This book describes the history in late 19th-century Russia and immigration to Canada of an ethnic and religious group known as Doukhobors, or Spirit Wrestlers. The book is a translation into English of the Russian original authored by Grigorii Verigin, published in 1935. The book's narrative starts with the consolidation of Doukhobor beliefs inspired by the most famous Doukhobor leader, Petr Verigin. It describes the arrival of Doukhobors in Canada, their agricultural and industrial accomplishments in Saskatchewan and British Columbia, and the clashes and misunderstandings between Doukhobors and the Canadian government. The narrative closes in 1924, with the scenes of Petr Verigin's death in a yet unresolved railway car bombing, and of his funeral. The author emphasizes the most crucial component of Doukhobor beliefs: their pacifism and unequivocal rejection of wars and military conflicts. The book highlights other aspects of Doukhobor beliefs as well, including global community, brotherhood and equality of all the people on earth, kind treatment of animals, vegetarianism, as well as abstinence from alcohol and tobacco. It also calls for social justice, tolerance, and diversity.

This volume brings together philosophers, social theorists, and theologians in order to investigate the relation between future(s) of the Revolution and future(s) of the Reformation. It offers reflections on concepts and interpretations of revolution and reformation that are relevant for the analysis of future-oriented political practices and political theologies of the present time.

This work synthesizes work previously published in leading journals in the field into a coherent narrative that has a distinctive focus on Germany while also being aware of a broader European dimension. It argues that the German Lutheran Christoph August Heumann (1681-1764) marginalized the biographical approach to past philosophy and paved the way for the German Lutheran Johann Jacob Brucker's (1696-1770) influential method for the writing of past philosophy, centred on depersonalised and abstract systems of philosophy. The work offers an authoritative and engaging account of how late ancient Platonism, Plotinus in particular, was interpreted in eighteenth-century Germany according to these new precepts. Moreover, it reveals the Lutheran religious assumptions of this new approach to past philosophy, which underpinned the works of Heumann and Brucker, but also influential reviews that rejected the English Plato translator Thomas Taylor (1758-1835) and his understanding and evaluation of late ancient Platonism.

The publication of a critical-historical edition of the works of August Hermann Francke continues with the second volume of his writings on Biblical hermeneutics. In addition to an extensive introduction, this volume again providesnotes about the sources for each printed work plus multiple indices.

In the mid-1980s, a radio program with a compelling spiritual message was accidentally received by listeners in Vietnam's remote northern highlands. The Protestant evangelical communication had been created in the Hmong language by the Far East Broadcasting Company specifically for war refugees in Laos. The Vietnamese Hmong related the content to their traditional expectation of salvation by a Hmong messiah-king who would lead them out of subjugation, and they appropriated the evangelical message for themselves. Today, the New Way (Kev Cai Tshiab) has some three hundred thousand followers in Vietnam. Tam T. T. Ngo reveals the complex politics of religion and ethnic relations in contemporary Vietnam and illuminates the dynamic interplay between local and global forces, socialist and postsocialist state building, cold war and post-cold war antagonisms, Hmong transnationalism, and U.S.-led evangelical expansionism.

This volume contains studies on two of the most fascinating personalities in the academic world of the 20th century. In their common years in Heidelberg, both Weber and Troeltsch developed a research program in sociology of religion which was devoted to the analysis of the "cultural importance" of religion, in particular Protestant piety. Their common interest in an analytical explanation of religion as vital power ("Lebensmacht"), however, resulted in different and competing theoretical programs. The studies in this book explore the constellations of the two men's lives and works.

This is a much-revised version of Professor Cottret's acclaimed study of the Huguenot communities in England, first published in French by Aubier in 1985. The Huguenots in England presents a detailed, sympathetic assessment of one of the great migrations of early modern Europe, examining the social origins, aspirations and eventual destiny of the refugees, and their responses to their new-found home, a Protestant terre d'exil. Bernard Cottret shows how for the poor weavers, carders and craftsmen who constituted the majority of the exiles the experience of religious persecution was at once personal calamity, disruptive of home and family, and heaven-sent economic opportunity, which many were quick to exploit. The individual testimonies contained in consistory registers contain a wealth of personal narrative, reflection and reaction, enabling Professor Cottret to build a fully rounded picture of the Huguenot experience in early modern England. In an extended afterword Professor Emmanuel Le Roy Ladurie considers the Huguenot phenomenon in the wider context of the contrasting British and French attitudes to religious minorities in the early modern period.

