Though the Reformation was sparked by the actions of Martin Luther, it was not a decisive break from the Church in Rome but rather a gradual process of religious and social change. As the men responsible for religious instruction and moral oversight at the village level, parish pastors played a key role in the implementation of the Reformation and the gradual development of a Protestant religious culture, but their ministry has seldom been examined in the light of how they were prepared for the pastorate. Teaching the Reformation examines the four generations of Reformed pastors who served the church of Basel in the century after the Reformation, focusing on the evolution of pastoral training and Reformed theology, the theory and practice of preaching, and the performance of pastoral care in both urban and rural parishes. It looks at how these pastors were educated and what they learned, examining not only the study of theology but also the general education in languages, rhetoric and dialectic that future pastors received at the citys Latin school and in the arts faculty of the university. It points to significant changes over time in the content of that education, which in turn separated Basels pastors into distinct generations. The study also looks more specifically at preaching in Basel, demonstrating how the evolution of dialectic and rhetoric instruction, and particularly the spread of Ramism, led to changes in both exegetical method and homiletics. These developments, combined with the gradual elaboration of Reformed theology, resulted in a distinctive style of Reformed Orthodox preaching in Basel. The development of pastoral education also had a direct impact on how Basels clergy carried out their other dutiescatechization, administering the sacraments, counseling the dying and consoling the bereaved, and overseeing the moral conduct of their parishioners. The growing professionalization of the clergy, the result of more intensive education and more stringent supervision, contributed to the gradual implantation of a Reformed religious culture in Basel.

In recent years, there has been an upsurge of interest in religion and religious issues. Some have linked this to a neo-liberal form of individualism, while others noted that secularism has left people bereft of a humanly necessary link with the transcendent. The importance of identity issues has also been remarked upon. This book examines how liberal forms of religion are allowing people to engage with religion on their own terms, while also feeling part of something more universal. Looking at liberal approaches to the Abrahamic faiths - Judaism, Protestant and Roman Catholic Christianity and Islam - this book teases out how postmodern culture has shaped the way in which people engage with these religions. It also compares and contrasts how liberal thinking and theology have been expressed in each of the faiths examined, as well as the reactionary responses to its emergence. By considering how liberalism has influenced the narrative around the Abrahamic faiths, this book demonstrates how malleable faith and spirituality can be. As such, it will be of interest to scholars working in Religious Studies, Theology, Sociology and Cultural Anthropology.

Max Weber, recognized as one of the world's most important sociologists, saw his life's work as nothing less than the comparative analysis of world civilizations. Above all, he was fascinated by the differing historical paths traced by Western civilization and the civilizations of the East. In his famous essay, The Protestant Ethic and the Spirit of Capitalism, he addressed the forces behind that dramatic and enormous transformation of human life and society known as the Industrial Revolution. Weber's thesis proposes a causal link between the forces of the 'protestant ethic' and the 'spirit of capitalism' that lay behind the Industrial Revolution.This important book offers a sophisticated analysis of Weber's key concepts and an in-depth study as to their formulation in the early modern period. Michael Lessnoff proposes an original and essential distinction between the protestant 'work' and 'profit' ethics and examines the logical relation between them. He looks at Adam Smith's work on the relation between morals and capitalism, comparing Smith's 'spirit of capitalism' to Weber's. Lessnoff also considers the significance of the 'protestant ethic' in the modern world. As one of the first books of its kind to offer a complex analysis of the Weber thesis and using a large body of previously neglected evidence, The Spirit of Capitalism and the Protestant Ethic will be welcomed by historians of religion and economics and by all sociologists.

John Wesley (1703-1791), leader of British Methodism, was one of the most prolific literary figures of the eighteenth century, responsible for creating and disseminating a massive corpus of religious literature and for instigating a sophisticated programme of reading, writing and publishing within his Methodist Societies. John Wesley, Practical Divinity and the Defence of Literature takes the influential genre of practical divinity as a framework for understanding Wesley's role as an author, editor and critic of popular religious writing. It asks why he advocated the literary arts as a valid aspect of his evangelical theology, and how his Christian poetics impacted upon the religious experience of his followers.

