The book sheds light on various chapters in the long history of Protestant-Jewish relations, from the Reformation to the present. Going beyond questions of antisemitism and religious animosity, it aims to disentangle some of the intricate perceptions, interpretations, and emotions that have characterized contacts between Protestantism and Judaism, and between Jews and Protestants. While some papers in the book address Luther's antisemitism and the NS-Zeit, most papers broaden the scope of the investigation: Protestant-Jewish theological encounters shaped not only antisemitism but also the Jewish Reform movement and Protestant philosemitic post-Holocaust theology; interactions between Jews and Protestants took place not only in the German lands but also in the wider Protestant universe; theology was crucial for the articulation of attitudes toward Jews, but music and philosophy were additional spheres of creativity that enabled the process of thinking through the relations between Judaism and Protestantism. By bringing together various contributions on these and other aspects, the book opens up directions for future research on this intricate topic, which bears both historical significance and evident relevance to our own time.

The aesthetics of everyday life, as reflected in art museums and galleries throughout the western world, is the result of a profound shift in aesthetic perception that occurred during the Renaissance and Reformation. In this book, William A. Dyrness examines intellectual developments in late Medieval Europe, which turned attention away from a narrow range liturgical art and practices and towards a celebration of God's presence in creation and in history. Though threatened by the human tendency to self-assertion, he shows how a new focus on God's creative and recreative action in the world gave time and history a new seriousness, and engendered a broad spectrum of aesthetic potential. Focusing in particular on the writings of Luther and Calvin, Dyrness demonstrates how the reformers' conceptual and theological frameworks pertaining to the role of the arts influenced the rise of realistic theater, lyric poetry, landscape painting, and architecture in the sixteenth and seventeenth centuries.

Here is Volume 55, the long-awaited index to the American Edition of Luther's Works -- all 54 volumes! It is the capstone to a 27- year publishing project, the key to all future use and study of this literature. Monumental in scope, this index is comprehensive. It includes: over 9,000 names, subjects, and pieces of literature (both titles cited by Luther and titles by Luther himself) a complete index of Scripture passages (Old Testament, New Testament, and Apocrypha) referred to outside of commentaries on a specific scriptural book.

For this edition David Norbrook has provided an extensive introduction which gives an overview of developments in methodology and research since the first edition in 1984, responds to some criticisms, and points the way to further inquiry. Footnotes have been updated to take account of the current state of knowledge, and a chronological table has been provided for ease of reference. Norbrook brings out the range and adventurousness of early modern poets' engagements with the public world The first part of the book establishes the more radical currents of thought shaping Renaissance poetry: civic humanism and apocalyptic Protestantism. Norbrook then shows how such leading Elizabethan poets as Sidney and Spenser, often seen as conservative monarchists, responded powerfully though sometimes ambivalently to more radical ideas. A chapter on Fulke Greville shows how that ambivalence reaches an extreme in some remarkable poetry.

This book focuses on Christological-Monotheism, an underexplored area which combines two disciplines of theological appraisal often addressed as separate subjects. Christological-Monotheism is currently underexplored in the literature, and even more underexplored is an inclusion of inclusion of the meaning of "Christological-Monotheism" from the perspectives of Christian voices from the "Oneness Pentecostal" faith tradition. Oneness Pentecostalism offers opposing perspectives to what is considered 'fixed orthodoxy' within the Christian faith traditions: i.e., its views differ on doctrines relating to the nature of God and Christ from accepted norms. This project seeks to include various Oneness Pentecostal interpretations to commonly held perspectives, and explore what such might look like when juxtapose with Christian orthodoxy. Moreover, it rereads perspectives about the relationship between God and Christ offered by both traditions in the contexts of earlier contributors to Christian history, all the way to the Second Temple Jewish periods, and includes similar patterns exposed by various groups/scholars along this trajectory.