A panoramic history of Puritanism in England, Scotland, and New England This book is a sweeping transatlantic history of Puritanism from its emergence out of the religious tumult of Elizabethan England to its founding role in the story of America. Shedding critical light on the diverse forms of Puritan belief and practice in England, Scotland, and New England, David Hall describes the movement's deeply ambiguous triumph under Oliver Cromwell, its political demise with the Restoration of the English monarchy in 1660, and its perilous migration across the Atlantic to establish a "perfect reformation" in the New World. This monumental book traces how Puritanism was a catalyst for profound cultural changes in the early modern Atlantic world, opening the door for other dissenter groups such as the Baptists and the Quakers, and leaving its enduring mark on religion in America.

Das Vorhaben des Verfassers ist es, in einer zweiteiligen Untersuchung einen UEberblick zu vermitteln uber die Literaturgeschichte der Reformation von 1517 bis 1600 und uber die Verwendung der Motive "Reformation" wie auch "Luther" in der Literatur des Zeitraums vom 17. bis zum 20. Jahrhundert. Als Textgrundlage hierfur dient das Schrifttum der Reformatoren, der Autoren der Gegenreformation sowie das dichterische und eroerternde der Reformationsara und der Folgejahrhunderte. Das wichtigste Ergebnis ist, dass die Autoren der Reformation die Geschichte von Christus als nachrangiges historisches Faktum werten, um der Erkenntnis willen, Jesus sei "ein intrapsychisches Ereignis", das sich in der Seele jeder Glaubigen und jedes Glaubigen noch jederzeit wiederholen koenne.

This is the first Handbook of the Reformations to include global Protestantism, and the most comprehensive Handbook on the development of Protestant practices which has been published so far. The volume brings together international scholars in the fields of theology, intellectual thought, and social and cultural history. Contributions focus on key themes, such as Martin Luther or the Swiss reformations, offering an up-to-date perspective on current scholarly debates, but they also address many new themes at the cutting edge of scholarship, with particularly emphasis on the history of emotions, the history of knowledge, and global history. This new approach opens up fresh perspectives onto important questions: how did Protestant ways of conceiving the divine shape everyday life, ideas of the feminine or masculine, commercial practices, politics, notions of temporality, or violence? The aim of this Handbook is to bring to life the vitality of Reformation ideas. In these ways, the Handbook stresses that the Protestant Reformations in all their variety, and with their important "radical" wings, must be understood as one of the lasting long-term historical transformations which changed Europe and, subsequently, significant parts of the world.

This open access book presents fresh ethnographic work from the regions of Africa and Melanesia-where the popularity of charismatic Christianity can be linked to a revival and transformation of witchcraft. The volume demonstrates how the Holy Spirit has become an adversary to the reconfirmed presence of witches, demons, and sorcerers as manifestations of evil. We learn how this is articulated in spiritual warfare, in crusades, and in healing or witch-killing raids. The contributors highlight what happens to phenomena that people address as locally specific witchcraft or sorcery when re-molded within the universalist Pentecostal demonology, vocabulary, and confrontational methodology.

Bonhoeffer thought and wrote a great deal about political life, but he did so neither as a political theorist nor a political activist but rather as a Christian pastor and theologian. Most of what he said about political resistance was said as a theologian, as one speaking on behalf of the church. For this reason, his thinking about political resistance can only be understood in the broader context of his theology. Bonhoeffer on Resistance provides an account of Bonhoeffer's resistance thinking as a whole. This involves placing his thinking about violent political resistance in the context of his thinking about resistance of all kinds; placing his thinking about political resistance of all kinds into the context of his thinking about political life in general; and, ultimately, placing his thinking about political life in the broader context of his theology, his thinking about the whole world and God's relationship to it. To establish the conceptual background necessary for understanding Bonhoeffer's resistance thinking, Michael P. DeJonge begins with a brief account of the theological story in which Bonhoeffer imbeds his account of political life: the story of God's creation of the world, the fall of that world into sin, and the redemption of that world in Christ. He introduces some specifically Lutheran accents to Bonhoeffer's theology that are essential for understanding his political vision, such as the doctrine of justification and the distinction between law and gospel. DeJonge then transitions from Bonhoeffer's theology into his political thinking by presenting the basic conceptual structures he employs when thinking through most political issues. Two important agents or institutions in political life are church and state, and DeJonge presents Bonhoeffer's account of these in light of the material presented in the previous chapters. The volume then presents Bonhoeffer's resistance thinking and activity, which can be considered from two overlapping perspectives, one chronological and the other systematic. This study shows that Bonhoeffer has a systematic, differentiated, and well-developed vision of political activity and resistance.