Now available in paperback, Tongues of Fire deals with one of the most extraordinary developments in the world today - the rapid spread of Evangelical Protestantism in vast areas of the underdeveloped societies, notable Latin America. The growth of Evangelical Protestantism since the 1960's from its epicentre in the United States has been a religious and social phenomenon of extraordinary proportions.
David Martin, one of the world's leading authorities on the sociology of religion, examines this remarkable phenomenon, taking account of how the religious elements have affected and have been affected by the cultural and political conditions and the future of the Americas, but also by those concerned with the relation of religion and social change throughout the contemporary world.

Focusing on the period from 1830 to 1857, this book discusses the confrontation of Evangelical Christianity and Islam in northern India during the last century. It shows how the confrontation developed from a friendly exchange of ideas to the animosity which marked the 1857 meeting.

This title was first published in 2003:This book offers a bold reading of Protestant tradition from a rhetorical and literary perspective. Arguing that Protestant thought is based in a rhetorical performance of authority, Hobson draws on a wide range of modern and postmodern thought to defend this account of rhetorical authority from various charges of authoritarianism. With close readings of Augustine, Luther, Kierkegaard and Barth, this book develops a new 'rhetorical theology of the Word' and also a new critique of secular modernity, with particular reference to modern literature and the thought of Nietzsche. Confronting the related issues of rhetoric and authority, Hobson provides a provocative account of modern theology which offers new perspectives on theology's relationship to literature and postmodern thought.

Published in 1989, this bibliography considers religious seminaries that are affiliated with the various denominations of the theological institutions established in the United States by the Protestants in the early 1800s, it also considers non-denominational and independent settings. Divided into two sections, the first short section considers the relationship between the civil governments and the seminaries, the second, organized by denomination into 15 chapters provides an extensive bibliography with annotations. The work pulls together a wealth of reference material and identifies salient works, whether book, article, dissertation or essay, to provide a much-needed resource for those interested in seminary education in the United States, whether scholar, student, policy maker, or interested citizen.

Spinoza is praised as a father of atheism, a precursor of the Enlightenment, an 'anti-theologian' and a father of political liberalism.A When the religious dimension of Spinoza's thought cannot be ignored, it is usually dismissed as some form of mysticism or pantheism. This book explores the positive references to Christianity presented throughout Spinoza's works, focusing particularly on the Tractatus Theologico-politicus.A Arguing that advocates of the anti-Christian or un-Christian Spinoza fail to look beyond Spinoza's ethics, which has the least to say about Christianity, Graeme Hunter offers a fresh interpretation of Spinoza's most important works and his philosophical and religious thought.A A While there isA no evidence that SpinozaA became a Christian in any formal sense,A Hunter argues thatA his aim was neither to be heretical nor atheistic, but rather to effect a radical reform of Christianity and a return to simple Biblical practices.A This book presents a unique contribution to current debate for students and specialist scholars in philosophy of religion, the history of philosophy and early modern history.

This landmark study of American religion, recipient of the National Religious Book Award in 1976, is being brought back into print with an updated bibliography. The Modernist Impulse in American Protestantism traces the history of American Protestant thought from the early part of the nineteenth century to the present. William R. Hutchison deals especially with the "modernist" movement that flourished in the years around 1900, and with the colorful personalities and disputes associated with that movement.

The latter half of the seventeenth century saw the Puritan families of England struggle to preserve the old values in an era of tremendous political and religious upheaval. Even non-conformist ministers were inclined to be pessimistic about the endurance of godliness' - Puritan attitudes and practices - among the upper classes. Based on a study of family papers and other primary resources, Trevor Cliffe's study reveals that in many cases, Puritan county families were playing a double game: outwardly in communion with the Church, they often employed non-conformist chaplains, and attended nonconformist meetings.

Enacting the Reformation in Germany brings together sixteen essays and articles written over a thirty-year period by a historian who has made it his special scholarly concern to trace and analyze the social consequences of the German Reformation's salient ideas and positions. The picture Strauss draws of a country and a society struggling to understand and incorporate the deep structural and mental changes brought on by Martin Luther's revolt against Rome has the sharpness and contrast of a visual image.

