This study explores the intersection of politics, religious thought, and religious culture in pre-revolutionary England, using hitherto unknown or overlooked manuscripts and printed material to reconstruct and contextualize a forgotten but highly significant antinomian religious subculture that evolved at the margins of the early seventeenth-century puritan community. By reconstructing this story, Blown by the Spirit offers a major revision of current understanding of Puritanism and the puritan community. In the process, the author illuminates the obscure and tangled question of the origins of civil-war radicalism, thereby helping to explain the course, consequences, and ultimate failure of the English revolution.

This companion brings together new contributions from internationally renowned scholars in order to examine the past, present, and future of Protestantism. The volume opens with an investigation into the formation of Protestant identity, looking at its historical development across Europe, North America, Asia, Australasia, and Africa. This section includes coverage of leading Protestant thinkers, such as Luther, Calvin, Schleiermacher, and Barth. The companion then goes on to consider the interaction of Protestantism with different areas of modern life, including the arts, politics, the law, and science. The editors and contributors take seriously the shift in Protestantism from a predominantly North Atlantic perspective to a more global reality. A final section looks to the future of Protestantism, debating what will happen to both Western and non-Western Protestant movements.

This book provides key essays on the most recent interpretations of the German Reformation movement. Rather than viewing the religious developments of the sixteenth century in isolation, modern historiography tends to picture the Reformation as an event which reached into all corners of society and slowly worked to transform the course of European history. This collection comprises essays written by the scholars who have helped bring about this shift in understanding and includes articles translated into English for the first time.

The book illustrates how the movement was bound and shaped by the society in which it was broadcast, how the reformers interacted with the trends and tensions of the period, as well as how the forces of religious change came to influence European culture and society over the long term.

The four years from the Wittenberg disputation of 1517 to the Diet of Worms in 1521 provide one of the most dramatic stories in human history. In those years a young theological tutor emerged from obscurity to disrupt Western Christendom and to refashion a large part of it. They were years of prodigious activity for Luther himself, and there can be no true understanding of the Reformation apart from the writings, some long, some quite short, which came from his pen during those years. Lee-Woolf has done great service to the study of Luther by translating the most significant of these writings. Introductions and explanatory notes make clear their historical context. The student will find them invaluable. Lee-Woolf's lively and virile translation makes the authentic Luther step out of the pages, and brings the reader close to great events which are still formative in the life of the Church and the world.

According to Scripture, the Word of God is "living and active" (Heb 4:12). That affirmation was embraced by the Protestant Reformers, whose understanding of the Christian faith and the church was transformed by their encounter with Scripture. It is also true of the essays found in this volume, which brings together the reflections of church historians and theologians originally delivered at Trinity Evangelical Divinity School on the occasion of the 500th anniversary of the Reformation. As they consider historical, hermeneutical, theological, and practical issues regarding the Bible, these essays reveal that the irrepressible Word of God continues to transform hearts and minds.

The priesthood of all believers is a core Protestant belief. But what does it actually mean? Uche Anizor and Hank Voss set the record straight in this concise treatment of a doctrine that lies at the center of church life and Christian spirituality. The authors look at the priesthood of all believers in terms of the biblical witness, the contribution of Martin Luther and the doctrine of the Trinity. They place this concept in the context of the canonical description of Israel and the church as a royal priesthood that responds to God in witness and service to the world. Representing Christ is much more than a piece of Reformation history. It shows that the priesthood of all believers is interwoven with the practical, spiritual and missional life of the church.

This book provides key essays on the most recent interpretations of the German Reformation movement. Rather than viewing the religious developments of the sixteenth century in isolation, modern historiography tends to picture the Reformation as an event which reached into all corners of society and slowly worked to transform the course of European history. This collection comprises essays written by the scholars who have helped bring about this shift in understanding and includes articles translated into English for the first time.

The book illustrates how the movement was bound and shaped by the society in which it was broadcast, how the reformers interacted with the trends and tensions of the period, as well as how the forces of religious change came to influence European culture and society over the long term.

"The Repealer Repulsed" is an account of Daniel O'Connell's visit to Belfast in January 1840. Henry Cooke, the celebrated Presbyterian leader, publicly challenged O'Connell to debate Repeal during the visit. O'Connell refused to debate Cooke, partly because of his unwillingness to elevate his rival's stature but also for fear of violence. In contrast to O'Connell's usual triumphant rallies, the Belfast visit produced extensive rioting and the planned ceremonial welcomes for O'Connell in border towns were cancelled for fear of disorder. O'Connell himself travelled in disguise. Written and published in haste to discredit O'Connell, this book has been described as a foundation text of Ulster unionism. It contains one of the earliest statements of the economic case for Ulster unionism and provides valuable insight into the construction of political Protestantism.