This book presents the work of leading hermeneutical theorists alongside emerging thinkers, examining the current state of hermeneutics within the Pentecostal tradition. The volume's contributors present constructive ideas about the future of hermeneutics at the intersection of theology of the Spirit, Pentecostal Christianity, and other disciplines. This collection offers cutting-edge scholarship that engages with and pulls from a broad range of fields and points toward the future of Pneumatological hermeneutics. The volume's interdisciplinary essays are broken up into four sections: philosophical hermeneutics, biblical-theological hermeneutics, social and cultural hermeneutics, and hermeneutics in the social and physical sciences.

Die Reihe Studia Linguistica Germanica (SLG), 1968 von Ludwig Erich Schmitt und Stefan Sonderegger begrundet, ist ein renommiertes Publikationsorgan der germanistischen Linguistik. Die Reihe verfolgt das Ziel, mit dem Schwerpunkt auf sprach- und wissenschaftshistorischen Fragestellungen die gesamte Bandbreite des Faches zu reprasentieren. Dazu zahlen u. a. Arbeiten zur historischen Grammatik und Semantik des Deutschen, zum Verhaltnis von Sprache und Kultur, zur Geschichte der Sprachtheorie, zur Dialektologie, Lexikologie/Lexikographie, Textlinguistik und zur Einbettung des Deutschen in den europaischen Sprachkontext.

The 500th anniversary of the Reformation in 2017 focuses the mind on the history and significance of Protestant forms of Christianity. It also prompts the question of how the Reformation has been commemorated on past anniversary occasions. In an effort to examine various meanings attributed to Protestantism, this book recounts and analyzes major commemorative occasions, including the famous posting of the 95 Theses in 1517 or the birth and death dates of Martin Luther, respectively 1483 and 1546. Beginning with the first centennial jubilee in 1617, Remembering the Reformation: An Inquiry into the Meanings of Protestantism makes its way to the 500th anniversary of Martin Luther's birth, internationally marked in 1983. While the book focuses on German-speaking lands, Thomas Albert Howard also looks at Reformation commemorations in other countries, notably in the United States. The central argument is that past commemorations have been heavily shaped by their historical moment, exhibiting confessional, liberal, nationalist, militaristic, Marxist, and ecumenical motifs, among others.

Helmut Thielicke was one of the most read and most listened to theologians of the twentieth century. Like few others, he repeatedly came down from the ivory tower of academic religion in order to build bridges between the church and the world. In his autobiography, written in 1983, Thielicke sets forth his memoirs from a long and full life. His narrative is filled with deeply thoughtful reflections about the poignancy of life, told with a delightful humour that invites us into every story and encounter. Thielicke also introduces us to the figures he counted among his friends and acquaintances: Karl Barth, Konrad Adenauer, Dietrich Bonhoeffer, Dwight Eisenhower, Helmut Kohl and Jimmy Carter. Thielicke was a witness to many of the most significant events of our century; his life history is interwoven with the imperial era, the Weimar Republic, the rise of the Third Reich, a divided Germany, and the tumultuous 1960s. From the perspective of this single life we are afforded a broad and clear vision of the moments that have shaped the generation leading us into the twenty-first century.

The world stands before a landmark date: October 31, 2017, the quincentennial of the Protestant Reformation. Countries, social movements, churches, universities, seminaries, and other institutions shaped by Protestantism face a daunting question: how should the Reformation be commemorated 500 years after the fact? Protestantism has been credited for restoring essential Christian truth, blamed for disastrous church divisions, and invoked as the cause of modern liberalism, capitalism, democracy, individualism, modern science, secularism, and so much else. In this volume, scholars from a variety of disciplines come together to answer the question of commemoration and put some of the Reformation's larger themes and trajectories of influence into historical and theological perspective. Protestantism after 500 Years? examines the historical significance of the Reformation and considers how we might expand and enrich the ongoing conversation about Protestantism's impact. The contributors to this volume conclude that we must remember the Reformation not only because of the enduring, sometimes painful religious divisions that emerged from this era, but also because a historical understanding of the Reformation has been a key factor towards promoting ecumenical progress through communication and mutual understanding.