This book provides a serious study of Irish evangelicalism. The authors examine the social history of popular Protestantism in Ulster from the Evangelical Revival in the mid-18th century to the conflicts generated by proposals for Irish Home Rule at the end of the 19th century. Many of the central themes of the book are at the forefront of recent work on popular religion including the relationship between religion and national identity, the role of women in popular religion, the causes and consequences of religious revivalism, and the impact of social change on religious experience. The authors draw on a wide range of primary sources from the early 18th to the late 19th century. In addition, they display an impressive mastery of the wider literature on popular religion in the period. This book should be of interest to students and teachers of social history, political history, history of ideas and religious history.

Growing Up: Pastoral Nurture for the Later Years is a sensitive volume devoted to helping older adults retain their status as meaningful members of their congregations and communities. In an honest approach, based on the foundations that old age is supposed to happen, the future belongs to the old, and vocation for people of faith is lifelong, Thomas Robb provides personal and Biblical perspectives, as well as research from over 20 years as a pastor, on the life process and the feelings, worries, and expectations accompanying growing up and growing old. He then molds these concerns into a challenge for congregations and their spiritual leaders to actively assist the aged in coping with and overcoming fears and barriers limiting the fullest expression of faith in God. This insightful book describes the tasks and suggests programs for pastors and congregations everywhere in meeting the challenge, making life for the aged more than shuffleboard and bingo, pot-luck dinners and day trips. Dimensions of pastoral ministries that nurture women and men who, at midlife and beyond, seek to find their way through the unexpected and unplanned, through the third of life following parenthood and careers, are described in detail. Pastors, church leaders, congregations, professors of courses in ministry and aging, aging church members, and seminary students will benefit immensely from the wealth of information presented in Growing Up: Pastoral Nurture for the Later Years.

Through the lens of American Lutheranism, this book offers a unique examination into the intersection of religion, war, foreign policy, church politics, and nationalism during the contentious 1960s and 1970s. It contributes a two-pronged investigation of American history during the Vietnam War era. First, it outlines how this diverse group of Christians understood foreign policy and the churches' relationship to it. Lutherans offer a broad spectrum of religious, political, and diplomatic points of view because they never have represented a homogenous or unified group in U.S. history. Second, this investigation provides the perspective of one cross section of Americans who often remain hidden from historic memory: the silent majority as so labeled during the Richard M. Nixon administration. Most Lutherans held 'moderate' religious and political ideologies, but Lutherans also had representatives from the far left and far right. Lutherans also signify the Cold War context of this decade with a relatively uniform hostility toward the Soviet Union and the People's Republic of China. Yet, simultaneously they vigorously debated whether or not Communists had infiltrated U.S. institutions and contentiously disagreed about the Vietnam War. Further reflecting America at that time, by the mid-1970s they had reached a tentative reconciliation with one another because the infighting had so tired them. In doing so, they healed some of the wounds created by a decade of conflict but failed to learn lessons from the experience because they refused to dialogue further about it.

From William Langland's Piers Plowman, through the highly polemicized literary culture of fifteenth-century Lollardy, to major Reformation writers such as Simon Fish, William Tyndale and John Bale, and into the 1590s, this book argues for a vital reassessment of our understanding of the literary and cultural modes of the Reformation. It argues that the ostensibly revolutionary character of early Protestant literary culture was deeply indebted to medieval satirical writing and, indeed, can be viewed as a remarkable crystallization of the textual movements and polemical personae of a rich, combative tradition of medieval writing which is still at play on the London stage in the age of Marlowe and Shakespeare. Beginning with a detailed analysis of Piers Plowman, this book traces the continued vivacity of combative satirical personae and self-fashionings that took place in an appropriative movement centred on the figure of the medieval labourer. The remarkable era of Protestant 'plowman polemics' has too often been dismissed as conventional or ephemeral writing too stylistically separate to be linked to Piers Plowman, or held under the purview of historians who have viewed such texts as sources of theological or documentary information, rather than as vital literary-cultural works in their own right. Radical Pastoral, 1381-1594 makes a vigorous case for the existence of a highly politicised tradition of 'polemical pastoral' which stretched across the whole of the sixteenth century, a tradition that has been largely marginalised by both medievalists and early modernists.

