace how the Mothers' Union arrived with white British women but evolved into indigenous organizations. CORDELIA MOYSE is Adjunct Professor of Church History at Lancaster Theological Seminary, Lancaster, PA, USA.
This is a landmark work, providing the first complete collection of the remaining excerpts from the writings of Diodore of Tarsus and Theodore of Mopsuestia together with a ground-breaking study of the controversy regarding the person of Christ that raged from the fourth to the sixth century, and which still divides the Christian Church. Destroyed after their condemnation, all that remains of the dogmatic writings of Diodore and Theodore are the passages quoted by their supporters and opponents. John Behr brings together all these excerpts, from the time of Theodore's death until his condemnation at the Second Council of Constantinople (553) - including newly-edited Syriac texts (from florilegium in Cod. Add. 12156, and the fragmentary remains of Theodore's On the Incarnation in Cod. Add. 14669) and many translated for the first time - and examines their interrelationship, to determine who was borrowing from whom, locating the source of the polemic with Cyril of Alexandria. On the basis of this textual work, Behr presents a historical and theological analysis that completely revises the picture of these 'Antiochenes' and the controversy regarding them. Twentieth-century scholarship often found these two 'Antiochenes' sympathetic characters for their aversion to allegory and their concern for the 'historical Jesus', and regarded their condemnation as an unfortunate incident motivated by desire for retaliation amidst 'Neo-Chalcedonian' advances in Christology. This study shows how, grounded in the ecclesial and theological strife that had already beset Antioch for over a century, Diodore and Theodore, in opposition to Julian the Apostate and Apollinarius, were led to separate the New Testament from the Old and 'the man' from the Word of God, resulting in a very limited understanding of Incarnation and circumscribing the importance of the Passion. The result is a comprehensive and cogent account of the controversy, both Christological and exegetical together, of the early fifth century, the way it stemmed from earlier tensions and continued through the Councils of Ephesus, Chalcedon, and Constantinople II.
In Volume 1 of Christianity and Freedom, leading historians uncover the unappreciated role of Christianity in the development of basic human rights and freedoms from antiquity through today. These include radical notions of dignity and equality, religious freedom, liberty of conscience, limited government, consent of the governed, economic liberty, autonomous civil society, and church-state separation, as well as more recent advances in democracy, human rights, and human development. Acknowledging that the record is mixed, scholars document how the seeds of freedom in Christianity antedate and ultimately undermine later Christian justifications and practices of persecution. Drawing from history, political science, and sociology, this volume will become a standard reference work for historians, political scientists, theologians, students, journalists, business leaders, opinion shapers, and policymakers.
Volume 2 of Christianity and Freedom illuminates how Christian minorities and transnational Christian networks contribute to the freedom and flourishing of societies across the globe, even amidst pressure and violent persecution. Featuring unprecedented field research by some of the world's most distinguished scholars, it documents the outsized role of Christians in promoting human rights and religious freedom; fighting injustice; stimulating economic equality; providing education, social services, and health care; and nurturing democratic civil society. Readers will come away surprised and sobered to learn how this very Christian link to freedom often invites persecution. What are the dimensions of persecution and how are Christians responding to that pressure? What resources - theological, social, or transnational - do they marshal in leavening their societies? What will be lost if the Christian presence is marginalized? The answers to these questions are of crucial relevance in a world awash with religious extremism and deepening instability.
From the moment you pick it up, you'll know it's a classic. "The MacArthur Study Bible" is perfect for serious study. Dr. John MacArthur has collected his pastoral and scholarly work of more than 35 years to create the most comprehensive study Bible available. No other study Bible does such a thorough job of explaining the historical context, unfolding the meaning of the text, and making it practical for your life. Features include:
Part of the "Signature Series" line of Thomas Nelson Bibles. "MacArthur Study Bibles" sold to date: More than 1.8 million The New King James Version--More than 60 million copies sold in 30 years
How do you feel about doctrine? Whatever answer comes to mind, this book will not only convince you that sound doctrine is vital for living a godly life, it will also explain the essential role of theology in the life of a healthy church. After all, thinking rightly about God affects everything, from guiding us in practical issues to growing a church's unity and witness. This short, readable book shows how good theology leads to transformation, life, and joy.
Full-color book includes chapters on Christianity, Cults &
Religions; Christianity, Cults & the Occult; Christianity &
Eastern Religions; Islam & Christianity; 10 Q&A on
Jehovah's Witnesses; 10 Q&A on Mormonism; and 10 Keys to
Witnessing to Cults. A good basic introduction on comparative
religions from a Christian viewpoint. For small groups, personal
study, or Bible studies. Helps clarify the differences between the
beliefs of various religions, cults, and new religious movements.
Includes topics such as: Who is God? Who is Jesus Christ? What is
Salvation? What happens after death? Other interesting beliefs and
practices of different religions.
How might our worship recapture and reflect the enchanted world of God's nearness in Jesus Christ? In this first volume in IVP Academic's Dynamics of Christian Worship series, John D. Rempel offers a vision for this kind of transformative worship. A theologian and minister in the Mennonite Church, Rempel considers the role of the sacraments and ritual within the Free Church tradition. While the Free Churches rightly sought to cleanse the church of the abuses of sacramentalism, in that process they also set aside some of the church's historic practices and the theology behind them, which ultimately impoverished their worship. In response to this liturgically thin space, Rempel appeals to the incarnation of Christ, whose taking on of flesh can help us perceive the sacramental nature of our faith and worship. By embracing life-giving and peacemaking practices, the worship of not only the Free Church tradition but of the whole body of Christ might be transformed and become enchanted once again. The Dynamics of Christian Worship series draws from a wide range of worshiping contexts and denominational backgrounds to unpack the many dynamics of Christian worship-including prayer, reading the Bible, preaching, baptism, the Lord's Supper, music, visual art, architecture, and more-to deepen both the theology and practice of Christian worship for the life of the church.
