More than at any time in the past, Roman Catholics & evangelicals are working together.They are standing shoulder to shoulder against social evils. They are joining across denominational boundaries in renewal movements. And many evangelicals are finding the history, tradition, and grandeur of the Roman Catholic Church appealing. This newfound rapport has caused many evangelical leaders and laypeople to question the age-old disagreements that have divided Protestants and Catholics: Aren't we all saying the same thing in different language?The Roman Catholic Controversy is an absorbing look at current views of tradition and Scripture, the Papacy, the Mass, Purgatory, indulgences, and Marian doctrine. James White affirms that evangelicals and Catholics share common ground on some points. Yet there are crucial differences that remain regarding the Christian life--and the heart of the Gospel itself--that cannot be ignored.

We are the people is a popular Loyalist slogan in Northern Ireland - a statement of loyalty, identity and devotion to and from Ireland's Protestants. This collection examines the meaning behind this legend, providing a critique of the issues which affect this heterogeneous community.

Historians have debated how the clergy's support for political resistance during the American Revolution should be understood, often looking to influence outside of the clergy's tradition. This book argues, however, that the position of the patriot clergy was in continuity with a long-standing tradition of Protestant resistance. Drawing from a wide range of sources, Justifying Revolution: The American Clergy's Argument for Political Resistance, 1750-1776 answers the question of why so many American clergyman found it morally and ethically right to support resistance to British political authority by exploring the theological background and rich Protestant history available to the American clergy as they considered political resistance and wrestled with the best course of action for them and their congregations. Gary L. Steward argues that, rather than deviating from their inherited modes of thought, the clergy who supported resistance did so in ways that were consistent with their own theological tradition.

Ireland has long been regarded as a 'land of saints and scholars'. Yet the Irish experience of Christianity has never been simple or uncomplicated. The Rise and Fall of Christian Ireland describes the emergence, long dominance, sudden division, and recent decline of Ireland's most important religion, as a way of telling the history of the island and its peoples. Throughout its long history, Christianity in Ireland has lurched from crisis to crisis. Surviving the hostility of earlier religious cultures and the depredations of Vikings, evolving in the face of Gregorian reformation in the 11th and 12th centuries and more radical protestant renewal from the 16th century, Christianity has shaped in foundational ways how the Irish have understood themselves and their place in the world. And the Irish have shaped Christianity, too. Their churches have staffed some of the religion's most important institutions and developed some of its most popular ideas. But the Irish church, like the island, is divided. After 1922, a border marked out two jurisdictions with competing religious politics. The southern state turned to the Catholic church to shape its social mores, until it emerged from an experience of sudden-onset secularization to become one of the most progressive nations in Europe. The northern state moved more slowly beyond the protestant culture of its principal institutions, but in a similar direction of travel. In 2021, fifteen hundred years on from the birth of Saint Columba, Christian Ireland appears to be vanishing. But its critics need not relax any more than believers ought to despair. After the failure of several varieties of religious nationalism, what looks like irredeemable failure might actually be a second chance. In the ruins of the church, new Columbas and Patricks shape the rise of another Christian Ireland.