Jon Sobrino continues the magisterial christology begun in Jesus the Liberator. In that book Sobrino examined the identity of Jesus in relation to his message, his interlocutors, and the conflict that led to his death. In this second volume he takes up the Resurrection of Christ, the christology of the New Testament, and finally the christological formulae of the early church councils.

Throughout Christ the Liberator Sobrino writes from the reality of faith, as set in motion by the event of Jesus Christ, and from the situation of the victims -- the "Crucified People" of history -- particularly the poor of El Salvador, with whom he works. With Christ the Liberator Sobrino's christology takes its place among the most significant contributions of Latin America to the church and theology today.

The International Kierkegaard Commentary-For the first time in English the world community of scholars systematically assembled and presented the results of recent research in the vast literature of Soren Kierkegaard. Based on the definitive English edition of Kierkegaard's works by Princeton University Press, this series of commentaries addresses all the published texts of the influential Danish philosopher and theologian. This is volume 1 in a series of commentaries based upon the definitive translations of Kierkegaard's writings published by Princeton University Press, 1980ff.

In The Emergence of Pastoral Authority in the French Reformed Church, c.1555-c.1572, Gianmarco Braghi offers a broad overview of the issues and ambiguities connected to the implementation of the authority of the first generation of Geneva-trained French Reformed pastors and of their implications for the character and identity of the early French Reformed movement at large, using them as a prism for historical analysis of the transition from loose evangelicalism to a nascent synodal-consistorial network of Reformed congregations scattered across the kingdom of France.

Doyle constructs communion ecclesiology as a broad and inclusive category that makes room for a range of legitimate approaches. He examines the approaches of Johann Adam Mohler, Charles Journet, Henri de Lubac, Yves Congar, Karl Rahner, Hans Urs von Balthasar, Elizabeth Johnson, Joseph Ratzinger and many others.

This second of a two-volume work provides a new understanding of Western subjectivity as theorized in the Augustinian Rule. A theopolitical synthesis of Antiquity, the Rule is a humble, yet extremely influential example of subjectivity production. In these volumes, Jodra argues that the Classical and Late-Ancient communitarian practices along the Mediterranean provide historical proof of a worldview in which the self and the other are not disjunctive components, but mutually inclusive forces. The Augustinian Rule is a culmination of this process and also the beginning of something new: the paradigm of the monastic self as protagonist of the new, medieval worldview. In the previous volume, Jodra gave us the Mediterranean backstory to Augustine's Rule. In this volume two, he develops his solution to socialism, through a kind of Augustinian communitarianism for today, in full. These volumes therefore restore the unity of the Hellenistic and Judaic world as found by the first Christians, proving that the self and the other are two essential pieces in the construction of our world.