The book sheds light on various chapters in the long history of Protestant-Jewish relations, from the Reformation to the present. Going beyond questions of antisemitism and religious animosity, it aims to disentangle some of the intricate perceptions, interpretations, and emotions that have characterized contacts between Protestantism and Judaism, and between Jews and Protestants. While some papers in the book address Luther's antisemitism and the NS-Zeit, most papers broaden the scope of the investigation: Protestant-Jewish theological encounters shaped not only antisemitism but also the Jewish Reform movement and Protestant philosemitic post-Holocaust theology; interactions between Jews and Protestants took place not only in the German lands but also in the wider Protestant universe; theology was crucial for the articulation of attitudes toward Jews, but music and philosophy were additional spheres of creativity that enabled the process of thinking through the relations between Judaism and Protestantism. By bringing together various contributions on these and other aspects, the book opens up directions for future research on this intricate topic, which bears both historical significance and evident relevance to our own time.

This book focuses on Christological-Monotheism, an underexplored area which combines two disciplines of theological appraisal often addressed as separate subjects. Christological-Monotheism is currently underexplored in the literature, and even more underexplored is an inclusion of inclusion of the meaning of "Christological-Monotheism" from the perspectives of Christian voices from the "Oneness Pentecostal" faith tradition. Oneness Pentecostalism offers opposing perspectives to what is considered 'fixed orthodoxy' within the Christian faith traditions: i.e., its views differ on doctrines relating to the nature of God and Christ from accepted norms. This project seeks to include various Oneness Pentecostal interpretations to commonly held perspectives, and explore what such might look like when juxtapose with Christian orthodoxy. Moreover, it rereads perspectives about the relationship between God and Christ offered by both traditions in the contexts of earlier contributors to Christian history, all the way to the Second Temple Jewish periods, and includes similar patterns exposed by various groups/scholars along this trajectory.

Part of a 14-volume work covering writings in American religious history with specific attention to trends in American Protestantism; church and state; theological issues; social Christianity; women in religion; native American religion; regional and black religion; fundamentalism and creationism.

Puppet, Protestant partisan, or Erasmian humanist: which, if any, was Thomas Cranmer? Although he was a key participant in the changes to English life brought about by the Reformation, his reticent nature and lack of extensive personal writings have left a vacuum. For the first time this book examines little-used manuscript sources to reconstruct Cranmer's personal and theological development.

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athis book of offers a degree of courageous moral engagement that builds at least a tenuous bridge across the cultural divide.a
--Journal for the Scientific Study of Religion

a Nelson has given us a wonderfully intimate glimpse into how rituals and belief animate the religious experiences of black-southerners. This is an important work that will challenge scholars of religion and race to rethink the nature of religious experience.a
--American Journal of Sociology

"Nelson reveals the spiritual lives of black Southerners like few authors before him. In beautifully written and theoretically engaging prose, the ritual experience of low country worshippers emerges in rich and compelling detail. This book will surely deepen our understanding of power and authority in African American religious life."
--Marla Frederick, author of "Between Sundays: Black Women and Everyday Struggles of Faith"

"A very welcome book, not just for what we learn about one African American congregation, but for its reminder of what it means to see the world with religious eyes. Nelson's guided tour of a Charleston, South Carolina, pentecostal AME church is both enlightening and elegantly written. This book will shift the terms of debate about the role of ritual and experience in American religious life."
--Jim Spickard, University of Redlands

Dreams and visions, prophetic words from God about "dusty souls," speaking in tongues while "in the spirit"--narratives of these and similar events comprise the heart of Every Time I Feel the Spirit. This in-depth study of a Black congregation in Charleston, South Carolina provides a window intothe tremendously important yet still largely overlooked world of African American religion as the faith is lived by ordinary believers.

For decades, scholars have been preoccupied with the relation between Black Christianity, civil rights, and social activism. Every Time I Feel the Spirit is about black religion as religion. It focuses on the everyday experience of religion in the church, congregants' relationships with God, and the role that God and Satan play in congregants' lives--not only as objects of belief but as actual agents. It explores the concepts of religious experience and religious ritual, while emphasizing the attributions that people make to the operation of spiritual forces and beings in their lives.