The Vocation of Anglican Theology presents a contemporary Anglican theology rooted in its sources but reaching into the future. A range of leading Anglican theologians - Rowan Williams, Ellen Charry, Kenneth Stevenson, Mark Chapman, Kathryn Tanner, Richard Norris and Christopher A. Beeley - reflect on key theological subjects such as Christology, ecclesiology and eschatology. Each subject pairs a selection of excerpts from Anglican theologians with an essay. This text is ideal for use in courses on Anglican theology. Indeed, it is hoped that it will prove to be the standard text for courses in Anglican theology throughout the Anglican Communion. In one volume, the student can meet Anglican theologians from the past and in the present, with the opportunity to learn and to inhabit a common Anglican future
Branded as "the new Falun Gong" by local authorities, The Church of Almighty God is the most persecuted religious movement in China today. Thousands of police officers are deployed full time to identify and arrest its members. Hundreds of thousands of its devotees are in jail. Authorities claim, perhaps hyperbolically, that it has some four million members and accuse the group of serious crimes. Yet, the movement continues to grow. In this ground-breaking study, Massimo Introvigne offers an inside look at this once-elusive movement, sharing interviews with hundreds of members and the Chinese police officers who hunt them down. The story of The Church of Almighty God is one of rapid growth, dramatic persecution, and the struggle of believers to seek asylum in countries around the world. In his telling of the story, Introvigne reconstructs the Church's idiosyncratic theology, centered in the belief that Jesus Christ has returned in our time in the shape of a Chinese woman, worshipped as Almighty God, to eradicate the sinful nature of humans, and that we have entered the third and final time period in the history of humanity: the Age of Kingdom. A major book from one of the world's leading scholars of new religious movements, Inside The Church of Almighty God is a critical addition to the scholarship of Chinese religion.
"I felt my heart strangely warmed." That was how John Wesley described his transformational experience of God's grace at Aldersgate Street on May 24, 1738, an event that some mark as the beginning of the Methodist Church. Yet the story of Methodism, while clearly shaped by John Wesley's sermons and Charles Wesley's hymns, is much richer and more expansive. In this book, Methodist theologian Jeffrey W. Barbeau provides a brief and helpful introduction to the history of Methodism-from the time of the Wesleys, through developments in North America, to its diverse and global communion today-as well as its primary beliefs and practices. With Barbeau's guidance, both those who are already familiar with the Wesleyan tradition and those seeking to know more about this significant movement within the church's history will find their hearts warmed to Methodism.
God Has Always Done Miracles in His Church-and Still Does The Holy Spirit has never left the Church and neither have His supernatural gifts and manifestations. They have been available in every century -- from the days of the Apostolic Fathers, to the desert monks of Egypt and Syria, to the missionary outreaches of the Middle Ages, to the Reformation era and the awakenings and revivals that followed, to the Pentecostal explosion of the Twentieth Century and the increase of signs and wonders in the Twenty-first. Miracles, healings, deliverances, prophecies, dreams, visions -- even raising the dead -- have all been in operation throughout the history of the Church. Anglicans, Baptists, Catholics, Congregationalists, Lutherans, Methodists, Moravians, Presbyterians, Quakers and many others have experienced the supernatural gifts and workings of the Spirit over the centuries. Miracles and Manifestations of the Holy Spirit in the History of the Church gathers up numerous accounts from a variety of historical sources and provides a handy reference for those who want to know more about: How the Church has understood and operated in the gifts and manifestations of the Holy Spirit at various times in history. Why the gifts and miracles were more frequently in manifestation in some eras than in others. The many ways the Church has ministered in healing and deliverance. How the Holy Spirit manifested in great revivals. How the river of gifts and miracles continues to flow today.
Bixby discusses the ways in which churches can restructure themselves and work through issues that are causing stagnation, early dismissal of pastors, and other conflicts that detract from the mission and vision of the church. Challenging the Church Monster suggests new ways for churches to function so that mission and ministry can once again become priorities, and people can begin to feel their time and energy are being used for something other than adding fuel to the fire of conflict within the congregation.
Robert Barriger es considerado un valioso punto de referencia para miles de pastores en Latinoamerica. Sin ninguna duda, el trabajo logrado por su iglesia le da autoridad para hablar sobre formas en las que una congregacion de creyentes puede convertirse en una influencia relevante en su comunidad, incluyendo el establecimiento de programas medicos, politicos y familiares como muy pocas congregaciones de America. Barriger es el pastor principal de Camino de Vida en Lima, Peru, una de las iglesias de mas impacto en el pais y en todo Sudamerica. Esta iglesia ha llevado a cabo una serie de proyectos de valor cultural y de influencia gubernamental en servicio a la comunidad. Barriger es de California, pero hace muchos anos hizo del Peru su casa donde vive con Su esposa, dos hijos y nietos. Su libro, La Iglesia Relevante, es una lectura sin duda requerida para cualquiera que quiere que su iglesia crezca en calidad como en cantidad y que busca que sea de un profundo impacto en la sociedad que la rodea."
Why Wait? gives 24 reasons for abstinence before marriage. This
pamphlet makes teens and singles think twice before risking their
health and happiness on sex outside of marriage. Includes 12
biblical reasons and 12 medical reasons for waiting. Emphasizes
God's perfect plan for marriage and God's prohibition of sex
outside of marriage. Shows sobering statistics on incurable
sexually transmitted diseases. For instance--
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