This book discusses how the competitive environment of Latin America's social life has facilitated religious innovation in different regional and national settings. Pattnayak argues that organized religion has responded admirably to change and competition and will survive well in the period of increasing democratization of Latin America. In addition, the author shows how religious change that focuses on community organization, mobilization, and education of the citizenry carries wider legitimacy than ordinary political strategies. Readers of this book will benefit from its wide coverage of the Catholic and the Protestant churches and its definitive statements about the political capability of religious communities. An excellent text for students in courses on religion and politics, social change, social movements, and state-society relations. University libraries, persons interested in church-state relations in Latin America, churches and parishes that have branches in Latin America, and professors and scholars of history, sociology, anthropology, political science, and religious studies will all benefit from this concise and definitive look at religion and politics in Latin America.

Reforms and processes of change have become an increasingly pervasive characteristic of European Protestant churches in the last fifteen to twenty years. Driven by perceptions of crises, such as declining membership rates, dwindling finances, decreasing participation in church rituals, and less support of traditional church doctrine, but also changes of governance of religion more generally, many churches feel compelled to explore new forms of operations, activities, and organisational structures. What is the inner dynamic and nature of these processes? This book explores this question by applying perspectives from organisational studies and bringing them into dialogue with ecclesiological categories, seeking to provide a richer understanding of the field of processes of change in churches. Among the questions asked are: What are the implications - organisationally and ecclesiologically - of viewing reform as a church practice, and how does this relate to much more comprehensive waves of public sector reforms? How is church leadership configured and exercised, how is democratic leadership related to the authority of ordained ministry, and how does leadership take on new forms in the context of churches? And how do churches incorporate organisational practices of planned change and renewal, such as social entrepreneurship?

This book tells how a group of Protestant theologians forged a theology of international engagement for America in the 1930s and 40s, and how in doing so they informed the public rationale for the United States' participation in World War II and stimulated American leadership in establishing both secular and international organizations for the promotion of world order. This remarkable group included Henry P. Van Dusen, Reinhold Niebuhr, John Bennett, Francis P. Miller, Georgia Harkness, and Samual McCrea Cavert. Warren show how, in creating a coherent, theologically-derived position and bringing it to bear on contemporary international issues, this group combined ideas with public action in a way that set the standard for American theologians' social activism in the years to come.

Through the lens of American Lutheranism, this book offers a unique examination into the intersection of religion, war, foreign policy, church politics, and nationalism during the contentious 1960s and 1970s. It contributes a two-pronged investigation of American history during the Vietnam War era. First, it outlines how this diverse group of Christians understood foreign policy and the churches' relationship to it. Lutherans offer a broad spectrum of religious, political, and diplomatic points of view because they never have represented a homogenous or unified group in U.S. history. Second, this investigation provides the perspective of one cross section of Americans who often remain hidden from historic memory: the silent majority as so labeled during the Richard M. Nixon administration. Most Lutherans held 'moderate' religious and political ideologies, but Lutherans also had representatives from the far left and far right. Lutherans also signify the Cold War context of this decade with a relatively uniform hostility toward the Soviet Union and the People's Republic of China. Yet, simultaneously they vigorously debated whether or not Communists had infiltrated U.S. institutions and contentiously disagreed about the Vietnam War. Further reflecting America at that time, by the mid-1970s they had reached a tentative reconciliation with one another because the infighting had so tired them. In doing so, they healed some of the wounds created by a decade of conflict but failed to learn lessons from the experience because they refused to dialogue further about it.

The last forty years has witnessed a 'golden age' of Quaker Studies scholarship, with the bulk of this work into the history and sociology of Quakerism being undertaken by scholars who are also Quakers. For the scholars involved, their Quakerism has both prompted their research interests and affected their lives as Quakers. This book presents a unique study into Quakerism: it draws together the key theories of Quaker origins, subsequent history, and contemporary sociology, into a single volume; and it allows each of the contributors the opportunity to reflect on what led to the initial choice of research topic, and how their findings have in turn affected their Quaker lives. The result is a unique contribution to Quaker theory as well to the discussion on insider/outsider research. This book is invaluable to anyone interested in Quakerism, research into religion, notions of outsider objectivity within academia, and areas of theology, religious history and sociology in general.