Through interviews and field work, Nelson uncovers what religious people themselves see as important about their faith while extending and refining sociological understandings of religious ritual and religious experience.

Patrick Collinson is the leading historian of English religion in the years after the Reformation. The topics covered by this collection of essays ranges from Thomas Cranmer, who was burnt at the stake after repeated recantations in 1556, to William Sancroft, the only other post-Reformation archbishop of Canterbury to have been deprived of office. Patrick Collinson's work explores the complex interactions between the inclusive and exclusive tendencies in English Protestantism, focusing both on famous figures, such as John Foxe and Richard Hooker, and on the individual reactions of lesser figures to the religious challenges of the time. Two themes throughout are the importance of the Bible and the emergence of Puritanism inside the Church of England.

For this edition David Norbrook has provided an extensive introduction which gives an overview of developments in methodology and research since the first edition in 1984, responds to some criticisms, and points the way to further inquiry. Footnotes have been updated to take account of the current state of knowledge, and a chronological table has been provided for ease of reference. Norbrook brings out the range and adventurousness of early modern poets' engagements with the public world The first part of the book establishes the more radical currents of thought shaping Renaissance poetry: civic humanism and apocalyptic Protestantism. Norbrook then shows how such leading Elizabethan poets as Sidney and Spenser, often seen as conservative monarchists, responded powerfully though sometimes ambivalently to more radical ideas. A chapter on Fulke Greville shows how that ambivalence reaches an extreme in some remarkable poetry.

Drawing extensively on primary sources, this pioneer work in modern religious history explores the training of preachers, the construction of sermons, and the shaping of the preaching event by Irish evangelicalism and the wider evangelicalism of Great Britain and the United States. Dickson examines evangelical preaching, politics, sectarianism, denominations, education, class, social reform, gender, and revival in order to advance the argument that evangelical sermons and preaching went significantly beyond religious discourse in 19th-century Ireland. This book will interest students of Irish history, culture, and belief; popular religion and society; evangelicalism; preaching and communication.

Contradicting the widely held but false belief that all Latinos are Catholic, this book offers a concise one-volume introduction to America's Latino Protestants, the fastest growing segment of U.S. Protestantism today. Los Protestantes: An Introduction to Latino Protestantism in the United States, the first to provide a broad introduction to this rapidly growing population. At its core is an exploration of the group's demographics, denominational tendencies, and potential for continued growth. Current information is supported by a survey of the history of Latino Protestants in the United States, which dates back to the efforts of missionaries in the mid-19th century. Los Protestantes brings together data from formerly disparate studies of various aspects of the community to create an insightful overview. The work presents brief descriptions of principal denominations and organizations among Latino Protestants. It notes marked differences that separate Latino Protestants from other U.S. Protestants, and it examines an evolving Protestant/Latino ethno-religious identity. Readers will come away from this study more clearly understanding the current state of Latino Protestantism in the United States, as well as where Latino Protestants fit in the overall picture of U.S. religion. A graph charting the various types of Latino identification with Latino culture A graph showing the implications of this identification for probable church attendance An extensive bibliography of most published materials on Latino Protestantism since the mid-19th century

The Magnificent Ride examines the social and religious dimensions of the Hussite revolutionary movement in 15th-century Bohemia. It argues that 'the magnificent ride' was, in fact, the first reformation, and not merely a precursor to the reformations of the 16th century. The religious revival which had begun in Prague in the later middle ages reached its zenith in the period between Jan Hus and the Council of Basel. This book reconstructs the Hussite myth and shows how that myth evolved into the historical phenomenon of heresy. Acts of heretical practice in Bohemia, condemnation of Jan Hus, defiance of ecclesiastical authority and attempts by the official church to deal with the dissenters are fascinating chapters in the history of late medieval Europe.

The first book to address the role of correspondence in the study of religion, Debating the Faith: Religion and Letter Writing in Great Britain, 1550-1800 shows how letters shaped religious debate in early-modern and Enlightenment Britain, and discusses the materiality of the letters as well as questions of form and genre. Particular attention is paid to the contexts in which letters were composed, sent, read, distributed, and then destroyed, copied or printed, in periods of religious tolerance or persecution. The opening section, 'Protestant identities', examines the importance of letters in the shaping of British protestantism from the underground correspondence of Protestant martyrs in the reign of Mary I to dissident letters after the Act of Toleration. 'Representations of British Catholicism', explores the way English, Irish and Scottish Catholics, whether in exile or at home, defined their faith, established epistolary networks, and addressed political and religious allegiances in the face of adversity. The last part, 'Religion, science and philosophy', focuses on the religious content of correspondence between natural scientists and philosophers.