Der beruhmte Vortrag Die Bedeutung des Protestantismus fur die Entstehung der modernen Welt (1906/1911) sowie weitere Texte zur Kulturbedeutung von Luthertum und Calvinismus aus der gleichen Zeit werden hier in einer textkritischen Edition vorgelegt. In die Auseinandersetzung um die Bedeutung des Protestantismus fur die Entstehung der Moderne hat Troeltsch zusammen mit Max Weber im ersten Jahrzehnt des vorigen Jahrhunderts nachdrucklich eingegriffen. Die in diesem Band vereinigten Beitrage haben eine intensive Diskussion ausgeloest, von der die konfessions- und kulturgeschichtliche Forschung bis heute bestimmt ist.

As celebrations of the five-hundredth anniversary of Martin Luther's initiation of the most dramatic reform movement in the history of Christianity approach, 47 essays by historians and theologians from 15 countries provide insight into the background and context, the content, and the impact of his way of thought. Nineteenth-century Chinese educational reformers, twentieth-century African and Indian social reformers, German philosophers and Christians of many traditions on every continent have found in Luther's writings stimulation and provocation for addressing modern problems. This volume offers studies of the late medieval intellectual milieus in which his thought was formed, the hermeneutical principles that guided his reading and application of the Bible, the content of his formulations of Christian teaching on specific topics, his social and ethic thought, the ways in which his contemporaries, both supporters and opponents, helped shape his ideas, the role of specific genre in developing his positions on issues of the day, and the influences he has exercised in the past and continues to exercise today in various parts of the world and the Christian church. Authors synthesize the scholarly debates and analysis of Luther's thinking and point to future areas of research and exploration of his thought.

The Literature of the Arminian Controversy highlights the importance of the Arminian Controversy (1609-1619) for the understanding of the literary and intellectual culture of the Dutch Golden Age. Taking into account a wide array of sources, ranging from theological and juridical treatises, to pamphlets, plays and and libel poetry, it offers not only a deeper contextualisation of some of the most canonical works of the period, such as the works of Dirck Volckertz. Coornhert, Hugo Grotius and Joost van den Vondel, but also invites the reader to rethink the way we view the relation between literature and theology in early modern culture. The book argues how the controversy over divine predestination acted as a catalyst for literary and cultural change, tracing the impact of disputed ideas on grace and will, religious toleration and the rights of the civil magistrate in satirical literature, poetry and plays. Conversely, it reads the theological and political works as literature, by examining the rhetoric and tropes of religious controversy. Analysing the way in which literature shapes the political and religious imaginary, it allows us to look beyond the history of doctrine, or the history of political rights, to include the emotive and imaginative power of such narrative, myth and metaphor.

Karl Barth (1886-1968) studierte Theologie in Bern, Berlin, Tubingen, Marburg und war von 1909 bis 1921 Pfarrer in Genf und Safenwil. Mit seiner Auslegung des Romerbriefes (1919, 1922) begann eine neue Epoche der evangelischen Theologie. Dieses radikale Buch trug ihm einen Ruf als Honorarprofessor nach Gottingen ein, spater wurde er Ordinarius in Munster und Bonn. Er war Mitherausgeber von Zwischen den Zeiten (1923-1933), der Zeitschrift der Dialektischen Theologie. Karl Barth war der Autor der Barmer Theologischen Erklarung und Kopf des Widerstands gegen die Gleichschaltung der Kirchen durch den Nationalsozialismus. 1935 wurde Barth von der Bonner Universitat wegen Verweigerung des bedingungslosen Fuhrereids entlassen. Er bekam sofort eine Professur in Basel, blieb aber mit der Bekennenden Kirche in enger Verbindung. Sein Hauptwerk, Die Kirchliche Dogmatik, ist die bedeutendste systematisch-theologische Leistung des 20. Jahrhunderts.