In Understanding Your Mormon Neighbor, Ross Anderson seeks to help Christians relate to Latter-day Saints by giving insights into Mormon life and culture. Anderson's work is supported both by his lifetime of experiences growing up Mormon and by current research that utilizes many Latter-day Saints' own sources. This book explains the core stories that form the Mormon worldview, shares the experiences that shape the community identity of Mormonism, and shows how Mormons understand truth. Anderson shares how most Mormons see themselves and others around them, illuminating why people join the LDS Church and why many eventually leave. Latter-day Saints will find the descriptions of their values, practices, and experiences both credible and familiar. Understanding Your Mormon Neighbor suggests how Christians can befriend Latter-day Saints with confidence and sensitivity and share the grace of God wisely within their relationships. Anderson includes discussion questions for individuals and small groups, black and white photographs and charts, and an appendix that includes 'Are Mormons Christians?' and 'Should I Vote for a Mormon?'

Guatemala has undergone an unprecedented conversion to Protestantism since the 1970s, so that thirty percent of its people now belong to Protestant churches, more than in any other Latin American nation. To illuminate some of the causes of this phenomenon, Virginia Garrard-Burnett here offers the first history of Protestantism in a Latin American country, focusing specifically on the rise of Protestantism within the ethnic and political history of Guatemala.

Garrard-Burnett finds that while Protestant missionaries were early valued for their medical clinics, schools, translation projects, and especially for the counterbalance they provided against Roman Catholicism, Protestantism itself attracted few converts in Guatemala until the 1960s. Since then, however, the militarization of the state, increasing public violence, and the "globalization" of Guatemalan national politics have undermined the traditional ties of kinship, custom, and belief that gave Guatemalans a sense of identity, and many are turning to Protestantism to recreate a sense of order, identity, and belonging.

Beginning with the first colonists and continuing down to the present, the dominant narrative of New England Puritanism has maintained that piety and prosperity were enemies, that the rise of commerce delivered a mortal blow to the fervor of the founders, and that later generations of Puritans fell away from their religious heritage as they moved out across the New England landscape. This book offers a new alternative to the prevailing narrative, which has been frequently criticized but heretofore never adequately replaced.
The author's argument follows two main strands. First, he shows that commercial development, rather than being detrimental to religion, was necessary to sustain Puritan religious culture. It was costly to establish and maintain a vital Puritan church, for the needs were many, including educated ministers who commanded substantial salaries; public education so that the laity could be immersed in the Bible and devotional literature (substantial expenses in themselves); the building of meeting houses; and the furnishing of communion tables--all and more were required for the maintenance of Puritan piety.
Second, the author analyzes how the Puritans gradually developed the evangelical impulse to broadcast the seeds of grace as widely as possible. The spread of Puritan churches throughout most of New England was fostered by the steady devotion of material resources to the maintenance of an intense and demanding religion, a devotion made possible by the belief that money sown to the spirit would reap divine rewards.
In 1651, about 20,000 English colonists were settled in some 30 New England towns, each with a newly formed Puritan church. A century later, the population had grown to 350,000, and there were 500 meetinghouses for Puritan churches. This book tells the story of this remarkable century of growth and adaptation through intertwined histories of two Massachusetts churches, one in Boston and one in Westfield, a village on the remote western frontier, from their foundings in the 1660's to the religious revivals of the 1740's. In conclusion, the author argues that the Great Awakening was a product of the continuous cultivation of traditional religion, a cultural achievement built on New England's economic development, rather than an indictment and rejection of its Puritan heritage.

Now available in paperback, Tongues of Fire deals with one of the most extraordinary developments in the world today - the rapid spread of Evangelical Protestantism in vast areas of the underdeveloped societies, notable Latin America. The growth of Evangelical Protestantism since the 1960's from its epicentre in the United States has been a religious and social phenomenon of extraordinary proportions.
David Martin, one of the world's leading authorities on the sociology of religion, examines this remarkable phenomenon, taking account of how the religious elements have affected and have been affected by the cultural and political conditions and the future of the Americas, but also by those concerned with the relation of religion and social change throughout the contemporary world.