The first book to address the role of correspondence in the study of religion, Debating the Faith: Religion and Letter Writing in Great Britain, 1550-1800 shows how letters shaped religious debate in early-modern and Enlightenment Britain, and discusses the materiality of the letters as well as questions of form and genre. Particular attention is paid to the contexts in which letters were composed, sent, read, distributed, and then destroyed, copied or printed, in periods of religious tolerance or persecution. The opening section, 'Protestant identities', examines the importance of letters in the shaping of British protestantism from the underground correspondence of Protestant martyrs in the reign of Mary I to dissident letters after the Act of Toleration. 'Representations of British Catholicism', explores the way English, Irish and Scottish Catholics, whether in exile or at home, defined their faith, established epistolary networks, and addressed political and religious allegiances in the face of adversity. The last part, 'Religion, science and philosophy', focuses on the religious content of correspondence between natural scientists and philosophers.

The Magnificent Ride examines the social and religious dimensions of the Hussite revolutionary movement in 15th-century Bohemia. It argues that 'the magnificent ride' was, in fact, the first reformation, and not merely a precursor to the reformations of the 16th century. The religious revival which had begun in Prague in the later middle ages reached its zenith in the period between Jan Hus and the Council of Basel. This book reconstructs the Hussite myth and shows how that myth evolved into the historical phenomenon of heresy. Acts of heretical practice in Bohemia, condemnation of Jan Hus, defiance of ecclesiastical authority and attempts by the official church to deal with the dissenters are fascinating chapters in the history of late medieval Europe.

Contradicting the widely held but false belief that all Latinos are Catholic, this book offers a concise one-volume introduction to America's Latino Protestants, the fastest growing segment of U.S. Protestantism today. Los Protestantes: An Introduction to Latino Protestantism in the United States, the first to provide a broad introduction to this rapidly growing population. At its core is an exploration of the group's demographics, denominational tendencies, and potential for continued growth. Current information is supported by a survey of the history of Latino Protestants in the United States, which dates back to the efforts of missionaries in the mid-19th century. Los Protestantes brings together data from formerly disparate studies of various aspects of the community to create an insightful overview. The work presents brief descriptions of principal denominations and organizations among Latino Protestants. It notes marked differences that separate Latino Protestants from other U.S. Protestants, and it examines an evolving Protestant/Latino ethno-religious identity. Readers will come away from this study more clearly understanding the current state of Latino Protestantism in the United States, as well as where Latino Protestants fit in the overall picture of U.S. religion. A graph charting the various types of Latino identification with Latino culture A graph showing the implications of this identification for probable church attendance An extensive bibliography of most published materials on Latino Protestantism since the mid-19th century

The first in a series of volumes offering new translations of selected writings from C.F.W. Walther. This volume offers a translation of what is regarded as Walther's most important contributions to American and worldwide Lutheranism, a series of lectures on the subject of the proper distinction between Law and Gospel.

Billy Graham's ministry is often described as a quintessentially American success story. However, by 1954, Billy Graham was bigger news in London than in Texas. Altar Call explores how Graham's encounters and perception in Europe shaped what was from the beginning on an international ministry. Graham was responsible for an unparalleled transformation of US evangelicalism in the second half of the twentieth century. He is also remembered as America's pastor-in-chief, having met with every US President since Harry S. Truman. But Graham's path to triumph was paved abroad. The revival meetings Graham held in London, Berlin, and New York in the 1950s provided lively fora for ministers, politicians, and ordinary Christians to imagine and experience the future of faith, the role of religion in the Cold War, and the intersections between faith and consumer culture in new ways. Graham challenged believers and religious leaders alike to re-position religion amidst the rise of consumerism, moral post-war regeneration, and cold-war tensions. At this confluence of anxieties and desires across the Atlantic, Graham's ministry revealed remarkably similar needs among the faithful and those yearning for renewal. It is the responses of Church leaders to this need, rather than inherent differences in religious sensitivities, that helps to explain the divergent paths to secularization between the US and its European allies, Germany and the UK.

Essays and letters by Sasse written between 1927 and 1939 create a $$$ of a pastoral theologian.

