During the 1650s, James Nayler was one of the most important leaders of the emerging Quaker movement in England and, arguably, its most effective preacher and writer. However, his legacy has been dominated by events that took place in the summer and autumn of 1656, leading to a conviction for blasphemy, brutal public punishment, and imprisonment. Official histories of Quaker beginnings portrayed him as a gifted, but flawed, character, who brought the Quaker movement into disrepute, and prompted a concern for corporate order. Scholarship during the past century has begun to question this received position. However, a continued preoccupation with his 'fall' has tended to overshadow interpretations of his writings. In this volume, Stuart Masters seeks to identify a number of important theological themes visible within Nayler's works, and to locate them within their radical religious context. He argues that a powerful Christological vision at the heart of Nayler's religious thought engendered a practical theology with radical political, economic, and ecological implications.

Is there any way to avoid sin in my life? Does God cause everything that happens to me? Could I lose my salvation? Will I find proof of God's existence in the Bible? Why was Satan allowed to tempt Adam and Eve? Do you have a mature, bible-based understanding of these and other fundamental issues at the heart of the Christian faith? Through a straightforward question and answer approach, Richard S. Taylor explains basic Christian beliefs in What Every Christian Ought to Know . This book will help you grow in your spiritual life as you follow the command to 'be transformed by the renewing of your mind' (Rom. 12: 2).

In The Emergence of Pastoral Authority in the French Reformed Church, c.1555-c.1572, Gianmarco Braghi offers a broad overview of the issues and ambiguities connected to the implementation of the authority of the first generation of Geneva-trained French Reformed pastors and of their implications for the character and identity of the early French Reformed movement at large, using them as a prism for historical analysis of the transition from loose evangelicalism to a nascent synodal-consistorial network of Reformed congregations scattered across the kingdom of France.