Through his ethnographic study of the fishermen and their religious beliefs, Webster speaks to larger debates about religious radicalism, materiality, economy, language, and the symbolic. These debates also call into question assumptions about the decline of religion in modern industrial societies.

The eighteenth century was a time of significant change in the perception of marriage and family relations, the emphasis of reason over revelation, and the spread of political consciousness. The Unity of the Brethren, known in America as Moravians, experienced the resulting tensions firsthand as they organized their protective religious settlements in Germany. A group of the Brethren who later settled in Salem, North Carolina, experienced the stresses of cultural and generational conflict when its younger members came to think of themselves as Americans. The Moravians who first immigrated to America actively maintained their connections to those who remained in Europe and gave them the authority for deciding religious, social, and governmental issues. But, as the children born in Salem became acclimated to more freedoms, particularly in the wake of the American Revolution, a series of disputes intensified the problems of transatlantic governance. While the group's leadership usually associated Enlightenment principles with rebellion and religious skepticism, the younger Brethren were drawn to its message of individual autonomy and creative expression. Elisabeth Sommer traces the impact of this generational and cultural change among Moravians on both sides of the Atlantic and examines the resulting debate over the definition of freedom and faith.

This book is the first history in English of the Lutheran Church in Germany and Scandinavia in the eighteenth and nineteenth centuries. A period of fundamental and lasting change in the political landscape-with the separation of the old twin monarchies of Sweden-Finland and Denmark-Norway in Scandinavia (1809, 1814), and the unification of Germany (1866-71), this was also a time of particular unease and upheaval for the Church. Attempts to emulate the spiritual community of the early church, reform of the church establishment, and steps taken to enlighten parishioners were almost held back by the anomalous structural legacy of the Reformation, tradition, and parish habit, sacred and profane. However, the birth of the modern nation-state and its market economy posed a fundamental challenge to the structure and ethos of the Reformation churches, as it did to the Catholic Church. The First World War deepened the crisis further: German Protestants (and the Scandinavians were not immune either, although they remained neutral), who bracketed modernity with crisis and religious with national renewal, and who saw national loyalty as a higher value than the faith, fellowship, and moral order of the Church, were swept up into the maw of a modern national war machine which threatened to wipe out Protestantism altogether.

This innovative volume provides an interdisciplinary, theoretically innovative answer to an enduring question for Pentecostal/charismatic Christianities: how do women lead churches? This study fills this lacuna by examining the leadership and legacy of two architects of the Pentecostal movement - Maria Woodworth-Etter and Aimee Semple McPherson.

This remarkable biography, based on much new information, examines the life and times of one of the most prominent African-American intellectuals of the nineteenth century. Born in New York in 1819, Alexander Crummell was educated at Queen's College, Cambridge, after being denied admission to Yale University and the Episcopal Seminary on purely racial grounds. In 1853, steeped in the classical tradition and modern political theory, he went to the Republic of Liberia as an Episcopal missionary, but was forced to flee to Sierra Leone in 1872, having barely survived republican Africa's first coup. He accepted a pastorate in Washington, D.C., and in 1897 founded the American Negro Academy, where the influence of his ideology was felt by W.E.B. Du Bois and future progenitors of the Garvey Movement. A pivotal nineteenth-century thinker, Crummell is essential to any understanding of twentieth-century black nationalism.

This book explores the Society of Friend's Atlantic presence through its creation and use of networks, including intellectual and theological exchange, and through the movement of people. It focuses on the establishment of trans-Atlantic Quaker networks and the crucial role London played in the creation of a Quaker community in the North Atlantic.

This book opens up histories of childhood and youth in South African historiography. It looks at how childhoods changed during South Africa's industrialisation, and traces the ways in which institutions, first the Dutch Reformed Church and then the Cape government, attempted to shape white childhood to the future benefit of the colony.