Covering a vast geographical and chronological span, and bringing new and exciting material to light, The Reformation and the Visual Arts provides a unique overvie of religious images and iconoclasm, starting with the consequences of the Byzantine image controversy and ending with the Eastern Orthodox churches of the nineteenth century. The author argues that the image question played a large role in the divisions within European Protestantism and was intricately connected with the Eucharist controversy. He analyses the positions of the major Protestant reformers - Luther, Zwingli, Calvin and Karlstadt - on the legitimacy of religious paintings and investigates iconoclasm both as a form of religious and political protest and as a complex set of mock-revolutionary rites and denigration rituals. The book also contains new research on relations between Protestant iconoclasm and the extreme icon-worship of the Eastern Orthodox churches, and provides a brief discussion of Eastern protestantizing sects, especially in Russia.

eBook available with sample pages: 020341425X

Evangelical Protestantism in Ulster is the most influential and historically significant sector of Christianity in Northern Ireland. It is often associated only with the controversial figure of Ian Paisley, but this book includes fresh analysis of a spectrum of Evangelical opinion. Covering the period from Partition in 1921 to the 1998 Good Friday Agreement, Patrick Mitchel explores why and how Evangelical Christians are deeply divided over politics, national identity, and the current Peace Process. The result is an original and significant study that provides an invaluable guide to understanding both the past and contemporary mindset of Ulster Protestantism.

This is a detailed and scholarly account of religious belief and conflict in the strategically important province of Inner Austria between 1580 and 1630. Dr Pörtner analyses the aims, achievements, and shortcomings of the Habsburgs' confessional crusade in Styria, showing how although the progress of Protestantization was reversed, the Counter-Reformation left an ambivalent legacy to the modern Austrian state.

A textbook of Luther's political writings presented with careful attention to historical context, peer reveiwed by top scholars in the fields of political science and Reformation studies.

"This clear guide will help you understand what is distinctive about Protestant perspectives on who the Holy Spirit is and what the Holy Spirit does in our lives."After an introduction that broadly compares Protestant views on the Holy Spirit with Roman Catholic and Eastern Orthodox models, the understandings of importan theologians and figures in Protestant tradition are explored:

Martin Luther
The Anabaptists (Meno Simons, Balthasar Hubmaier, Conrad Grebe, Jacob Hutter)
John Wesley
Friedrich Schleiermacher
Abraham Kuyper
Karl Barth
And then living theologians such as Jurgen Moltmann, Wolfhart Pannenberg, Clark Pinnock, and Michael Welker.

A Companion to German Pietism offers an introduction to recent Pietism scholarship on both sides of the Atlantic, in German, Dutch, and English. The focus is upon early modern German Pietism, a movement that arose in the late 17th century German Empire within both Reformed and Lutheran traditions. It introduced a new paradigm to German Protestantism that included personal renewal, new birth, women-dominated conventicles, and millennialism. The "Introduction" offers a concise overview of modern research into German Pietism. The Companion is then organized according to the different worlds of Pietist existence-intellectual, devotional, literary-cultural, and social-political.

The experience of the King's church in early America was shaped by the unfolding imperial policies of the English government after 1675. London-based civil and ecclesiastical officials supervised the extension and development of the church overseas. The recruitment, appointment and financial support of the ministers were guided by London officials. Transplanted to the New World without the traditional hierarchical structure of the church - no bishop served in the colonies during the colonial period at the time of the American Revolution - it was neither an English-American nor American-English church, yet it modified in a distinctive manner. instrument of imperial policy and an examination of: unfolding imperial policies of the Committee of Trade and Plantations that aided and supported the extension of the King's church overseas; the civil and ecclesiastical agencies and leaders that developed and implemented the policies for the development and supervision of the church in the American colonies; the financial support of the King's church in America; and the impact of the American Revolution on the King's church.

This book offers an historical and comparative profile of classical pentecostal movements in Brazil and the United States in view of their migratory beginnings and transnational expansion. Pentecostalism's inception in the early twentieth century, particularly in its global South permutations, was defined by its grassroots character. In contrast to the top-down, hierarchical structure typical of Western forms of Christianity, the emergence of Latin American Pentecostalism embodied stability from the bottom up-among the common people. While the rise to prominence of the Assemblies of God in Brazil, the Western hemisphere's largest (non-Catholic) denomination, demanded structure akin to mainline contexts, classical pentecostals such as the Christian Congregation movement cling to their grassroots identity. Comparing the migratory and missional flow of movements with similar European and US roots, this book considers the prospects for classical Brazilian pentecostals with an eye on the problems of church growth and polity, gender, politics, and ethnic identity.