This book tells how a group of Protestant theologians forged a theology of international engagement for America in the 1930s and 40s, and how in doing so they informed the public rationale for the United States' participation in World War II and stimulated American leadership in establishing both secular and international organizations for the promotion of world order. This remarkable group included Henry P. Van Dusen, Reinhold Niebuhr, John Bennett, Francis P. Miller, Georgia Harkness, and Samual McCrea Cavert. Warren show how, in creating a coherent, theologically-derived position and bringing it to bear on contemporary international issues, this group combined ideas with public action in a way that set the standard for American theologians' social activism in the years to come.

This indispensable volume offers a fundamental rationale or "case" for Lutheran engagement in social services by highlighting the biblical warrants, panoramic historical expressions, and deep theological under-pinnings of such Christian corporate social engagement. Social Ministry in the Lutheran Tradition gathers the insights of historians, theologians, and organizational leaders to address this task.

What is Protestant Art? presents an introduction to Protestant visual culture from the Reformation to the present. Examining historical images as evidence of changing practices and attitudes, Andrew T. Coates explores three major themes in the history of Protestant visual culture: 1) the religious work of images, 2) the relationship between word and image, 3) the power of the Bible and its visual representation. The book analyses images such as prints, paintings, maps of the 'Holy Land,' and Bible illustrations to demonstrate the broad range of images that could be classified as Protestant 'art.' This work argues that the variety of images and visual practices throughout Protestant history might better be described by the term 'visual culture' than 'art.'

The Captivation of the Will provocatively revisits a perennial topic of controversy: human free will. Highly esteemed Lutheran thinker Gerhard O. Forde cuts to the heart of the subject by reexamining the famous debate on the will between Luther and Erasmus. Following a substantial introduction by James A. Nestingen that brings to life the historical background of the debate, Forde thoroughly explores Luther's "Bondage of the Will" and the dispute between Erasmus and Luther that it reflects. In the process of exposing this debate's enduring significance for Christians, Forde highlights its central arguments about Scripture, God, the will, and salvation in Christ. Luther recognized that the only solution for humans bound by sin is the forgiveness that comes from Christ alone. Convinced that this insight represents the heart of the Christian gospel, Forde concludes with ten sermons that proclaim the message of salvation through Christ alone while elegantly relating theological inquiry to everyday life.

The German town of Emden was, in the sixteenth century, the most important haven for exiled Dutch Protestants. In this book, based on unrivalled knowledge of the contemporary archives, Andrew Pettegree explores the role of Emden as a refuge, a training centre and, above all, as the major source of Dutch Protestant propaganda. He also provides a unique and invaluable reconstruction of the output of Emden's famous printing presses. The emergence of an independent state in the Netherlands was accompanied by a transformation in the status of Protestantism from a persecuted sect to the dominant religious force in the new Dutch republic. Dr Pettegree shows how the exile churches, the nurseries of Dutch Calvinism, provided military and financial support for the armies of William of Orange and models of church organization for the new state. Emden and the Dutch Revolt is a major scholarly contribution to our understanding of the origins of the Dutch Republic and the place of Calvinism in the European Reformation.

Highlights Watergate as a critical turning point in Christian engagement in US politics The Watergate scandal was one of the most infamous events in American democratic history. Faith in the government plummeted, leaving the nation feeling betrayed and unsure who could be trusted anymore. In Evil Deeds in High Places, David E. Settje examines how Christian institutions reacted to this moral and ethical collapse, and the ways in which they chose to assert their moral authority. Settje argues that Watergate was a turning point for spurring Christian engagement with politics. While American Christians had certainly already been active in the public sphere, these events motivated a more urgent engagement in response, and served to pave the way for conservatives to push more fully into political power. Historians have carefully analyzed the judicial, media, congressional, and presidential actions surrounding Watergate, but there has been very little consideration of popular reactions of Americans across the political spectrum. Though this book does not aspire to offer a comprehensive picture of America's citizenry, by examining the variety of Protestant Christian experiences-those more conservative, those more liberal, and those in between-and by incorporating analyses of both white and black Christian reactions, it captures a significant swath of the American population at the time, providing one of the only studies to examine how everyday Americans viewed the events of Watergate. Grasping the dynamics of Christian responses to Watergate enables us to comprehend more completely that volatile moment in US history, and provides important context to make sense of reactions to our more recent political turmoil.

This is more than an expose? of one scandal, in one denomination, it is an autopsy of the politically correct, politically powerful, politically motivated church of today. These pastors (Albert and Aimee Anderson) have done first-class investigation and fine reporting.

Escaping from narrative history, this book takes a deep look at the Catholic question in 18th-century Ireland. It asks how people thought about Catholicism, Protestantism and their society, in order to reassess the content and importance of the religious conflict. In doing this, Dr Cadoc Leighton provides a study which offers thought-provoking ways of looking not only at the 18th century, but at modern Irish history in general. It also places Ireland clearly within the mainstream of European historical developments.

Is there a distinctive Lutheran ethical stance? What does this deep and robust religious tradition have to say to today's dilemmas in personal and social life, business, and public policy? Here, ten Lutheran ethicists explore Lutheran emphases, themes, and approaches to offer their account of Lutheran ethics as a way of life in today's world. Writing in dialogue, they raise foundational concerns of biblical and theological sources and norms, of Christian freedom and responsibility, of call and social witness, of justice and formation in prayer. Then in a lively "Table Talk" the participants discuss and debate the tradition's insights and oversights and show how it might illumine today's burning ethical issues, especially homosexuality. This excellent resource for classrooms, group discussion, and individual study also includes a comprehensive bibliography.

This study examines the impact of the first major influx of foreign refugees into Britain--the Protestant exiles of the Reformation era who came to escape persecution by the Catholic powers in France and the Low Countries. The refugees were generally well received by an English government that was aware of their economic potential. They came to exercise a powerful influence over the Reformation at home and abroad and provided a significant economic structure for a flagging economy.

'...a masterly study.' Alister McGrath, Theological Book Review '...a splendid read.' J.J.Scarisbrick, TLS '...profound, witty...of immense value.' David Loades, History Today Historians have always known that the English Reformation was more than a simple change of religious belief and practice. It altered the political constitution and, according to Max Weber, the attitudes and motives which governed the getting and investment of wealth, facilitating the rise of capitalism and industrialisation. This book investigates further implications of the transformative religious changes of the sixteenth and seventeenth centuries for the nation, the town, the family, and for their culture.