This Bible published in the classic King James Version includes center-column references and large print type allowing for an easy Bible reading experience. This edition is published in large KJV Comfort Print type, which was designed exclusively for Thomas Nelson to be the most readable at any size. With this KJV Large Print Center-Column Reference Bible, you won't have to sacrifice study features for readability. Center-column references, book introductions, a concordance, and full-color maps make this Bible the go-to edition you'll look forward to reading. As part of the Verse Art Cover Collection, this edition is branded with an inspiring verse to encourage you as you read the truths and promises within its pages. Features include: Presentation page is a special place to record a memory or note Bible book introductions provide a concise overview of the background and historical context of the book about to be read Center-column references allow you to find related passages quickly and easily Reading plan guiding you through the entire Bible in a year Miracles and parables of Jesus call out important events during Jesus' earthly ministry Concordance for looking up a word's occurrences throughout the Bible Full-color maps show the layout of Israel and other biblical locations for better context 2 satin ribbon markers help keep track of where you were reading Easy-to-read large 11-point KJV Comfort Print (R)

The Irish Presbyterian Mind considers how one protestant community responded to the challenges posed to traditional understandings of Christian faith between 1830 and 1930. Andrew R. Holmes examines the attitudes of the leaders of the Presbyterian Church in Ireland to biblical criticism, modern historical method, evolutionary science, and liberal forms of protestant theology. He explores how they reacted to developments in other Christian traditions, including the so-called 'Romeward' trend in the established Churches of England and Ireland and the 'Romanisation' of Catholicism. Was their response distinctively Presbyterian and Irish? How was it shaped by Presbyterian values, intellectual first principles, international denominational networks, identity politics, the expansion of higher education, and relations with other Christian denominations? The story begins in the 1830s when evangelicalism came to dominate mainstream Presbyterianism, the largest protestant denomination in present-day Northern Ireland. It ends in the 1920s with the exoneration of J. E. Davey, a professor in the Presbyterian College, Belfast, who was tried for heresy on accusations of being a 'modernist'. Within this timeframe, Holmes describes the formation and maintenance of a religiously-conservative intellectual community. At the heart of the interpretation is the interplay between the Reformed theology of the Westminster Confession of Faith and a commitment to common evangelical principles and religious experience that drew protestants together from various denominations. The definition of conservative within the Presbyterian Church in Ireland moved between these two poles and could take on different forms depending on time, geography, social class, and whether the individual was a minister or a member of the laity.

First published in 1955, this book was intended to offer a new interpretation of early Protestantism and, against this background, a searching treatment of modern religious issues. The Protestant tradition stems mainly from Luther, Calvin, and the Sectarians. Luther was the revolutionary genius; because of his acute sense of paradox his teaching is difficult to understand, but Dr Whale's summing-up makes it a good deal easier. After him Calvin, with his remorseless logic, may seem an unsympathetic figure; but here he is shown in his proper light as the great statesman and doctrinarian of the young church. The Sectarian movement was steadily gaining strength in England in the sixteenth and seventeenth centuries; Dr Whale examines its teachings and tells of its later development. He speaks with conviction and vigour about issues including religious tolerance and intolerance and the conflict between Church and State; he closes with a plea for unity the Church.

Twelve scholars from the biblical, historical, theological, and philosophical disciplines engage in a conversation on the transforming work of the Holy Spirit in the Christian life. The essays are held together by an enduring focus and concern to explore the relationship between the work of the Holy Spirit and Christian formation, discipleship, personal and social transformation. The book points toward the integration of theory and practice, theology and spirituality, and the mutual interest in fostering dialogue across disciplines and ecclesial traditions.

The story of Adam and Eve, ubiquitous in the art and literature of the period, played a central role in the religious controversies of sixteenth-century Europe. This is the first book to explore stories about Adam and Eve in German Lutheran areas and to analyze their place in Lutheran culture and identity. Kathleen Crowther examines Lutheran versions of the story of Adam and Eve in bibles, commentaries, devotional tracts, sermons, plays, poems, medical and natural history texts, and woodcut images. Her research identifies how Lutheran storytellers differentiated their unique versions of the story from those of their medieval predecessors and their Catholic and Calvinist contemporaries. She also explores the appeal of the story of Adam and Eve to Lutherans as a means to define, defend and disseminate their distinctive views on human nature, original sin, salvation, marriage, family, gender relations and social order.