Liberal Christian theology permeates mainlines denominations and progressive circles of the church to this day. But what is liberal theology? What are progressive Christians progressing toward, and what are they leaving behind?

In Against Liberal Theology, professor and theologian Roger E. Olson warns progressive and mainline Christians against passively accepting the ideas of liberal theology without thinking through the consequences. In doing so, he examines the basic beliefs of the Christian faith, the main ideas of liberal theology, the way today's mainline and progressive Christianity relates to classic liberalism, and how classic Christian faith and liberal Christianity connect and contradict. Following in the footsteps of Gresham Machen's now-classic Christianity and Liberalism 100 years ago, Olson worries that liberal Christianity may not be Christianity but a different religion altogether.

After examining the origins of liberal theology in the nineteenth century, Olson examines how liberal theology views:

• Sources of truth
• The Bible
• God
• Jesus Christ
• Salvation
• The Future

Gentle but direct, Olson provides an even-handed assessment and critique of the ideas of liberal theology and worries that liberal Christianity has strayed too far from the classic Christian orthodoxy of the fathers and creeds to be considered "Christian" at all.

The first in a series of volumes offering new translations of selected writings from C.F.W. Walther. This volume offers a translation of what is regarded as Walther's most important contributions to American and worldwide Lutheranism, a series of lectures on the subject of the proper distinction between Law and Gospel.

Essays and letters by Sasse written between 1927 and 1939 create a $$$ of a pastoral theologian.

Awarded the Hermann-Sasse-Preis by the Independent Evangelical Lutheran Church of Germany Martin Luther read and preached the biblical text as the record of God addressing real, flesh-and-blood people and their daily lives. He used stories to drive home his vision of the Christian life, a life that includes struggling against temptation, enduring suffering, praising God in worship and prayer, and serving one's neighbor in response to God's callings and commands. Leading Lutheran scholar Robert Kolb highlights Luther's use of storytelling in his preaching and teaching to show how Scripture undergirded Luther's approach to spiritual formation. With both depth and clarity, Kolb explores how Luther retold and expanded on biblical narratives in order to cultivate the daily life of faith in Christ.

Covering a vast geographical and chronological span, and bringing new and exciting material to light, The Reformation and the Visual Arts provides a unique overvie of religious images and iconoclasm, starting with the consequences of the Byzantine image controversy and ending with the Eastern Orthodox churches of the nineteenth century. The author argues that the image question played a large role in the divisions within European Protestantism and was intricately connected with the Eucharist controversy. He analyses the positions of the major Protestant reformers - Luther, Zwingli, Calvin and Karlstadt - on the legitimacy of religious paintings and investigates iconoclasm both as a form of religious and political protest and as a complex set of mock-revolutionary rites and denigration rituals. The book also contains new research on relations between Protestant iconoclasm and the extreme icon-worship of the Eastern Orthodox churches, and provides a brief discussion of Eastern protestantizing sects, especially in Russia.

eBook available with sample pages: 020341425X

This book offers an historical and comparative profile of classical pentecostal movements in Brazil and the United States in view of their migratory beginnings and transnational expansion. Pentecostalism's inception in the early twentieth century, particularly in its global South permutations, was defined by its grassroots character. In contrast to the top-down, hierarchical structure typical of Western forms of Christianity, the emergence of Latin American Pentecostalism embodied stability from the bottom up-among the common people. While the rise to prominence of the Assemblies of God in Brazil, the Western hemisphere's largest (non-Catholic) denomination, demanded structure akin to mainline contexts, classical pentecostals such as the Christian Congregation movement cling to their grassroots identity. Comparing the migratory and missional flow of movements with similar European and US roots, this book considers the prospects for classical Brazilian pentecostals with an eye on the problems of church growth and polity, gender, politics, and ethnic identity.