This volume is a collection of five satires from the Reformation period, written between 1517 and 1526. In her Introduction to the work, Rummel explains that the battle between reformers and champions of the old faith was waged on many fronts, "not only by preachers thundering from the pulpits, theologians facing each other in acrimonious disputations, and church authorities issuing censures and condemnations." This collection focuses on the impact and importance of a supporting cast of satirists whose ad hoc productions reached a wider audience, in a more visceral manner, than the rational approach which typified scholarly theological arguments. Rummel explains: "Satire, a genre that requires finely honed language skills, was the preferred weapon of the humanists, who by and large sympathizes with the reformers." The humanists and reformers were often so closely associated in the reading publicas mind that the earliest phase of the Reformation was sometimes interpreted as a quarrel between philogists and theologians, a manifestation of professional jealousies. Thus Erasmus claimed that the debates of his time were the result of antagonism between the faculties of Arts and Theology. Three of the selections contained in the volume represent the Reformers, and two support the Catholics, the "Papists" of the title. These satirical essays, circulated widely among educated laypersons, use wit and biting humor to ridicule and discredit their adversaries and belong to a genre which was part of a larger body of sixteenth-century satire. The proliferation of satires became a concern of authorities who moved to suppress what they called "hate-mongering." Officials banned the publication ofanonymously authored writings, effectively ending the publication of the satires, which were largely published either anonymously or carried only the name of the publisher. As a result, many of the pieces did not survive to the present day, many more are only known to us through obscure references in other literature. This volume brings to light five of these satiric pieces, written in the pivotal period when the Reformation ceased to be a protest and organized itself as a full-fledged movement. The topical issues featured in each satire are brought into historical context by a headnote explaining the circumstances surrounding its publication and giving bibliographical information about the satireas author. The witty style makes this collection entertaining reading and the impact of these writings sheds new light on the history of the Reformation.

The French Reformation seemed well--placed to succeed: there was a vigorous pre--reform movement, an apparent welcome for the work of French--speaking reformers in many quarters despite severe persecution, and the beginnings of a powerful and well--organized church structure. Yet, French protestantism remained the faith only of a minority. This book seeks to understand this apparent contradiction and to explain why protestantism failed to take hold in France.

The figure of D. Martyn Lloyd-Jones (1899-1981) dominates the history of British evangelicalism in the twentieth century. As perhaps the greatest non-conformist statesman of his generation, 'the Doctor' is best known as a preacher and mentor of young preachers. From the pulpit of Westminster Chapel in London and other platforms, he called the evangelical movement back to a robust reformed Christianity, with a passion for biblical conviction and Spirit-empowered revival. His impact upon evangelicalism was immense, and his legacy remains deeply influential. By building on, and engaging with, the work of earlier biographers and theologians, this valuable collection of new studies seeks to advance our understanding of Lloyd-Jones' life and legacy in a number of fresh directions. The topics covered are: the interwar Calvinist resurgence, Wales, revival, the charismatic controversy, ministerial education, fundamentalism, Barth, Rome, the Anglican secession crisis, and the Protestant past. The volume concludes with a chronological bibliography of Lloyd-Jones' writings. The contributors are Andrew Atherstone, Ben Bailie, David W. Bebbington, John Coffey, Philip H. Eveson, David Ceri Jones, William K. Kay, John Maiden, Robert Pope, Ian M. Randall and Robert Strivens.

Pentecostalism is a growing movement in world Christianity. However, the growth of Pentecostalism in South Africa has faced some challenges, including the abuse of religion by some prophets. This book first names these prophets and the churches they lead in South Africa, and then makes use of literary and media analysis to analyse the religious practices by the prophets in relation to cultism. Additionally, the book analyses the "celebrity cult" and how it helps promote the prophets in South Africa. The purpose of this book is threefold: First, to draw parallels between the abuse of religion and cultism. Second, to illustrate that it is cultic tendencies, including the celebrity cult, that has given rise to many prophets in South Africa. Last, to showcase that the challenge for many of these prophets is that the Pentecostal tradition is actually anti-cultism, and thus there is a need for them to rethink their cultic tendencies in order for them to be truly relevant in a South African context.

In "Strength for the Struggle," Ellwanger shares his experiences and wisdom as a pastor in times of great social struggle, both in 1960s Birmingham and in more than three decades of ministry in Milwaukee's inner city. This book will support and inspire seminary students, pastors, and congregational members to connect across cultural boundaries and to live and act courageously, knowing that they are called by God and surrounded by a great cloud of witnesses. "Seldom will one find a more straightforward and natural telling of the story of a contemporary pastor, his parishioners, and the people they serve," according to emeritus professor, Martin Marty Author Joseph W. Ellwanger is a retired Evangelical Lutheran Church in America pastor. He served nine years as pastor of an African American congregation, St. Paul Lutheran, 1958-67, in Birmingham, Alabama. From 1967 through 2001, he was pastor of Cross Lutheran, Milwaukee, Wisconsin, in the central-city African American community, leading the congregation from 95 percent white in 1967 to 75 percent black by 2001. The author's deep hope is that this book will feed the faith and stoke the fire of courage for that holy struggle, which never ends while we are on this earth.