Through his ethnographic study of the fishermen and their religious beliefs, Webster speaks to larger debates about religious radicalism, materiality, economy, language, and the symbolic. These debates also call into question assumptions about the decline of religion in modern industrial societies.

Beginning with the first colonists and continuing down to the present, the dominant narrative of New England Puritanism has maintained that piety and prosperity were enemies, that the rise of commerce delivered a mortal blow to the fervor of the founders, and that later generations of Puritans fell away from their religious heritage as they moved out across the New England landscape. This book offers a new alternative to the prevailing narrative, which has been frequently criticized but heretofore never adequately replaced.
The author's argument follows two main strands. First, he shows that commercial development, rather than being detrimental to religion, was necessary to sustain Puritan religious culture. It was costly to establish and maintain a vital Puritan church, for the needs were many, including educated ministers who commanded substantial salaries; public education so that the laity could be immersed in the Bible and devotional literature (substantial expenses in themselves); the building of meeting houses; and the furnishing of communion tables--all and more were required for the maintenance of Puritan piety.
Second, the author analyzes how the Puritans gradually developed the evangelical impulse to broadcast the seeds of grace as widely as possible. The spread of Puritan churches throughout most of New England was fostered by the steady devotion of material resources to the maintenance of an intense and demanding religion, a devotion made possible by the belief that money sown to the spirit would reap divine rewards.
In 1651, about 20,000 English colonists were settled in some 30 New England towns, each with a newly formed Puritan church. A century later, the population had grown to 350,000, and there were 500 meetinghouses for Puritan churches. This book tells the story of this remarkable century of growth and adaptation through intertwined histories of two Massachusetts churches, one in Boston and one in Westfield, a village on the remote western frontier, from their foundings in the 1660's to the religious revivals of the 1740's. In conclusion, the author argues that the Great Awakening was a product of the continuous cultivation of traditional religion, a cultural achievement built on New England's economic development, rather than an indictment and rejection of its Puritan heritage.

Over the last thirty years, conservative evangelicals have been moving to the Northwest of the United States, where they hope to resist the impact of secular modernity and to survive the breakdown of society that they anticipate. These believers have often given up on the politics of the Christian Right, adopting strategies of hibernation while developing the communities and institutions from which a new America might one day emerge. Their activity coincides with the promotion by prominent survivalist authors of a program of migration to the "American Redoubt," a region encompassing Idaho, Montana, parts of eastern Washington and Oregon, and Wyoming, as a haven in which to endure hostile social change or natural disaster and in which to build a new social order. These migration movements have independent origins, but they overlap in their influences and aspirations, working in tandem to offer a vision of the present in which Christian values must be defended as American society is rebuilt according to biblical law. This book examines the origins, evolution, and cultural reach of this little-noted migration and considers what it might tell us about the future of American evangelicalism. Drawing on Calvinist theology, the social theory of Christian Reconstruction, and libertarian politics, these believers are projecting significant soft power. Their books are promoted by leading mainstream publishers and listed as New York Times bestsellers. Their strategy is gaining momentum, making an impact in local political and economic life, while being repackaged for a wider audience in publications by a broader coalition of conservative commentators and in American mass culture. This survivalist evangelical subculture recognizes that they have lost the culture war - but another kind of conflict is beginning.

This book examines the career of Rufus Anderson, the central figure in the formation and implementation of missionary ideology in the middle decades of the nineteenth century. Corresponding Secretary of the American Board of Commissioners for Foreign Missions from 1832 to 1866, Anderson effectively set the terms of debate on missionary policy on both sides of the Atlantic and indeed long after his death. In telling his story, Harris also speaks to basic questions in nineteenth-century American history and in the relationship between American culture and the cultures of what later came to be known as the third world.