In Embracing Protestantism, John Catron argues that people of African descent in America who adopted Protestant Christianity during the eighteenth century did not become African Americans but instead assumed more fluid Atlantic-African identities. America was then the land of slavery and white supremacy, where citizenship and economic mobility were off-limits to most people of color. In contrast, the Atlantic World offered access to the growing abolitionist movement in Europe. Catron examines how the wider Atlantic World allowed membership in transatlantic evangelical churches that gave people of color unprecedented power in their local congregations and contact with black Christians in West and Central Africa. It also channeled inspiration from the large black churches then developing in the Caribbean and from black missionaries. Unlike deracinated creoles who attempted to merge with white culture, people of color who became Protestants were ""Atlantic Africans,"" who used multiple religious traditions to restore cultural and ethnic connections. And this religious heterogeneity was a critically important way black Anglophone Christians resisted slavery.

Kierkegaard has always enjoyed a rich reception in the fields of theology and religious studies. This reception might seem obvious given that he is one of the most important Christian writers of the nineteenth century, but Kierkegaard was by no means a straightforward theologian in any traditional sense. He had no enduring interest in some of the main fields of theology such as church history or biblical studies, and he was strikingly silent on many key Christian dogmas. Moreover, he harbored a degree of animosity towards the university theologians and churchmen of his own day. Despite this, he has been a source of inspiration for numerous religious writers from different denominations and traditions. Tome II is dedicated to tracing Kierkegaard's influence in Anglophone and Scandinavian Protestant religious thought. Kierkegaard has been a provocative force in the English-speaking world since the early twentieth century, inspiring almost contradictory receptions. In Britain, before World War I, the few literati who were familiar with his work tended to assimilate Kierkegaard to the heroic individualism of Ibsen and Nietzsche. In the United States knowledge of Kierkegaard was introduced by Scandinavian immigrants who brought with them a picture of the Dane as much more sympathetic to traditional Christianity. The interpretation of Kierkegaard in Britain and America during the early and mid-twentieth century generally reflected the sensibilities of the particular theological interpreter. Anglican theologians generally found Kierkegaard to be too one-sided in his critique of reason and culture, while theologians hailing from the Reformed tradition often saw him as an insightful harbinger of neo-orthodoxy. The second part of Tome II is dedicated to the Kierkegaard reception in Scandinavian theology, featuring articles on Norwegian and Swedish theologians influenced by Kierkegaard.

The Lutheran Reformation of the early sixteenth century brought about immense and far-reaching change in the structures of church and state, and in religious and secular ideas. This book investigates the relationship between the law and religious ideology in Luther's Germany, showing how they developed in response to the momentum of Lutheran teachings and influence. John Witte, Jr. argues that it is not enough to understand the Reformation in either only theological or legal terms but that a perspective is required which takes proper account of both.

The life and political career of William Conolly, a key figure in the establishment of the eighteenth century protestant ascendancy in Ireland. William Conolly (1662-1729) was one of the most powerful Irish political figures of his day. As a politician, in the years 1715-29 simultaneously Speaker of the Irish House of Commons, Chief Commissioner of the Revenue, Lord Justice, and Privy Councillor, he made significant contributions to the role of the Irish parliament in Irish life, to the establishment of a more efficient government bureaucracy, and to the emergence of a constructive strain of patriotism. In addition, he was a patron of architects, contributing significantly to the fashioning of Georgian Dublin, and building his own Palladian mansion at Castletown, nowadays one of the most frequently visited Irish historic properties. His rise to wealth and eminence from very humble beginnings and a Catholic background also illustrates the permeability of Irish society. Conolly's career reflects the development of the early Georgian Irish political,cultural and ideological nation, in all its complexities and contradictions. PATRICK WALSH is an IRCHSS Government of Ireland CARA mobility fellow jointly affiliated with University College London and University College Dublin. .