Edition of important documents from one of the major monastic centres of medieval England. In the wake of the Conqueror's ravaging of the North in the course of the rebellion and Danish invasion of 1069-70 the devastated city of York had to be largely rebuilt. The Conqueror himself contributed a major new abbey built in the west of the city, no doubt in a spirit of penitence for the wasting of the city and county carried out by his troops. The community's origins were not straightforward. It had begun in the early 1080s as a struggling monastic settlement on the ancient site of Lastingham on the North York Moors under its charismatic leader, Stephen. Around 1085 the community was adopted by the king and translated to the western quarter of York, to a site which had previously been the "burh" of the earl of Northumbria. The Conqueror made a creative use of the new Norman elite of Yorkshire to endow and secure the new abbey, an enterprise adopted and extended by his son William II Rufus in 1088. By the end of Abbot Stephen's term of office his abbey had absorbed a remarkable number of land grants from a variety of greater and lesser aristocrats across the North and East Ridings, as well as spawned two daughter houses in Cumbria. This new study uncovers in meticulous detail the manoeuvres of the king, the abbot and the aristocracy of Yorkshire as each looked to make spiritual and political capital out of the grand new royal foundation.

The first, intimate portrait of the Orange Order. If there is any more controversial body of men (and, with the exception of Ruth Dudley Edwards, who has been admitted to an honorary position in her very own lodge, they are all men) in the British Isles, it is hard to think who they might be. To most outsiders, grown men parading in bowler hats, white gloves, coloured sashes or collarettes, rolled umbrellas and banners showing scenes from the Old Testament or from a war that ended three centuries ago, are anachronistic, silly and provocative; to their enemies they are triumphalist bigots; to most of their members, the lodges’ parades are a commemoration of the courage of their forefathers, a proud declaration of their belief in civil and religious freedom, a demonstration of their Britishness, a chance to catch up with old friends and a jolly day out. Ruth Dudley Edwards is an unlikely Joan of Arc for the Orangemen, but that she is; a trusted and liked sympathizer, a woman, a Catholic from southern Ireland; one who sees them as possibly rather bumptious and certainly their own worst enemy, endlessly outpaced by the nimble Republicans in terms of PR (which the Orangemen scorn to meddle with). She has written a fond but not uncritical, indeed rather exasperated, portrait of this tribe, with lashings of insider detail and revelation which no one else could hope to obtain.

Lutheran theology and religious practice re-shaped traditions from the ritual heritage of the Medieval Latin Church. Throughout the cultural history of European Lutheran areas, what came to be seen as 'the arts' may be discussed in the light of (changing) Lutheran traditions: the cultural heritage of Martin Luther. This volume presents a collection of nine essays on Lutheran traditions and the arts within the 500 years since the Reformation, as a special issue of the journal 'Transfiguration' in connection with the Tenth International Congress for Luther Research hosted at the Department of Church History, University of Copenhagen.

Lying at the very edge of the eighteenth-century city, behind high walls and forbidding gates, the Dublin Foundling Hospital was long viewed with horror and suspicion. Yet, following its closure, it seemed to have slipped from the city's memory. The Least of These uncovers the story of the Hospital, from its origins as a workhouse in 1703 during the Penal Laws to its demise in 1830. Its mission: to take in the children of poor Catholics and raise them as Protestants, loyal to king and empire. This was an institution where every infant was tattooed with an identification number, where thousands of children were fed opium and where, as with many foundling hospitals, the death toll was vast. But why did it endure for so long? And why did quite so many die? Based on original research, Mark B. Roe brings together eyewitness accounts, letters from desperate parents and individual life stories to finally bring the tragic story of Dublin's Foundling Hospital to light.

The story of Alpha is of major significance for understanding the place of religious faith in the modern world, but that story has never been told - until now. Since its launch in 1993, the Alpha movement has evolved from 'supper party evangelism' in the Kensington suburbs into a global brand of Christian outreach. Today, over a million people attend Alpha every year, but the history of its rise to popularity has never been documented. What caused such spiritual renewal in an age of scepticism? And what propelled Alpha into a phenomenon that is recognised across the globe? Alpha is far more than an introductory course to Christianity. At the core of its brand identity is a 'repackaging' of the Christian message for contemporary audiences. Innovation and cultural adaptability are built into Alpha's DNA, one of the chief reasons for its longevity and influence. Nimbly utilising the multimedia and digital revolutions, it has contextualised into cultures and languages across the planet. And led by charismatic, savvy individuals, it has attracted people from across the social spectrum, making waves in national media. Andrew Atherstone leaves no stone unturned as he presents this fascinating history. With exclusive access to original archives, Atherstone recounts the miraculous stories of HTB's early years, the first full account of Nicky Gumbel's conversion, and the strategic decisions that launched Alpha onto the global stage of Christian influence. With sharp historical analysis, Andrew Atherstone uncovers the story of Christian resurgence in our contemporary age.