This is a much-revised version of Professor Cottret's acclaimed study of the Huguenot communities in England, first published in French by Aubier in 1985. The Huguenots in England presents a detailed, sympathetic assessment of one of the great migrations of early modern Europe, examining the social origins, aspirations and eventual destiny of the refugees, and their responses to their new-found home, a Protestant terre d'exil. Bernard Cottret shows how for the poor weavers, carders and craftsmen who constituted the majority of the exiles the experience of religious persecution was at once personal calamity, disruptive of home and family, and heaven-sent economic opportunity, which many were quick to exploit. The individual testimonies contained in consistory registers contain a wealth of personal narrative, reflection and reaction, enabling Professor Cottret to build a fully rounded picture of the Huguenot experience in early modern England. In an extended afterword Professor Emmanuel Le Roy Ladurie considers the Huguenot phenomenon in the wider context of the contrasting British and French attitudes to religious minorities in the early modern period.

This Bible published in the classic King James Version includes center-column references and large print type allowing for an easy Bible reading experience. This edition is published in large KJV Comfort Print type, which was designed exclusively for Thomas Nelson to be the most readable at any size. With this KJV Large Print Center-Column Reference Bible, you won't have to sacrifice study features for readability. Center-column references, book introductions, a concordance, and full-color maps make this Bible the go-to edition you'll look forward to reading. As part of the Verse Art Cover Collection, this edition is branded with an inspiring verse to encourage you as you read the truths and promises within its pages. Features include: Presentation page is a special place to record a memory or note Bible book introductions provide a concise overview of the background and historical context of the book about to be read Center-column references allow you to find related passages quickly and easily Reading plan guiding you through the entire Bible in a year Miracles and parables of Jesus call out important events during Jesus' earthly ministry Concordance for looking up a word's occurrences throughout the Bible Full-color maps show the layout of Israel and other biblical locations for better context 2 satin ribbon markers help keep track of where you were reading Easy-to-read large 11-point KJV Comfort Print (R)

The complex philosophical theology of Paul Tillich (1886 1965), increasingly studied today, was influenced by thinkers as diverse as the Romantics and Existentialists, Hegel and Heidegger. A Lutheran pastor who served as a military chaplain in World War I, he was dismissed from his university post at Frankfurt when the Nazis came to power in 1933, and emigrated to the United States, where he continued his distinguished career. This authoritative Companion provides accessible accounts of the major themes of Tillich's diverse theological writings and draws upon the very best of contemporary Tillich scholarship. Each chapter introduces and evaluates its topic and includes suggestions for further reading. The authors assess Tillich's place in the history of twentieth-century Christian thought as well as his significance for current constructive theology. Of interest to both students and researchers, this Companion reaffirms Tillich as a major figure in today's theological landscape.

Religious Dissent (which Dr Routley takes to include all free Church denominations) is as English an institution as the House of Commons. That it was not always so is well enough known; why it became so is not. The Dissenters have never been adept at public relations, and many who are ignorant of their faith regard them as an uncomely - though worthy - body of men. This historical portrait does not paint out their blemishes; but it does give attention to their virtues. The main purpose is to show the changing nature of Dissent and what it has dissented against. Dr Routley does not trace the history of each denomination: he is concerned rather with the overall pattern of non-conformity. However, he gives special attention to the early origins of Puritanism and he re-examines in detail the cultural and intellectual 'Dissent' of the Reformation, in which the English dissenting tradition has its roots.

This study challenges critical assumptions about the role of religion in shaping women's experiences of authorship. Feminist critics have frequently been uncomfortable with the fact that conservative religious beliefs created opportunities for women to write with independent agency. The seventeenth-century Protestant women discussed in this book range across the religio-political and social spectrums and yet all display an affinity with modern feminist theologians. Rather than being victims of a patriarchal gender ideology, Lady Anne Southwell, Anna Trapnel and Lucy Hutchinson, among others, were both active negotiators of gender and active participants in wider theological debates. By placing women's religious writing in a broad theological and socio-political context, Erica Longfellow challenges traditional critical assumptions about the role of gender in shaping religion and politics and the role of women in defining gender and thus influencing religion and politics.

While there are a growing number of researchers who are exploring the political and social aspects of the global Renewal movement, few have provided sustained socio-economic analyses of this phenomenon. The editors and contributors to this volume offer perspectivesin light of the growth of the Renewal movement in the two-thirds world.